Knowledge (XXG)

Moral economy

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unjustly discarded and that the new ways were illegitimate, specifically referring to marketing, milling, and baking as examples. He defined the moral economy of the poor as "grounded upon a consistent traditional view of social norms and obligations, of the proper economic functions of several parties within the community." According to Thompson these riots were generally peaceable events demanding that the prices of essential goods be set according to traditional feudal rights. These peasants held that a traditional "fair price" was better than a market price and they punished large farmers who sold their surpluses at higher prices outside the village while needs remained within.
751:, European and colonial economies were governed by a variety of (formal and informal) regulations that had accumulated over time. In the older system, economic transactions were based on mutual obligation. Horwitz claimed that as markets for commodities developed in the second half of the 18th century, "the price of grain was no longer local, but regional; this the general use of money and a wide marketability of goods." This happened around the same time that organized markets were emerging and the economic system was transforming. Horwitz criticized late 18th century writers of contract law, such as 762:. In this chapter Smith rejects the tax on corn exports, writing "The unlimited, unrestrained freedom of the corn trade, as it is the only effectual preventative of the miseries of a famine, so it is the best palliative of the inconveniences of a dearth; for the inconveniences of a real scarcity cannot be remedied, they can only be palliated." In other words, given that corn was in short supply, the question was who got to eat it, those who could pay or those who had eaten when it was abundant. This essay influenced many British leaders, including 817:'moral'. Moral is a signal which brings on a rush of polemical blood to the academic head. Nothing had made my critics angrier than the notion that a food rioter might have been more 'moral' than a disciple of Dr. Adam Smith." Thompson attempted to clarify that his concept of moral economy was focused on a specific geographic, political, social, and temporal context. It included the combination of "beliefs, usages, and forms associated with the marketing of food" in 18th century England. 713:"explored the pattern of food riots and market disturbances in terms of their geographical distribution, frequency, level of violence". Thompson focused on the mindset of the 18th century crowd—used to the older, disintegrating economic system, which Thompson described as a moral economy—that paternalistically protected workers through crises and death, in return for authority over them. He contrasted this with the emerging system that broke that implicit compact. 909:-historians, shifting away from traditional historiography. In his 1975 book, Stevenson was critical of Thompson for his attempt to decode peasant culture in the context of social and economic change. He rejected Thompson's concept of moral economy based on what Thompson called "extraordinary deep-rooted pattern of behaviour and belief" which legitimised their protests against the "propertied and those in authority". 826: 851:, which included two unsuccessful 1930s uprisings. Scott reported that during the colonial era, economic and political transformations systematically violated what the lower classes perceived as social equity, and that this was an important cause of rebellions. Scott summarized peasant ideas of economic justice and exploitation as their moral economy and that violations of those norms led to revolts. 646:
activities became legal/common. Feudal peasants became industrial workers who experienced deprivation, and in extreme cases, starvation. Thompson said that the English riots were not just a response to physical hunger, but reflected public outrage against what rioters perceived to be the immorality of the new economic system.
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and accumulation... It is indeed the moral economy that they always keep out of sight. When they talk about the tendency of large masses of capital, and the division of labour, to increase production and cheapen commodities, they do not tell us of the inferior human being which a single and fixed occupation must produce."
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that clergymen in the sixteenth and seventeenth century preached against economic practices that were not strictly illegal, but were "uncharitable". He said that, when the clergy condemned selling food at high prices or raising rents, it is possible that this influenced the behavior of Christians who
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and of 19th century political economists. Bronterre wrote, "True political economy is like a true domestic economy; it does not consist solely in slaving and saving; there is a moral economy as well as political... These quacks would make wreck of the affections, in exchange for incessant production
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The conclusions obtained by Russian-Soviet economist A.V. Chayanov largely coincide with the results of modern research. And despite the fact that A.V. Chayanov did not directly introduce the term ‘moral economy’ in his works in the 1910s-1930s, he largely predetermined its emergence, including the
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that had no prior history". In 1991, Thompson acknowledged that he did not coin it. He wrote that he thought that the term dated to at least the mid-18th century. Thompson cited Bronterre O'Brien's 1837 usage, which was similar to Thompson's. Götz wrote that in pre-capitalist England, the customary
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John P. Powelson wrote: "In a moral economy , with today's technology no one should be poor
 The moral economy captures the benefits of technological invention through classic liberalism while using sidewise checks and balances to prevent environmental damage, ethnic and gender bias, and distorted
933:, claimed that the well-being of the planet requires a "whole earth economy", which they also called a moral economy. The authors described a moral economy as ecologically and morally coherent resource use for the common good. The authors address purpose, function, size, fairness, and governance. 716:
Thompson investigated how in rural England in the 18th century, peasants made the decision to riot. He acknowledged that "riots were triggered off by soaring prices, by malpractices among dealers, or by hunger." However, he claimed that the riots were powered by the sense that old norms had been
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distributions of wealth... In the moral economy, governments facilitate but rarely mandate." Such an economy maintains a balance between interventionism and libertarianism; between economic factors and ethical norms. Powelson sees a moral economy and economic prosperity as mutually reinforcing.
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Scott, citing Polanyi, described how farmers, tenants, and laborers invoked "moral economies or market logic" when it served their interests against market forces. The kind of market regulation they struggled with was informed by "historical origins and institutional structure of any particular
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he wrote that Thompson's use of 'moral' conflates 'moral' as in 'mores' or customs with 'moral' as the principled stance—especially in terms of the "common good" as defined by "customary rights and utopian aspirations". In his reflection, Thompson wrote that "Maybe the trouble lies in the word
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Thompson explored how peasants' grievances reflected a popular consensus that economic activity should occur in accord with commonly held values. These included social norms, mutual obligations, and responsibilities. During industrialization, protective laws disappeared, and previously illegal
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Thompson presented his work at an April 1966 conference. He described moral economy as a "traditional consensus of crowd rights that were swept away by market forces." Thompson contrasted the "bread-nexus" that emerged in the 18th century with the "cash-nexus" of the industrial revolution.
755:, author of the 1790 "Essay upon the law of contracts and agreements", for denouncing the older systems for undermining the "rule of law". Horwitz claimed that the older systems were better ways of organizing contracts, as they were more "equitable conceptions of substantive justice". 1012:, Tim Rogan included Thompson in his trio of the 20th century's most influential critics of capitalism—along with Tawney and Polanyi because they were read widely, informed research, and influenced public opinion. All three were historians who challenged 720:
Thompson said that the riots were "legitimized by the assumptions of an older moral economy, which taught the immorality of... profiteering upon the necessities of the people". The riots were an effort by the protestors to re-establish the disintegrating
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In his introduction Scott described a "safety first subsistence ethic" that he observed. He claimed it was a consequence of precapitalist peasant societies enduring inadequate reserves and fearing food shortages.
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This "crowd" included "tinners, colliers, weavers, hosiery workers, and labouring people", regularly rioted against grain merchants and traders who raised their prices in lean years. The 1971 essay provided a
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Realism, utopia, and the mushroom cloud: four activist intellectuals and their strategies for peace, 1945-1989 : Louise Weiss (France), Leo Szilard (USA), E.P. Thompson (England), Danilo Dolci (Italy)
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Thompson re-defined and re-analyzed the concept. In his 1991 review of his 1971 article and its numerous critics, Thompson said that his use of the concept was set within that specific historical context.
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The Quaker Institute for the Future (QIF), established in 2003, launched the Moral Economy Project. The project expanded the term to incorporate environmental concerns. The project was based on
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In the chapter, "The 'Moral Economy' of the English Crowd: Myth and Reality" John Stevenson criticized Thompson and the other British scholars who, he claimed, followed the lead of the French
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Thompson cited examples of British administrators sent to India who resisted government interventions in the market in spite of the "vast exigencies of Indian famine" during the
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that converted common lands into individually held plots, to merchants who raised prices in times of relative shortage, and to other practices that Thompson associated with
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Thompson was described by Carlos Antonio Aguirre Rojas in 2020 as one of the "most important social thinkers of our age", whose work informed critical theory, alongside
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Thompson described himself as an empiricist. Thompson's historical writing and his political engagement were linked. In the 1960s, he sided with the students in the
1455: 929:'s 1966 article, "The economics of the coming spaceship earth". Boulding advocated for an integrated, holistic, ecological worldview. The related 2009 publication, 512: 611:" to explain why the crowd made the decision to riot. He concluded that they grieved the loss of their traditional livelihoods, facing hunger and/or starvation. 2564:
in Spanish Knowledge (XXG). In Mexico, Aguirre Rojas is known for his work on critical history and his use of the methodologies informed by the Annales school.
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journal article "The Moral Economy of the Crowd in Eighteenth Century". The article was based on a collaborative project he had undertaken in 1963 with
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Thompson's concept of moral economy was adopted by scholars from disciplines outside history, such as political science, sociology, and anthropology.
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Thompson held that a community consensus agreed that rioters were "informed by the belief that they were defending traditional rights or customs."
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Norbert Götz examined Thompson's moral economy in relation to classical political economy. He claimed that Thompson "treated the concept as a
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Science and Art of Management / Bulletin of the Institute of Economics, Management and Law of the Russian State University for the Humanities
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of the traditional feudal economy as "moral", in contrast to the "classical" (in the sense of an economy in which prices were determined by
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is a way of viewing economic activity in terms of its moral, rather than material, aspects. The concept was developed in 1971 by British
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Stevenson, John (1985). "The 'Moral Economy' of the English Crowd: Myth and Reality". In Fletcher, Anthony; Stevenson, John (eds.).
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Thompson claimed that the emerging political economy was epitomized by Smith's chapter, "Digression concerning the corn trade" in
358: 1492: 24: 1602: 843:. He studied colonial archives in Paris and London. He focused on colonization and decolonization in the peasant world of 342: 702:. Previously, historians presented the peasants and working class "as one of the problems Government has had to handle". 2740: 691: 2127: 2158: 778: 447: 394: 117: 41: 2502: 667: 567: 2745: 2578: 2561: 789:
and charity protected many from starvation in the 18th century. For example, in 1795, the government enacted the
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estimated that approximately 10 million people died in the famine, which Sen described as manmade. In England,
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in his essay, "The Moral Economy of the English Crowd in the Eighteenth Century". He referred to a specific
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The Politics of Provisions: Food Riots, Moral Economy, and Market Transition in England, c. 1550–1850
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2nd edition with new postscript, Harmondsworth: Penguin, 1968, third edition with new preface 1980.
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Lessons in Critical Theory; Marx, Benjamin, Braudel, Bakhtin, Thompson, Ginzburg and Wallerstein
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Social Origins of Dictatorship and Democracy: Lord and Peasant in the Making of the Modern World
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Social Origins of Dictatorship and Democracy: Lord and Peasant in the Making of the Modern World
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From Pleasure Machines to Moral Communities: An Evolutionary Economics Without Homo Economicus
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at his university, and in the 1980s, he was Europe's most well-known antinuclear activist.
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Edelman, Marc (2012). "E. P. Thompson and Moral Economies". In Fassin, Didier (ed.).
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revised Thompson's concept of moral economics. He applied it in his 1976 publication
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Thompson, Edward P. (1991). "The Moral Economy of the Crowd in Eighteenth Century".
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Black and MacRaild wrote that Thompson's 1966 essay, 'History from below', in the
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The Moral Economy of the Peasant: Rebellion and subsistence in Southeast Asia
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The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia
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The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia
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Popular Protest and Public Order: Six Studies in British History, 1790-1920
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Humanitarianism in the Modern World: The Moral Economy of Famine Relief
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Polanyi did not use the term "moral economy". This was Scott's summary.
848: 844: 555: 543: 2691:(1971). "The Moral Economy of the English Crowd in the 18th Century". 2263:"Introduction to the thematic issue 'Moral Economy: New Perspectives'" 1408: 1380: 600:). Thompson saw the "crowd" as active subjects, not passive objects. 97: 62: 1920:
Moore, Barrington; Moore, Lecturer on Sociology Barrington (1993) .
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Stehr, Nico; Henning, Christoph; Weiler, Bernd (31 December 2011).
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Stehr, Nico; Henning, Christoph; Weiler, Bernd (31 December 2011).
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The Efficient Society: Why Canada is as Close to Utopia as it Gets
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Moral Economy and Popular Protest: Crowds, Conflict and Authority
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Sandberg, Joakim (2015). "Moral economy and normative ethics".
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The Scientific Life: A Moral History of a Late Modern Vocation
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The Scientific Life: A Moral History of a Late Modern Vocation
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Poverty and Famines: An Essay on Entitlement and Deprivation
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Quinault, R.; Quinault, Roland E.; Stevenson, John (1975).
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The Police and the People: French Popular Protest 1789-1820
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The Police and the People: French Popular Protest 1789-1820
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Götz, Norbert; Brewis, Georgina; Werther, Steffen (2020).
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Gukovskaya, Anastasiya A. & Leonova, Irina V. (2023).
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He spent almost a decade gathering evidence for his 1971
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Black, Jeremy; MacRaild, Donald M. (1 January 2016) .
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Agrarian Studies: Synthetic Work at the Cutting Edge
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Pragmatic utopias: ideals and communities, 1200-1630
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Randall, Adrian; Charlesworth, Andrew, eds. (2000).
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in a specific era, seen from the perspective of the
1888: 1886: 1884: 1600:Thompson, Edward P. (1966), "History from Below'", 1190: 1188: 1186: 1184: 1182: 1180: 2709: 2188:Right Relationship: Building a Whole Earth Economy 1816: 1814: 1812: 1810: 1761: 1256: 931:Right Relationship: Building a Whole Earth Economy 2572: 2570: 2166:Environmental Quality Issues in a Growing Economy 1791: 1789: 1730: 1728: 737:and Tudor eras and was based on market exchange. 2096: 2094: 2092: 2066: 2064: 1545: 1543: 2261:Friberg, Katarina; Götz, Norbert (4 May 2015). 1697: 1695: 1693: 1691: 1284: 1282: 1280: 1250: 1248: 1246: 1244: 1242: 1240: 1238: 1236: 1234: 1232: 941:Other works that invoke moral economy include: 2509:, MultiText Project in History, archived from 2011:: CS1 maint: DOI inactive as of August 2024 ( 1719:Essay upon the law of contracts and agreements 1339: 1337: 902:methodological aspects of the later research. 889:Scott also cited Richard Charles Cobb, author 578:Thompson first used the term in his 1963 book 2159:"The economics of the coming spaceship earth" 1856: 1854: 1852: 1850: 1704:The Transformation of American Law, 1780-1860 1657:Albion Magazine Online: Exploring Englishness 1554:. London, New York: Oxford University Press. 1486: 1484: 873:Scott differentiated his views from those of 520: 8: 1517: 1515: 2181: 2179: 2177: 2175: 1972:"A.V. Chayanov's ideas and "moral economy"" 1893:Scott, James C.; Bhatt, Nina (2001-01-01). 1098:introduced the concept to a wider audience. 951:Götz, SimĂ©ant-Germanos, and Sandberg (2015) 833:In the 1970s and 1980s political scientist 808:The 1991 compilation of Thompson's essays, 2029:Order and Disorder in Early Modern England 686:", like that of British social historians 527: 513: 18: 2670: 2619:. Princeton: Princeton University Press. 2503:"Moral Economy (in early modern Ireland)" 2321:. Cambridge: Cambridge University Press. 1212: 1803:. Cambridge: Cambridge University Press. 1735:"Digression concerning the corn trade". 1526:. Chicago: University of Chicago Press. 805:were concerned about their reputations. 747:Prior to the eighteenth century rise of 603:He worked in the emerging discipline of 546:social historian and political activist 2186:Brown, Peter; Garver, Geoffrey (2009). 1622:A People's History of the United States 1291:The Making of the English Working Class 1159: 1095:A People's History of the United States 1077: 614:Thompson traced the root causes to the 581:The Making of the English Working Class 32: 2531:Aguirre Rojas, Carlos Antonio (2020). 2004: 1550:Cobb, Richard Charles (1 April 1970). 887:Peasant Wars of the Twentieth Century. 2420:"Moral Economy and Political Economy" 1947:Peasant Wars of the Twentieth Century 800:said in his chapter in the 2001 book 632:) regulation that he identified with 7: 1454:Bohstedt, John (10 November 2016) . 1768:. Oxford University Press. p.  1500:. Ithaca: Cornell University Press 1117:SimĂ©ant-Germanos, Johanna (2021). 814:A Companion to Moral Anthropology, 14: 1347:A Companion to Moral Anthropology 2418:Sayer, Andrew (1 January 2000). 2211:Shapin, Steven (1 August 2009). 2105:. University of Michigan Press. 1949:. University of Oklahoma Press. 570:introduced the term in his 1837 16:Way of viewing economic activity 2636:The Moralization of the Markets 2577:Rogan, Tim (18 December 2017). 2397:. University of Chicago Press. 2238:The Moralization of the Markets 2215:. University of Chicago Press. 1984:10.28995/2782-2222-2023-2-10-21 1625:. London and New York: Longman. 682:is associated with the phrase " 584:in reference to England's 1795 2653:Götz, Norbert (29 July 2015). 2583:. Princeton University Press. 2436:10.1080/19187033.2000.11675254 1861:Scott, James C. (1977-09-10). 1195:Götz, Norbert (29 July 2015). 353:Formalist–substantivist debate 1: 2672:10.1080/17449626.2015.1054556 2537:. Translated by Robin Myers. 2393:Hodgson, Geoffrey M. (2013). 2372:10.1080/17449626.2015.1054557 2281:10.1080/17449626.2015.1054564 2157:Boulding, Kenneth E. (1966). 1603:The Times Literary Supplement 1214:10.1080/17449626.2015.1054556 1172:Bronterre's National Reformer 1170:Bronterre (21 January 1837), 1135:10.1080/14742837.2019.1629899 343:Critique of political economy 2708:Thompson, Edward P. (1991). 2562:Carlos Antonio Aguirre Rojas 2424:Studies in Political Economy 2038:10.1017/CBO9780511560552.010 1717:Powell, John Joseph (1790). 1255:Thompson, Edward P. (1991). 793:to address extreme poverty. 733:order had roots in both the 2126:Heyne, Paul (Summer 2000). 2101:Powelson, John P. (2000) . 1826:"Moral Economies Revisited" 1706:. Harvard University Press. 1702:Horwitz, Morton J. (1977). 1016:in economics as outsiders. 862:as informing his own work. 779:Great Bengal famine of 1770 723:Tudor policies of provision 395:Anthropology of development 283:Colonialism and development 2777: 2638:. Transaction Publishers. 2240:. Transaction Publishers. 1579:. Macmillan Education UK. 1433:. Basingstoke: Macmillan. 954:Götz and co-authors (20200 694:. Its antecedents were in 626:, and limited regulation ( 2138:. Vol. 5, no. 1 1899:. Yale University Press. 1867:. Yale University Press. 1835:. Crisis and Critique: 26 1494:History and Social Theory 1086:Times Literary Supplement 897:Beyond Thompson and Scott 348:Original affluent society 293:The Anti-Politics Machine 2659:Journal of Global Ethics 2615:Scott, James C. (1976). 2360:Journal of Global Ethics 2268:Journal of Global Ethics 1379:Thompson, E. P. (1971). 1201:Journal of Global Ethics 860:The Great Transformation 764:William Pitt the Younger 390:Heritage commodification 385:Nutritional anthropology 359:The Great Transformation 2716:. New York: New Press. 2507:University College Cork 1986:(inactive 2024-08-16). 1945:Wolf, Eric R. (1999) . 1651:Donnelly, Fred (2009). 1353:. John Wiley & Sons 1263:. New York: New Press. 1123:Social Movement Studies 802:Puritanism and the Poor 572:criticism of capitalism 568:James Bronterre O'Brien 566:According to Thompson, 113:Inalienable possessions 2472:Heath, Joseph (2001). 2136:The Independent Review 2128:"Review of Powelson's 1684:. New York: New Press. 1522:Bess, Michael (1993). 1491:Burke, Peter (2005) . 1320:Times Higher Education 830: 829:Cambodian rice farming 308:People Without History 2327:10.1017/9781108655903 2075:. Allen & Unwin. 1636:RudĂ©, George (1964). 1036:Intentional community 1026:Economic anthropology 945:Steven Shapin's 2009 921:Moral Economy Project 885:, author of the 1969 877:, author of the 1966 828: 760:The Wealth of Nations 639:The Wealth of Nations 503:cultural anthropology 2701:10.1093/past/50.1.76 2580:The Moral Economists 1824:(15 February 2019). 1760:Amartya Sen (1981). 1638:The Crowd in History 1393:10.1093/past/50.1.76 1313:(21 November 2013). 1056:Non-market economics 1010:The Moral Economists 1003:Immanuel Wallerstein 875:Barrington Moore Jr. 707:The Crowd in History 673:Richard Charles Cobb 458:BronisƂaw Malinowski 169:Shifting cultivation 148:Provisioning systems 2741:Economic ideologies 2513:on 24 December 2008 2190:. Berrett-Koehler. 1296:Victor Gollancz Ltd 791:Speenhamland system 749:classical economics 483:Harold K. Schneider 238:Gifting remittances 164:Nomadic pastoralism 126:Spheres of exchange 120:(commodity pathway) 2693:Past & Present 1640:. New York: Wiley. 1061:Perverse incentive 1031:Free-rider problem 1008:In his 2017 book, 831: 753:John Joseph Powell 705:In his 1964 book, 684:history from below 668:Past & Present 609:history from below 418:Alexander Chayanov 370:Culture of poverty 272:(hunter-gatherers) 2712:Customs in Common 2645:978-1-4128-1587-1 2590:978-0-691-17300-9 2404:978-0-226-92271-3 2247:978-1-4128-1587-1 2222:978-0-226-75017-0 2197:978-1-57675-762-8 2130:The Moral Economy 2112:978-0-472-08672-6 2103:The Moral Economy 2082:978-0-04-942137-0 2047:978-0-521-34932-1 1956:978-0-8061-3196-2 1931:978-0-8070-5073-6 1906:978-0-300-08502-0 1874:978-0-300-18555-3 1797:Patrick Collinson 1779:978-0-19-828463-5 1738:Wealth of Nations 1682:Customs in Common 1586:978-1-137-47860-3 1561:978-0-19-881297-5 1533:978-0-226-04420-0 1467:978-1-138-25769-6 1259:Customs in Common 912:In the 1998 book 810:Customs in Common 798:Patrick Collinson 598:supply and demand 537: 536: 375:Political economy 365:Peasant economics 316:Political economy 179:Peasant economics 154:Hunting-gathering 2768: 2746:Economy by field 2727: 2715: 2704: 2684: 2674: 2649: 2630: 2602: 2601: 2599: 2597: 2574: 2565: 2559: 2557: 2555: 2528: 2522: 2521: 2520: 2518: 2498: 2492: 2491: 2469: 2463: 2462: 2460: 2458: 2415: 2409: 2408: 2390: 2384: 2383: 2355: 2349: 2348: 2314: 2308: 2307: 2305: 2303: 2258: 2252: 2251: 2233: 2227: 2226: 2208: 2202: 2201: 2183: 2170: 2169: 2163: 2154: 2148: 2147: 2145: 2143: 2123: 2117: 2116: 2098: 2087: 2086: 2068: 2059: 2058: 2056: 2054: 2023: 2017: 2016: 2010: 2002: 2000: 1998: 1967: 1961: 1960: 1942: 1936: 1935: 1924:. Beacon Press. 1917: 1911: 1910: 1890: 1879: 1878: 1858: 1845: 1844: 1842: 1840: 1830: 1818: 1805: 1804: 1793: 1784: 1783: 1767: 1757: 1751: 1750: 1748: 1746: 1732: 1723: 1722: 1714: 1708: 1707: 1699: 1686: 1685: 1677: 1668: 1667: 1665: 1663: 1648: 1642: 1641: 1633: 1627: 1626: 1613: 1607: 1606: 1597: 1591: 1590: 1577:Studying History 1572: 1566: 1565: 1547: 1538: 1537: 1519: 1510: 1509: 1507: 1505: 1499: 1488: 1479: 1478: 1476: 1474: 1451: 1445: 1444: 1426: 1420: 1419: 1417: 1415: 1385:Past and Present 1376: 1363: 1362: 1360: 1358: 1352: 1341: 1332: 1331: 1329: 1327: 1307: 1301: 1299: 1286: 1275: 1274: 1262: 1252: 1227: 1226: 1216: 1192: 1175: 1174: 1167: 1147: 1146: 1114: 1108: 1105: 1099: 1082: 927:Kenneth Boulding 696:Georges Lefebvre 692:Christopher Hill 660:student protests 616:enclosure system 556:poorest citizens 529: 522: 515: 478:Marshall Sahlins 433:Maurice Godelier 337:Related articles 325:Jim Crow economy 136:Cultural capital 121: 118:Singularization 19: 2776: 2775: 2771: 2770: 2769: 2767: 2766: 2765: 2731: 2730: 2724: 2707: 2689:Thompson, E. P. 2687: 2652: 2646: 2633: 2627: 2614: 2611: 2609:Further reading 2606: 2605: 2595: 2593: 2591: 2576: 2575: 2568: 2553: 2551: 2549: 2541:. p. 166. 2530: 2529: 2525: 2516: 2514: 2500: 2499: 2495: 2488: 2471: 2470: 2466: 2456: 2454: 2417: 2416: 2412: 2405: 2392: 2391: 2387: 2357: 2356: 2352: 2337: 2316: 2315: 2311: 2301: 2299: 2260: 2259: 2255: 2248: 2235: 2234: 2230: 2223: 2210: 2209: 2205: 2198: 2185: 2184: 2173: 2161: 2156: 2155: 2151: 2141: 2139: 2125: 2124: 2120: 2113: 2100: 2099: 2090: 2083: 2070: 2069: 2062: 2052: 2050: 2048: 2025: 2024: 2020: 2003: 1996: 1994: 1969: 1968: 1964: 1957: 1944: 1943: 1939: 1932: 1919: 1918: 1914: 1907: 1892: 1891: 1882: 1875: 1860: 1859: 1848: 1838: 1836: 1828: 1820: 1819: 1808: 1795: 1794: 1787: 1780: 1759: 1758: 1754: 1744: 1742: 1734: 1733: 1726: 1716: 1715: 1711: 1701: 1700: 1689: 1679: 1678: 1671: 1661: 1659: 1650: 1649: 1645: 1635: 1634: 1630: 1615: 1614: 1610: 1599: 1598: 1594: 1587: 1574: 1573: 1569: 1562: 1549: 1548: 1541: 1534: 1521: 1520: 1513: 1503: 1501: 1497: 1490: 1489: 1482: 1472: 1470: 1468: 1453: 1452: 1448: 1441: 1428: 1427: 1423: 1413: 1411: 1378: 1377: 1366: 1356: 1354: 1350: 1343: 1342: 1335: 1325: 1323: 1309: 1308: 1304: 1288: 1287: 1278: 1271: 1254: 1253: 1230: 1194: 1193: 1178: 1169: 1168: 1161: 1156: 1151: 1150: 1116: 1115: 1111: 1106: 1102: 1083: 1079: 1074: 1022: 995:Mikhail Bakhtin 991:Fernand Braudel 987:Walter Benjamin 979: 957:Sandberg (2015) 939: 923: 899: 854:Scott credited 823: 698:and the French 656: 564: 533: 493: 492: 423:Stanley Diamond 408: 407:Major theorists 400: 399: 380:State formation 338: 330: 329: 307: 306:Europe and the 192: 184: 183: 149: 141: 140: 119: 58:Commodification 53: 43: 17: 12: 11: 5: 2774: 2772: 2764: 2763: 2758: 2756:Market failure 2753: 2748: 2743: 2733: 2732: 2729: 2728: 2722: 2705: 2695:(50): 76–136. 2685: 2665:(2): 147–162. 2650: 2644: 2631: 2625: 2610: 2607: 2604: 2603: 2589: 2566: 2548:978-1433169113 2547: 2523: 2501:Kelly, James, 2493: 2486: 2476:(1 ed.). 2464: 2410: 2403: 2385: 2366:(2): 176–187. 2350: 2335: 2309: 2275:(2): 143–146. 2253: 2246: 2228: 2221: 2203: 2196: 2171: 2149: 2118: 2111: 2088: 2081: 2060: 2046: 2018: 1962: 1955: 1937: 1930: 1912: 1905: 1880: 1873: 1846: 1806: 1785: 1778: 1752: 1724: 1709: 1687: 1669: 1643: 1628: 1608: 1592: 1585: 1567: 1560: 1539: 1532: 1511: 1480: 1466: 1446: 1439: 1421: 1387:(50): 76–136. 1364: 1333: 1302: 1276: 1269: 1228: 1207:(2): 147–162. 1176: 1158: 1157: 1155: 1152: 1149: 1148: 1129:(2): 139–154. 1109: 1100: 1092:'s 1980 book, 1076: 1075: 1073: 1070: 1069: 1068: 1066:Social dilemma 1063: 1058: 1053: 1048: 1043: 1038: 1033: 1028: 1021: 1018: 1014:utilitarianism 999:Carlo Ginzburg 978: 975: 974: 973: 970: 964: 963:(2013), (2000) 958: 955: 952: 949: 938: 935: 922: 919: 914:Moral Economy, 907:Annales school 898: 895: 835:James C. Scott 822: 821:James C. Scott 819: 768:Lord Grenville 700:Annales school 688:Raphael Samuel 680:social history 655: 654:E. P. Thompson 652: 605:social history 563: 560: 558:—the "crowd". 552:class struggle 548:E. P. Thompson 535: 534: 532: 531: 524: 517: 509: 506: 505: 495: 494: 491: 490: 485: 480: 475: 470: 465: 460: 455: 450: 445: 440: 435: 430: 425: 420: 415: 409: 406: 405: 402: 401: 398: 397: 392: 387: 382: 377: 372: 367: 362: 355: 350: 345: 339: 336: 335: 332: 331: 328: 327: 321: 320: 318: 312: 311: 301: 300: 297: 296: 288: 287: 285: 279: 278: 273: 266: 265: 263: 257: 256: 251: 245: 244: 241: 240: 234: 233: 231: 225: 224: 218: 217: 214: 213: 208: 202: 201: 199: 193: 190: 189: 186: 185: 182: 181: 176: 171: 166: 161: 156: 150: 147: 146: 143: 142: 139: 138: 133: 131:Social capital 128: 123: 115: 110: 105: 100: 95: 90: 88:Redistribution 85: 80: 75: 70: 65: 60: 54: 52:Basic concepts 51: 50: 47: 46: 30: 29: 15: 13: 10: 9: 6: 4: 3: 2: 2773: 2762: 2759: 2757: 2754: 2752: 2751:Social ethics 2749: 2747: 2744: 2742: 2739: 2738: 2736: 2725: 2723:9781565840034 2719: 2714: 2713: 2706: 2702: 2698: 2694: 2690: 2686: 2682: 2678: 2673: 2668: 2664: 2660: 2656: 2651: 2647: 2641: 2637: 2632: 2628: 2626:0-300-02190-9 2622: 2618: 2613: 2612: 2608: 2592: 2586: 2582: 2581: 2573: 2571: 2567: 2563: 2550: 2544: 2540: 2536: 2535: 2527: 2524: 2512: 2508: 2504: 2497: 2494: 2489: 2487:0-670-89149-5 2483: 2479: 2475: 2468: 2465: 2453: 2449: 2445: 2441: 2437: 2433: 2430:(1): 79–103. 2429: 2425: 2421: 2414: 2411: 2406: 2400: 2396: 2389: 2386: 2381: 2377: 2373: 2369: 2365: 2361: 2354: 2351: 2346: 2342: 2338: 2336:9781108655903 2332: 2328: 2324: 2320: 2313: 2310: 2298: 2294: 2290: 2286: 2282: 2278: 2274: 2270: 2269: 2264: 2257: 2254: 2249: 2243: 2239: 2232: 2229: 2224: 2218: 2214: 2207: 2204: 2199: 2193: 2189: 2182: 2180: 2178: 2176: 2172: 2167: 2160: 2153: 2150: 2137: 2133: 2131: 2122: 2119: 2114: 2108: 2104: 2097: 2095: 2093: 2089: 2084: 2078: 2074: 2067: 2065: 2061: 2049: 2043: 2039: 2035: 2031: 2030: 2022: 2019: 2014: 2008: 1993: 1989: 1985: 1981: 1977: 1973: 1966: 1963: 1958: 1952: 1948: 1941: 1938: 1933: 1927: 1923: 1916: 1913: 1908: 1902: 1898: 1897: 1889: 1887: 1885: 1881: 1876: 1870: 1866: 1865: 1857: 1855: 1853: 1851: 1847: 1834: 1827: 1823: 1822:Didier Fassin 1817: 1815: 1813: 1811: 1807: 1802: 1798: 1792: 1790: 1786: 1781: 1775: 1771: 1766: 1765: 1756: 1753: 1740: 1739: 1731: 1729: 1725: 1720: 1713: 1710: 1705: 1698: 1696: 1694: 1692: 1688: 1683: 1676: 1674: 1670: 1658: 1654: 1647: 1644: 1639: 1632: 1629: 1624: 1623: 1618: 1612: 1609: 1605: 1604: 1596: 1593: 1588: 1582: 1578: 1571: 1568: 1563: 1557: 1553: 1546: 1544: 1540: 1535: 1529: 1525: 1518: 1516: 1512: 1496: 1495: 1487: 1485: 1481: 1469: 1463: 1460:. Routledge. 1459: 1458: 1450: 1447: 1442: 1440:0-333-67184-8 1436: 1432: 1425: 1422: 1410: 1406: 1402: 1398: 1394: 1390: 1386: 1382: 1375: 1373: 1371: 1369: 1365: 1349: 1348: 1340: 1338: 1334: 1322: 1321: 1316: 1312: 1311:Colls, Robert 1306: 1303: 1297: 1293: 1292: 1285: 1283: 1281: 1277: 1272: 1270:9781565840034 1266: 1261: 1260: 1251: 1249: 1247: 1245: 1243: 1241: 1239: 1237: 1235: 1233: 1229: 1224: 1220: 1215: 1210: 1206: 1202: 1198: 1191: 1189: 1187: 1185: 1183: 1181: 1177: 1173: 1166: 1164: 1160: 1153: 1144: 1140: 1136: 1132: 1128: 1124: 1120: 1113: 1110: 1104: 1101: 1097: 1096: 1091: 1087: 1081: 1078: 1071: 1067: 1064: 1062: 1059: 1057: 1054: 1052: 1049: 1047: 1044: 1042: 1039: 1037: 1034: 1032: 1029: 1027: 1024: 1023: 1019: 1017: 1015: 1011: 1006: 1004: 1000: 996: 992: 988: 984: 976: 971: 968: 965: 962: 959: 956: 953: 950: 948: 944: 943: 942: 936: 934: 932: 928: 920: 918: 915: 910: 908: 903: 896: 894: 892: 888: 884: 880: 876: 871: 867: 863: 861: 857: 852: 850: 846: 842: 841: 836: 827: 820: 818: 815: 811: 806: 803: 799: 794: 792: 788: 784: 780: 775: 773: 769: 765: 761: 756: 754: 750: 745: 741: 738: 736: 731: 726: 724: 718: 714: 712: 708: 703: 701: 697: 693: 689: 685: 681: 676: 674: 670: 669: 663: 661: 653: 651: 647: 643: 641: 640: 636:'s 1776 book 635: 631: 630: 629:laissez-faire 625: 621: 617: 612: 610: 606: 601: 599: 595: 590: 587: 583: 582: 576: 573: 569: 561: 559: 557: 553: 549: 545: 541: 540:Moral economy 530: 525: 523: 518: 516: 511: 510: 508: 507: 504: 500: 497: 496: 489: 486: 484: 481: 479: 476: 474: 471: 469: 466: 464: 461: 459: 456: 454: 453:Marvin Harris 451: 449: 446: 444: 443:Jane I. Guyer 441: 439: 438:David Graeber 436: 434: 431: 429: 428:Raymond Firth 426: 424: 421: 419: 416: 414: 413:Paul Bohannan 411: 410: 404: 403: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 361: 360: 356: 354: 351: 349: 346: 344: 341: 340: 334: 333: 326: 323: 322: 319: 317: 314: 313: 310: 309: 303: 302: 299: 298: 295: 294: 290: 289: 286: 284: 281: 280: 277: 274: 271: 268: 267: 264: 262: 259: 258: 255: 252: 250: 249:Organ gifting 247: 246: 243: 242: 239: 236: 235: 232: 230: 227: 226: 223: 220: 219: 216: 215: 212: 211:Moka exchange 209: 207: 204: 203: 200: 198: 195: 194: 188: 187: 180: 177: 175: 174:Moral economy 172: 170: 167: 165: 162: 160: 157: 155: 152: 151: 145: 144: 137: 134: 132: 129: 127: 124: 122: 116: 114: 111: 109: 106: 104: 101: 99: 96: 94: 91: 89: 86: 84: 81: 79: 76: 74: 71: 69: 66: 64: 61: 59: 56: 55: 49: 48: 45: 39: 35: 31: 28: 26: 21: 20: 2711: 2692: 2662: 2658: 2635: 2616: 2594:. Retrieved 2579: 2552:. Retrieved 2533: 2526: 2515:, retrieved 2511:the original 2506: 2496: 2478:Viking Press 2473: 2467: 2455:. Retrieved 2427: 2423: 2413: 2394: 2388: 2363: 2359: 2353: 2318: 2312: 2300:. Retrieved 2272: 2266: 2256: 2237: 2231: 2212: 2206: 2187: 2165: 2152: 2140:. Retrieved 2135: 2129: 2121: 2102: 2072: 2051:. Retrieved 2028: 2021: 2007:cite journal 1995:. Retrieved 1978:(2): 10–21. 1975: 1965: 1946: 1940: 1921: 1915: 1895: 1863: 1837:. Retrieved 1832: 1800: 1763: 1755: 1743:. Retrieved 1737: 1718: 1712: 1703: 1681: 1660:. Retrieved 1656: 1646: 1637: 1631: 1620: 1611: 1601: 1595: 1576: 1570: 1551: 1523: 1502:. Retrieved 1493: 1471:. Retrieved 1456: 1449: 1430: 1424: 1412:. Retrieved 1384: 1355:. Retrieved 1346: 1324:. Retrieved 1318: 1305: 1289: 1258: 1204: 1200: 1171: 1126: 1122: 1112: 1103: 1093: 1085: 1080: 1046:Moral hazard 1009: 1007: 980: 972:Kelly (2008) 946: 940: 930: 924: 913: 911: 904: 900: 890: 886: 883:Eric R. Wolf 878: 872: 868: 864: 859: 856:Karl Polanyi 853: 838: 832: 813: 809: 807: 801: 795: 776: 772:Edmund Burke 759: 757: 746: 742: 739: 727: 719: 715: 706: 704: 677: 666: 664: 657: 648: 644: 637: 627: 624:free markets 613: 602: 588: 579: 577: 565: 539: 538: 473:Karl Polanyi 468:Sidney Mintz 463:Marcel Mauss 357: 315: 304: 291: 282: 276:Batek people 261:Provisioning 260: 228: 196: 191:Case studies 173: 108:Limited good 103:Gift economy 78:Embeddedness 44:anthropology 42:development 22: 1617:Howard Zinn 1090:Howard Zinn 1051:Moral panic 783:Amartya Sen 711:George RudĂ© 678:Thompson's 594:description 270:AchĂ© people 254:Shell money 197:Prestations 159:Pastoralism 83:Reciprocity 2735:Categories 2539:Peter Lang 1997:August 15, 1294:. London: 1154:References 1041:Just price 866:economy". 634:Adam Smith 586:food riots 448:Keith Hart 2681:143005566 2444:0707-8552 2380:143124194 2345:225454514 2297:143179317 2289:1744-9626 1992:2782-2222 1401:0031-2746 1223:143005566 1143:197724249 983:Karl Marx 787:poor laws 735:Edwardian 730:neologism 620:freetrade 488:Eric Wolf 206:Kula ring 2761:Morality 2596:11 April 2554:10 April 2452:53976585 1619:(1980). 1473:April 5, 1414:April 6, 1020:See also 893:(1970). 222:Potlatch 34:Economic 25:a series 23:Part of 2517:8 April 2457:8 April 2302:7 April 2142:8 April 2053:7 April 1839:6 April 1745:9 April 1662:8 April 1504:8 April 1357:8 April 1298:. 1963. 961:Hodgson 849:Vietnam 562:History 544:Marxist 229:Gifting 73:Finance 38:applied 2720:  2679:  2642:  2623:  2587:  2545:  2484:  2450:  2442:  2401:  2378:  2343:  2333:  2295:  2287:  2244:  2219:  2194:  2109:  2079:  2044:  1990:  1953:  1928:  1903:  1871:  1776:  1741:. 1776 1583:  1558:  1530:  1464:  1437:  1409:650244 1407:  1399:  1326:16 May 1267:  1221:  1141:  1001:, and 977:Legacy 969:(20010 937:Others 881:, and 770:, and 499:Social 98:Wealth 63:Barter 40:, and 2677:S2CID 2448:S2CID 2376:S2CID 2341:S2CID 2293:S2CID 2162:(PDF) 1833:CAIRN 1829:(PDF) 1498:(PDF) 1405:JSTOR 1351:(PDF) 1219:S2CID 1139:S2CID 1072:Notes 967:Heath 845:Burma 93:Value 2718:ISBN 2640:ISBN 2621:ISBN 2598:2021 2585:ISBN 2560:See 2556:2021 2543:ISBN 2519:2021 2482:ISBN 2459:2021 2440:ISSN 2399:ISBN 2331:ISBN 2304:2021 2285:ISSN 2242:ISBN 2217:ISBN 2192:ISBN 2144:2021 2107:ISBN 2077:ISBN 2055:2021 2042:ISBN 2013:link 1999:2024 1988:ISSN 1951:ISBN 1926:ISBN 1901:ISBN 1869:ISBN 1841:2021 1774:ISBN 1747:2021 1664:2021 1581:ISBN 1556:ISBN 1528:ISBN 1506:2021 1475:2021 1462:ISBN 1435:ISBN 1416:2021 1397:ISSN 1359:2021 1328:2016 1265:ISBN 847:and 690:and 501:and 68:Debt 2697:doi 2667:doi 2432:doi 2368:doi 2323:doi 2277:doi 2034:doi 1980:doi 1389:doi 1209:doi 1131:doi 858:'s 774:. 725:. 2737:: 2675:. 2663:11 2661:. 2657:. 2569:^ 2505:, 2480:. 2446:. 2438:. 2428:61 2426:. 2422:. 2374:. 2364:11 2362:. 2339:. 2329:. 2291:. 2283:. 2273:11 2271:. 2265:. 2174:^ 2164:. 2134:. 2091:^ 2063:^ 2040:. 2009:}} 2005:{{ 1974:. 1883:^ 1849:^ 1831:. 1809:^ 1788:^ 1772:. 1770:39 1727:^ 1690:^ 1672:^ 1655:. 1542:^ 1514:^ 1483:^ 1403:. 1395:. 1383:. 1367:^ 1336:^ 1317:. 1279:^ 1231:^ 1217:. 1205:11 1203:. 1199:. 1179:^ 1162:^ 1137:. 1127:20 1125:. 1121:. 1005:. 997:, 989:, 985:, 781:. 766:, 709:, 642:. 622:, 36:, 27:on 2726:. 2703:. 2699:: 2683:. 2669:: 2648:. 2629:. 2600:. 2558:. 2490:. 2461:. 2434:: 2407:. 2382:. 2370:: 2347:. 2325:: 2306:. 2279:: 2250:. 2225:. 2200:. 2168:. 2146:. 2132:" 2115:. 2085:. 2057:. 2036:: 2015:) 2001:. 1982:: 1959:. 1934:. 1909:. 1877:. 1843:. 1782:. 1749:. 1721:. 1666:. 1589:. 1564:. 1536:. 1508:. 1477:. 1443:. 1418:. 1391:: 1361:. 1330:. 1273:. 1225:. 1211:: 1145:. 1133:: 589:. 528:e 521:t 514:v

Index

a series
Economic
applied
development
anthropology

Commodification
Barter
Debt
Finance
Embeddedness
Reciprocity
Redistribution
Value
Wealth
Gift economy
Limited good
Inalienable possessions
Singularization (commodity pathway)
Spheres of exchange
Social capital
Cultural capital
Hunting-gathering
Pastoralism
Nomadic pastoralism
Shifting cultivation
Moral economy
Peasant economics
Kula ring
Moka exchange
Potlatch
Gifting remittances

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