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45:, he had great influence over the Jews of Leghorn, urging them to believe in Sabbatai. Even later, in 1667, when Shabbethai's apostasy was rumored, Pinheiro, in common with numerous other adherents of Zevi, still believed him to be the messiah.
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Pinheiro was "the center of the
Shabbatean group in Livorno", and he maintained a correspondence with Shabbetai Zevi over the years, after his return from
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Schacter, J. J. (2000). Motivations for
Radical Anti-Sabbatianism: The Case of Ḥakham Ẓevi Ashkenazi. מחקרי ירושלים במחשבת ישראל, 31-49.
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He was held in high esteem on account of his religious and kabbalistic knowledge; and, as the maternal grandfather of
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in the seventeenth century. He was one of the most influential pupils and followers of
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to
Livorno in 1667. He spent some time with Sabbatai in Constantinople in 1666-67.
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111:. Vol. 16 (2nd ed.). Detroit: Macmillan Reference. pp. 168–169.
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stayed at
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167:The Jewish Encyclopedia
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61:Abraham Miguel Cardoso
41:, the well-known anti-
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134:References
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367:Frankists
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105:(eds.).
65:Kabbalah
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221:Leaders
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54:Nathan
140:Grätz
97:. In
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