Knowledge (XXG)

Memorare

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742: 276:, came to call upon Fr. Bernard. The good brother begged Fr. Bernard's pardon for disturbing him, but he desired to know how Fr. Bernard was getting along. Brother Fiacre then went on to say that the Virgin Mary had appeared to him in a vision, told him of Fr. Bernard's illness, told him how she had cured Fr. Bernard of it, and that he was to assure Fr. Bernard of this fact. Fr. Bernard then goes on to write in his letter that he was ashamed of his ingratitude in attributing the cure to natural causes, and asked for God's forgiveness in the matter. 264:
evangelization to great effect. Many a criminal was reconciled to God through his efforts. At one time he had more than 200,000 leaflets printed with the Memorare in various languages so he could distribute the leaflets wherever he felt they would do some good. Part of the reason Fr. Claude Bernard held the prayer in such high regard was because he himself felt that he had been miraculously cured by its use. In a letter to Queen
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For one whole month he suffered this mental torture, this agony of soul. He had lost all the sweetness of divine love, but not, happily, his fidelity to it. He looked back with happy tears to the happy time when he was, as it were, inebriated with that sweetness, nor did any ray of hope illumine the
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William Fitzgerald notes, "Calling on Mary to 'remember' is an act of boldness, but it is boldness justified by tradition....Mary needs no reminder of her role in the realm of salvation. However, those who call upon her do require such reminders (if not specifically, then more generally) to remind
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the evil spirit was permitted by God to insinuate into his mind the terrible idea that he was one of the number of the damned. This delusion took such possession of his soul that he lost his appetite, was unable to sleep, and day by day grew more wasted and languid. His tutor and director noticing
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discussed the "Memorare" as one of the prayers he considered representative of English Catholic prayer. By "familiar", Thurston meant those prayers most of the faithful knew by heart. There were at least five separate versions circulating at that time. Mary Heinman observes that the "Memorare"
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how his health was affected, and how pale, listless, and joyless he had become often questioned him as to the cause of his dejection and evident suffering, but his tormentor who had filled his mind with this delusion, being what is called a dumb devil, the poor youth could give no explanation.
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them of their place as supplicants before the Virgin Mary." Asking Mary to intercede as our Advocate before God does not guarantee that a supplicant's specific request will be granted, only that divine aid and assistance in the supplicant's best interest will be given through Mary's help.
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Fr. Claude Bernard, known as the "Poor Priest", zealously dedicated himself to the preaching and aiding of prisoners and criminals condemned to death. Trusting his charges to the care and intercession of the Blessed Virgin Mary, Fr. Bernard employed the Memorare extensively in his work of
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theologians, tormented him while he was a student in Paris. In his distress over the uncertain fate of his soul he cried out to God, "Whatever happens, Lord, may I at least love you in this life if I cannot love you in eternity." At the age of 18, while studying at the Jesuit run
272:, he wrote that he was deathly ill once. In fear of his life he recited the Memorare and immediately began to get well again. Feeling unworthy of such a miracle, he attributed the cure to some unknown natural cause. Sometime later, Brother Fiacre, a discalced 27: 235:, saying the Memorare. Francis credited the Blessed Virgin with "saving him from falling into despair or heresy"; he "recited the Memorare day after day", and she "did not leave him unaided". 648: 596: 641: 231:, the "torment of despair came to a sudden end" as he knelt in prayer before the statue of Our Lady of Good Deliverance (the Black Madonna) at the church of 312:"...became an English Catholic favorite in the post-1850 period for reasons which had no direct connection to either papal directives or native tradition." 741: 223:
On his knees before a statue of the Blessed Virgin he implored the assistance of the Mother of Mercy with tears and sighs, and the most fervent devotion.
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darkness of that night of despair. In late December, at last, led by a divine inspiration, he entered a church to pray that this agony might pass.
634: 415: 251:(Comforter of the Afflicted) led him to promote recourse to her intercession among the poor and condemned prisoners. According to the book 232: 793: 605: 578: 556: 387: 67:. It first appears as part of a longer 15th-century prayer, "Ad sanctitatis tuae pedes, dulcissima Virgo Maria." Memorare, from the 1075: 1048: 876: 657: 997: 666: 590: 326: 78: 1080: 1070: 360: 281: 39: 957: 567: 487: 472: 517: 502: 972: 962: 244: 967: 758: 706: 196: 1017: 1012: 1002: 805: 82: 1007: 913: 982: 830: 778: 344: 200: 31: 291:
The prayer became popular in England by way of France, and appeared in the 1856 edition of Bishop
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in 1846, Raccolta, #339 (S. C. Ind., Dec. 11, 1846; S. P. Ap., Sept. 8, 1935) Encr. Ind. #32:
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The de Sales family were members of the minor nobility and devout Catholics, but St.
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Mangan, Charles M. (2007). "The Spiritual Maternity of the Blessed Virgin Mary". In
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Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons
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This prayer is originally from a longer prayer of the 15th century, "
56: 600:, n°. 17 $ 2, Libreria Editrice Vaticana, 4th edition, 2004, p. 62. 716: 684: 68: 25: 186:
fell victim to the religious turmoil of his age. The question of
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that never was it known that anyone who fled to your protection,
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a saeculo non esse auditum, quemquam ad tua currentem praesidia,
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for devoutly reciting the prayer under the normal conditions.
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To you do I come, before you I stand, sinful and sorrowful.
100: 71:"Remember," is frequently misattributed to the 12th-century 410:. Goleta, California: Seat of Wisdom Books. p. 529. 520:
The Garden of the Soul, a manual of spiritual exercises
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The modern version is taken from that indulgenced by
85:, who stated that he learned it from his own father. 844: 749: 664: 280:The "Memorare" played a part in the conversion of 503:De Bussierre (vicomte), Marie ThĂ©odore Renouard. 172:Ad sanctitatis tuae pedes, dulcissima Virgo Maria 137:implored your help, or sought your intercession, 143:I fly unto you, O Virgin of virgins, my Mother. 110:tua implorantem auxilia, tua petentem suffragia, 261: 213: 505:The conversion of m. Marie-Alphonse Ratisbonne 118:ad te venio, coram te gemens peccator assisto. 642: 8: 649: 635: 627: 253:Familiar Prayers: Their Origin and History 243:It was popularized in the 17th century by 380:Catholic Prayerbook: From Downside Abbey 372: 133:Remember, O most gracious Virgin Mary, 16:Catholic prayer towards the Virgin Mary 548:Catholic Devotion in Victorian England 151:but in your mercy, hear and answer me. 299:. In a 1918 article published in the 50:Remember, O Most Gracious Virgin Mary 7: 116:ad te, Virgo Virginum, Mater, curro, 546:Heinman, Mary. "Familiar Prayers", 532:Thurston, Herbert. "The Memorare", 492:, vol.67, p.182, July-December 1868 288:and recite the prayer for a month. 550:, Clarendon Press, 1995, p. 94–95. 460:Francis De Sales: Selected Letters 437:The Spirit of St. Francis de Sales 324:In the Roman Catholic Church, the 205:The Spirit of St. Francis de Sales 14: 106:Memorare, O piissima Virgo Maria, 1043: 1042: 1031: 740: 147:O Mother of the Word Incarnate, 1013:Visit to the Blessed Sacrament 658:Prayers of the Catholic Church 473:"Authorship of the Memorare", 114:Ego tali animatus confidentia, 19:For the Gene Wolfe story, see 1: 490:Blackwoods Edinburgh Magazine 330:of 2004 provides for partial 233:Saint-Étienne-des-Grès, Paris 141:Inspired by this confidence, 998:Thanksgiving after Communion 124:sed audi propitia et exaudi. 507:, (Wm. Lockhart, ed.), 1855 1099: 591:Enchiridion Indulgentiarum 327:Enchiridion Indulgentiarum 149:despise not my petitions, 79:Saint Bernard of Clairvaux 18: 1026: 738: 475:The Ecclesiastical Review 458:. Elizabeth Stopp (ed.). 361:Power of Christian prayer 282:Marie-Alphonse Ratisbonne 958:Prayer before a crucifix 572:, Penn State Press, 2012 203:, according to the book 973:Prayer to Saint Michael 963:Prayer of Saint Francis 249:Consolatrix Afflictorum 227:According to De Sales' 1076:Roman Catholic prayers 1038:Catholicism portal 968:Prayer to Saint Joseph 845:Other Catholic prayers 759:Alma Redemptoris Mater 707:Gloria in excelsis Deo 488:"RĂ©cite d'une Soeur", 297:The Garden of the Soul 278: 225: 42: 1018:Stations of the Cross 1003:Veni Creator Spiritus 622:History of the prayer 568:Fitzgerald, William. 382:by David Foster 2001 166:History of the prayer 83:Father Claude Bernard 29: 1008:Veni Sancte Spiritus 914:Litany of the Saints 570:Spiritual Modalities 518:Challoner, Richard. 122:verba mea despicere; 983:Spiritual Communion 831:Sub tuum praesidium 806:Maria mater gratiae 779:Ave Regina caelorum 345:Sub tuum praesidium 201:University of Paris 197:Collège de Clermont 65:Blessed Virgin Mary 32:Refugium Peccatorum 941:Penitential Psalms 936:O salutaris hostia 245:Fr. Claude Bernard 139:was left unaided. 120:Noli, Mater Verbi, 43: 21:Memorare (novella) 1058: 1057: 951:130: De profundis 887:Come, Holy Spirit 852:Act of Contrition 536:, 132 (1918), 268 456:De Sales, Francis 442:Project Gutenberg 432:Jean-Pierre Camus 417:978-1-57918-355-4 293:Richard Challoner 209:Jean-Pierre Camus 162: 161: 1088: 1081:Marian devotions 1071:Christian prayer 1046: 1045: 1036: 1035: 946:51: Miserere mei 921:Morning offering 872:Ave verum corpus 836:Three Hail Marys 774:Ave maris stella 744: 695:Athanasian Creed 651: 644: 637: 628: 609: 587: 581: 565: 559: 543: 537: 530: 524: 515: 509: 500: 494: 485: 479: 470: 464: 463: 452: 446: 445: 428: 422: 421: 397: 391: 377: 356:Marian devotions 309:Herbert Thurston 305:Familiar Prayers 303:on the theme of 286:Miraculous Medal 257:Herbert Thurston 229:Selected Letters 184:Francis de Sales 178:Francis de Sales 112:esse derelictum. 101: 38:, an example of 1098: 1097: 1091: 1090: 1089: 1087: 1086: 1085: 1061: 1060: 1059: 1054: 1030: 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Deum 764:Angelus 727:Sanctus 404:(ed.). 351:Angelus 199:at the 36:Madonna 926:Novena 821:Rosary 794:Loreto 789:Litany 685:Creeds 604:  577:  555:  522:, 1856 414:  386:  157: 153:Amen. 126:Amen. 57:prayer 534:Month 367:Notes 301:Month 207:, by 69:Latin 667:Mass 602:ISBN 575:ISBN 553:ISBN 412:ISBN 384:ISBN 76:monk 295:'s 174:". 1067:: 594:, 440:. 434:. 307:, 211:: 48:(" 650:e 643:t 636:v 608:. 462:. 444:. 420:. 23:.

Index

Memorare (novella)

Refugium Peccatorum
Madonna
Marian art
Catholic
prayer
intercession
Blessed Virgin Mary
Latin
Cistercian
monk
Saint Bernard of Clairvaux
Father Claude Bernard
Pope Pius IX
Francis de Sales
predestination
Calvinist
Collège de Clermont
University of Paris
Jean-Pierre Camus
Saint-Étienne-des-Grès, Paris
Fr. Claude Bernard
Herbert Thurston
Anne of Austria
Louis XIII
Augustinian
Marie-Alphonse Ratisbonne
Miraculous Medal
Richard Challoner

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