Knowledge (XXG)

Moral enhancement

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overlapping consensus includes disapproval of antisocial personality disorder, sadism, some kinds of moral cynicism, defective empathy, out-group prejudice, inability to face unpleasant realities, weak will, impulsivity, lack of nuance in moral understanding, and inability to compromise. Biomedically reducing these traits would, per DeGrazia’s reasoning, count as moral enhancement from these “reasonable moral perspectives.”
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Douglas argues, MBE can remove constraints on the ability to be moral. This does not take away anyone's freedom to be immoral. Instead, it simply grants them more freedom to be moral. Similarly, Persson and Savulescu point out that increasing someone's motivation to act rightly for the right reasons makes them no less free than "the garden-variety virtuous person" who already has that motivation.
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are insufficient, MBE is needed at least as a supplementary method to solve these problems. Persson and Savulescu's argument relies on the notion that it is much easier to cause great harm than it is to cause goodness to an equal extent. Because of the human population size there will inevitably be a
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is immoral even if it is feasible. He argues that enhancements to improve someone’s moral motivations would at least be morally permissible. For example, he cites enhancements to reduce "counter-moral" racist and aggressive emotional reactions as morally permissible because they remove impediments to
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Ram-Tiktin suggests that if MBE is more effective for enhancing people that are already moral, then it could further the gap between moral and immoral people, exacerbating social inequality. Also, if MBE makes some people morally better, it could unfairly raise the moral standards for everyone else.
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Walker argues for the GVP based on what he calls a ‘‘companions in innocence’’ strategy, which says that “any objection raised against the GVP has an analogue in socialization and educational efforts. Since such objections are not understood as decisive against nurturing attempts, they should not be
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has distinguished involuntary (such as for the unborn) from compulsory and voluntary MBE, claiming that compulsory MBE is not justifiable and proposing that "a combination of and might be the best option humans have to become better". Parker Crutchfield has argued in favor of covert and compulsory
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Moral enhancement in general is sometimes distinguished from MBE specifically, such that ME includes any means of moral improvement while MBE only involves biomedical interventions. Some also distinguish invasive from non-invasive, intended from resultant, treatment-focused from enhancement-focused,
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Central issues debated in literature about MBE include whether there is an urgent need for it, if a sufficient consensus on the definition of morality is achievable, technically feasible and ethically permissible interventions to carry out MBE, the ability to ensure no violation of consent in those
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Since the nature of morality has historically caused wide disagreements, several authors have questioned whether it is possible to come up with a sufficiently widely accepted ethical basis for MBE, especially with respect to what qualities should be enhanced. Joao Fabiano argues that attempting to
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MBE proponents have been accused of being too speculative, overstating the capabilities of future interventions and describing unrealistic scenarios like enhancing "all of humanity." One literature review assesses the evidence on seven interventions cited by MBE proponents, saying that none works
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Several MBE proponents have pointed out that Harris's "Freedom to Fall" assumes the controversial view that if someone's actions are fully determined by previous causes, then that person cannot act freely. If anyone can be free to act one way when they will certainly act another way, then MBE can
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Harris advocates science, innovation and knowledge — particularly in the form of education — as possible solutions to the possibility of mass destruction. Again, he refers to Milton, in particular the power of freedom and sense of justice installed within subjective selves. Most importantly, the
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as an example of socially accepted non-biomedical moral enhancement. For example, Douglas calls it “intuitively clear” that any given person has a reason to undergo moral self-enhancement by reducing counter-moral emotions through self-reflection. Douglas says that at least some of the intuitive
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Terri Murray disputes the claim by Persson and Savulescu that political will and moral education are insufficient to ensure that people will behave responsibly, claiming that Persson and Savulescu unjustly reify moral dispositions in biology. Murray argues that political and social pressure are
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Harris's "Freedom to Fall" has been widely criticized by MBE proponents, who have argued that MBE is benign to freedom and can sometimes increase freedom. Freely chosen moral enhancement is no threat to freedom, as described by Vojin Rakić. By reducing biases that impair moral judgement, Thomas
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Other authors have suggested that unless MBE is based on an individual's choice, it cannot truly be called "moral" enhancement because personal choice is the basis of ethics. Murray argues that the idea that biological enhancement can make us morally good "undermines our understanding of moral
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can adapt through evolution, Persson and Savulescu point out that humans' capability to cause large-scale destruction has increased exponentially. However, given that humans tend to care only about their immediate acquaintances and circumstances instead of thinking on a larger scale, they are
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highlighted that the way medical research is conducted and drugs approved impedes the development of enhancement drugs. A drug must demonstrably treat a specific disease to be approved, Bostrom said, but the traits or behaviors targeted for MBE arguably cannot be viewed as diseases. Bostrom
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Although there are a wide variety of disagreeing ethical systems, David DeGrazia argues, there are “points of overlapping consensus among competing, reasonable moral perspectives.” Traditional moral education generally teaches children to stay within that consensus. DeGrazia’s idea of this
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criticised moral enhancement on the grounds of 'The Freedom to Fall'. His principal argument is that moral enhancement is wrong because it restricts one's freedom to do wrong, making it impossible to act immorally, thus undermining their autonomy. Harris referred to Book III of
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produce a full account of morality in order to enable moral enhancement would be "both impractical and arguably risky". Fabiano also suggests that "we seem to be far away from such an account" and notes that 'the inability for prior large-cooperation" plays a role in this.
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use of ME upon unsuspecting populations. Other thinkers have argued in favor of a partial or limited form of MBE such as 'indirect enhancement' or 'moral supplementation' while rejecting more comprehensive forms of MBE as undesirable or unachievable.
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proposed a "Genetic Virtue Project" (GVP) to genetically enhance moral traits. Given that personality traits are heritable, and some traits are moral while others are immoral, he suggests increasing moral traits while reducing immoral ones through
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considered decisive against the GVP.” In other words, any objection to MBE which also applies to traditional moral education has reduced itself to absurdity, because few would argue that teaching someone to be moral is inherently objectionable.
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needs to be changed, otherwise enhancement drugs could not be researched well and introduced to the market. Along with this feasibility objection, he notes that public funding for enhancement drugs research projects is currently very limited.
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cause moral improvement without taking away any valuable freedom. Most philosophers believe that free will is compatible with determinism in this way. If they are right, then MBE can improve moral behavior without affecting anyone's freedom.
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fraction of humanity which is immoral enough to desire to inflict this great harm. Persson and Savulescu conclude that the intervention of extensive human moral enhancement is a necessary component to address this threat.
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when one makes a choice between 'right' and 'wrong', and he said that people are entitled to willingly make the wrong choices. This would not be possible with MBE, which compromises this 'freedom to fall.'
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The simplest argument for MBE is definitional: improving moral character is morally good, so all else being equal, any biomedical treatment that actually improves moral character does moral good.
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goodness." She argues that MBE allows for "paternalistic interventions" from medical experts to "redirect the individual's behaviour to conform to their or society's 'best interests."
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Dubljević, V.; Racine, E. (2017). "Moral enhancement meets normative and empirical reality: Assessing the practical feasibility of moral enhancement neurotechnologies".
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or otherwise, exercising their ability to control their sexual urges. She explained that this is due to the deterrent effect of both laws and social pressure:
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reasons that anyone should become morally better through self-reflection, like increasing concern for others or good consequences, apply to voluntary MBE.
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well enough to be practically feasible. Furthermore, there is some doubt that any drugs for moral enhancement will soon be introduced to the market.
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as well as the neuroscience of ethics. After Thomas Douglas introduced the concept of MBE in 2008, its merits have been widely debated in academic
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Persson, I.; Savulescu, J. (2008). "The perils of cognitive enhancement and the urgent imperative to enhance the moral character of humanity".
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concludes that any drug that has an enhancing effect "in healthy subjects is a serendipitous unintended benefit". He suggests that the current
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have been among the most vocal MBE supporters. Much of the debate over MBE has focused on Persson and Savulescu's 2012 book in support of it,
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Forthcoming in (Title-to-be-determined) Rathenau Institute in Collaboration with the UK Parliamentary Office of Science and Technology: 2008
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roles of freedom and autonomy entails that one cannot have the sufficiency to stand without the freedom to fall.
162: 26:(abbreviated MBE), is the use of biomedical technology to morally improve individuals. MBE is a growing topic in 3596: 3378: 3353: 3278: 3185: 3090: 2986: 2849: 2336: 1993: 1749: 1391: 3525: 3866: 3839: 3767: 3215: 2926: 2921: 3984: 3876: 3871: 3844: 3728: 3210: 3200: 3110: 2991: 2946: 2326: 1927: 1879: 130: 392: 3979: 3802: 3711: 3706: 3583: 3568: 3513: 3273: 3268: 3075: 2966: 2887: 2706: 2698: 2626: 2582: 1944: 1939: 1834: 305: 1584:"The possible effects of moral bioenhancement on political privileges and fair equality of opportunity" 3849: 3812: 3792: 3494: 3245: 3085: 3056: 2951: 2823: 2487: 1963: 1953: 1934: 1912: 1874: 1812: 1724: 1687: 1168: 43: 3906: 3881: 3650: 3388: 3288: 3165: 3135: 3120: 2793: 2754: 2730: 2597: 2517: 2497: 2472: 2442: 1854: 1734: 96: 3969: 3923: 3743: 3733: 3721: 3645: 3464: 3358: 3298: 3021: 3001: 2788: 2783: 2618: 2557: 2427: 2015: 1922: 1907: 1859: 1807: 1658: 1611: 1564: 1503: 1438: 1363: 1108: 1062: 1012: 957: 900: 853: 810: 760: 708: 455: 412: 134: 1144: 3750: 3738: 3716: 3699: 3383: 3318: 3293: 3145: 3105: 2843: 2828: 2818: 2798: 2547: 2378: 2281: 2271: 2000: 1958: 1650: 1603: 1556: 1495: 1430: 1324: 1276: 1224: 1100: 1054: 1004: 996: 949: 941: 892: 845: 802: 700: 665: 513: 447: 370: 300: 217: 141: 83: 1127: 1083:
Walker, M. (2009). "Enhancing genetic virtue: A project for twenty-first century humanity?".
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We Have Always Been Cyborgs: Digital Data, Gene Technologies, and an Ethics of Transhumanism
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interventions, and the ability to ensure no harmful social side-effects that they produce.
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Rakić, V (2014b). "Voluntary moral bioenhancement is a solution to Sparrow's concerns".
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capability-improving from behavior-improving, and passive from active ME interventions.
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There are two further criticisms of moral enhancement. First, the distinction between
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Melo-Martin, I.; Salles, A. (2015). "Moral bioenhancement: much ado about nothing?".
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Persson, I.; Savulescu, J. (2014). "Reply to commentators on Unfit for the Future".
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Rakić, V (2014a). "Voluntary moral enhancement and the survival-at-any-cost bias".
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Based on the fact that human technological progress has advanced faster than human
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Bostrom, N (2007). "Smart Policy: Cognitive Enhancement in the Public Interest".
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Douglas originally suggested MBE as a counter-example to what he calls the "
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How (not) to argue for moral enhancement: reflections on a decade of debate
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like climate change and to technologies like nuclear weapons which pose an
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Beck, B (2015). "Conceptual and practical problems of moral enhancement".
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Rakić, V.; Wiseman, H. (2018). "Different games of moral bioenhancement".
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Raus, K.; Focquaert, F.; Schermer, M.; Specker, J.; Sterckx, S. (2014).
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Specker, J.; Focquaert, F.; Raus, K.; Sterckx, S.; Schermer, M. (2014).
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sufficient to improve behavior, explaining that although certain
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An Introduction to the Principles of Morals and Legislation
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is highly context-dependent. For example, in the case of
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Unfit for the future: The need for moral enhancement.
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Unfit for the Future? The Need for Moral Enhancement.
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(2017-04-03). 140:Given that moral education and 2651:The Theory of Moral Sentiments 2021:Value monism – Value pluralism 1085:Politics and the Life Sciences 22:(abbreviated ME), also called 1: 3914:Technology in science fiction 3251:Social cognitive neuroscience 1320:10.1136/medethics-2012-101157 1169:"Paradise Lost: Introduction" 1157:– via Internet Archive. 1051:10.1080/14746700.2017.1299375 799:10.1136/medethics-2012-100700 697:10.1136/medethics-2013-101796 553:Journal of Applied Philosophy 345:Journal of Applied Philosophy 275:disease-focused medical model 3226:Molecular cellular cognition 2715:On the Genealogy of Morality 2675:Critique of Practical Reason 1600:10.1080/15265161.2014.889246 842:10.1080/15265161.2014.889249 3445:Neurodevelopmental disorder 3420:Neural network (biological) 3415:Neural network (artificial) 1354:(3) (3 ed.): 465–500. 82:thesis," which claims that 4001: 3919:Technology readiness level 3855:Technological unemployment 2972:Computational neuroscience 2643:A Treatise of Human Nature 975:Schaefer, G. Owen (2015). 3937: 3902:Technological singularity 3862:Technological convergence 3503: 3440:Neurodegenerative disease 3284:Evolutionary neuroscience 3063: 2917: 2859: 1360:10.1007/s11098-013-0259-7 1307:Journal of Medical Ethics 889:10.1017/S0963180118000373 787:Journal of Medical Ethics 747:10.1007/s12152-014-9205-4 685:Journal of Medical Ethics 409:10.1007/s12152-016-9274-7 296:Key issues in neuroethics 30:, a field developing the 3597:Microgravity bioprinting 3405:Brain–computer interface 3354:Neuromorphic engineering 3279:Educational neuroscience 3186:Nutritional neuroscience 3091:Clinical neurophysiology 2987:Integrative neuroscience 1994:Universal prescriptivism 1301:DeGrazia, David (2014). 1245:Douglas, Thomas (2013). 1126:Sorgner, Stefan (2021). 131:tragedies of the commons 42:literature. Since then, 3867:Technological evolution 3840:Exploratory engineering 3768:Whole genome sequencing 3216:Behavioral neuroscience 1783:Artificial intelligence 652:10.5840/monist201295321 499:10.1186/1472-6939-15-67 103:Companions in innocence 3877:Technology forecasting 3872:Technological paradigm 3845:Proactionary principle 3729:Robot-assisted surgery 3211:Affective neuroscience 2992:Molecular neuroscience 2947:Behavioral epigenetics 1582:Ram-Tiktin, E (2014). 242: 3803:Disruptive innovation 3712:Regenerative medicine 3707:Personalized medicine 3569:Emerging technologies 3274:Cultural neuroscience 3269:Consumer neuroscience 3111:Neurogastroenterology 2967:Cellular neuroscience 2707:The Methods of Ethics 1945:Divine command theory 1940:Ideal observer theory 1348:Philosophical Studies 1193:Harris, John (2011). 1143:Milton, John (1674). 993:10.1353/ken.2015.0016 871:Rakić, Vojin (2019). 306:Cognitive enhancement 3850:Technological change 3793:Collingridge dilemma 3246:Sensory neuroscience 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3151:Neuroprosthetics 3069: 3032:Neuroinformatics 2982:Imaging genetics 2904: 2897: 2890: 2881: 2867: 2866: 2814:Moral psychology 2759: 2751: 2743: 2739:Practical Ethics 2735: 2727: 2723:Principia Ethica 2719: 2711: 2703: 2695: 2687: 2679: 2671: 2663: 2655: 2647: 2639: 2631: 2627:Ethics (Spinoza) 2623: 2262:Moral imperative 1720:Consequentialism 1697: 1690: 1683: 1674: 1667: 1666: 1626: 1620: 1619: 1579: 1573: 1572: 1536: 1530: 1529: 1521: 1512: 1511: 1475: 1469: 1468: 1456: 1447: 1446: 1410: 1404: 1403: 1387: 1372: 1371: 1339: 1333: 1332: 1322: 1298: 1285: 1284: 1274: 1242: 1233: 1232: 1222: 1190: 1184: 1183: 1181: 1179: 1165: 1159: 1158: 1156: 1154: 1140: 1134: 1133: 1123: 1117: 1116: 1080: 1071: 1070: 1036: 1027: 1021: 1020: 972: 966: 965: 939: 915: 909: 908: 868: 862: 861: 825: 819: 818: 782: 769: 768: 758: 726: 717: 716: 680: 674: 673: 663: 631: 625: 624: 608: 595: 588: 569: 568: 548: 542: 531: 522: 521: 511: 501: 477: 464: 463: 427: 421: 420: 388: 379: 378: 368: 336: 126:moral psychology 92:Mark Alan Walker 48:Julian Savulescu 4000: 3999: 3995: 3994: 3993: 3991: 3990: 3989: 3960: 3959: 3958: 3953: 3933: 3772: 3761:Oncolytic virus 3663:Head transplant 3571: 3566: 3536: 3531: 3499: 3485:Neurotechnology 3480:Neuroplasticity 3475:Neuromodulation 3470:Neuromanagement 3393: 3364:Neurophilosophy 3261: 3255: 3241:Neuropsychology 3202: 3195: 3156:Neuropsychiatry 3116:Neuroimmunology 3101:Neurocardiology 3077: 3070: 3061: 3052:Neurophysiology 3042:Neuromorphology 2997:Neural decoding 2938: 2931: 2913: 2908: 2878: 2873: 2855: 2762: 2757: 2749: 2741: 2733: 2725: 2717: 2709: 2701: 2693: 2685: 2677: 2669: 2661: 2653: 2645: 2637: 2629: 2621: 2607: 2380: 2373: 2297:Self-discipline 2257:Moral hierarchy 2205:Problem of evil 2150:Double standard 2140:Culture of life 2098: 2027: 1974:Non-cognitivism 1889: 1764: 1706: 1701: 1671: 1670: 1628: 1627: 1623: 1581: 1580: 1576: 1538: 1537: 1533: 1523: 1522: 1515: 1477: 1476: 1472: 1458: 1457: 1450: 1412: 1411: 1407: 1389: 1388: 1375: 1341: 1340: 1336: 1300: 1299: 1288: 1244: 1243: 1236: 1192: 1191: 1187: 1177: 1175: 1167: 1166: 1162: 1152: 1150: 1142: 1141: 1137: 1125: 1124: 1120: 1097:10.2990/28_2_27 1082: 1081: 1074: 1034: 1029: 1028: 1024: 974: 973: 969: 917: 916: 912: 870: 869: 865: 827: 826: 822: 784: 783: 772: 756:1854/LU-4323993 728: 727: 720: 682: 681: 677: 633: 632: 628: 610: 609: 598: 589: 572: 550: 549: 545: 532: 525: 479: 478: 467: 429: 428: 424: 390: 389: 382: 338: 337: 324: 319: 292: 265: 256: 247: 213: 200: 187:value judgement 179:right and wrong 160: 151: 122: 113:moral education 105: 80:bioconservative 73: 59: 17: 12: 11: 5: 3998: 3996: 3988: 3987: 3982: 3977: 3972: 3962: 3961: 3955: 3954: 3952: 3951: 3938: 3935: 3934: 3932: 3931: 3926: 3921: 3916: 3911: 3910: 3909: 3904: 3899: 3894: 3889: 3884: 3874: 3869: 3864: 3859: 3858: 3857: 3847: 3842: 3837: 3836: 3835: 3830: 3825: 3820: 3810: 3805: 3800: 3795: 3790: 3784: 3782: 3778: 3777: 3774: 3773: 3771: 3770: 3765: 3764: 3763: 3753: 3748: 3747: 3746: 3736: 3731: 3726: 3725: 3724: 3719: 3709: 3704: 3703: 3702: 3692: 3687: 3682: 3681: 3680: 3673:Life extension 3670: 3668:Isolated brain 3665: 3660: 3659: 3658: 3648: 3643: 3638: 3633: 3631:Biofabrication 3628: 3627: 3626: 3621: 3619:Organ printing 3611: 3606: 3601: 3600: 3599: 3592:3D bioprinting 3588: 3586: 3577: 3573: 3572: 3567: 3565: 3564: 3557: 3550: 3542: 3533: 3532: 3530: 3529: 3517: 3504: 3501: 3500: 3498: 3497: 3495:Self-awareness 3492: 3487: 3482: 3477: 3472: 3467: 3462: 3457: 3452: 3450:Neurodiversity 3447: 3442: 3437: 3432: 3427: 3422: 3417: 3412: 3407: 3401: 3399: 3395: 3394: 3392: 3391: 3386: 3381: 3376: 3371: 3366: 3361: 3356: 3351: 3349:Neuromarketing 3346: 3341: 3336: 3331: 3326: 3324:Neuroesthetics 3321: 3316: 3314:Neuroeconomics 3311: 3306: 3301: 3296: 3291: 3286: 3281: 3276: 3271: 3265: 3263: 3257: 3256: 3254: 3253: 3248: 3243: 3238: 3233: 3228: 3223: 3218: 3213: 3207: 3205: 3197: 3196: 3194: 3193: 3188: 3183: 3178: 3173: 3168: 3163: 3161:Neuroradiology 3158: 3153: 3148: 3143: 3141:Neuropathology 3138: 3133: 3131:Neuro-oncology 3128: 3123: 3118: 3113: 3108: 3103: 3098: 3093: 3088: 3082: 3080: 3072: 3071: 3064: 3062: 3060: 3059: 3054: 3049: 3044: 3039: 3034: 3029: 3024: 3019: 3017:Neurochemistry 3014: 3009: 3004: 2999: 2994: 2989: 2984: 2979: 2974: 2969: 2964: 2959: 2954: 2949: 2943: 2941: 2933: 2932: 2930: 2929: 2924: 2918: 2915: 2914: 2909: 2907: 2906: 2899: 2892: 2884: 2875: 2874: 2872: 2871: 2860: 2857: 2856: 2854: 2853: 2846: 2841: 2839:Secular ethics 2836: 2834:Rehabilitation 2831: 2826: 2821: 2816: 2811: 2806: 2801: 2796: 2791: 2786: 2781: 2776: 2770: 2768: 2764: 2763: 2761: 2760: 2752: 2744: 2736: 2728: 2720: 2712: 2704: 2699:Utilitarianism 2696: 2688: 2680: 2672: 2664: 2656: 2648: 2640: 2632: 2624: 2615: 2613: 2609: 2608: 2606: 2605: 2600: 2595: 2590: 2585: 2580: 2575: 2570: 2565: 2560: 2555: 2550: 2545: 2540: 2535: 2530: 2525: 2520: 2515: 2510: 2505: 2500: 2495: 2490: 2485: 2480: 2475: 2470: 2465: 2460: 2455: 2450: 2445: 2440: 2435: 2430: 2425: 2420: 2415: 2410: 2405: 2400: 2395: 2390: 2384: 2382: 2375: 2374: 2372: 2371: 2366: 2361: 2356: 2351: 2350: 2349: 2344: 2339: 2329: 2324: 2319: 2314: 2309: 2304: 2299: 2294: 2289: 2284: 2279: 2274: 2269: 2264: 2259: 2254: 2249: 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2208: 2207: 2202: 2197: 2187: 2182: 2177: 2172: 2167: 2162: 2157: 2152: 2147: 2142: 2137: 2132: 2127: 2122: 2117: 2112: 2106: 2104: 2100: 2099: 2097: 2096: 2091: 2086: 2081: 2076: 2071: 2066: 2061: 2059:Existentialist 2056: 2051: 2046: 2041: 2035: 2033: 2029: 2028: 2026: 2025: 2024: 2023: 2013: 2008: 2003: 1998: 1997: 1996: 1991: 1986: 1981: 1971: 1966: 1961: 1956: 1954:Constructivism 1951: 1950: 1949: 1948: 1947: 1942: 1932: 1931: 1930: 1928:Non-naturalism 1925: 1910: 1905: 1899: 1897: 1891: 1890: 1888: 1887: 1882: 1877: 1872: 1867: 1862: 1857: 1852: 1847: 1842: 1837: 1832: 1827: 1822: 1821: 1820: 1810: 1805: 1800: 1795: 1790: 1785: 1780: 1774: 1772: 1766: 1765: 1763: 1762: 1757: 1755:Utilitarianism 1752: 1747: 1742: 1737: 1732: 1727: 1722: 1716: 1714: 1708: 1707: 1702: 1700: 1699: 1692: 1685: 1677: 1669: 1668: 1641:(7): 500–510. 1621: 1574: 1547:(4): 223–232. 1531: 1513: 1486:(5): 338–348. 1470: 1448: 1421:(4): 233–240. 1405: 1396:Philosophy Now 1373: 1334: 1313:(6): 361–368. 1286: 1257:(3): 160–168. 1234: 1185: 1160: 1135: 1118: 1072: 1045:(2): 177–187. 1022: 987:(3): 261–289. 967: 930:(1): 112–121. 910: 863: 820: 793:(4): 246–250. 770: 741:(3): 263–273. 718: 691:(4): 348–352. 675: 646:(3): 399–421. 626: 617:Philosophy Now 596: 570: 559:(3): 162–177. 543: 523: 465: 438:(2): 103–110. 422: 403:(3): 275–277. 380: 351:(3): 228–245. 321: 320: 318: 315: 314: 313: 308: 303: 298: 291: 288: 264: 261: 255: 252: 246: 243: 212: 209: 199: 196: 159: 156: 150: 147: 129:vulnerable to 121: 118: 104: 101: 72: 69: 58: 55: 44:Ingmar Persson 15: 13: 10: 9: 6: 4: 3: 2: 3997: 3986: 3985:Transhumanism 3983: 3981: 3978: 3976: 3973: 3971: 3968: 3967: 3965: 3950: 3949: 3940: 3939: 3936: 3930: 3929:Transhumanism 3927: 3925: 3922: 3920: 3917: 3915: 3912: 3908: 3905: 3903: 3900: 3898: 3895: 3893: 3890: 3888: 3885: 3883: 3880: 3879: 3878: 3875: 3873: 3870: 3868: 3865: 3863: 3860: 3856: 3853: 3852: 3851: 3848: 3846: 3843: 3841: 3838: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3815: 3814: 3811: 3809: 3806: 3804: 3801: 3799: 3796: 3794: 3791: 3789: 3786: 3785: 3783: 3779: 3769: 3766: 3762: 3759: 3758: 3757: 3754: 3752: 3749: 3745: 3742: 3741: 3740: 3737: 3735: 3732: 3730: 3727: 3723: 3720: 3718: 3715: 3714: 3713: 3710: 3708: 3705: 3701: 3698: 3697: 3696: 3695:Organ culture 3693: 3691: 3688: 3686: 3683: 3679: 3676: 3675: 3674: 3671: 3669: 3666: 3664: 3661: 3657: 3654: 3653: 3652: 3649: 3647: 3644: 3642: 3641:De-extinction 3639: 3637: 3634: 3632: 3629: 3625: 3622: 3620: 3617: 3616: 3615: 3612: 3610: 3607: 3605: 3602: 3598: 3595: 3594: 3593: 3590: 3589: 3587: 3585: 3581: 3578: 3574: 3570: 3563: 3558: 3556: 3551: 3549: 3544: 3543: 3540: 3528: 3527: 3518: 3516: 3515: 3506: 3505: 3502: 3496: 3493: 3491: 3488: 3486: 3483: 3481: 3478: 3476: 3473: 3471: 3468: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3446: 3443: 3441: 3438: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 3418: 3416: 3413: 3411: 3408: 3406: 3403: 3402: 3400: 3396: 3390: 3387: 3385: 3382: 3380: 3379:Neurotheology 3377: 3375: 3374:Neurorobotics 3372: 3370: 3369:Neuropolitics 3367: 3365: 3362: 3360: 3357: 3355: 3352: 3350: 3347: 3345: 3342: 3340: 3337: 3335: 3334:Neuroethology 3332: 3330: 3327: 3325: 3322: 3320: 3317: 3315: 3312: 3310: 3307: 3305: 3302: 3300: 3297: 3295: 3292: 3290: 3287: 3285: 3282: 3280: 3277: 3275: 3272: 3270: 3267: 3266: 3264: 3258: 3252: 3249: 3247: 3244: 3242: 3239: 3237: 3234: 3232: 3231:Motor control 3229: 3227: 3224: 3222: 3221:Chronobiology 3219: 3217: 3214: 3212: 3209: 3208: 3206: 3204: 3198: 3192: 3189: 3187: 3184: 3182: 3181:Neurovirology 3179: 3177: 3174: 3172: 3169: 3167: 3164: 3162: 3159: 3157: 3154: 3152: 3149: 3147: 3144: 3142: 3139: 3137: 3134: 3132: 3129: 3127: 3124: 3122: 3119: 3117: 3114: 3112: 3109: 3107: 3104: 3102: 3099: 3097: 3094: 3092: 3089: 3087: 3084: 3083: 3081: 3079: 3073: 3068: 3058: 3055: 3053: 3050: 3048: 3045: 3043: 3040: 3038: 3035: 3033: 3030: 3028: 3027:Neurogenetics 3025: 3023: 3020: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 3000: 2998: 2995: 2993: 2990: 2988: 2985: 2983: 2980: 2978: 2975: 2973: 2970: 2968: 2965: 2963: 2962:Brain-reading 2960: 2958: 2957:Brain mapping 2955: 2953: 2950: 2948: 2945: 2944: 2942: 2940: 2934: 2928: 2925: 2923: 2920: 2919: 2916: 2912: 2905: 2900: 2898: 2893: 2891: 2886: 2885: 2882: 2870: 2862: 2861: 2858: 2852: 2851: 2847: 2845: 2842: 2840: 2837: 2835: 2832: 2830: 2827: 2825: 2822: 2820: 2817: 2815: 2812: 2810: 2807: 2805: 2802: 2800: 2797: 2795: 2792: 2790: 2787: 2785: 2782: 2780: 2777: 2775: 2772: 2771: 2769: 2765: 2756: 2753: 2748: 2745: 2740: 2737: 2732: 2729: 2724: 2721: 2716: 2713: 2708: 2705: 2700: 2697: 2692: 2689: 2684: 2681: 2676: 2673: 2668: 2665: 2660: 2657: 2652: 2649: 2644: 2641: 2636: 2633: 2628: 2625: 2620: 2617: 2616: 2614: 2610: 2604: 2601: 2599: 2596: 2594: 2591: 2589: 2586: 2584: 2581: 2579: 2576: 2574: 2571: 2569: 2566: 2564: 2561: 2559: 2556: 2554: 2551: 2549: 2546: 2544: 2541: 2539: 2536: 2534: 2531: 2529: 2526: 2524: 2521: 2519: 2516: 2514: 2511: 2509: 2506: 2504: 2501: 2499: 2496: 2494: 2491: 2489: 2486: 2484: 2481: 2479: 2476: 2474: 2471: 2469: 2466: 2464: 2461: 2459: 2456: 2454: 2451: 2449: 2446: 2444: 2441: 2439: 2436: 2434: 2431: 2429: 2426: 2424: 2421: 2419: 2416: 2414: 2411: 2409: 2406: 2404: 2401: 2399: 2396: 2394: 2391: 2389: 2386: 2385: 2383: 2381: 2376: 2370: 2367: 2365: 2362: 2360: 2357: 2355: 2352: 2348: 2345: 2343: 2340: 2338: 2335: 2334: 2333: 2330: 2328: 2325: 2323: 2320: 2318: 2315: 2313: 2310: 2308: 2305: 2303: 2300: 2298: 2295: 2293: 2290: 2288: 2285: 2283: 2280: 2278: 2275: 2273: 2270: 2268: 2265: 2263: 2260: 2258: 2255: 2253: 2252:Moral courage 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2233: 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2206: 2203: 2201: 2198: 2196: 2193: 2192: 2191: 2190:Good and evil 2188: 2186: 2183: 2181: 2178: 2176: 2175:Family values 2173: 2171: 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2148: 2146: 2143: 2141: 2138: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2111: 2108: 2107: 2105: 2101: 2095: 2092: 2090: 2087: 2085: 2082: 2080: 2077: 2075: 2072: 2070: 2067: 2065: 2062: 2060: 2057: 2055: 2052: 2050: 2047: 2045: 2042: 2040: 2037: 2036: 2034: 2030: 2022: 2019: 2018: 2017: 2014: 2012: 2009: 2007: 2004: 2002: 1999: 1995: 1992: 1990: 1989:Quasi-realism 1987: 1985: 1982: 1980: 1977: 1976: 1975: 1972: 1970: 1967: 1965: 1962: 1960: 1957: 1955: 1952: 1946: 1943: 1941: 1938: 1937: 1936: 1933: 1929: 1926: 1924: 1921: 1920: 1919: 1916: 1915: 1914: 1911: 1909: 1906: 1904: 1901: 1900: 1898: 1896: 1892: 1886: 1883: 1881: 1878: 1876: 1873: 1871: 1868: 1866: 1863: 1861: 1858: 1856: 1853: 1851: 1848: 1846: 1843: 1841: 1838: 1836: 1833: 1831: 1828: 1826: 1823: 1819: 1816: 1815: 1814: 1813:Environmental 1811: 1809: 1806: 1804: 1801: 1799: 1796: 1794: 1791: 1789: 1786: 1784: 1781: 1779: 1776: 1775: 1773: 1771: 1767: 1761: 1758: 1756: 1753: 1751: 1748: 1746: 1743: 1741: 1738: 1736: 1735:Particularism 1733: 1731: 1728: 1726: 1723: 1721: 1718: 1717: 1715: 1713: 1709: 1705: 1698: 1693: 1691: 1686: 1684: 1679: 1678: 1675: 1664: 1660: 1656: 1652: 1648: 1644: 1640: 1636: 1632: 1625: 1622: 1617: 1613: 1609: 1605: 1601: 1597: 1593: 1589: 1585: 1578: 1575: 1570: 1566: 1562: 1558: 1554: 1550: 1546: 1542: 1535: 1532: 1527: 1520: 1518: 1514: 1509: 1505: 1501: 1497: 1493: 1489: 1485: 1481: 1474: 1471: 1466: 1462: 1455: 1453: 1449: 1444: 1440: 1436: 1432: 1428: 1424: 1420: 1416: 1409: 1406: 1401: 1397: 1393: 1386: 1384: 1382: 1380: 1378: 1374: 1369: 1365: 1361: 1357: 1353: 1349: 1345: 1338: 1335: 1330: 1326: 1321: 1316: 1312: 1308: 1304: 1297: 1295: 1293: 1291: 1287: 1282: 1278: 1273: 1268: 1264: 1260: 1256: 1252: 1248: 1241: 1239: 1235: 1230: 1226: 1221: 1216: 1212: 1208: 1205:(2): 102–11. 1204: 1200: 1196: 1189: 1186: 1174: 1170: 1164: 1161: 1148: 1147: 1139: 1136: 1131: 1130: 1122: 1119: 1114: 1110: 1106: 1102: 1098: 1094: 1090: 1086: 1079: 1077: 1073: 1068: 1064: 1060: 1056: 1052: 1048: 1044: 1040: 1033: 1026: 1023: 1018: 1014: 1010: 1006: 1002: 998: 994: 990: 986: 982: 978: 971: 968: 963: 959: 955: 951: 947: 943: 938: 933: 929: 925: 921: 914: 911: 906: 902: 898: 894: 890: 886: 882: 878: 874: 867: 864: 859: 855: 851: 847: 843: 839: 835: 831: 824: 821: 816: 812: 808: 804: 800: 796: 792: 788: 781: 779: 777: 775: 771: 766: 762: 757: 752: 748: 744: 740: 736: 732: 725: 723: 719: 714: 710: 706: 702: 698: 694: 690: 686: 679: 676: 671: 667: 662: 657: 653: 649: 645: 641: 637: 630: 627: 622: 618: 614: 607: 605: 603: 601: 597: 593: 587: 585: 583: 581: 579: 577: 575: 571: 566: 562: 558: 554: 547: 544: 540: 536: 530: 528: 524: 519: 515: 510: 505: 500: 495: 491: 487: 483: 476: 474: 472: 470: 466: 461: 457: 453: 449: 445: 441: 437: 433: 426: 423: 418: 414: 410: 406: 402: 398: 394: 387: 385: 381: 376: 372: 367: 362: 358: 354: 350: 346: 342: 335: 333: 331: 329: 327: 323: 316: 312: 311:Transhumanism 309: 307: 304: 302: 299: 297: 294: 293: 289: 287: 283: 279: 276: 271: 262: 260: 253: 251: 244: 241: 237: 235: 231: 227: 223: 219: 210: 208: 204: 197: 195: 191: 188: 184: 180: 175: 173: 172:Paradise Lost 169: 164: 157: 155: 148: 146: 143: 138: 137:to humanity. 136: 132: 127: 119: 117: 114: 109: 102: 100: 98: 93: 88: 85: 81: 76: 70: 68: 65: 56: 54: 53: 49: 45: 41: 37: 33: 29: 25: 21: 3980:Neuroscience 3946: 3833:Robot ethics 3685:Nanomedicine 3656:Gene therapy 3524: 3512: 3460:Neuroimaging 3455:Neurogenesis 3339:Neurohistory 3304:Neurobiotics 3203:neuroscience 3171:Neurosurgery 3096:Epileptology 3078:neuroscience 3047:Neurophysics 3037:Neurometrics 3012:Neurobiology 3007:Neuroanatomy 2977:Connectomics 2911:Neuroscience 2848: 2804:Human rights 2747:After Virtue 2473:Schopenhauer 2247:Moral agency 2120:Common sense 2016:Universalism 1984:Expressivism 1964:Intuitionism 1935:Subjectivism 1880:Terraforming 1855:Professional 1638: 1634: 1624: 1594:(4): 43–44. 1591: 1587: 1577: 1544: 1540: 1534: 1525: 1483: 1479: 1473: 1464: 1418: 1414: 1408: 1399: 1395: 1351: 1347: 1337: 1310: 1306: 1254: 1250: 1202: 1198: 1188: 1176:. 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2130:Conscience 2125:Compassion 2011:Skepticism 2006:Relativism 1923:Naturalism 1903:Absolutism 1875:Technology 1725:Deontology 640:The Monist 317:References 87:morality. 3970:Bioethics 3818:Bioethics 3751:Tricorder 3435:Neurochip 3201:Cognitive 3126:Neurology 2779:Casuistry 2691:Either/Or 2598:Korsgaard 2593:Azurmendi 2558:MacIntyre 2498:Nietzsche 2428:Augustine 2423:Confucius 2403:Aristotle 2379:Ethicists 2337:Intrinsic 2302:Suffering 2212:Happiness 2185:Free will 2165:Etiquette 2110:Authority 2054:Epicurean 2049:Confucian 2044:Christian 1979:Emotivism 1803:Discourse 1740:Pragmatic 1712:Normative 1663:207066718 1635:Bioethics 1541:Bioethics 1480:Bioethics 1415:Bioethics 1368:170254281 1251:Bioethics 1199:Bioethics 1153:8 January 1067:152151008 1059:1474-6700 1001:1086-3249 946:1467-8519 924:Bioethics 432:Bioethics 417:148280154 149:Criticism 90:In 2009, 40:bioethics 3609:Ampakine 3514:Category 3398:Concepts 3344:Neurolaw 3076:Clinical 2869:Category 2809:Ideology 2774:Axiology 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Index

neuroethics
ethics
neuroscience
bioethics
Ingmar Persson
Julian Savulescu
Vojin Rakić
bioconservative
human enhancement
Mark Alan Walker
genetic engineering
moral education
moral psychology
tragedies of the commons
existential threat
liberal democracy
John Harris
Milton
Paradise Lost
right and wrong
self-defense
value judgement
Islamic countries
burka
sexual urges
Western countries
Muslim
Nick Bostrom
Key issues in neuroethics
Human enhancement

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