975:
When it is used in the general sense it means "mind", "mentation", "ideas", including the activities of Manas and
Manovijñāna, and also of the Vijñānas; while specifically it is a synonym of Ālayavijñāna in its relative aspects, and distinguishable from all the rest of the mental faculties. When, however, it is used in the form of Citta-mātra, Mind-only, it acquires still another connotation. We can say that Citta appears here in its highest possible sense, for it is then neither simply mentation nor intellection, nor perception as a function of consciousness. It is identifiable with the Ālaya in its absolute aspect. This will become clearer later on.
960:. Vijñāna is composed of the prefix vi, meaning "to divide", and the root jñā which means "to perceive", "to know". Thus, Vijñāna is the faculty of distinguishing or discerning or judging. When an object is presented before the eye, it is perceived and judged as a red apple or a piece of white linen; the faculty of doing this is called eye-vijñāna. In the same way, there are ear-vijñāna for sound, nose-vijñāna for odour, tongue-vijñāna for taste, body-vijñāna for touch, and thought-vijñāna (manovijñāna) for ideas—altogether six forms of Vijñāna for distinguishing the various aspects of world external or internal.
139:
22:
720:
966:
former may even be considered subordinate to this power of attachment. The Manas first wills, then it discriminates to judge; to judge is to divide, and this dividing ends in viewing existence dualistically. Hence the Manas' tenacious attachment to the dualistic interpretation of existence. Willing and thinking are inextricably woven into the texture of Manas.
983:
is ālaya+vijñāna, and ālaya is a store where things are hoarded for future use. The Citta as a cumulative faculty is thus identified with the Ālayavijñāna. Strictly speaking, the Ālaya is not a Vijñāna, has no discerning power in it; it indiscriminately harbours all that is poured into it through the
1054:
of thinking. From this viewpoint one could discern that the "thought-consciousness", that part of the mind that is conscious of thought, also has the power to "velcro" itself to a completed thought process. This would explain the human difficulty of observing one's own thoughts, as the "manas" or
974:
comes from the root cit, "to think", but in the Laṅkā the derivation is made from the root ci, "to pile up", "to arrange in order". The Citta is thus a storehouse where the seeds of all thoughts and deeds are accumulated and stored up. The Citta, however, has a double sense, general and specific.
965:
Of these six Vijñānas, the
Manovijñāna is the most important as it is directly related to an inner faculty known as Manas. Manas roughly corresponds to mind as an organ of thought, but in fact it is more than that, for it is also a strong power of attaching itself to the result of thinking. The
951:, that is, in the classification of the Vijñānas. To understand thus the psychology of Buddhism properly the knowledge of these terms is necessary: citta, manas, vijñāna, manovijñāna, and ālayavijñāna.
1039:
Manas-vijnana as the seventh consciousness is the basis of human existence, which unceasingly continues and changes, and serves as the ground for the sixth consciousness of cognition.
872:
refers to awareness through a specific internal sense base, that is, through the eye, ear, nose, tongue, body or mind. Thus, there are six sense-specific types of
201:
1019:
Not consciously controllable, Manas-vijnana is said to be a mind of a realm that gives rise to contradiction of conscious decisions, and to incessant self-love.
800:
that on the one hand localizes experience through thinking and on the other hand universalizes experience through intuitive perception of the universal mind of
1050:, the Manovijñāna, or "that which knows thought", is directly related to an inner faculty known as "Manas". "Manas" is a strong power that attaches to the
943:
rather than the
Yogacara view. In his introduction to his translation of the Lankavatara Sutra he clarifies the distinction between the overlapping terms:
1112:
1016:
There is a difference between the "thought" of this seventh consciousness, Manas-vijnana, and the sixth consciousness "thought" of cognition.
750:
196:
153:
105:
43:
39:
86:
679:
374:
58:
624:
399:
359:
65:
916:
includes the formation of thought, emotion and volition; this is thus the subject of
Buddhist mental development (
309:
32:
499:
454:
504:
72:
664:
444:
279:
1022:
Manas-vijnana can be described as "the consciousness which sees the limits of human variation from within".
984:
channel of the Vijñānas. The Ālaya is perfectly neutral, indifferent, and does not offer to give judgments.
1043:
932:
887:
836:
743:
479:
464:
369:
364:
186:
54:
1025:
Manas-vijnana consciousness is also described as the place where good and evil are eternally accumulated.
940:
896:), as opposed to those actions that are physical or verbal. It is also the sixth internal sense base (
797:
781:
684:
674:
629:
793:
694:
654:
649:
614:
459:
339:
247:
232:
176:
148:
995:
918:
704:
659:
597:
537:
474:
419:
414:
169:
158:
689:
669:
609:
604:
492:
394:
387:
314:
304:
211:
804:. Manas-vijnana, also known as klista-manas-vijnana or simply manas, is not to be confused with
1047:
936:
736:
634:
619:
424:
299:
242:
206:
191:
122:
994:
One of the primary functions of Manas-vijnana is to perceive the subjective position of the
699:
644:
574:
564:
429:
1094:
289:
79:
935:(who uses the term "Manas" rather than "Manas Vijnana" for the seventh consciousness) the
724:
639:
439:
349:
294:
999:
584:
514:
469:
409:
327:
344:
1106:
817:
549:
404:
354:
1003:
980:
854:
801:
449:
334:
252:
138:
947:
What may be termed
Buddhist psychology in the Laṅkā consists in the analysis of
519:
21:
821:
524:
284:
181:
1028:
Manas-vijnana consciousness is theorized as the connecting realm between the
1085:
Goddard, Dwight (1932). The
Lankavatara Sutra: An Epitomized Version, p. 38
569:
544:
875:
864:
827:
719:
785:
579:
559:
554:
434:
130:
882:. It is also the basis for personal continuity within and across lives.
1010:
957:
898:
849:
259:
772:
274:
269:
264:
227:
971:
911:
842:
777:
509:
948:
906:) as well as sensory information from the physical sense bases.
857:, these three terms are generally contextualized differently:
789:
15:
902:), that is, the "mind base," cognizing mental sensa (
46:. Unsourced material may be challenged and removed.
1055:"velcro" must first be detached, so to speak.
1009:The basic nature of Manas-vijnana is that of
744:
8:
1046:'s Introduction, to his translation of the
751:
737:
117:
106:Learn how and when to remove this message
1065:
998:and erroneously regard it as one's own
989:Various descriptions of "Manas-vijnana"
129:
927:Overlapping Sanskrit terms for "mind"
846:as synonyms for the mind sense base (
7:
44:adding citations to reliable sources
1095:The Lankavatara Sutra: Introduction
808:which is the sixth consciousness.
202:Decline in the Indian subcontinent
197:Silk Road transmission of Buddhism
14:
812:Overlapping Pali terms for "mind"
718:
137:
20:
1113:Buddhist philosophical concepts
31:needs additional citations for
1:
939:presents the Zen view of the
922:), the mechanism for release.
892:refers to mental "actions" (
770:; "mind-knowledge", compare
400:Buddhist Paths to liberation
1072:Bodhi (2000b), pp. 769-70,
876:
865:
828:
1129:
820:, the post-canonical Pali
780:) is the seventh of the
766:(Skt. "'मानस-विज्ञान"';
1032:-consciousness and the
1002:, thereby creating ego
798:intuitive consciousness
420:Philosophical reasoning
1044:Daisetz Teitaro Suzuki
933:Daisetz Teitaro Suzuki
187:Pre-sectarian Buddhism
941:Eight Consciousnesses
824:uses the three terms
782:eight consciousnesses
455:Aids to Enlightenment
280:Dependent Origination
794:higher consciousness
425:Devotional practices
248:Noble Eightfold Path
40:improve this article
996:store consciousness
853:); however, in the
725:Buddhism portal
598:Buddhism by country
360:Sanskrit literature
212:Buddhist modernism
1048:Lankavatara Sutra
937:Lankavatara Sutra
761:
760:
243:Four Noble Truths
116:
115:
108:
90:
1120:
1097:
1092:
1086:
1083:
1077:
1070:
879:
868:
831:
753:
746:
739:
723:
722:
450:Sublime abidings
141:
118:
111:
104:
100:
97:
91:
89:
48:
24:
16:
1128:
1127:
1123:
1122:
1121:
1119:
1118:
1117:
1103:
1102:
1101:
1100:
1093:
1089:
1084:
1080:
1071:
1067:
1062:
991:
929:
814:
757:
717:
710:
709:
600:
590:
589:
540:
530:
529:
495:
485:
484:
390:
380:
379:
350:Mahayana Sutras
330:
320:
319:
260:Five Aggregates
238:
237:
217:
216:
207:Later Buddhists
172:
112:
101:
95:
92:
55:"Manas-vijnana"
49:
47:
37:
25:
12:
11:
5:
1126:
1124:
1116:
1115:
1105:
1104:
1099:
1098:
1087:
1078:
1064:
1063:
1061:
1058:
1057:
1056:
1042:In part II of
1040:
1037:
1026:
1023:
1020:
1017:
1014:
1007:
990:
987:
986:
985:
977:
976:
968:
967:
962:
961:
956:To begin with
953:
952:
928:
925:
924:
923:
907:
883:
813:
810:
792:Buddhism, the
759:
758:
756:
755:
748:
741:
733:
730:
729:
728:
727:
712:
711:
708:
707:
702:
697:
692:
687:
682:
677:
672:
667:
662:
657:
652:
647:
642:
637:
632:
627:
622:
617:
612:
607:
601:
596:
595:
592:
591:
588:
587:
582:
577:
572:
567:
562:
557:
552:
547:
541:
536:
535:
532:
531:
528:
527:
522:
517:
515:Pratyekabuddha
512:
507:
502:
496:
491:
490:
487:
486:
483:
482:
477:
472:
470:Buddhist chant
467:
462:
457:
452:
447:
442:
437:
432:
427:
422:
417:
412:
407:
402:
397:
391:
386:
385:
382:
381:
378:
377:
372:
367:
362:
357:
352:
347:
342:
337:
331:
328:Buddhist texts
326:
325:
322:
321:
318:
317:
312:
307:
302:
297:
292:
287:
282:
277:
272:
267:
262:
257:
256:
255:
245:
239:
236:
235:
230:
224:
223:
222:
219:
218:
215:
214:
209:
204:
199:
194:
189:
184:
179:
173:
168:
167:
164:
163:
162:
161:
156:
151:
143:
142:
134:
133:
127:
126:
114:
113:
28:
26:
19:
13:
10:
9:
6:
4:
3:
2:
1125:
1114:
1111:
1110:
1108:
1096:
1091:
1088:
1082:
1079:
1075:
1069:
1066:
1059:
1053:
1049:
1045:
1041:
1038:
1035:
1031:
1027:
1024:
1021:
1018:
1015:
1012:
1008:
1005:
1001:
997:
993:
992:
988:
982:
979:
978:
973:
970:
969:
964:
963:
959:
955:
954:
950:
946:
945:
944:
942:
938:
934:
931:According to
926:
921:
920:
915:
914:
913:
908:
905:
901:
900:
895:
891:
890:
889:
884:
881:
878:
871:
870:
867:
860:
859:
858:
856:
852:
851:
845:
844:
839:
838:
833:
830:
823:
819:
818:Bhikkhu Bodhi
816:According to
811:
809:
807:
803:
799:
795:
791:
787:
784:as taught in
783:
779:
775:
774:
769:
768:mānas-vijñāna
765:
764:Manas-vijnana
754:
749:
747:
742:
740:
735:
734:
732:
731:
726:
721:
716:
715:
714:
713:
706:
703:
701:
698:
696:
693:
691:
688:
686:
683:
681:
678:
676:
673:
671:
668:
666:
663:
661:
658:
656:
653:
651:
648:
646:
643:
641:
638:
636:
633:
631:
628:
626:
623:
621:
618:
616:
613:
611:
608:
606:
603:
602:
599:
594:
593:
586:
583:
581:
578:
576:
573:
571:
568:
566:
563:
561:
558:
556:
553:
551:
548:
546:
543:
542:
539:
534:
533:
526:
523:
521:
518:
516:
513:
511:
508:
506:
503:
501:
498:
497:
494:
489:
488:
481:
480:Vegetarianism
478:
476:
473:
471:
468:
466:
463:
461:
458:
456:
453:
451:
448:
446:
443:
441:
438:
436:
435:Recollections
433:
431:
428:
426:
423:
421:
418:
416:
413:
411:
408:
406:
405:Five precepts
403:
401:
398:
396:
393:
392:
389:
384:
383:
376:
373:
371:
370:Chinese canon
368:
366:
365:Tibetan canon
363:
361:
358:
356:
353:
351:
348:
346:
343:
341:
338:
336:
333:
332:
329:
324:
323:
316:
313:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
286:
283:
281:
278:
276:
273:
271:
268:
266:
263:
261:
258:
254:
251:
250:
249:
246:
244:
241:
240:
234:
231:
229:
226:
225:
221:
220:
213:
210:
208:
205:
203:
200:
198:
195:
193:
190:
188:
185:
183:
180:
178:
175:
174:
171:
166:
165:
160:
157:
155:
152:
150:
147:
146:
145:
144:
140:
136:
135:
132:
128:
124:
120:
119:
110:
107:
99:
96:December 2009
88:
85:
81:
78:
74:
71:
67:
64:
60:
57: –
56:
52:
51:Find sources:
45:
41:
35:
34:
29:This article
27:
23:
18:
17:
1090:
1081:
1073:
1068:
1051:
1034:ālayavijñāna
1033:
1029:
981:Ālayavijñāna
930:
917:
910:
909:
903:
897:
893:
886:
885:
873:
862:
861:
855:Sutta Pitaka
847:
841:
835:
825:
815:
805:
802:alayavijnana
771:
767:
763:
762:
430:Merit making
395:Three Jewels
335:Buddhavacana
265:Impermanence
253:Dharma wheel
102:
93:
83:
76:
69:
62:
50:
38:Please help
33:verification
30:
806:manovijnana
665:New Zealand
520:Bodhisattva
505:Four Stages
460:Monasticism
440:Mindfulness
410:Perfections
340:Early Texts
1060:References
1004:attachment
822:commentary
538:Traditions
475:Pilgrimage
415:Meditation
375:Post-canon
355:Pāli Canon
285:Middle Way
182:The Buddha
66:newspapers
685:Sri Lanka
675:Singapore
630:Indonesia
570:Vajrayāna
545:Theravāda
500:Awakening
388:Practices
345:Tripiṭaka
315:Cosmology
290:Emptiness
270:Suffering
1107:Category
786:Yogacara
695:Thailand
655:Mongolia
650:Malaysia
615:Cambodia
580:Navayana
560:Hinayana
555:Mahāyāna
465:Lay life
295:Morality
275:Not-self
233:Concepts
192:Councils
177:Timeline
149:Glossary
131:Buddhism
123:a series
121:Part of
1011:thought
958:Vijñāna
899:ayatana
850:ayatana
773:man-tra
705:Vietnam
660:Myanmar
575:Tibetan
565:Chinese
493:Nirvāṇa
310:Saṃsāra
305:Rebirth
170:History
159:Outline
80:scholar
1076:. 154.
1052:result
904:dhammā
690:Taiwan
670:Russia
610:Brazil
605:Bhutan
525:Buddha
445:Wisdom
228:Dharma
82:
75:
68:
61:
53:
972:Citta
919:bhava
912:Citta
894:kamma
888:Manas
874:Viññā
863:Viññā
848:mana-
843:citta
826:viññā
778:jñāna
700:Tibet
640:Korea
635:Japan
625:India
620:China
585:Newar
510:Arhat
300:Karma
154:Index
87:JSTOR
73:books
1030:mano
949:mind
840:and
837:mano
788:and
645:Laos
550:Pāli
59:news
1000:ego
796:or
790:Zen
42:by
1109::
834:,
776:,
680:US
125:on
1074:n
1036:.
1013:.
1006:.
880:a
877:ṇ
869:a
866:ṇ
832:a
829:ṇ
752:e
745:t
738:v
109:)
103:(
98:)
94:(
84:·
77:·
70:·
63:·
36:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
