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National Unity and Reconciliation Commission (Rwanda)

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been ineffective in transforming the divisive tendencies of Rwandans, especially in their selectivity of what truth will be told. Janine Natalya Clark argues in her article "National Unity and Reconciliation in Rwanda: A Flawed Approach?" that the attempts of the NURC to glaze over Hutu and Tutsi identities and favor a uniform "Banyarwanda" identity undermines the effectiveness of the Commission to achieve true reconciliation and unity. Susan M. Thomson argues that attempts at reconciliation have been too narrow, in that they have further marginalized the ethnic Twa living in Rwanda, by presenting a narrative of genocide and reconciliation which is ignorant to this segment of the Rwandan population. Some other barriers to reconciliation encountered in Rwanda are the refusal of many perpetrators to admit to the crimes they committed during the conflict, and the inability of surviving family members to reconcile without the recovery of their loved ones' bodies.
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Executive Secretary, an Administrative Assistant to the Executive Secretary, a Division Manager, an Administrative Assistant to Division Manager, Unity & Regional Identity Coordinators for the Northern, Southern, Eastern, and Western provinces, as well as one for Kigali City (five Coordinators in total), an Internal Auditor, a Procurement Officer, a Communication and Community Outreach Specialist, a Legal Affairs Officer, a Partnership and Capacity Building Specialist, a Unity and Reconciliation Research & Monitoring Specialist, a Human Resources Management & Capacity Development Specialist, a Planning, Monitoring and Evaluation Officer, a Director of Finance and Administration, two Unity and Reconciliation Research & Monitoring Specialists, an International Criminal Tribunal Officer, an Accountant, a Peace Building Specialist, a Budget Officer, and a Secretary in Central Secretariat.
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The Commission also acknowledges the responsibility of the current government to do so on the behalf of the government in power during the Genocide, both in terms of the national debt incurred for genocidal purposes, and the destruction of individuals' property. Some solutions to these issues proposed in the publication include the posting of a report listing the names of people owing debts for destroyed property (with an indication of whether the debt is outstanding based on refusal or incapacity to repay the debt,) as well as the possibility of repaying debts by means other than financially (e.g. building houses). A third suggestion is to solicit funds to repay debts from the international community, in acknowledging the role of the international community in the conflict.
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still-growing population, and a lack of employment for a generally low-skilled labor force are all contributing factors to the economic struggle which stands in the way of reconciliation. Proposed suggestions to regulate these issues include a shift from the agrarian-based economy to a knowledge-based economy, increased agricultural productivity, the creation of at least 200,000 new jobs annually, reforming education, encouraging vocational training, promoting technological skills, stimulating entrepreneurship with access to financing, and expanding the country's markets both within the continent and across the globe.
261:, the NURC acknowledges four major hindrances to its attempts at unity and reconciliation. The first is identified as "genocide ideology, divisionism , and denial," which the Commissioners note, prevails especially with the elderly and youth. They acknowledge that the legacy of hatred is not easily erased, and the persisting ideologies still cause conflict in Rwanda today. The proposed solution is one of re-education, as with the Ingando and the Itorero ry'Igihugu, for example, and the denouncement of hate speech and other forms of discrimination, as with the anti-discrimination law passed in 2001. 218:, in order to try some of the 120,000 people who had been arrested since 1994 in relation to the Genocide. The goals of the Gacaca courts are “to enable truth-telling,” “to promote reconciliation,” “to eradicate the culture of impunity,” “to speed up the trial of genocide suspects,” and “to demonstrate Rwanda’s own problem-solving capacity.” These courts "encourage offenders to confess, to express public apology, and to offer reparations, thereby facilitating the reintegration of perpetrators back into Rwandan society." 191:
with the concept of Itorero ry'Igihugu. Igando camps have also been used for the reintegration of former offenders associated with the Genocide, including former members of the armed forces and provisionally-released prisoners. Camps typically last from one to three months, but duration varies depending on the reason for a participant’s attendance. The practice is said to be rooted in Rwandan history, as a tradition of taking a break from society to reflect on serious issues of common concern to the community.
32:, with the eventual goal of reunifying the country’s citizens. The passage of the Government of National Unity Law No. 03/99 provided for the establishment of the National Unity and Reconciliation Commission, which became a permanent body in 2002, and continues its function to the present day. As its name suggests, the Commission is intended to promote unity and reconciliation amongst the former opponents present in the Rwandan population. 240:
on. In so doing, the activities associated with Umuganda encourage reconciliation by bringing together former opponents to work on constructive tasks which, in turn, promote national reconstruction. It is a recurring activity, taking place on the last Saturday of every month (though communities can decide to do it more often, if they wish). It lasts for three hours, and is mandatory for all able persons aged 18 to 65.
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development programmes (a responsibility of the organizing institutions, associations, and organizations, as well as a responsibility of the media to disseminate the information), and that the Ministry of Education speed up the integration of civic education into primary and secondary school curricula. The NURC also recommends (among others): haste in the establishment of
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The fourth and final hindrance acknowledged in the publication is "poverty and socioeconomic inequality," which the Commission equally acknowledges was also a "contributing trigger/factor" to the Genocide itself. A dependence on foreign aid and goods, a lack of available land for generally young and
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Unlike its predecessor, the International Commission of Investigation on Human Rights Violations in Rwanda since October 1, 1990, the focus of this Commission is on reconciling Rwandan society into a unified, peaceful nation. While it does acknowledge the events of the past, its primary focus is not
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Other scholarly criticism has also arisen regarding the approaches to reconciliation by the NURC. Denise Bentrovato, in her article "Accounting for Genocide: Transitional Justice, Mass (Re)Education and the Pedagogy of Truth in Present-day Rwanda," argues that efforts at re-education in Rwanda have
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was revived by the Rwandan government in 1998, but was only institutionalized with laws passed in 2007 and 2009. The aim of this initiative is to use the resources of the community to foster growth in the community, through activities such as tree planting, building houses, schools, clinics, and so
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often do; instead, the NURC has issued several annual reports, many of which are based on the proceedings of conferences held since the early 2000s. One such report was the "Report on the Evaluation of National Unity and Reconciliation" which was published in November 2001. Official publications by
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The National Unity and Reconciliation Commission's mission statement is as follows: "To promote unity, reconciliation, and social cohesion among Rwandans and build a country in which everyone has equal rights and contributing to good governance." As of August 2008, the Commission's responsibilities
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on April 6, 1994. What followed was what is commonly known as the Rwandan genocide, which resulted in the deaths of at least 800,000 Rwandans, the majority of whom were Tutsi, but also included several moderate Hutu. The end of the Genocide is marked by the RPF taking control of the country on July
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The third hindrance is a "problem with the compensation of properties looted destroyed." Generally, the approach to this issue has been to oblige perpetrators to repay their victims for damages incurred, which has proven to be problematic due to outright refusals, or a lack of resources to do so.
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Ingando are solidarity camps held across Rwanda as a means of reconciliation through civic education and cooperation. Women, local leaders, and youth ranging from childhood to prospective university students are specifically targeted for solidarity camps. Solidarity camps have also been associated
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The report lists indicators of harmonious coexistence, indicators of division, and recommendations from the population. In consideration for the information provided by the aforementioned consultations, the NURC recommends that the population be given more transparent explanations of and access to
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This report provides information on the "Nationwide Consultations on Unity and Reconciliation" held from April to June 2001, in every Rwandan province except Gisenyi, as well as provincial consultations held on November 23, 2001. These consultations were intended as a "litmus test" to evaluate the
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The Commission is subdivided into three departments: the Department of Civic Education, the Department of Peace Building and Conflict Management, and the Department of Administration and Finance. It is primarily funded by foreign governments, though funding for some activities also comes from the
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Another practice rooted in traditional Rwandan education, these events are intended to promote cultural values associated with reconciliation and efforts to move forward as a nation united by common goals, such as the prevention of HIV/AIDS, the encouragement of gender equality, the awareness of
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Abunzi employs mediators in local justice, as a first step in conflict resolution. Wherever possible, the mediation of the Abunzi is meant to resolve conflicts before there is a need for the involvement of judicial courts. This Rwandan tradition was revived by the country’s government in 2006.
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The Commission consists of a Council of Commissioners composed of twelve Rwandan commissioners (including a President and Vice-President), and a Permanent Secretariat composed of twenty-six members. The roles fulfilled by these members are as follows: an Executive Secretary, an Advisor to the
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Also known as the “One Cow Per Poor Family” Program, Girinka "aims at ending malnutrition, poverty, and strengthening social cohesion.” It was set up in 2006 under the government of President Kagame. Poor families are provided with one heifer each, which in turn provides them with milk for
72:, which made some progress toward reconciliation, but was sidelined by the 1994 Genocide. The National Unity and Reconciliation Commission was established in March 1999 as per the Government of National Unity Law No. 03/99, in order to promote reconciliation between the two opposing sides. 1242: 69: 43:, and are not associated with the Commission or its objectives. The work of this Commission also should not be confused with that of the International Panel of Eminent Personalities to Investigate the 1994 Genocide in Rwanda and the Surrounding Events created by the 264:
Along the same lines, the second hindrance identified by the NURC is one of "fresh wounds" and "memories of divisions and genocide" felt through generations of perpetrators and survivors, which the NURC is attempting to deal with through its various activities.
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Gacaca is a traditional Rwandan form of communal justice, whereby local judges are elected by the community to preside over court proceedings. The tradition was revived in 2003 under the presidency of
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sustenance, manure for fertilizer, and a varied source of income. As of 2015, 203,000 families had benefited from the program, while the goal was to reach 350,000 families by 2017.
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The Commission has a particular focus on homegrown initiatives based in Rwandan history and culture to promote unity and reconciliation. The following are a few such initiatives.
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court jurisdictions, development programmes, a Compensation Fund, and legislature condemning corruption as well as legislature related to land ownership. Great
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To carry out research, organize debates, disseminate ideas and make publications on the promotion of peace, and the unity and reconciliation of Rwandans;
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progress of unity and reconciliation in Rwanda, and to receive recommendations from the population on how efforts at reconciliation could be improved.
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Bentrovato, Denise (2017-06-16). "Accounting for genocide: transitional justice, mass (re)education and the pedagogy of truth in present-day Rwanda".
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in 1998. It is also distinct from the National Commission for the Fight against Genocide, which was established by the Rwandan government in 2007.
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Monitor how public institutions, leaders and the population in general comply with the National Unity and reconciliation policy and principle
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To denounce and fight actions, publications, and utterances that promote any kind of division and discrimination, intolerance and xenophobia;
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To make an annual report and other reports that may be deemed necessary, on the level of attainment of national unity and reconciliation;
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environmental change and impact, and the combat of genocidal ideologies. Itorero ry'Igihugu typically targets youth.
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Establish and promote mechanisms for restoring and strengthening the Unity and Reconciliation of Rwandans;
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Since the Commission became a permanent body in 2002, it has not issued a formal, final report as other
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Clark, Janine Natalya (April 2010). "National unity and reconciliation in Rwanda: A flawed approach?".
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Unity and Reconciliation Process in Rwanda: 22 Years after the 1994 Genocide Perpetrated against Tutsi
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Unity and Reconciliation Process in Rwanda—22 years after the 1994 Genocide perpetrated against Tutsi
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To prepare and coordinate the national programs aimed at promoting national unity and reconciliation;
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International Commission of Investigation on Human Rights Violations in Rwanda since October 1, 1990
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Thomson, Susan M. (2009-08-17). "Ethnic Twa and Rwandan National Unity and Reconciliation Policy".
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Amstutz, Mark R. (Summer 2006). "Is Reconciliation Possible After Genocide?: The Case of Rwanda".
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To educate, sensitize and mobilize the population in areas of national unity and reconciliation;
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signed August 4, 1993, but quickly reignited after the assassination of Rwandan President
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Reed, Wm. Cyrus (1996). "Exile, Reform, and the Rise of the Rwandan Patriotic Front".
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To propose measures and actions that can contribute to the eradication of divisionism
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1, 1994. Article 16 of the Arusha Accords had provided for the establishment of the
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Peace versus justice? : the dilemma of transitional justice in Africa
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Report on the Evaluation of National Unity and Reconciliation, 2001
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Republic of Rwanda: Ministry of Agriculture and Animal Resources
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United Nations, as well as from local and international NGOs.
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Assassination of Juvénal Habyarimana and Cyprien Ntaryamira
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the NURC are available through the Commission's website.
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among Rwandans and reinforce unity and reconciliation;
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reconciliation commissions 447: 445: 324: 322: 320: 318: 292: 290: 55:From October 1990 to July 1992, the 35:A common misconception is that the 14: 1767:Organizations established in 1999 1752:Aftermath of the Rwandan genocide 1777:Truth and reconciliation reports 1318:Yugoslavia (Federal Republic of) 1148:Democratic Republic of the Congo 334:United States Institute of Peace 257:In a 2016 publication entitled 41:United Nations Security Council 1400:Origins of Hutu, Tutsi and Twa 1: 1772:1999 establishments in Rwanda 1762:Organisations based in Rwanda 954:10.1080/03050068.2017.1317997 811:Mutisi, Martha (2018-10-31). 454:Journal of Church & State 330:"Truth Commission: Rwanda 99" 45:Organization of African Unity 148:Reports and recommendations 1793: 1604:Great Lakes refugee crisis 548:"Council of Commissioners" 207: 1721: 1302:United States of America 1277:Timor-Leste (East Timor) 1040:10.1080/10402650903099377 997:10.1080/02589001003736793 493:10.1017/s0022278x00055567 81:were defined as follows: 253:Challenges and criticism 1631:Rwandan genocide denial 1551:Rwandan Patriotic Front 1410:Belgian colonial empire 841:Rwanda Governance Board 713:"Home Grown Approaches" 573:"Permanent Secretariat" 57:Rwandan Patriotic Front 1713:Double genocide theory 1692:Kwibuka T20 Tournament 1576:Operation Support Hope 1556:International response 920:The New Times | Rwanda 796:: CS1 maint: others ( 745:The New Times | Rwanda 384:: CS1 maint: others ( 942:Comparative Education 817:activity.scar.gmu.edu 135:Structure and funding 51:Historical background 1339:Transitional justice 741:"Itorero ry'igihugu" 466:10.1093/jcs/48.3.541 354:The Rwandan genocide 1661:Genocide memorials 1588:UNSC Resolution 935 1566:OpĂ©ration Turquoise 65:JuvĂ©nal Habyarimana 1619:Massacres of Hutus 1415:Rwandan Revolution 686:Texas ScholarWorks 195:Itorero ry’Igihugu 1739: 1738: 1425:Rwandan Civil War 1405:Kingdom of Rwanda 1395:History of Rwanda 1347: 1346: 1097:Truth commissions 523:"Mission of NURC" 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Index

Rwanda
Rwandan Civil War
Rwandan genocide
International Criminal Tribunal for Rwanda
United Nations Security Council
Organization of African Unity
Rwandan Patriotic Front
Arusha Accords
Juvénal Habyarimana
International Commission of Investigation on Human Rights Violations in Rwanda since October 1, 1990
truth commissions
Gacaca
Gacaca court
Paul Kagame
Umuganda


"NURC Background"




"Truth Commission: Rwanda 99"
ISBN
9780737750072
OCLC
501273677
cite book
link
"Overview"

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