Knowledge (XXG)

Micaela Bastidas

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was affected due to the physical revolts and creation of internal customs. As a regional trader over an extensive network, with 350 mules to carry trade-goods, he was in an excellent position to forge relationships with those he traded with and gather information about local conditions and concerns. As a person of mixed roots, he felt that he touched all of the injustices to his people firsthand. He came up with strategies and official applications to the authorities of Tinta
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Micaela fought against her executioners, until they finally subdued her and cut off her tongue. Her thin neck could not reach the winch, so they threw ties around her neck that pulled it from side to side to strangle her. They hit her with a club and ended up killing her with kicks in the stomach and breasts.
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In 1780, the channels of dialogue with the representatives of the Spanish crown were exhausted, José Gabriel Condorcanqui started a movement against Spanish domination. It was supported by curacas linked to landowners from Cusco who were united against the new customs, Creoles, Indians and mestizos.
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Micaela Bastidas fought against gender standards established by colonialism as a wife, a woman, and a member of an indigenous people who had been subjugated. The rigid bipolarity of the Spanish gender system treated her as a 'hypermasculine' individual and a gender transgressor in an effort to deal
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A true legion of Andean fighters, and Aymara worked together with Micaela in the uprising, carried out strategies and gave support to the troops. Her goal was not only to let free her people from Spanish exploitation, but also to reestablish the role of indigenous women with their participation in
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men and women in a battle for independence as well as organizing supplies and recruiting forces. She was known as being a "superior strategist to Tupac Amaru II, and certainly more daring." In a joint attack against the Spaniards, she encouraged Amaru to march on Cuzco quickly in order to surprise
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from his Jesuit education. He was the owner of large extensions of land and riches, having many roles of administration of their property. As a chief, he would mediate between the chief magistrate and indigenous people and their crime charges. As he prospered, he saw how the rest of the population
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or a priest) and Josefa Puyucahua Sisa. Given her status as an illegitimate child perhaps either of a priest or a Black man, she was marginalized in the overwhelmingly indigenous Andean highlands. Micaela spoke Quechua better than Spanish. She was a devout Catholic, but had little formal schooling.
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and like him, suffered martyrdom of execution by the Spaniards when the revolt failed. She was a very full partner in her husband's enterprises before the revolt, and "an exceptionally able leader of the rebellion." She has been described as the "celebrated wife of José Gabriel Condorcanqui Momento
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Her role in the revolt was important since women were usually seen as weak. "The female involvement shocked the Spanish authorities because they were unable to bring up the customary gendered legal argument, which focused on the fragility and lack of education of women. The leading ladies of these
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On November 18, 1780, the rebel army defeated the Spanish in the battle of Sangarará. Túpac Amaru sent a message to the peoples of Peru, calling on the Creoles to join the Indian cause: “Creoles, mestizos, zambos and Indians because we are all compatriots, as we were born in these lands and are of
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were prohibited from possessing firearms, therefore one of the biggest problems they faced was obtaining weapons. Micaela was in charge of supplying the troops, which included obtaining and distributing money, food, clothing and weapons. She issued the safe-conducts to facilitate the movement of
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Daughter of Josefa Puyucahua and Manuel Bastidas. The documentation on the life of Micaela Bastidas is not ample in comparison to that of her husband, but the historical record documents her birth, marriage, and death. Micaela was born in Pampamarca province of Canas (laqaymarca annexed iromocco
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to be executed one by one. His son Hipólito first had his tongue cut out, for having spoken against the Spanish, and then he was hanged. Micaela and José Gabriel were forced to witness the death of their son, then they made her climb to the platform. In front of her husband and her son Fernando
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In the Andes, women were increasingly frequently involved in leading uprisings, particularly in the late eighteenth century. Several women became supporters of the camp in the rebel forces, but other women "functioned as soldiers and even military commanders." Micaela Bastidas Puyucahua, was a
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In March 1781 the army of Túpac Amaru had seven thousand men and women willing to fight to the death against the Spanish crown, who proclaimed Túpac Amaru II as Emperor of America.In testimonies of the time it is Micaela appeared as the main strategist through political tasks, military and
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These women also participated in the battle, along with their children and husbands. So did Micaela, who with her energetic character gave Túpac Amaru encouragement from the same battlefield. After the triumph of Sangarará, she was constituted as acting chief of the rebellion.
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Then they took Túpac Amaru to the center of the plaza, who was also subjected to a dreadful death. Both were dismembered and their parts sent to different towns in the region to be exhibited in public squares, warning the inhabitants of the consequences of rebelling.
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with her as a female subject with agency, despite the fact as a woman, she was not supposed to have any subjectivity or control. Consequently, she received an unavoidable punishment, given to her as she was a male criminal who dared to oppose colonial forces.
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The marriage was a happy one and a full partnership. An important series of letters in Spanish exchanged between them during the early period of the rebellion include endearments and pet names for each other, as well as concerns about the other's safety.
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social life and politics, a tradition that the colonial system tried to abolish by making them victims of all kinds of abuses. There were women leaders within the movement Cecilia Túpac Amaru and Tomasa Tito Condemayta, chief of Acos, and many others.
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those who traveled through wide territories. She was in charge of the indigenous rearguard, demonstrating diligence and ability, implementing security measures and fighting espionage. She implemented an efficient communications system, organizing a
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uprisings were considered as overly assertive, even masculine, and as a result, they suffered the same severe penalties as the men. In numerous instances, colonial officials even publicly assassinated the women, displaying their heads and limbs."
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In 1976 the Peruvian government declared the law N° 21705, which exposes the importance of historical importance the celebration of the Bicentennial of the Emancipatory Rebellion of Túpac Amaru and Micaela Bastidas.
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An account describes her as being "a beautiful Indian girl." It is unclear whether she was of African descent, since virtually nothing is known about her father, but some documents refer to her as a
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by the Spanish very painfully on May 18, 1781, at 36 years of age. The Spanish attempted to use a hand-cranked garrote on her that had been designed for the occasion and first used on fellow rebel
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so that indigenous people were freed from obligatory work in the mines and exonerated from compliance with forced labor. He usually met with negativity and indifference, but began to develop a
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commander; she was called by the local rulers Señora Gobernadora, La Coya, or La Reina. Using these names reveals an indigenous parallel-gender pondering in its late imperialism expression.
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them and take advantage of their weakened city guard. However, Amaru held off which allowed the Spaniards to bring in reinforcements and capture Bastidas, Amaru, and many of their soldiers.
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community of Pabellones, of the district of Pampamarca, of the province of Canas in 1744). She was the natural daughter of Manuel Bastidas (d. 1746) (perhaps of
1399: 920:"CVC. Rinconete. Cultura y tradiciones. Heroínas de las independencias latinoamericanas (7). Micaela Bastidas (Perú, 1744-1781), por Concepción Bados Ciria" 372:. The local commander of Spanish rule, Antonio de Arriaga, was taken prisoner and was later hanged. The rebels established their headquarters in Tungasuca. 1404: 353:, but because her neck was so slender she was instead strangled with a rope. Her son Hipólito was also executed by the Spanish, both of them in front of 1444: 400:
administrative and main advisor to the leader. With her solid principles, clarity of thought and high intuition, became the sixth sense of rebellion.
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On November 4, 1780 Túpac Amaru II presented the first cry for freedom and issued an independence proclamation. This was the beginning of the
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Herrera Cuntti, Arístides (2004, 2006). Divagaciones históricas en la web. Chincha, Perú: AHC Ediciones Perú (RUC N° 10078391575).
1131:[Micaela Bastidas and the heroines of the Independence of Peru]. In Cuartero, Izaskun Alvarez; Gómez, Julio Sánchez (eds.). 1373:
Herrera Cuntti, Arístides (2004, 2006). Divagaciones históricas en la web. Chincha, Perú: AHC Ediciones Perú (RUC N° 10078391575).
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Schmidt, Ella (July 2016). "History as Narration: Resistance and Subaltern Subjectivity in Micaela Bastidas' 'Confession'".
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Maren (Túpac Amaru II)... who played a paramount role in the logistics of the rebel army in Cuzco in 1780 and 1781.
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Collection of works and documents related to the ancient and modern history of the provinces of the Rio de la Plata
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Guardia, Sara Beatriz, "Reconociendo las huellas: Micaela Bastidas y las heroinas de la independencia del Perú" in
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On May 25, 1760, before her sixteenth birthday, Micaela married José Gabriel Condorcanqui, who later used the name
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Colección de obras y documentos relativos a la historia antigua y moderna de las provincias del Rio de la Plata
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After that she was captured in a failed uprising. She had joined her spouse in leading the rebellion, leading
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Mártires y heroinas (documentos inéditos del año de 1780 a 1782). Lima: Imprenta D. Miranda 1945, pp. 18-42
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Micaela Bastidas en la historia, literatura y cultura peruana: Analisis de sus reconfiguraciones discursivas
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Weaving the Past: A History of Latin America's Indigenous Women from the Prehispanic Period to the Present
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Micaela Bastidas in Peruvian History, Literature and Culture: Analysis of Her Discursive Reconfigurations
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The whole event was, of course, an inspiration to be continued in Spanish American wars of independence.
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service on horseback that quickly carried information from one point to another in the rebel territory.
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At that time, he chose the name of Túpac Amaru II for himself, in honor of his ancestor the last
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The Plebeian Republic: The Huant Rebellion and the Making of the Peruvian State, 1820-1850
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Campbell, Leon G. (1985). "Women and the Great Rebellion in Peru, 1780-1783".
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The World of Tupac Amaru: Conflict, Community and Identity in Colonial Peru
235:. José Gabriel was a young mixed-race descendant of an important figure in 1139:] (in Spanish). Ediciones Universidad de Salamanca. pp. 153–174. 759:, Cambridge MA: The Belknap Press of Harvard University Press 2014, p. 21 346: 311: 264: 232: 163: 16:
Leader of a large Andean uprising against the Spanish in Peru (1738–1781)
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Virgen del Carmen with donors, also known as Túpac Amaru II and family.
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in front of the Spanish crown, in Micaela Bastidas Square, Abancay
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José Gabriel had received a privileged education in the school of
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The Tupac Amaru and Catarista Rebellions: An Anthology of Sources
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at a school for the sons of indigenous lords. He spoke and wrote
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I, executed by the Spanish in 1572. In 1764, he was named the
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Effigy of Micaela Bastidas in the Panteón de los Próceres in
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Uglow, Jennifer; Maggy Hendry (1999). Frances Hinton (ed.).
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in the center of Micaela Bastidas Square, Abancay Province
811:. London: John Murray 1862, pp. 135-36 cited in Walker, 604:"The Army of Peru and the Túpac Amaru Revolt, 1780-1783" 1316:] (in Spanish). Vol. 3. Imprenta del estado. 904:
A History of Modern Latin America: 1800 to the Present
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Colección Documental del de la Independencia del Perú
125: 115: 105: 87: 67: 47: 37: 21: 969:"Bastidas, Micaela (1745–1781) | Encyclopedia.com" 872: 255:of the territories corresponding with his legacy: 1337:República, Subgerencia Cultural del Banco de la. 1103:"Túpac Amaru, padre de la emancipación americana" 944:"Revista El Cóndor Agosto 2017 Parlamento Andino" 772:. Durham: Duke University Press 2005, pp. 174-75. 676:Las mujeres en la independencia de América Latina 875:The Northeastern Dictionary of Women's Biography 857:, p. 99. Walker cites letters published in the 692:. 2 vols. Cuzco: Municipalidad del Qosqo 1995. 678:, ed. Sara Beatriz Guardia. Lima: CEMHAL 2010. 671:. Lincoln: University of Nebraska Press 1999. 8: 658:. Norman: University of Oklahoma Press 1966. 1339:"La Red Cultural del Banco de la República" 1269:Valero Juan, Eva María (15 December 2009). 29: 18: 1321: 1292: 1282: 732: 721:"Micaela Bastidas. Un fulgor que no cesa" 619: 685:. Indianapolis: Hackett Publishing 2008. 429:On May 18, 1781, they were taken to the 711: 448: 7: 1400:Indigenous activists of the Americas 823: 821: 719:Guardia, Sara Beatriz (2020-11-06). 681:Stavig, Ward and Ella Schmidt, eds. 637:Fernandez Dominguez, Renata (2005). 408:Importance in Peruvian Women History 608:Hispanic American Historical Review 602:Campbell, Leon G. (February 1976). 1405:Peruvian people of Quechua descent 1170:10.1093/oso/9780195123814.001.0001 170:, she led a rebellion against the 14: 1085:Valcárcel, Carlos Daniel (1973). 146:, May 18, 1781) was a pioneering 1445:18th-century executions by Spain 1197:. Oxford University Press, USA. 546: 531: 515: 499: 483: 467: 451: 166:independence. 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Markham, 194: 181: 1091:(in Spanish). Peisa. 973:www.encyclopedia.com 458:Plaque dedicated to 755:Charles F. Walker, 695:Walker, Charles F. 661:Loayza, Francisco, 584:Viceroyalty of Peru 88:Cause of death 82:Viceroyalty of Peru 62:Viceroyalty of Peru 1275:América sin nombre 396:the same origin”. 200: 184: 100:aggravated battery 1379:978-9972-2908-2-4 1368:978-9972-2908-1-7 1240:10.1057/fr.2016.5 1204:978-0-19-512381-4 1179:978-0-19-512381-4 1146:978-84-9012-152-8 890:978-1-55553-421-9 785:, pp. 20-21, 289. 688:Vega, Juan José, 510:, Argentina, 2022 377:indigenous people 316:indigenous people 133: 132: 58:Province of Cusco 1452: 1354: 1353: 1351: 1350: 1334: 1328: 1327: 1325: 1305: 1299: 1298: 1296: 1286: 1266: 1260: 1259: 1223: 1217: 1216: 1190: 1184: 1183: 1162:Weaving the Past 1157: 1151: 1150: 1124: 1118: 1117: 1115: 1114: 1099: 1093: 1092: 1082: 1076: 1075: 1073: 1072: 1057: 1051: 1050: 1014: 1008: 1007: 1005: 1004: 989: 983: 982: 980: 979: 965: 959: 958: 956: 955: 950:. 16 August 2017 940: 934: 933: 931: 930: 924:cvc.cervantes.es 916: 910: 901: 895: 894: 879:. 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Index


Pampamarca
Province of Cusco
Viceroyalty of Peru
Plaza de Armas
Cusco
Viceroyalty of Peru
Execution
hanging
aggravated battery
Rebellion of Túpac Amaru II
Túpac Amaru II
Tamburco
Cusco
indigenous
Spanish rule
South America
martyr
Peruvian
Túpac Amaru II
Spanish


Lima
African descent
Zamba
colonial-era racial hierarchy
mixed race
Túpac Amaru II
Surimana

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