552:
273:
1298:. The means of supposed transmission of sin, to neo-orthodox minds, is not as important as its pervasive reality. The association of original sin with sexuality—an abiding idea—leads to moralism, a rectitude that is overly optimistic about human capabilities to resist the power of unfaith and disobedience in all areas of life, not just sexual behavior. This core conviction about the universality and intransigence of sin has elements of
1511:
1497:
1041:
490:
84:
43:
1347:
Propositions in and of themselves, whether from the Bible or not, are, to the neo-orthodox, insufficient to build theology upon. Also, in the pursuit of social justice, intellectual freedom, and honesty, the neo-orthodox, unlike the conservatives they were accused by detractors of resembling, often made practical alliances with liberals. Both groups shared a deep hostility to
186:
1427:
theologian" who wanted to derive the contents of his theology solely from the Bible without regard for the "situation". Such views started to be abandoned after
Friedrich-Wilhelm Marquardt proposed instead that Barth's theology was in fact the product of his activity on behalf of the working classes
1346:
thought. Unlike confessionalist or fundamentalist reactions to individualist approaches to the faith, however, neo-orthodox adherents saw no value in rehabilitating tradition for its own sake. Past
Protestant doctrine is used only to the degree that it affirms the living Word of God in Jesus Christ.
1199:
of God had led human beings to imagine God to amount to nothing more than humanity writ large. He stressed the "infinite qualitative distinction" between the human and the divine, a reversion to older
Protestant teachings on the nature of God and a rebuttal against the intellectual heritage of
1169:
Father, Son, and Holy Spirit in his own eternal and undivided Being, then what are we to make of an independent natural theology that terminates, not upon the Being of the Triune God—i.e., upon God as he really is in himself—but upon some Being of God in general? Natural theology by its very
1183:, on the other hand, believed that natural theology still had an important, although not decisive, role. This led to a sharp disagreement between the two men, the first of several controversies that prevented the movement from acquiring a unified, homogeneous character.
1262:, a blatant refusal to find support for the faith outside its own circles. For the most part, proponents reply that no such support exists, that supposed reasons and evidences for faith are fabrications of fallen human imagination, and in effect constitute
1254:, Kierkegaard maintained that Christianity is "absurd" (i.e., it transcends human understanding) and presents the individual with paradoxical choices. The decision to become a Christian, Kierkegaard thought, is not fundamentally rational but passional—a
1266:. Some neo-orthodox proponents have gone so far as to claim greater affinity with atheists in that regard than with the theological and cultural trappings of so-called "Christendom", which Kierkegaard venomously denounced in his later works.
1306:). In other words, neo-orthodoxy might be said to have a greater appreciation of tragedy in human existence than either conservatism or liberalism, a point emphasized by a latter-day interpreter of the movement, Canadian theologian
1414:
Neo-orthodoxy was originally met with criticism by fellow
Protestant theologians in Germany: Ferdinand Kattenbusch accused Barth of being a reactionary theologian, who wanted to overthrow the fruits that
1589:
1443:) the acceptance of Barth's theology in the English-speaking world only happened after a "process of normalization" which adjusted Barth's theology in accordance with more traditional norms.
1366:", something neo-orthodox theologians largely dismissed as irrelevant to serious Christian faith. Still, some of the movement's positions and worldviews would inform such later movements as
551:
1278:
is seen not as mere error or ignorance; it is not something that can be overcome by reason or social institutions (e.g., schools); it can only be overcome by the grace of God through
1358:, though, has led to its abandonment as a useful classification, especially after new emphases in mainline Protestant theology appeared during the 1960s. These included the "
1228:(who was associated with Barth and Brunner in the 1920s in particular) was strongly influenced by his former colleague at Marburg, the German existentialist philosopher
1238:
and (to a lesser extent, and mostly in his earlier writings) Karl Barth, on the other hand, were influenced by the writings of the 19th century Danish philosopher
1432:
parish. Such a view proved controversial and is nowadays rarely defended, but led to the demise of the traditional view on neo-orthodoxy held in German circles.
1362:" movement, which attacked the linguistic and cultural foundations of all previous theology, and a renewal of interest among Biblical scholars in the "
1165:
So far as theological content is concerned, Barth's argument runs like this. If the God whom we have actually come to know through Jesus Christ really
1710:
2156:
1326:, but, notwithstanding some interpreters, it cannot properly be considered a mediating position between the two. Neo-orthodoxy draws from various
1069:
518:
2004:
1965:
1863:
1829:
1802:
1771:
1651:
1955:
272:
614:
2125:
2095:
2073:
2041:
2022:
1982:
1948:
1928:
1694:
243:
225:
207:
167:
70:
1302:, and has not surprisingly offended those who think people are capable, wholly or in part, of effecting their own salvation (i.e.,
1204:. This led to a general devaluation of philosophical and metaphysical approaches to the faith, although some thinkers, notably
1170:
operation abstracts the existence of God from his act, so that if it does not begin with deism, it imposes deism upon theology.
904:
764:
196:
2146:
1440:
919:
105:
101:
56:
148:
719:
120:
2141:
1516:
820:
1794:
1282:. Sin is seen as something bad within human nature itself. This amounts to a renovation of historical teachings about
1062:
914:
798:
127:
947:
589:
1374:
during the 1990s and 2000s—in spite of theological and ethical differences from both (i.e., liberationist use of
889:
511:
1524:
1391:
1323:
1247:
1192:
1022:
1002:
982:
639:
599:
562:
461:
414:
389:
134:
2065:
1123:
663:
604:
94:
1718:
1641:
1763:
1740:
1243:
1201:
1154:, who states that knowledge of God can be gained through a combination of observation of nature and human
1111:
1055:
1027:
535:
504:
116:
1539:
1359:
619:
31:
1554:
1403:
1343:
1319:
1303:
1239:
1107:
992:
957:
942:
937:
899:
714:
651:
471:
314:
289:
264:
2151:
1502:
1482:
1367:
1045:
997:
952:
692:
673:
668:
646:
494:
374:
324:
200:
that states a
Knowledge editor's personal feelings or presents an original argument about a topic.
1544:
1477:
1472:
1436:
1416:
1395:
1287:
793:
724:
686:
609:
594:
579:
62:
2121:
2091:
2069:
2037:
2018:
2000:
1988:
Goering, Timothy. "System der Käseplatte. Aufstieg und Fall der
Dialektischen Theologie", in:
1978:
1961:
1944:
1924:
1888:
1880:
1859:
1851:
Karl Barth's
Critically Realistic Dialectical Theology: Its Genesis and Development, 1909-1936
1825:
1798:
1767:
1690:
1647:
1559:
1529:
1457:
1307:
1251:
894:
879:
771:
476:
466:
424:
319:
1666:
Meister and Stump. (2010). "Christian
Thought: A Historical Introduction". Routledge, p. 449.
2029:
1363:
1348:
1235:
1229:
1147:
1119:
699:
584:
384:
339:
334:
1402:; and, in espousing these two viewpoints, it retains at least some aspects of 19th-century
1158:; the issue remains a controversial topic within some circles of Christianity to this day.
141:
1855:
1549:
1467:
1371:
1295:
1225:
1103:
1017:
972:
864:
749:
744:
419:
394:
369:
1759:
Die deutsche evangelische
Theologie seit Schleiermacher: Ihre Leistungen und ihre Schäden
1615:
1212:
analysis of the human condition, a stand that caused a further division in the movement.
2085:
1990:
Journal for the
History of Modern Theology / Zeitschrift fĂĽr Neuere Theologiegeschichte
1390:
From its inception, this school of thought has largely been unacceptable to Protestant
1221:
1151:
977:
874:
808:
329:
294:
2135:
1379:
1327:
1255:
1012:
962:
803:
680:
543:
439:
1675:
McGrath. (2013). "Christian History: An Introduction". Wiley-Blackwell, pp. 290–292.
1258:. Opponents of Kierkegaard's approach and neo-orthodoxy in general have termed this
2102:
1999:(Studien zur Ideengeschichte der Neuzeit, Bd. 51), Berlin/Boston: de Gruyter 2017,
1462:
1420:
1283:
1279:
1205:
1180:
1083:
909:
379:
364:
2115:
2059:
2012:
1972:
1918:
1849:
1819:
1788:
1757:
1331:
1299:
987:
827:
788:
781:
734:
709:
704:
658:
83:
1510:
1250:
termed the "cultured despisers of religion". Instead, under pseudonyms such as
1492:
1452:
1135:
1115:
859:
842:
837:
624:
359:
1997:
Friedrich Gogarten (1887–1967). Religionsrebell im Jahrhundert der Weltkriege
1892:
1564:
1534:
1496:
1399:
1335:
1196:
1040:
967:
884:
815:
489:
429:
17:
2034:
With the Grain of the Universe: The Church's Witness and Natural Theology.
1429:
1291:
1263:
1209:
1143:
854:
776:
729:
1246:
effort to "rationalise" Christianity—to make it palatable to those whom
1106:. The movement was largely a reaction against doctrines of 19th century
1424:
1375:
1259:
869:
849:
739:
434:
1155:
1398:; has remained mostly silent on the perceived conflicts caused by
1339:
1161:
Barth totally rejects natural theology. As Thomas Torrance wrote:
832:
1118:
is the leading figure associated with the movement. In the U.S.,
1102:, was a theological movement developed in the aftermath of the
1275:
1139:
179:
77:
36:
1643:
The Essential Reinhold Niebuhr: Selected Essays and Addresses
1208:, attempted a median course between strict transcendence and
1941:
Karl Barth: His Life from Letters and Autobiographical Texts
1122:
was a leading exponent of neo-orthodoxy. It is unrelated to
2014:
Remembered Voices: Reclaiming the Legacy of "Neo-Orthodoxy"
1294:
interpretations of it and consequential elaborations about
1242:. Kierkegaard was a critic of the then-fashionable liberal
197:
personal reflection, personal essay, or argumentative essay
1175:
Thomas Torrance, The Ground and Grammar of Theology, p. 89
203:
2061:
Karl Barth's Critically Realistic Dialectical Theology
2117:
Blessed Rage for Order: The New Pluralism in Theology
1881:"Reginald H. Fuller, 92, New Testament Scholar, Dies"
1378:
conceptual analysis and narrativist dependence upon
1992:, 24.1 (2017), S. 1–50 (doi:10.1515/znth-2017-0001)
1821:
Theologie und Sozialismus: das Beispiel Karl Barths
108:. Unsourced material may be challenged and removed.
1419:acquired since the end of the 18th century, while
27:Christian theological movement developed after WW1
1220:Some of the neo-orthodox theologians made use of
1195:of God. Barth believed that the emphasis on the
1163:
1920:An Introduction to the Theology of Karl Barth
1063:
512:
8:
1689:. Great Britain: T&T Clark. p. 89.
1960:. James Clarke & Co, Cambridge (2008),
1110:and a reevaluation of the teachings of the
71:Learn how and when to remove these messages
1646:. Yale University Press. pp. xv–xvi.
1070:
1056:
550:
530:
519:
505:
255:
244:Learn how and when to remove this message
226:Learn how and when to remove this message
168:Learn how and when to remove this message
2050:The Case for a New Reformation Theology.
1824:(in German). Grünewald. pp. 21–25.
1191:Most neo-orthodox thinkers stressed the
1576:
1351:of any kind, in both church and state.
1290:), although thinkers generally avoided
542:
263:
1744:, vol. 22, 2002, pp. 691–692
1134:Neo-orthodoxy strongly emphasises the
30:For the form of Orthodox Judaism, see
2109:Chicago, University of Chicago Press.
2017:. Louisville, Westminster John Knox.
1843:
1841:
1818:Marquardt, Friedrich-Wilhelm (1972).
1584:
1582:
1580:
1394:, as neo-orthodoxy generally accepts
1386:Influence upon American Protestantism
7:
2120:. San Francisco, Harper & Row.
1318:Neo-orthodoxy is distinct from both
106:adding citations to reliable sources
1943:. Grand Rapids, Wm. B. Eerdmans.
1687:The Ground and Grammar of Theology
1142:by God as the source of Christian
25:
1447:Important figures of the movement
52:This article has multiple issues.
2052:Philadelphia, Westminster Press.
1957:Karl Barth: God's Word in Action
1640:Niebuhr, Reinhold (1986-01-01).
1509:
1495:
1338:) in an attempt to rehabilitate
1039:
488:
271:
184:
82:
41:
2157:Christian theological movements
2090:. Westminster John Knox Press.
1756:Kattenbusch, Ferdinand (1934).
1370:during the 1970s and 1980s and
93:needs additional citations for
60:or discuss these issues on the
1879:Martin, Douglas (2007-04-14).
1441:Princeton Theological Seminary
1:
1917:Bromiley, Geoffrey W (2000),
1790:Systematic Theology, Volume 1
2036:Grand Rapids, Brazos Press.
1848:McCormack, Bruce L. (1997).
1517:Reformed Christianity portal
1314:Relation to other theologies
1923:, Continuum International,
1795:University of Chicago Press
1535:Dialectic § Criticisms
1150:, whose proponents include
915:United and uniting churches
745:Great Awakenings in America
2173:
2048:Hordern, William. (1959).
1342:outside the restraints of
415:Total transcendence of God
29:
1685:Torrance, Thomas (2001).
1286:(especially drawing upon
1146:. This is in contrast to
1525:Christian existentialism
1354:The breadth of the term
1248:Friedrich Schleiermacher
615:Relations with Catholics
462:Christian existentialism
2084:Sloan, Douglas (1994).
2066:Oxford University Press
1717:. About. Archived from
1594:Encyclopædia Britannica
1046:Christianity portal
495:Christianity portal
1974:The Modern Theologians
1787:Tillich, Paul (1951).
1764:Walter de Gruyter GmbH
1741:Encyclopedia Americana
1202:philosophical idealism
1178:
1028:Spiritual Christianity
206:by rewriting it in an
2147:Christian terminology
2058:McCormack, B (1995),
1540:New Covenant theology
1330:heritages (primarily
1320:liberal Protestantism
32:Torah im Derech Eretz
2107:Systematic Theology.
1977:, 3rd ed. Blackwell
1555:Postliberal theology
1400:evolutionary science
1270:Sin and human nature
1187:Transcendence of God
1100:dialectical theology
715:Crypto-Protestantism
652:Bohemian Reformation
472:Postliberal theology
290:Liberal Christianity
265:Dialectical theology
102:improve this article
2142:Protestant theology
2087:Faith and Knowledge
1503:Christianity portal
1483:Dietrich Bonhoeffer
1410:Critical assessment
1368:liberation theology
1244:Christian modernist
953:Confessing Movement
693:Augsburg Confession
647:Proto-Protestantism
375:Dietrich Bonhoeffer
353:Theological Figures
325:Friedrich Nietzsche
259:Part of a series on
1995:Goering, Timothy:
1885:The New York Times
1858:. pp. 26–27.
1766:. pp. 46–48.
1614:Merriam; Webster.
1545:Orders of creation
1478:Reginald H. Fuller
1473:Friedrich Gogarten
1437:Bruce L. McCormack
1396:biblical criticism
1288:Augustine of Hippo
1274:In neo-orthodoxy,
1096:theology of crisis
938:Augsburg Catholics
905:Eastern Protestant
687:Ninety-five Theses
580:Anti-Protestantism
208:encyclopedic style
195:is written like a
2114:Tracy, D (1988).
2005:978-3-11-051730-9
1966:978-0-227-17266-7
1939:Busch, E (1976).
1865:978-0-19-826956-4
1831:978-3-7867-0343-3
1804:978-0-226-15999-7
1773:978-3-11-165015-9
1653:978-0-300-16264-6
1622:(online ed.)
1596:(online ed.)
1560:Radical orthodoxy
1530:Christian realism
1458:Eduard Thurneysen
1308:Douglas John Hall
1252:Johannes Climacus
1240:Søren Kierkegaard
1124:Eastern Orthodoxy
1080:
1079:
920:Nondenominational
880:Plymouth Brethren
772:Proto-Protestants
529:
528:
477:Radical orthodoxy
467:Confessing Church
455:Related movements
425:Demythologization
320:Fyodor Dostoevsky
315:Søren Kierkegaard
254:
253:
246:
236:
235:
228:
178:
177:
170:
152:
75:
16:(Redirected from
2164:
2128:
2110:
2098:
2080:
2078:
2053:
2044:
2025:
2011:Hall, DJ (1998)
1985:
1971:Ford, D (2005).
1951:
1935:
1933:
1903:
1902:
1900:
1899:
1876:
1870:
1869:
1845:
1836:
1835:
1815:
1809:
1808:
1784:
1778:
1777:
1753:
1747:
1745:
1736:
1730:
1729:
1727:
1726:
1707:
1701:
1700:
1682:
1676:
1673:
1667:
1664:
1658:
1657:
1637:
1631:
1630:
1628:
1627:
1611:
1605:
1604:
1602:
1601:
1586:
1519:
1514:
1513:
1505:
1500:
1499:
1423:saw Barth as a "
1417:liberal theology
1404:liberal theology
1364:historical Jesus
1349:authoritarianism
1236:Reinhold Niebuhr
1230:Martin Heidegger
1176:
1148:natural theology
1120:Reinhold Niebuhr
1108:liberal theology
1094:, also known as
1072:
1065:
1058:
1044:
1043:
1003:Neo-charismatics
750:Revival meetings
700:Huldrych Zwingli
554:
531:
521:
514:
507:
493:
492:
385:Reinhold Niebuhr
340:Martin Heidegger
275:
256:
249:
242:
231:
224:
220:
217:
211:
188:
187:
180:
173:
166:
162:
159:
153:
151:
110:
86:
78:
67:
45:
44:
37:
21:
2172:
2171:
2167:
2166:
2165:
2163:
2162:
2161:
2132:
2131:
2113:
2101:
2083:
2076:
2057:
2056:
2047:
2028:
2010:
1970:
1954:Chung, Paul S,
1938:
1931:
1916:
1915:
1912:
1910:Further reading
1907:
1906:
1897:
1895:
1878:
1877:
1873:
1866:
1856:Clarendon Press
1847:
1846:
1839:
1832:
1817:
1816:
1812:
1805:
1786:
1785:
1781:
1774:
1755:
1754:
1750:
1738:
1737:
1733:
1724:
1722:
1711:"Neo-orthodoxy"
1709:
1708:
1704:
1697:
1684:
1683:
1679:
1674:
1670:
1665:
1661:
1654:
1639:
1638:
1634:
1625:
1623:
1613:
1612:
1608:
1599:
1597:
1588:
1587:
1578:
1573:
1550:Paleo-orthodoxy
1515:
1508:
1501:
1494:
1491:
1468:Rudolf Bultmann
1449:
1412:
1388:
1372:post-liberalism
1316:
1296:total depravity
1272:
1226:Rudolf Bultmann
1218:
1189:
1177:
1174:
1132:
1104:First World War
1076:
1038:
1033:
1032:
1018:Paleo-orthodoxy
973:Emerging church
948:Confessionalism
933:
925:
924:
865:Radical Pietism
767:
757:
756:
642:
632:
631:
575:
567:
525:
487:
482:
481:
457:
456:
447:
446:
420:New hermeneutic
410:
409:
400:
399:
395:Gerhard Ebeling
370:Rudolf Bultmann
355:
354:
345:
344:
310:
309:
300:
299:
285:
284:
250:
239:
238:
237:
232:
221:
215:
212:
204:help improve it
201:
189:
185:
174:
163:
157:
154:
117:"Neo-orthodoxy"
111:
109:
99:
87:
46:
42:
35:
28:
23:
22:
15:
12:
11:
5:
2170:
2168:
2160:
2159:
2154:
2149:
2144:
2134:
2133:
2130:
2129:
2111:
2099:
2081:
2074:
2054:
2045:
2026:
2008:
1993:
1986:
1968:
1952:
1936:
1929:
1911:
1908:
1905:
1904:
1871:
1864:
1837:
1830:
1810:
1803:
1779:
1772:
1748:
1731:
1702:
1695:
1677:
1668:
1659:
1652:
1632:
1616:"Neoorthodoxy"
1606:
1590:"Neoorthodoxy"
1575:
1574:
1572:
1569:
1568:
1567:
1562:
1557:
1552:
1547:
1542:
1537:
1532:
1527:
1521:
1520:
1506:
1490:
1487:
1486:
1485:
1480:
1475:
1470:
1465:
1460:
1455:
1448:
1445:
1411:
1408:
1392:fundamentalism
1387:
1384:
1324:evangelicalism
1315:
1312:
1271:
1268:
1222:existentialism
1217:
1216:Existentialism
1214:
1188:
1185:
1172:
1152:Thomas Aquinas
1131:
1128:
1078:
1077:
1075:
1074:
1067:
1060:
1052:
1049:
1048:
1035:
1034:
1031:
1030:
1025:
1020:
1015:
1010:
1005:
1000:
995:
990:
985:
983:Fundamentalism
980:
978:Evangelicalism
975:
970:
965:
960:
955:
950:
945:
940:
934:
931:
930:
927:
926:
923:
922:
917:
912:
907:
902:
897:
892:
887:
882:
877:
875:Stone-Campbell
872:
867:
862:
857:
852:
847:
846:
845:
840:
835:
825:
824:
823:
813:
812:
811:
809:Congregational
806:
801:
791:
786:
785:
784:
779:
768:
763:
762:
759:
758:
755:
754:
753:
752:
742:
737:
732:
727:
722:
720:Nonconformists
717:
712:
707:
702:
697:
696:
695:
690:
678:
677:
676:
671:
666:
656:
655:
654:
643:
638:
637:
634:
633:
630:
629:
628:
627:
617:
612:
607:
602:
597:
592:
587:
582:
576:
573:
572:
569:
568:
566:
565:
559:
556:
555:
547:
546:
540:
539:
527:
526:
524:
523:
516:
509:
501:
498:
497:
484:
483:
480:
479:
474:
469:
464:
458:
454:
453:
452:
449:
448:
445:
444:
443:
442:
432:
427:
422:
417:
411:
407:
406:
405:
402:
401:
398:
397:
392:
387:
382:
377:
372:
367:
362:
356:
352:
351:
350:
347:
346:
343:
342:
337:
332:
330:Franz Overbeck
327:
322:
317:
311:
307:
306:
305:
302:
301:
298:
297:
295:Existentialism
292:
286:
282:
281:
280:
277:
276:
268:
267:
261:
260:
252:
251:
234:
233:
192:
190:
183:
176:
175:
90:
88:
81:
76:
50:
49:
47:
40:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
2169:
2158:
2155:
2153:
2150:
2148:
2145:
2143:
2140:
2139:
2137:
2127:
2126:0-8164-2202-8
2123:
2119:
2118:
2112:
2108:
2104:
2100:
2097:
2096:0-664-22866-6
2093:
2089:
2088:
2082:
2077:
2075:0-19-826337-6
2071:
2067:
2063:
2062:
2055:
2051:
2046:
2043:
2042:1-58743-016-9
2039:
2035:
2031:
2027:
2024:
2023:0-664-25772-0
2020:
2016:
2015:
2009:
2006:
2002:
1998:
1994:
1991:
1987:
1984:
1983:1-4051-0277-2
1980:
1976:
1975:
1969:
1967:
1963:
1959:
1958:
1953:
1950:
1949:0-8028-0708-9
1946:
1942:
1937:
1932:
1930:0-567-29054-9
1926:
1922:
1921:
1914:
1913:
1909:
1894:
1890:
1886:
1882:
1875:
1872:
1867:
1861:
1857:
1853:
1852:
1844:
1842:
1838:
1833:
1827:
1823:
1822:
1814:
1811:
1806:
1800:
1797:. p. 5.
1796:
1792:
1791:
1783:
1780:
1775:
1769:
1765:
1762:(in German).
1761:
1760:
1752:
1749:
1743:
1742:
1735:
1732:
1721:on 2011-01-06
1720:
1716:
1712:
1706:
1703:
1698:
1696:0-567-04331-2
1692:
1688:
1681:
1678:
1672:
1669:
1663:
1660:
1655:
1649:
1645:
1644:
1636:
1633:
1621:
1617:
1610:
1607:
1595:
1591:
1585:
1583:
1581:
1577:
1570:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1522:
1518:
1512:
1507:
1504:
1498:
1493:
1488:
1484:
1481:
1479:
1476:
1474:
1471:
1469:
1466:
1464:
1461:
1459:
1456:
1454:
1451:
1450:
1446:
1444:
1442:
1438:
1435:According to
1433:
1431:
1426:
1422:
1418:
1409:
1407:
1405:
1401:
1397:
1393:
1385:
1383:
1381:
1380:virtue theory
1377:
1373:
1369:
1365:
1361:
1357:
1352:
1350:
1345:
1344:Enlightenment
1341:
1337:
1333:
1329:
1325:
1321:
1313:
1311:
1309:
1305:
1301:
1297:
1293:
1289:
1285:
1281:
1277:
1269:
1267:
1265:
1261:
1257:
1256:leap of faith
1253:
1249:
1245:
1241:
1237:
1233:
1231:
1227:
1223:
1215:
1213:
1211:
1207:
1203:
1198:
1194:
1193:transcendence
1186:
1184:
1182:
1171:
1168:
1162:
1159:
1157:
1153:
1149:
1145:
1141:
1137:
1129:
1127:
1125:
1121:
1117:
1113:
1109:
1105:
1101:
1097:
1093:
1092:New Orthodoxy
1089:
1088:Neo-orthodoxy
1085:
1073:
1068:
1066:
1061:
1059:
1054:
1053:
1051:
1050:
1047:
1042:
1037:
1036:
1029:
1026:
1024:
1023:Progressivism
1021:
1019:
1016:
1014:
1013:New Calvinism
1011:
1009:
1008:Neo-orthodoxy
1006:
1004:
1001:
999:
996:
994:
991:
989:
986:
984:
981:
979:
976:
974:
971:
969:
966:
964:
963:Church Growth
961:
959:
956:
954:
951:
949:
946:
944:
941:
939:
936:
935:
929:
928:
921:
918:
916:
913:
911:
908:
906:
903:
901:
898:
896:
893:
891:
888:
886:
883:
881:
878:
876:
873:
871:
868:
866:
863:
861:
858:
856:
853:
851:
848:
844:
841:
839:
836:
834:
831:
830:
829:
826:
822:
819:
818:
817:
814:
810:
807:
805:
804:Presbyterians
802:
800:
797:
796:
795:
792:
790:
787:
783:
780:
778:
775:
774:
773:
770:
769:
766:
761:
760:
751:
748:
747:
746:
743:
741:
738:
736:
733:
731:
728:
726:
723:
721:
718:
716:
713:
711:
708:
706:
703:
701:
698:
694:
691:
689:
688:
684:
683:
682:
681:Martin Luther
679:
675:
672:
670:
667:
665:
662:
661:
660:
657:
653:
650:
649:
648:
645:
644:
641:
636:
635:
626:
623:
622:
621:
618:
616:
613:
611:
608:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
577:
571:
570:
564:
561:
560:
558:
557:
553:
549:
548:
545:
544:Protestantism
541:
537:
533:
532:
522:
517:
515:
510:
508:
503:
502:
500:
499:
496:
491:
486:
485:
478:
475:
473:
470:
468:
465:
463:
460:
459:
451:
450:
441:
440:Leap of faith
438:
437:
436:
433:
431:
428:
426:
423:
421:
418:
416:
413:
412:
404:
403:
396:
393:
391:
388:
386:
383:
381:
378:
376:
373:
371:
368:
366:
363:
361:
358:
357:
349:
348:
341:
338:
336:
335:Martin Kähler
333:
331:
328:
326:
323:
321:
318:
316:
313:
312:
304:
303:
296:
293:
291:
288:
287:
279:
278:
274:
270:
269:
266:
262:
258:
257:
248:
245:
230:
227:
219:
216:December 2022
209:
205:
199:
198:
193:This article
191:
182:
181:
172:
169:
161:
158:February 2011
150:
147:
143:
140:
136:
133:
129:
126:
122:
119: –
118:
114:
113:Find sources:
107:
103:
97:
96:
91:This article
89:
85:
80:
79:
74:
72:
65:
64:
59:
58:
53:
48:
39:
38:
33:
19:
2116:
2106:
2086:
2064:, New York:
2060:
2049:
2033:
2013:
1996:
1989:
1973:
1956:
1940:
1919:
1896:. Retrieved
1884:
1874:
1850:
1820:
1813:
1789:
1782:
1758:
1751:
1739:
1734:
1723:. Retrieved
1719:the original
1714:
1705:
1686:
1680:
1671:
1662:
1642:
1635:
1624:. Retrieved
1619:
1609:
1598:. Retrieved
1593:
1463:Emil Brunner
1434:
1421:Paul Tillich
1413:
1389:
1360:Death of God
1356:neo-orthodox
1355:
1353:
1317:
1284:original sin
1280:Jesus Christ
1273:
1234:
1219:
1206:Paul Tillich
1190:
1181:Emil Brunner
1179:
1166:
1164:
1160:
1133:
1099:
1095:
1091:
1087:
1084:Christianity
1081:
1007:
943:Charismatics
910:Pentecostals
685:
605:Ecclesiology
600:Demographics
380:Paul Tillich
365:Emil Brunner
240:
222:
213:
194:
164:
155:
145:
138:
131:
124:
112:
100:Please help
95:verification
92:
68:
61:
55:
54:Please help
51:
18:Neoorthodoxy
2030:Hauerwas, S
1300:determinism
1210:ontological
1112:Reformation
988:High church
958:Convergence
900:Keswickians
828:Anabaptists
799:Continental
782:Waldensians
735:John Wesley
710:Arminianism
705:John Calvin
664:Magisterial
659:Reformation
390:Ernst Fuchs
2152:Karl Barth
2136:Categories
2103:Tillich, P
1898:2023-05-29
1725:2008-07-31
1626:2008-07-26
1620:Dictionary
1600:2008-07-26
1571:References
1453:Karl Barth
1425:kerygmatic
1328:Protestant
1136:revelation
1130:Revelation
1116:Karl Barth
993:Liberalism
860:Methodists
843:Mennonites
838:Hutterites
821:Continuing
725:Dissenters
625:Five Solas
620:Theologies
360:Karl Barth
308:Precursors
283:Background
128:newspapers
57:improve it
1893:0362-4331
1565:Tidehverv
1336:Calvinist
1304:synergism
1197:immanence
998:Mainlines
968:Ecumenism
932:Movements
885:Adventist
816:Anglicans
789:Lutherans
590:Criticism
430:Monergism
63:talk page
2105:(1951).
2032:(2001).
1489:See also
1430:Safenwil
1332:Lutheran
1292:forensic
1264:idolatry
1173:—
1144:doctrine
895:Holiness
855:Baptists
794:Reformed
777:Hussites
765:Branches
730:Puritans
574:Concepts
536:a series
534:Part of
1715:Atheism
1428:in his
1376:Marxist
1260:fideism
890:Irvings
870:Shakers
850:Quakers
740:Pietism
674:Counter
669:Radical
640:History
610:Liturgy
595:Culture
563:Outline
435:Fideism
408:Beliefs
202:Please
142:scholar
2124:
2094:
2072:
2040:
2021:
2003:
1981:
1964:
1947:
1927:
1891:
1862:
1828:
1801:
1770:
1693:
1650:
1156:reason
144:
137:
130:
123:
115:
1340:dogma
833:Amish
585:Bible
149:JSTOR
135:books
2122:ISBN
2092:ISBN
2070:ISBN
2038:ISBN
2019:ISBN
2001:ISBN
1979:ISBN
1962:ISBN
1945:ISBN
1925:ISBN
1889:ISSN
1860:ISBN
1826:ISBN
1799:ISBN
1768:ISBN
1691:ISBN
1648:ISBN
1334:and
1322:and
1098:and
121:news
1382:).
1276:sin
1140:God
1138:of
1090:or
1082:In
104:by
2138::
2068:,
1887:.
1883:.
1854:.
1840:^
1793:.
1713:.
1618:.
1592:.
1579:^
1406:.
1310:.
1232:.
1224:.
1167:is
1126:.
1114:.
1086:,
538:on
66:.
2079:.
2007:.
1934:.
1901:.
1868:.
1834:.
1807:.
1776:.
1746:.
1728:.
1699:.
1656:.
1629:.
1603:.
1439:(
1071:e
1064:t
1057:v
520:e
513:t
506:v
247:)
241:(
229:)
223:(
218:)
214:(
210:.
171:)
165:(
160:)
156:(
146:·
139:·
132:·
125:·
98:.
73:)
69:(
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
