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because the systematic philosophy consists of the attempt to interpret and explain the aphorisms, as he argues is the case with
Confucianism. Alternately, aphorisms may be written against systematic philosophy, as a form of challenge or irreverence, as seen in Nietzsche's work. Lastly, aphorisms may come after or following systematic philosophy, as was the case with Francis Bacon, who sought to bring an end to old ways of thinking.
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served as a response to the difficult to interpret fragments and phrases which Pre-Socratic philosophers were famous for. Hui proposes that aphorisms often arrive before, after, or in response to more systematic argumentative philosophy. For example, aphorisms may come before a systematic philosophy,
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offered the following definition of an aphorism: "a short saying that requires interpretation". Hui showed that some of the earliest philosophical texts from traditions around the world used an aphoristic style. Some of the earliest texts in the western philosophical canon feature short statements
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217:, whereas axioms are self-evident truths and therefore require no additional proof. Aphorisms have been especially used in subjects to which no methodical or scientific treatment was originally applied, such as
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Andrew Hui argued that aphorisms played an important role in the history of philosophy, influencing the favored mediums of philosophical traditions. He argued for example, that the
Platonic
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Two influential collections of aphorisms published in the twentieth century were
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rank among some of the most notable philosophers who employed them in the
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Misquoted or misadvised aphorisms are frequently used as a source of
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to whom aphorisms are commonly attributed, such as the
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The World in a Phrase: A Brief
History of the Aphorism
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The first noted published collection of aphorisms is
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It is not possible to step into the same river twice.
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A Theory of the
Aphorism: from Confucius to Twitter
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57:aphorismos
32:Aphorismus
1574:Aphorisms
1553:Tautology
1479:Apophasis
1457:Euphemism
1440:Hyperbole
1430:Ekphrasis
1322:Hypallage
1312:Hendiadys
1307:Epizeuxis
1297:Epiphrase
1265:Asyndeton
1260:Assonance
1162:Q19045853
1118:Confucius
969:from the
878:Platitude
868:Mahavakya
856:Greguería
777:Cheng Yen
685:Patanjali
490:Aphorists
483:Dialogues
453:Confucian
414:section.
392:wordplays
377:Confucius
148:Aphorisms
104:principle
94:, maxim (
73:tradition
69:principle
40:Aphorisms
1516:Pleonasm
1506:Oxymoron
1501:Metonymy
1496:Metaphor
1469:Innuendo
1445:Adynaton
1410:Aphorism
1395:Allusion
1390:Allegory
1362:Symploce
1337:Isocolon
1270:Chiasmus
1240:Anaphora
1158:Wikidata
1146:(1887),
1093:(2005).
1043:Aphorism
966:Aphorism
822:Chiasmus
794:See also
752:Voltaire
456:Analects
451:and the
373:Chanakya
309:proverbs
255:Biblical
231:politics
223:medicine
200:eloquent
192:morality
165:medicine
131:—
88:chiasmus
49:aphorism
1589:Phrases
1491:Litotes
1484:Sarcasm
1462:Meiosis
1222:Schemes
1133:epitome
1122:Twitter
1036::
883:Proverb
837:Epitaph
832:Epigram
817:Brocard
787:Sun Tzu
747:Lao Tze
359:Society
322:Erasmus
265:hadiths
262:Islamic
161:disease
141:History
108:proverb
92:epigram
84:brocard
61:laconic
42:(album)
1543:Simile
1382:Tropes
1372:Zeugma
1367:Tmesis
1275:Climax
1160:
1137:poetic
1101:
1030:
1005:
929:Saying
827:Cliché
807:Adagia
478:time.
476:modern
470:, and
445:Taoist
402:, and
388:humour
332:, and
317:Adagia
285:, and
281:, the
273:Hesiod
253:, the
229:, and
215:custom
211:axioms
194:, and
112:saying
110:, and
51:(from
1474:Irony
934:Sūtra
873:Maxim
801:Adage
441:Vedas
431:like
379:, or
303:) by
251:India
247:Sutra
204:truth
96:legal
80:adage
65:truth
53:Greek
1280:Anti
1099:ISBN
1003:ISBN
938:The
435:and
1526:Pun
1120:to
1045:".
995:doi
810:by
410:'s
351:by
343:by
320:by
299:or
275:'s
206:.
179:).
151:of
102:),
98:or
67:or
47:An
1570::
1156:,
1017:^
1001:.
977:^
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466:,
462:,
398:,
383:.
375:,
371:,
336:.
328:,
271:,
267:,
260:,
233:.
225:,
221:,
190:,
106:,
90:,
86:,
82:,
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1199:t
1192:v
1107:.
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1011:.
997::
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779:(
743:)
737:(
661:)
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603:(
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