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276:, came to call upon Fr. Bernard. The good brother begged Fr. Bernard's pardon for disturbing him, but he desired to know how Fr. Bernard was getting along. Brother Fiacre then went on to say that the Virgin Mary had appeared to him in a vision, told him of Fr. Bernard's illness, told him how she had cured Fr. Bernard of it, and that he was to assure Fr. Bernard of this fact. Fr. Bernard then goes on to write in his letter that he was ashamed of his ingratitude in attributing the cure to natural causes, and asked for God's forgiveness in the matter.
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evangelization to great effect. Many a criminal was reconciled to God through his efforts. At one time he had more than 200,000 leaflets printed with the
Memorare in various languages so he could distribute the leaflets wherever he felt they would do some good. Part of the reason Fr. Claude Bernard held the prayer in such high regard was because he himself felt that he had been miraculously cured by its use. In a letter to Queen
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For one whole month he suffered this mental torture, this agony of soul. He had lost all the sweetness of divine love, but not, happily, his fidelity to it. He looked back with happy tears to the happy time when he was, as it were, inebriated with that sweetness, nor did any ray of hope illumine the
315:
William
Fitzgerald notes, "Calling on Mary to 'remember' is an act of boldness, but it is boldness justified by tradition....Mary needs no reminder of her role in the realm of salvation. However, those who call upon her do require such reminders (if not specifically, then more generally) to remind
215:
the evil spirit was permitted by God to insinuate into his mind the terrible idea that he was one of the number of the damned. This delusion took such possession of his soul that he lost his appetite, was unable to sleep, and day by day grew more wasted and languid. His tutor and director noticing
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discussed the "Memorare" as one of the prayers he considered representative of
English Catholic prayer. By "familiar", Thurston meant those prayers most of the faithful knew by heart. There were at least five separate versions circulating at that time. Mary Heinman observes that the "Memorare"
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how his health was affected, and how pale, listless, and joyless he had become often questioned him as to the cause of his dejection and evident suffering, but his tormentor who had filled his mind with this delusion, being what is called a dumb devil, the poor youth could give no explanation.
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them of their place as supplicants before the Virgin Mary." Asking Mary to intercede as our
Advocate before God does not guarantee that a supplicant's specific request will be granted, only that divine aid and assistance in the supplicant's best interest will be given through Mary's help.
263:
Fr. Claude
Bernard, known as the "Poor Priest", zealously dedicated himself to the preaching and aiding of prisoners and criminals condemned to death. Trusting his charges to the care and intercession of the Blessed Virgin Mary, Fr. Bernard employed the Memorare extensively in his work of
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theologians, tormented him while he was a student in Paris. In his distress over the uncertain fate of his soul he cried out to God, "Whatever happens, Lord, may I at least love you in this life if I cannot love you in eternity." At the age of 18, while studying at the Jesuit run
272:, he wrote that he was deathly ill once. In fear of his life he recited the Memorare and immediately began to get well again. Feeling unworthy of such a miracle, he attributed the cure to some unknown natural cause. Sometime later, Brother Fiacre, a discalced
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235:, saying the Memorare. Francis credited the Blessed Virgin with "saving him from falling into despair or heresy"; he "recited the Memorare day after day", and she "did not leave him unaided".
648:
596:
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231:, the "torment of despair came to a sudden end" as he knelt in prayer before the statue of Our Lady of Good Deliverance (the Black Madonna) at the church of
312:"...became an English Catholic favorite in the post-1850 period for reasons which had no direct connection to either papal directives or native tradition."
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On his knees before a statue of the
Blessed Virgin he implored the assistance of the Mother of Mercy with tears and sighs, and the most fervent devotion.
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darkness of that night of despair. In late
December, at last, led by a divine inspiration, he entered a church to pray that this agony might pass.
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251:(Comforter of the Afflicted) led him to promote recourse to her intercession among the poor and condemned prisoners. According to the book
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67:. It first appears as part of a longer 15th-century prayer, "Ad sanctitatis tuae pedes, dulcissima Virgo Maria." Memorare, from the
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The prayer became popular in
England by way of France, and appeared in the 1856 edition of Bishop
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in 1846, Raccolta, #339 (S. C. Ind., Dec. 11, 1846; S. P. Ap., Sept. 8, 1935) Encr. Ind. #32:
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The de Sales family were members of the minor nobility and devout
Catholics, but St.
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Mangan, Charles M. (2007). "The
Spiritual Maternity of the Blessed Virgin Mary". In
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Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons
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This prayer is originally from a longer prayer of the 15th century, "
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600:, n°. 17 $ 2, Libreria Editrice Vaticana, 4th edition, 2004, p. 62.
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fell victim to the religious turmoil of his age. The question of
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that never was it known that anyone who fled to your protection,
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a saeculo non esse auditum, quemquam ad tua currentem praesidia,
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for devoutly reciting the prayer under the normal conditions.
477:, vol.62, (May) p.568, American ecclesiastical review., 1920
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To you do I come, before you I stand, sinful and sorrowful.
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71:"Remember," is frequently misattributed to the 12th-century
410:. Goleta, California: Seat of Wisdom Books. p. 529.
520:
The Garden of the Soul, a manual of spiritual exercises
190:, the hottest point of contention between Catholic and
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The modern version is taken from that indulgenced by
85:, who stated that he learned it from his own father.
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280:The "Memorare" played a part in the conversion of
503:De Bussierre (vicomte), Marie Théodore Renouard.
172:Ad sanctitatis tuae pedes, dulcissima Virgo Maria
137:implored your help, or sought your intercession,
143:I fly unto you, O Virgin of virgins, my Mother.
110:tua implorantem auxilia, tua petentem suffragia,
261:
213:
505:The conversion of m. Marie-Alphonse Ratisbonne
118:ad te venio, coram te gemens peccator assisto.
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8:
649:
635:
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253:Familiar Prayers: Their Origin and History
243:It was popularized in the 17th century by
380:Catholic Prayerbook: From Downside Abbey
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133:Remember, O most gracious Virgin Mary,
16:Catholic prayer towards the Virgin Mary
548:Catholic Devotion in Victorian England
151:but in your mercy, hear and answer me.
299:. In a 1918 article published in the
50:Remember, O Most Gracious Virgin Mary
7:
116:ad te, Virgo Virginum, Mater, curro,
546:Heinman, Mary. "Familiar Prayers",
532:Thurston, Herbert. "The Memorare",
492:, vol.67, p.182, July-December 1868
288:and recite the prayer for a month.
550:, Clarendon Press, 1995, p. 94–95.
460:Francis De Sales: Selected Letters
437:The Spirit of St. Francis de Sales
324:In the Roman Catholic Church, the
205:The Spirit of St. Francis de Sales
14:
106:Memorare, O piissima Virgo Maria,
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147:O Mother of the Word Incarnate,
1013:Visit to the Blessed Sacrament
658:Prayers of the Catholic Church
473:"Authorship of the Memorare",
114:Ego tali animatus confidentia,
19:For the Gene Wolfe story, see
1:
490:Blackwoods Edinburgh Magazine
330:of 2004 provides for partial
233:Saint-Étienne-des-Grès, Paris
141:Inspired by this confidence,
998:Thanksgiving after Communion
124:sed audi propitia et exaudi.
507:, (Wm. Lockhart, ed.), 1855
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591:Enchiridion Indulgentiarum
327:Enchiridion Indulgentiarum
149:despise not my petitions,
79:Saint Bernard of Clairvaux
18:
1026:
738:
475:The Ecclesiastical Review
458:. Elizabeth Stopp (ed.).
361:Power of Christian prayer
282:Marie-Alphonse Ratisbonne
958:Prayer before a crucifix
572:, Penn State Press, 2012
203:, according to the book
973:Prayer to Saint Michael
963:Prayer of Saint Francis
249:Consolatrix Afflictorum
227:According to De Sales'
1076:Roman Catholic prayers
1038:Catholicism portal
968:Prayer to Saint Joseph
845:Other Catholic prayers
759:Alma Redemptoris Mater
707:Gloria in excelsis Deo
488:"RĂ©cite d'une Soeur",
297:The Garden of the Soul
278:
225:
42:
1018:Stations of the Cross
1003:Veni Creator Spiritus
622:History of the prayer
568:Fitzgerald, William.
382:by David Foster 2001
166:History of the prayer
83:Father Claude Bernard
29:
1008:Veni Sancte Spiritus
914:Litany of the Saints
570:Spiritual Modalities
518:Challoner, Richard.
122:verba mea despicere;
983:Spiritual Communion
831:Sub tuum praesidium
806:Maria mater gratiae
779:Ave Regina caelorum
345:Sub tuum praesidium
201:University of Paris
197:Collège de Clermont
65:Blessed Virgin Mary
32:Refugium Peccatorum
941:Penitential Psalms
936:O salutaris hostia
245:Fr. Claude Bernard
139:was left unaided.
120:Noli, Mater Verbi,
43:
21:Memorare (novella)
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951:130: De profundis
887:Come, Holy Spirit
852:Act of Contrition
536:, 132 (1918), 268
456:De Sales, Francis
442:Project Gutenberg
432:Jean-Pierre Camus
417:978-1-57918-355-4
293:Richard Challoner
209:Jean-Pierre Camus
162:
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1081:Marian devotions
1071:Christian prayer
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946:51: Miserere mei
921:Morning offering
872:Ave verum corpus
836:Three Hail Marys
774:Ave maris stella
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695:Athanasian Creed
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356:Marian devotions
309:Herbert Thurston
305:Familiar Prayers
303:on the theme of
286:Miraculous Medal
257:Herbert Thurston
229:Selected Letters
184:Francis de Sales
178:Francis de Sales
112:esse derelictum.
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38:, an example of
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978:Requiem æternam
857:Adoro te devote
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665:Prayers of the
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784:Fátima prayers
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892:Jesus Prayer
826:Salve Regina
816:Regina caeli
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722:Pater noster
712:Gloria Patri
700:Nicene Creed
597:Concessiones
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95:Pope Pius IX
92:
61:intercession
59:seeking the
49:
45:
44:
30:
988:Tantum ergo
274:Augustinian
1065:Categories
877:Benedictus
862:Angele Dei
801:Magnificat
332:indulgence
320:Indulgence
270:Louis XIII
268:, wife of
73:Cistercian
40:Marian art
769:Ave Maria
680:Confiteor
675:Agnus Dei
192:Calvinist
1049:Category
909:Litanies
882:Chaplets
811:Memorare
390:page 153
338:See also
63:of the
54:Catholic
52:") is a
46:Memorare
993:Te Deum
764:Angelus
727:Sanctus
404:(ed.).
351:Angelus
199:at the
36:Madonna
926:Novena
821:Rosary
794:Loreto
789:Litany
685:Creeds
604:
577:
555:
522:, 1856
414:
386:
157:
153:Amen.
126:Amen.
57:prayer
534:Month
367:Notes
301:Month
207:, by
69:Latin
667:Mass
602:ISBN
575:ISBN
553:ISBN
412:ISBN
384:ISBN
76:monk
295:'s
174:".
1067::
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440:.
434:.
307:,
211::
48:("
650:e
643:t
636:v
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420:.
23:.
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