Knowledge (XXG)

Online memorial

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more formal events have ended. Availability of inexpensive or free online space allows grievers to include extensive content such as stories and discussions. Unlike some other types of memorials, they have little environmental impact. Facebook can give people the opportunity to keep the deceased a part of their lives by posting on their walls during the holidays, birthdays, and other important dates in their lives or the bereaved life. Online memorials also give the bereaved the ability to pull up the deceased page and go through the comments or pictures when they are having a particularly difficult time and want to remember good memories they once shared with the deceased. Continuing bonds and expressing feelings toward the deceased can be considered therapeutic to the bereaved.
117:, for example, provides a process for transforming the profile of a deceased user into a memorial. Family members or friends can report an account to be memorialized upon presentation of proof of death. When the account is memorialized, Facebook removes sensitive information such as contact information and status updates, but still enables friends and family to leave posts on the profile wall in remembrance. However, only confirmed friends can see the memorialized profile or locate it in search. 81:
In 1997, Carla Sofka, Professor of Social Work, in her article 'Social support "Internetworks," caskets for sale, and more: Thanatology and the information superhighway', recognized the increasing use of this new form of memorialisation. Online memorials for public events, such as the one created by
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Online memorials allow participation in the grieving process from a distance and at any time of the day or night; in the view of some sociologists, such public displays of grief are important for emotional recovery after bereavement. They provide a communications outlet for continued grieving when
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A few individual online memorials started appearing on the Internet in the late 1990s. Many were websites created in response to the death of a person who was in the public eye, rather than for general members of the public. Popular memorial sites include
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Many online memorial platforms, as well as individual memorials created on general social media sites and blogs, allow memorials to be built in a collaborative fashion by mourners, who share their expressions of grief in the form of comments or posts.
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In the 2000s, with the development of social media platforms and simplified website creation software, the numbers of individual online memorials has increased rapidly. There was another acceleration following the Covid-19 pandemic.
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Bell, J., Bailey, L., & Kennedy, D. (2015). ‘We do it to keep him alive’: Bereaved individuals’ experiences of online suicide memorials and continuing bonds. Mortality, 20(4), 375-389. doi:10.1080/13576275.2015.1083693. p.
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webpage document giving the name of the deceased and a few words of tribute, an extensive information source, or be part of a social media platform where users can add their own words and photos.
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is a virtual space created on the Internet for the purpose of remembering, celebrating, or commemorating those who have died. An online memorial may be a one-page
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donations to charitable or non-profit organizations, to fund medical research, hospices, or community activities and hobbies in which the deceased participated.
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Mitchel, Lisa M. “Death and grief on-line: Virtual memorialization and changing concepts of childhood death and parental bereavement on the Internet.”
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Cohen, F Jeremy. "Online Memorials: Grief and Ritual in the Modern Age". Newsletter of the Concordia Religion Student Association, 2014. Page 50
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An example of an online memorial is The COVID Memorial, which is a global memorial to commemorate all those who have lost their lives due to
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the National September 11 Memorial and Museum, also began to appear, allowing a collective response to events causing widespread grief.
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Sofka, C.J. (1997). "Social support "Internetworks," caskets for sale, and more: Thanatology and the information superhighway".
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Hartelius, E. Johanna (2010). ""LEAVE A MESSAGE OF HOPE OR TRIBUTE": Digital memorializing as public deliberation".
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Social media pages created by people who have later died are sometimes converted into memorial sites.
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Digital Memorialization: Collective memory, tragedy, and participatory spaces
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Death Dying and Disposal 10 Conference Book of Abstracts
395:. Master's Thesis, University of Denver, 2008. Page 8. 325: 461:"Memories of Friends Departed Endure on Facebook" 215:PM, Kyle Chayka On 8/17/14 at 1:35 (2014-08-17). 125:Online memorials are sometimes used to collect 435:"What Happens (Online) When We Die: Facebook" 8: 239:: CS1 maint: numeric names: authors list ( 140: 232: 7: 354:, Volume 21 No. 4 (2012). Page 424. 420:. By Marie Becker February 1, 2015 327:"Mourners turn to virtual shrines" 25: 324:Palmer, Maija (30 August 2007). 160:Wright, Elizabethada A. (2005). 433:John Herrman (15 March 2010). 303:10.1080/00028533.2010.11821739 99:Memorial pages on social media 1: 459:Max Kelly (26 October 2009). 27:Website commemorating a death 90:Benefits of online memorials 513: 291:Argumentation and Advocacy 166:Rhetoric Society Quarterly 102: 492:Acknowledgements of death 178:10.1080/02773940509391322 352:Health Sociology Review 268:10.1080/074811897201778 217:"Don't Mourn, Digitize" 105:Social media and death 418:Carbon Culture Review 121:Fundraising in memory 497:Technology websites 16:(Redirected from 504: 476: 475: 473: 471: 456: 450: 449: 447: 445: 430: 421: 411: 405: 402: 396: 387: 381: 377: 371: 361: 355: 348: 342: 341: 339: 338: 329: 321: 315: 314: 286: 280: 279: 251: 245: 244: 238: 230: 228: 227: 212: 206: 205: 157: 151: 145: 21: 18:Memorial website 512: 511: 507: 506: 505: 503: 502: 501: 482: 481: 480: 479: 469: 467: 458: 457: 453: 443: 441: 432: 431: 424: 412: 408: 403: 399: 388: 384: 378: 374: 362: 358: 349: 345: 336: 334: 332:Financial Times 323: 322: 318: 288: 287: 283: 253: 252: 248: 231: 225: 223: 214: 213: 209: 159: 158: 154: 146: 142: 137: 123: 107: 101: 92: 51: 32:online memorial 28: 23: 22: 15: 12: 11: 5: 510: 508: 500: 499: 494: 484: 483: 478: 477: 451: 422: 406: 397: 389:Hebert, Sara. 382: 372: 364:"Sacred Waste" 356: 343: 316: 281: 262:(6): 553–574. 246: 207: 152: 139: 138: 136: 133: 122: 119: 103:Main article: 100: 97: 91: 88: 64:Online-Tribute 50: 47: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 509: 498: 495: 493: 490: 489: 487: 466: 465:Facebook Blog 462: 455: 452: 440: 436: 429: 427: 423: 419: 415: 410: 407: 401: 398: 394: 393: 386: 383: 376: 373: 369: 365: 360: 357: 353: 347: 344: 333: 328: 320: 317: 312: 308: 304: 300: 296: 292: 285: 282: 277: 273: 269: 265: 261: 257: 256:Death Studies 250: 247: 242: 236: 222: 218: 211: 208: 203: 199: 195: 191: 187: 183: 179: 175: 171: 167: 163: 156: 153: 149: 144: 141: 134: 132: 130: 129: 120: 118: 116: 111: 106: 98: 96: 89: 87: 83: 79: 77: 73: 69: 65: 61: 57: 56:ForeverMissed 48: 46: 44: 39: 37: 33: 19: 468:. Retrieved 464: 454: 442:. Retrieved 438: 417: 409: 400: 390: 385: 375: 367: 359: 351: 346: 335:. Retrieved 331: 319: 294: 290: 284: 259: 255: 249: 224:. Retrieved 220: 210: 172:(4): 51–81. 169: 165: 155: 143: 127: 124: 112: 108: 93: 84: 80: 72:Find a Grave 52: 40: 31: 29: 128:in memoriam 486:Categories 337:2023-03-10 226:2017-07-18 150:. ‘’MKFM’’ 135:References 76:cemeteries 311:141852521 297:(2): 67. 202:143318299 186:0277-3945 68:EverLoved 470:19 April 444:17 April 276:10179827 235:cite web 221:Newsweek 194:40232609 115:Facebook 60:MyKeeper 43:COVID-19 439:Gizmodo 370:, 2011. 49:History 309:  274:  200:  192:  184:  307:S2CID 198:S2CID 190:JSTOR 472:2010 446:2010 272:PMID 241:link 182:ISSN 36:HTML 380:386 299:doi 264:doi 174:doi 30:An 488:: 463:. 437:. 425:^ 416:. 366:. 330:. 305:. 295:47 293:. 270:. 260:21 258:. 237:}} 233:{{ 219:. 196:. 188:. 180:. 170:35 168:. 164:. 66:, 62:, 58:, 45:. 474:. 448:. 340:. 313:. 301:: 278:. 266:: 243:) 229:. 204:. 176:: 20:)

Index

Memorial website
HTML
COVID-19
ForeverMissed
MyKeeper
Online-Tribute
EverLoved
Find a Grave
cemeteries
Social media and death
Facebook
in memoriam
"Milton Keynes company launches digital COVID-19 memorial to put a 'human face to each life lost"
"Rhetorical Spaces in Memorial Places: The Cemetery as a Rhetorical Memory Place/Space"
doi
10.1080/02773940509391322
ISSN
0277-3945
JSTOR
40232609
S2CID
143318299
"Don't Mourn, Digitize"
cite web
link
doi
10.1080/074811897201778
PMID
10179827
doi

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