918:). As presented in the dialogue, the theory proposes that souls are immortal and know all things in a disembodied state; learning in the embodied is actually a process of recollecting that which the soul knew before it came into a body. Socrates demonstrates recollection in action by posing a mathematical puzzle to one of Meno's slaves. Subsequently, Socrates and Meno return to the question of whether virtue is teachable, employing the method of hypothesis. Near the end of the dialogue, Meno poses another famous puzzle, called "The Meno Problem" or "The Value Problem for Knowledge", which questions why knowledge is valued more highly than true belief. In response, Socrates provides a famous and somewhat enigmatic distinction between knowledge and true belief.
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1002:, virtue is different for different people, that what is virtuous for a man is to conduct himself in the city so that he helps his friends, injures his enemies, and takes care all the while that he personally comes to no harm. Virtue is different for a woman, he says. Her domain is the management of the household, and she is supposed to obey her husband. He says that children (male and female) have their own proper virtue, and so do old menâfree or
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Some things I have said of which I am not altogether confident. But that we shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know; that is
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After the discussion with Anytus, Socrates returns to quizzing Meno for his own thoughts on whether the sophists are teachers of virtue and whether virtue can be taught. Meno is again at a loss, and
Socrates suggests that they have made a mistake in agreeing that knowledge is required for virtue. He
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Socrates then adds three more squares to the original square, to form a larger square four times the size. He draws four diagonal lines which bisect each of the smaller squares. Through questioning, Socrates leads the slave to the discovery that the square formed by these diagonals has an area of
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Meno proposes that virtue is the desire for good things and the power to get them. Socrates points out that this raises a second problemâmany people do not recognize evil. The discussion then turns to the question of accounting for the fact that so many people are mistaken about good and evil and
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Socrates to return to the original question, how virtue is acquired, and in particular, whether or not it is acquired by teaching or through life experience. Socrates proceeds on the hypothesis that virtue is knowledge, and it is quickly agreed that, if this is true, virtue is
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One of the errors that
Socrates points out is that Meno lists many particular virtues without defining a common feature inherent to virtues which makes them thus. Socrates remarks that Meno makes many out of one, like somebody who breaks a plate.
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Socrates concludes that, in the virtuous people of the present and the past, at least, virtue has been the result of divine inspiration, akin to the inspiration of the poets, whereas a knowledge of it will require answering the basic question,
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eight square feet, double that of the original. He says that the slave has "spontaneously recovered" knowledge he knew from a past life without having been taught. Socrates is satisfied that new beliefs were "newly aroused" in the slave.
184:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
1669:" man cannot search either for what he knows or for what he does not know; He cannot search for what he knows--since he knows it, there is no need to search--nor for what he does not know, for he does not know what to look for."
909:. Socrates suggests that they seek an adequate definition for virtue together. In response, Meno suggests that it is impossible to seek what one does not know, because one will be unable to determine whether one has found it.
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man cannot enquire either about that which he knows, or about that which he does not know; for if he knows, he has no need to enquire; and if not, he cannot; for he does not know the very subject about which he is to
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points out the similarities and differences between "true belief" and "knowledge". True beliefs are as useful to us as knowledge, but they often fail to "stay in their place" and must be "tethered" by what he calls
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And how will you enquire, Socrates, into that which you do not know? What will you put forth as the subject of enquiry? And if you find what you want, how will you ever know that this is the thing which you did not
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The dialogue begins with Meno asking
Socrates to tell him if virtue can be taught. Socrates says that he does not know what virtue is, and neither does anyone else he knows. Meno responds that, according to
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take one for the other. Socrates asks Meno to consider whether good things must be acquired virtuously in order to be really good. Socrates leads onto the question of whether virtue is one thing or many.
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teachable. They turn to the question of whether virtue is indeed knowledge. Socrates is hesitant, because, if virtue were knowledge, there should be teachers and learners of it, but there are none.
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whose views on virtue clearly influence that of Meno's. Early in the dialogue, Meno claims that he has held forth many times on the subject of virtue, and in front of large audiences.
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After witnessing the example with the slave boy, Meno tells
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into the human body. Since the soul has had contact with real things prior to birth, we have only to 'recollect' them when alive. Such recollection requires
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Socrates rejects the idea that human virtue depends on a person's sex or age. He leads Meno towards the idea that virtues are common to all people, that
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Socrates challenges Meno's argument, often called "Meno's
Paradox" or the "Learner's Paradox", by introducing the theory of knowledge as recollection (
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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is explored in later interpretations of the text. Socrates' distinction between "true belief" and "knowledge" forms the basis of the philosophical
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Knowledge (XXG) article at ]; see its history for attribution.
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as "Menon"), discuss human virtue: what it is, and whether or not it can be taught. Meno is visiting Athens from
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Whether or not Plato intends that the tethering of true beliefs with reasoned explanations must always involve
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is taught, acquired by practice, or comes by nature. In order to determine whether virtue is teachable or not,
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One of Meno's slaves also has a speaking role, as one of the features of the dialogue is
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tells Meno that they first need to determine what virtue is. When the characters speak of virtue, or rather
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This article is about Plato's dialogue. For the
Thessalian general and character from Plato's dialogue, see
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This passage in the Meno is often seen as the first statement of the problem of the value of knowledge:
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Socrates rephrases the question, which has come to be the canonical statement of the paradox:
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a theme upon which I am ready to fight, in word and deed, to the utmost of my power.
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the theory of recollection points to a link between knowledge and eternal truths.
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A Visual Representation of the Geometry in Socrates' Interrogation of the Slave
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refers to a practical working out of a solution, rather than a justification.
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On the Concept of Irony with Continual Reference to Socrates
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Approaching Plato: A Guide to the Early and Middle Dialogues
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The blue square is twice the area of the yellow square
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how is knowledge more valuable than mere true belief?
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a machine-translated version of the German article.
1784:Kahn, Charles. 2006. "Plato on Recollection." In
1234:and others, however, have argued that the phrase
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887:begins the dialogue by asking Socrates whether
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1983:Guides to the Socratic Dialogues: Plato's
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1273:theme is also dealt with in the dialogue
122:Learn how and when to remove this message
4146:List of manuscripts of Plato's dialogues
2894:The unexamined life is not worth living
1904:The Stanford Encyclopedia of Philosophy
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1969:, in a collection of Plato's Dialogues
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1304:, in a collection of Plato's Dialogues
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58:Please improve this article by adding
4125:List of speakers in Plato's dialogues
1920:Day, Jane M. (1994). "Introduction".
1877:. Cambridge University Press. p 193.
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1819:Oxford Studies in Ancient Philosophy
1763:. 1992. "Inquiry in the 'Meno'." In
1114:no harm and has even benefited him.
740:Allegorical interpretations of Plato
2032:Internet Encyclopedia of Philosophy
3093:Serenade after Plato's "Symposium"
2972:Double Herm of Socrates and Seneca
2378:What the Tortoise Said to Achilles
1953:University of North Carolina Press
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1765:The Cambridge Companion to Plato
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1334:Lamb, W. R. M., trans. 1967. "
4151:Cultural influence of Plato's
2000:: Contretemps in the Classroom
1283:be taught. Likewise, while in
229:You may also add the template
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1822:27(winter): 61â62, edited by
1367:Woods, Cathal, trans. 2011. "
60:secondary or tertiary sources
4164:Platonism in the Renaissance
4016:Plato's political philosophy
1949:A Commentary on Plato's Meno
1856:). Oxford University Press.
1788:37, edited by H. H. Benson.
984:with whom Meno is friendly.
4159:Neoplatonism and Gnosticism
2020:public domain audiobook at
965:to demonstrate his idea of
745:Plato's unwritten doctrines
356:Analogy of the divided line
242:Knowledge (XXG):Translation
201:will aid in categorization.
4272:
2887:I know that I know nothing
1989:A beginner's guide to the
1741:Princeton University Press
1085:Socrates responds to this
1081:Dialogue with Meno's slave
903:Socratic dialectical style
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176:Machine translation, like
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3074:The Plot to Save Socrates
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1321:Internet Classics Archive
1193:True belief and knowledge
153:the corresponding article
2850:Socratic intellectualism
1848:Meno and Other Dialogues
1344:Harvard University Press
4251:Epistemology literature
2975:(3rd-century sculpture)
2297:Paradoxes of set theory
1340:Plato in Twelve Volumes
1224:definition of knowledge
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240:For more guidance, see
231:{{Translated|de|Menon}}
3015:Der geduldige Socrates
1899:The Value of Knowledge
1873:Scott, Dominic. 2006.
1671:
1580:Day, Jane Mary. 1994.
1295:Texts and translations
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1146:
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993:Introduction of virtue
982:prosecutor of Socrates
47:relies excessively on
23:. For other uses, see
4115:The Academy in Athens
3971:Platonic epistemology
2980:The Death of Socrates
1923:Plato's Meno in Focus
1853:Oxford World Classics
1667:
1582:Plato's Meno in Focus
1228:justified true belief
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790:Philosophy portal
725:The Academy in Athens
213:copyright attribution
25:Meno (disambiguation)
3514:Religious skepticism
2870:Socratic questioning
2663:Kavka's toxin puzzle
2435:Income and fertility
1947:Klein, Jacob. 1965.
1926:. Psychology Press.
1786:A Companion to Plato
1101:Socratic questioning
346:Allegory of the cave
311:Political philosophy
4224:Poitier Meets Plato
4141:Unwritten doctrines
3061:(1st-century essay)
2794:Cultural depictions
2322:Temperature paradox
2245:Free choice paradox
2109:Fitch's knowability
1263:Meno and Protagoras
1215:, or recollection.
1052:Meno asks Socrates:
4246:Dialogues of Plato
4191:Oxyrhynchus Papyri
3101:Barefoot in Athens
2698:Prisoner's dilemma
2384:Heat death paradox
2372:Unexpected hanging
2337:Chicken or the egg
1342:3. Cambridge, MA,
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758:Related categories
385:The works of Plato
351:Analogy of the Sun
221:interlanguage link
4256:Ethics literature
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3947:Euthyphro dilemma
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3901:Second Alcibiades
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3058:De genio Socratis
3039:Socrates on Trial
2845:Socratic dialogue
2810:Trial of Socrates
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2415:Arrow information
2029:, article in the
1933:978-0-415-00297-4
1895:Pritchard, Duncan
1844:Waterfield, Robin
1643:. line 80d, p. 9.
1325:Project Gutenberg
877:Socratic dialogue
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16:Dialogue by Plato
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4169:Middle Platonism
4120:Socratic problem
4082:The Divided Line
4021:Philosopher king
4004:Form of the Good
3957:Cardinal virtues
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1471:
1465:
1458:
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1445:
1439:
1432:
1426:
1419:
1413:
1406:
1400:
1393:
1313:Jowett, Benjamin
1272:
1144:
1108:inborn knowledge
1076:
870:
869:
858:
857:
854:
853:
850:
847:
844:
841:
818:
811:
804:
788:
787:
786:
769:
750:Pseudo-Platonica
730:Middle Platonism
712:Related articles
479:First Alcibiades
361:Philosopher king
296:Form of the Good
278:
255:
232:
226:
200:
199:|topic=
197:, and specifying
182:Google Translate
163:
159:
142:
141:
134:
127:
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116:
113:
107:
105:
64:
40:
32:
4271:
4270:
4266:
4265:
4264:
4262:
4261:
4260:
4236:
4235:
4234:
4229:
4129:
4101:
4058:
4051:
3999:Theory of Forms
3933:
3920:
3792:
3786:
3572:
3567:
3537:
3532:
3518:
3477:
3454:
3415:
3115:
3096:(1954 serenade)
3080:
3045:
3034:(1919 oratorio)
2994:
2983:(1787 painting)
2956:
2954:
2952:
2946:
2899:
2874:
2860:Socratic method
2828:
2819:
2798:
2780:
2775:
2745:
2740:
2712:
2623:Decision-making
2569:Decision theory
2564:
2393:
2317:Hilbert's Hotel
2250:GrellingâNelson
2193:
2072:
2066:
2011:
1973:Standard Ebooks
1962:
1951:. Chapel Hill:
1938:
1936:
1934:
1919:
1916:
1911:
1893:
1889:
1875:Plato's 'Meno'
1872:
1868:
1842:
1838:
1808:
1804:
1790:Wiley-Blackwell
1783:
1779:
1759:
1755:
1731:
1727:
1718:
1714:
1705:
1701:
1692:
1688:
1679:
1675:
1651:
1647:
1628:
1624:
1616:(translated by
1609:
1600:
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1442:
1433:
1429:
1420:
1416:
1407:
1403:
1394:
1390:
1386:
1361:Perseus Project
1308:Standard Ebooks
1297:
1270:
1265:
1244:what is virtue?
1236:aitias logismos
1195:
1157:Coincidentally
1151:
1145:
1141:Benjamin Jowett
1138:
1089:paradox with a
1083:
1077:
1073:Benjamin Jowett
1070:
1050:
995:
990:
924:
838:
834:
822:
784:
782:
775:
774:
773:
766:
291:Theory of forms
249:
248:
247:
230:
224:
166:
143:
139:
128:
117:
111:
108:
65:
63:
57:
53:primary sources
41:
28:
17:
12:
11:
5:
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4079:
4074:
4069:
4063:
4061:
4053:
4052:
4050:
4049:
4042:
4037:
4030:
4028:Platonic solid
4025:
4024:
4023:
4013:
4011:Theory of soul
4008:
4007:
4006:
3996:
3995:
3994:
3987:
3980:
3968:
3967:
3966:
3954:
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3904:
3897:
3890:
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3876:
3869:
3862:
3855:
3848:
3847:
3846:
3843:Seventh Letter
3832:
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3811:
3804:
3796:
3794:
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3784:
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3763:
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3079:
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3027:
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3011:
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3000:
2996:
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2993:
2992:
2984:
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2965:
2958:
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2907:
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2898:
2897:
2890:
2882:
2880:
2876:
2875:
2873:
2872:
2867:
2862:
2857:
2855:Socratic irony
2852:
2847:
2842:
2836:
2834:
2830:
2829:
2822:
2820:
2818:
2817:
2812:
2806:
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2800:
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2588:
2578:
2572:
2570:
2566:
2565:
2563:
2562:
2557:
2552:
2547:
2542:
2540:St. Petersburg
2537:
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2527:
2522:
2517:
2512:
2507:
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2207:
2201:
2199:
2195:
2194:
2192:
2191:
2186:
2181:
2176:
2171:
2169:Rule-following
2166:
2161:
2156:
2151:
2146:
2141:
2136:
2131:
2126:
2121:
2116:
2111:
2106:
2101:
2096:
2094:Dream argument
2091:
2086:
2080:
2078:
2074:
2073:
2067:
2065:
2064:
2057:
2050:
2042:
2036:
2035:
2024:
2008:
2002:
1993:
1980:
1975:
1961:
1960:External links
1958:
1957:
1956:
1945:
1932:
1915:
1912:
1910:
1909:
1887:
1866:
1836:
1802:
1777:
1753:
1725:
1712:
1699:
1686:
1673:
1660:G. M. A. Grube
1652:Plato. 1976.
1645:
1637:G. M. A. Grube
1629:Plato. 1976.
1622:
1598:
1570:
1557:
1544:
1531:
1518:
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1453:
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1387:
1385:
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1380:
1365:
1332:
1310:
1296:
1293:
1264:
1261:
1232:Myles Burnyeat
1194:
1191:
1150:
1147:
1139:translated by
1136:
1097:transmigrating
1082:
1079:
1071:translated by
1068:
1049:
1048:Meno's paradox
1046:
994:
991:
989:
986:
954:, a prominent
944:transliterated
923:
920:
824:
823:
821:
820:
813:
806:
798:
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301:Theory of soul
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270:
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263:
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250:
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245:
238:
227:
205:
202:
190:adding a topic
185:
174:
167:
160:(October 2023)
148:
147:
146:
144:
137:
130:
129:
44:
42:
35:
21:Meno (general)
15:
13:
10:
9:
6:
4:
3:
2:
4268:
4257:
4254:
4252:
4249:
4247:
4244:
4243:
4241:
4226:
4225:
4221:
4219:
4218:Plato's Dream
4216:
4212:
4209:
4207:
4204:
4202:
4199:
4197:
4194:
4193:
4192:
4189:
4185:
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4142:
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4132:
4126:
4123:
4121:
4118:
4116:
4113:
4112:
4110:
4108:
4104:
4098:
4095:
4093:
4092:Ship of State
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4073:
4072:Ring of Gyges
4070:
4068:
4065:
4064:
4062:
4060:
4059:and metaphors
4054:
4048:
4047:
4043:
4041:
4038:
4036:
4035:
4031:
4029:
4026:
4022:
4019:
4018:
4017:
4014:
4012:
4009:
4005:
4002:
4001:
4000:
3997:
3993:
3992:
3988:
3986:
3985:
3981:
3979:
3978:
3974:
3973:
3972:
3969:
3965:
3964:
3960:
3959:
3958:
3955:
3953:
3952:Platonic love
3950:
3948:
3945:
3944:
3942:
3940:
3936:
3931:
3917:
3916:
3912:
3910:
3909:
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3898:
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3895:
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3761:
3757:
3755:
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3701:
3699:
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3687:
3685:
3684:
3680:
3678:
3677:
3673:
3671:
3670:
3666:
3664:
3663:
3662:Hippias Minor
3659:
3657:
3656:
3655:Hippias Major
3652:
3650:
3649:
3645:
3643:
3642:
3638:
3636:
3635:
3631:
3629:
3628:
3624:
3622:
3621:
3617:
3615:
3614:
3610:
3608:
3607:
3603:
3601:
3600:
3596:
3594:
3593:
3589:
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3586:
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3579:
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3571:
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3510:
3509:
3505:
3503:
3500:
3498:
3495:
3494:
3492:
3488:
3474:
3471:
3469:
3468:
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3463:
3461:
3457:
3451:
3450:
3446:
3444:
3443:
3439:
3437:
3436:
3432:
3430:
3429:
3425:
3424:
3422:
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3412:
3411:
3407:
3405:
3404:
3400:
3398:
3397:
3393:
3391:
3390:
3386:
3384:
3383:
3379:
3377:
3376:
3372:
3370:
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3365:
3363:
3362:
3358:
3356:
3355:
3351:
3349:
3348:
3344:
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3341:
3337:
3335:
3334:
3330:
3328:
3327:
3323:
3321:
3320:
3316:
3314:
3313:
3309:
3307:
3306:
3302:
3300:
3299:
3295:
3293:
3292:
3288:
3286:
3285:
3281:
3279:
3278:
3274:
3272:
3271:
3267:
3265:
3264:
3260:
3258:
3257:
3253:
3251:
3250:
3249:Hippias Minor
3246:
3244:
3243:
3242:Hippias Major
3239:
3237:
3236:
3232:
3230:
3229:
3225:
3223:
3222:
3218:
3216:
3215:
3211:
3209:
3208:
3204:
3202:
3201:
3197:
3195:
3194:
3190:
3188:
3187:
3183:
3181:
3180:
3176:
3174:
3173:
3169:
3167:
3166:
3162:
3160:
3159:
3155:
3153:
3152:
3148:
3146:
3145:
3141:
3139:
3138:
3134:
3133:
3131:
3127:
3124:
3122:
3118:
3111:
3110:
3106:
3103:
3102:
3098:
3095:
3094:
3090:
3089:
3087:
3083:
3076:
3075:
3071:
3069:(1841 thesis)
3068:
3067:
3063:
3060:
3059:
3055:
3054:
3052:
3048:
3041:
3040:
3036:
3033:
3032:
3028:
3025:
3024:
3020:
3017:
3016:
3012:
3010:(423 BC play)
3009:
3008:
3004:
3003:
3001:
2997:
2990:
2989:
2985:
2982:
2981:
2977:
2974:
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2866:
2863:
2861:
2858:
2856:
2853:
2851:
2848:
2846:
2843:
2841:
2840:Social gadfly
2838:
2837:
2835:
2831:
2826:
2816:
2813:
2811:
2808:
2807:
2805:
2801:
2795:
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2765:
2760:
2758:
2753:
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2749:
2737:
2729:
2727:
2719:
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2704:
2701:
2699:
2696:
2694:
2691:
2689:
2686:
2684:
2681:
2679:
2676:
2674:
2671:
2669:
2668:Morton's fork
2666:
2664:
2661:
2659:
2656:
2654:
2651:
2649:
2646:
2644:
2641:
2639:
2636:
2634:
2631:
2629:
2626:
2624:
2621:
2619:
2616:
2614:
2611:
2609:
2608:Buridan's ass
2606:
2604:
2601:
2597:
2594:
2592:
2589:
2587:
2584:
2583:
2582:
2581:Apportionment
2579:
2577:
2574:
2573:
2571:
2567:
2561:
2558:
2556:
2553:
2551:
2548:
2546:
2543:
2541:
2538:
2536:
2533:
2531:
2528:
2526:
2523:
2521:
2518:
2516:
2513:
2511:
2508:
2506:
2503:
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149:You can help
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112:November 2022
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45:This article
43:
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33:
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26:
22:
4222:
4179:Neoplatonism
4174:Commentaries
4152:
4046:Hyperuranion
4044:
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3982:
3975:
3961:
3913:
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3899:
3894:Rival Lovers
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3806:
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3793:authenticity
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3077:(2006 novel)
3072:
3064:
3056:
3037:
3029:
3021:
3018:(1721 opera)
3013:
3005:
2986:
2978:
2970:
2911:Sophroniscus
2789:Bibliography
2688:Preparedness
2520:Productivity
2500:Mandeville's
2292:Opposite Day
2220:Burali-Forti
2215:Bhartrhari's
2133:
2030:
2027:Plato's Meno
2016:
2005:Meno 82b-85d
1997:
1990:
1984:
1966:
1948:
1937:. Retrieved
1922:
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735:Neoplatonism
720:Commentaries
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336:The Republic
334:
306:Epistemology
217:edit summary
208:
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150:
118:
109:
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92:
85:
78:
66:
46:
29:
4034:Anima mundi
3991:Theia mania
3808:Definitions
3791:Of doubtful
3442:Oeconomicus
3435:Memorabilia
3112:(1971 film)
3104:(1966 film)
3042:(2007 play)
3026:(1759 play)
2618:Condorcet's
2470:Giffen good
2430:Competition
2184:White horse
2159:Omnipotence
1666:. line 80e:
1087:sophistical
879:written by
647:Definitions
4240:Categories
4097:Myth of Er
4057:Allegories
3963:Sophrosyne
3939:Philosophy
3880:On Justice
3866:Hipparchus
3774:Theaetetus
3739:Protagoras
3711:Parmenides
3627:Euthydemus
3396:Theaetetus
3340:Protagoras
3312:Parmenides
3298:On Justice
3235:Hipparchus
3207:Euthydemus
3050:Literature
3007:The Clouds
2929:Lamprocles
2917:Phaenarete
2693:Prevention
2683:Parrondo's
2673:Navigation
2658:Inventor's
2653:Hedgehog's
2613:Chainstore
2596:Population
2591:New states
2525:Prosperity
2505:Mayfield's
2347:Entailment
2327:Barbershop
2240:Epimenides
1810:Fine, Gail
1761:Fine, Gail
1384:References
1285:Protagoras
1276:Protagoras
1179:Thucydides
1027:dikaiosunĂȘ
1012:sophrosunĂȘ
922:Characters
654:On Justice
542:Protagoras
535:Euthydemus
493:Hipparchus
451:Parmenides
430:Theaetetus
376:Myth of Er
82:newspapers
49:references
3984:Peritrope
3887:On Virtue
3815:Demodocus
3767:Symposium
3760:Statesman
3697:Menexenus
3634:Euthyphro
3599:Clitophon
3592:Charmides
3508:Peritrope
3449:Symposium
3389:Symposium
3382:Statesman
3305:On Virtue
3277:Menexenus
3214:Euthyphro
3186:Demodocus
3158:Clitophon
3151:Charmides
3121:Dialogues
2935:Menexenus
2923:Xanthippe
2708:Willpower
2703:Tolerance
2678:Newcomb's
2643:Fredkin's
2530:Scitovsky
2450:Edgeworth
2445:Easterlin
2410:Antitrust
2307:Russell's
2302:Richard's
2275:Pinocchio
2230:Crocodile
2149:Newcomb's
2119:Goodman's
2114:Free will
2099:Epicurean
2070:paradoxes
1824:D. Sedley
1800:. p. 122.
1775:. p. 221.
1751:. p. 155.
1618:B. Jowett
1588:. p. 19.
1586:Routledge
1451:, 82a-86c
1319:." â via
1315:. 1871. "
1256:Thaetetus
1220:anamnesis
1212:anamnesis
1171:Aristides
1163:Anthemion
968:anamnesis
915:anamnesis
668:Demodocus
661:On Virtue
591:Clitophon
584:Menexenus
514:Charmides
465:Symposium
444:Statesman
395:Euthyphro
268:Platonism
235:talk page
187:Consider
155:in German
4153:Republic
4077:The Cave
4067:Atlantis
4040:Demiurge
3977:Amanesis
3908:Sisyphus
3836:Epistles
3829:Epinomis
3822:Epigrams
3801:Axiochus
3746:Republic
3732:Philebus
3725:Phaedrus
3606:Cratylus
3530:Category
3420:Xenophon
3368:Sisyphus
3347:Republic
3333:Philebus
3326:Phaedrus
3193:Epinomis
3165:Cratylus
3144:Axiochus
3109:Socrates
3023:Socrates
2988:Socrates
2957:Socrates
2919:(mother)
2913:(father)
2833:Concepts
2778:Socrates
2736:Category
2633:Ellsberg
2485:Leontief
2465:Gibson's
2460:European
2455:Ellsberg
2425:Braess's
2420:Bertrand
2398:Economic
2332:Catch-22
2312:Socratic
2154:Nihilism
2124:Hedonism
2084:Analysis
2068:Notable
2022:LibriVox
1996:Plato's
1939:12 March
1864:. pxliv.
1846:. 2005.
1735:. 1996.
1358:. â via
1206:logismos
1175:Pericles
1137:â
1069:â
1066:enquire.
988:Dialogue
948:Thessaly
933:Socrates
926:Plato's
893:Socrates
703:Epigrams
696:Axiochus
675:Sisyphus
640:Epistles
633:Epinomis
598:Republic
472:Phaedrus
458:Philebus
423:Cratylus
326:Atlantis
321:Demiurge
260:a series
258:Part of
211:provide
4087:The Sun
3915:Theages
3859:Halcyon
3852:Eryxias
3781:Timaeus
3753:Sophist
3648:Gorgias
3613:Critias
3585:Apology
3490:Related
3467:Halcyon
3428:Apology
3410:Timaeus
3403:Theages
3375:Sophist
3228:Gorgias
3200:Eryxias
3172:Critias
3137:Apology
3031:Socrate
2955:include
2879:Phrases
2638:Fenno's
2603:Arrow's
2586:Alabama
2576:Abilene
2555:Tullock
2510:Metzler
2352:Lottery
2342:Drinker
2285:Yablo's
2280:Quine's
2235:Curry's
2198:Logical
2174:Sorites
2164:Preface
2144:Moore's
2129:Liberal
2104:Fiction
1914:Sources
1719:Plato,
1706:Plato,
1693:Plato,
1680:Plato,
1664:Hackett
1641:Hackett
1610:Plato,
1564:Plato,
1555:, 77dâe
1551:Plato,
1538:Plato,
1529:, 73câd
1525:Plato,
1512:Plato,
1499:Plato,
1486:Plato,
1473:Plato,
1464:, 97b-d
1460:Plato,
1447:Plato,
1438:, 81a-e
1434:Plato,
1421:Plato,
1412:, 80a-b
1408:Plato,
1395:Plato,
1377:1910945
1183:slander
1000:Gorgias
956:sophist
952:Gorgias
875:) is a
689:Eryxias
682:Halcyon
612:Critias
605:Timaeus
549:Gorgias
507:Theages
437:Sophist
402:Apology
233:to the
215:in the
157:.
96:scholar
4134:Legacy
3718:Phaedo
3676:Laches
3319:Phaedo
3263:Laches
2943:(wife)
2925:(wife)
2904:Family
2545:Thrift
2515:Plenty
2490:Lerner
2480:Jevons
2475:Icarus
2405:Allais
2367:Ross's
2205:Barber
2189:Zeno's
2134:Meno's
1930:
1881:
1860:
1830:
1796:
1771:
1747:
1620:1871).
1592:
1375:
1350:
1271:'s
1201:aitias
1159:Anytus
1149:Anytus
1143:, 1871
1092:mythos
1075:, 1871
1019:) and
1004:slaves
977:Anytus
942:(also
907:aporia
889:virtue
521:Laches
416:Phaedo
98:
91:
84:
77:
71:"Meno"
69:
3873:Minos
3690:Lysis
3620:Crito
3577:Works
3570:Plato
3459:Other
3291:Minos
3270:Lysis
3179:Crito
3129:Plato
3085:Other
2999:Stage
2951:Works
2941:Myrto
2937:(son)
2931:(son)
2648:Green
2628:Downs
2560:Value
2495:Lucas
2362:Raven
2270:No-no
2225:Court
2210:Berry
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1568:, 78b
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