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331:"Critical of profit-motivated capitalism, hedonistic materialism, and religious dogma, Prabhat Ranjan Sarkar developed a Spiritual or Neo-Humanism bringing in spiritual, economic, social scientific, ecological, and moral themes to create a long term view of human progress; progress is the evolution of consciousness and movement directed toward the well-being of everyone. Basing his philosophy on love and respect for all things and the central human ideals of freedom, equality, and justice, Sarkar proposed that the physical, mental, and spiritual realms of humanity all need to be addressed in a vision of the future. A new social order â a "moral society" â is needed for the future, emphasizing cooperation over competition, collective welfare over profit, and transcendent ideals over self-interest. And finally, as a common theme that runs through many works, the idea of the New (or Second) Enlightenment, reflecting an ethical, psychological, and social transformation in humanity, has been proposed as a hopeful and preferable futurist vision for the world."
953:. Sarkar considered it necessary for the social arrangements to support the inner development of human beings and rejected both capitalism and communism as appropriate social structures for humanity to move forward to the golden age of a balanced way of life sustaining all-round progress. A serious problem with capitalism was according to Sarkar the concentration of wealth in a few hands and stoppages in the rolling of money which he considered root causes of
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271:. Sarkar had to quit his studies to support his family after the death of his father; from 1944 until the early 1950s, Sarkar worked as an accountant at the Indian railways headquarters in Jamalpur, Bihar. He taught the techniques of Yoga and Tantra meditation to a select number of his colleagues and gradually more people were drawn to the spiritual practices he taught.
1143:. Sarkar said "When the underlying spirit of humanism is extended to everything, animate and inanimate, in this universe â I have designated this as "Neohumanism". This Neohumanism will elevate humanism to universalism, the cult of love for all created beings of this universe." Neohumanism is said to prefer existential value over utility value for all living beings.
1040:, published under his spiritual name Shrii Shrii ĂnandamĂșrti. In 1968, Sarkar founded the organisation "Proutist Block of India" (PBI), to further the ideals of his theory through political and social action. The PBI was soon superseded by "Proutist Universal" (PU), which primarily consists of five federations (students, intellectuals, farmers, labour, and youth).
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expression is universal... These local variations are called customs... Thus local modes of expression bearing local or group specialities are customs, but the expression itself is culture. Therefore it is a mistake to readjust boundaries on the basis of language and culture. Indian culture and the culture of the world are one and the same."
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284:), a socio-spiritual movement with a two-part mission that Sarkar stated as "self-realization and service to all" with a spiritual practice that synthesized Vedic and Tantric philosophies. Sarkar's ideas are collected in the series of books called "SubhĂĄĆita Samgraha", which form part of the philosophical scriptures of
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If the term "culture" is usually referred to the original meaning of this word (i.e. from the Greek "paidéia" to the Latin "humanitas", that is to human beings capable of distinguishably mastering the arts, rhetoric, and philosophy), then Sarkar offers a new point of view, with a large universalistic
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in July 1961, Sarkar makes a distinction between the terms "culture" and "customs". According to Sarkar "culture... is the collective name for different expressions of life..." but "...all of society has the same culture. There are local variations in the mode or state of cultural expression, but the
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In 1971, Sarkar was imprisoned in India for the alleged murder of Ananda Marga members. On 1 April, after recovering his health, Sarkar began fasting in support of a demand for an inquest into his poisoning. That demand was never met. So he continued his fast for the next five years, four months, and
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as a manifestation of consciousness coming under the bondage of its own nature, resulting in creation. His spiritual and social philosophies embraced diversity as the law of nature; a result of
Singular Consciousness expressing itself in numerous forms. Sarkar advocated for the welfare of humans and
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Although Sarkar spent only seventeen years of his life working full-time for his organisations (1966â1971 and 1978â1990), he left behind a vast legacy, including over 250 books written on a wide variety of topics. Many of this books are compilations or collections of speeches given by him during
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and encourages what he calls a "protospiritual mentality," a process of continually recognising each object with which we come in contact, externally or internally, as a manifestation of the
Supreme Consciousness (Brahma). According to Sarkar, rationality helps to give rise to devotion, which he
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is not the same as Hindu idea of "caste". He was an ardent advocate of building a casteless society, in which everyone gets equal opportunities to fulfil their highest human potential based on their physical, psychological and spiritual strengths. To materialize this, Sarkar propounded Prout.
1226:, and philosophy, also notably founding the philosophy of Neohumanism in 1982 and the Theory of Microvita in 1986. In his Theory of Microvita, Sarkar "believed that the atoms and the subatomic particles throughout the boundless universe are imbued with life."
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In 1979, Sarkar took two world tours to meet disciples in various countries around the world, including
Switzerland, Germany, France, Scandinavia, the Middle East, Philippines, Thailand, Taiwan, Jamaica and Venezuela. He was barred from entering the US by the
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in 1979. Just before he died on 21 October 1990 from a heart attack, he founded Ananda Marga
Gurukula on 7 September 1990, an educational network to preserve and develop his legacy through research, teaching and service.
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was concretized by the practice of meditation. He recommended to his disciples the daily practice of individual meditation and the weekly practice of collective meditation. These weekly meetings of his disciples, called
1090:. The theory claims to overcome the limitations of both capitalism and communism. It is inline with Sarkar's social theory of the Law of Social Cycle. The theory aims to encompass the whole of individual and collective
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in various countries, including the US in 1969; by 1973, he bad established approximately 100 local centres teaching yogic and social philosophies, with several thousand members, some living communally in the ashrams.
369:â the entire universe exists within the cosmic mind, which itself is the first expression of consciousness coming under the bondage of its own nature. He described the cosmological flow as being from limitless
988:âthat is, the leader engaged in service, who is courageous, who uses the intellect for the benefits of others, and who has innovative/entrepreneurial skillsâthe cycle can become an upward spiral. Sarkar's
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961:. A spiritual way of life, however, would in no way be divorced from creating structures that help meet the basic, though ever changing, needsâfood, housing, clothing, health and education.
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philosophies. He denounced religious dogmas, casteism, materialism and capitalism, considering all of these as impediments to social harmony, progress and spiritual growth. He described the
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In 1982 Sarkar started composing songs. In eight years, until the date of his death, He completed the composition of 5018 songs in multiple languages. His collection of songs is called
938:" are considered critical in terms of meeting the changing material conditions of life. Ultimately, for Sarkar, true progress has to prioritise development in the spiritual dimension.
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299:, West Bengal. He also spent much time, especially early on, in the all-round development community he founded based on his PROUT theory at Anandanagar. Ananda Marga opened
394:("layer of desire") or "Crude Mind": is the layer that controls the body. It operates on instinct or passion. This layer is sometimes conscious and sometimes subconscious.
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realm contribute to "pure consciousness". Sarkar claimed that they would be recognised by conventional science. Sarkar gave the intuitional theory of
Microvita in 1986.
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explanation: "the culture of the whole human race is one, but marked by different local manifestations it is the same, but varying in expression." (Sarkar, P.R., 1987)
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The philosophy of Sarkar reinterprets the general concept of culture by inserting it into a new universalistic outlook. As described by
Antonello Maggipinto:
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730:"Microvita" is plural for "Microvitum" and literally means "possessing or with micro-life". He believed that microvita are smaller and subtler than physical
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rise and fall in terms of ruling elites representing one of the above-mentioned traits. This "law" possibly connects to the earlier cyclical historical
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Chatterjee, Gita. Bengal's
Swadeshi Samgit. Published in Banerjee, Jayasri (ed.), The Music of Bengal. Baroda: Indian Musicological Society, 1987.
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evolved, then the periods of exploitation can be largely reduced, if not eliminated. With leadership that is representative of all aspects of the
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tends to contemplate only humans in a human-centric view, Neohumanism, according to Sarkar's theory, is instead the elevation of humanism to
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ideas about cycles. However, along with a cyclical dimensionâthe rise and fall of agesâSarkar's theory exhibits a correspondent linear
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consider to be the "highest and most valuable treasure of humanity". In Sarkar's view, Neohumanism leads to the liberation of human
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two days, until 2 August 1978 when he was released from jail after having been acquitted of all charges.
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to help society escape this proposed cycle. Sarkar argues that once the social cycle is understood and
460:("layer of the special knowledge") or "Subliminal Mind": is the layer of conscience or discrimination (
226:, which is rooted in the idea of Neohumanism, a worldview based on inter-connectedness of all beings.
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meditational practices and purity of thought and deed, Sarkar attached great importance to selfless
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is developed naturally through psychic clash, and its development is accelerated by the process of
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of "Supreme
Consciousness". Here there is only the separation of a thin veil of ignorance. This
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gives experience of pleasure and pain and is developed naturally through physical clash, and in
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https://web.archive.org/web/20200629230159/http://www.gurusofindia.org/Home/PrabhatRanjanSarkar
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Macrohistory and macrohistorians: perspectives on individual, social, and civilizational change
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Spirituality for Sarkar is defined as the individual realising the "true self". In addition to
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Progressive
Utilization Theory (Prout). In 1961, the theory was formally outlined in his book
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systems). But the glands and the hormones they secrete may also affect the mind in a chain of
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Religions of the World, Second
Edition: A Comprehensive Encyclopedia of Beliefs and Practices
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marks the end of the collective meditation, then the spiritual gathering will end with the
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for all beings, including physical, educational, social, political, mental, cultural and
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198:) in 1955 as a spiritual and social organisation that continues to offer instruction in
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as a practice for "the transformation of fearful love into fearless love". For Sarkar,
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According to Sarkar's philosophy the individual mind is composed of five layers called
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to limited consciousness and back to limitless consciousness, attained by meditation.
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philosophies. He considered himself to be "an incorrigible optimist" in his thinking.
206:. and runs numerous social service and disaster relief projects throughout the world.
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Understanding Sarkar: The Indian Episteme, Macrohistory and Transformative Knowledge
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becomes a person with all-round development and a balanced mind, that he called a
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Indian spiritual Guru, philosopher, social reformer, linguist, author and composer
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through transformative personal practices and engaging in the politics of social
400:("layer of thinking") or "Subtle Mind": is the layer of thought and memory. This
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from the constraints of imposed dogma and the principle of selfish pleasure and
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637:: at the center of the chest (controls the aerial factor and is associated with
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568:. Every factor is said to be distributed throughout the body, but governed by a
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2267:"Multilanguage Acquisition, New Technologies, Education and Global Citizenship"
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1983:
Routledge Encyclopedia of Philosophy: Sociology of knowledge to Zoroastrianism
1371:"Sarkar, you can not be forgotten. The life and work of Prabhat Ranjan Sarkar"
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1006:; and that this is accomplished by someone who remains fixed on the "supreme"
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775:(or "Songs of the New Dawn", composed by P. R. Sarkar himself) followed by
136:
Spiritual Guru, philosopher, social reformer, linguist, author and composer
484:("golden level") or "Subtle Causal Mind": is the subtlest layer. Here the
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650:: at the throat (controls the ethereal factor and is associated with the
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https://thinkindiaquarterly.org/index.php/think-india/article/view/18106
1668:"àŠȘà§àŠ°àŠŸàŠàŠ-àŠŹàŠżàŠ·àŠŻàŠŒà§ àŠ
àŠàŠàŠ â àŠšà§àŠč àŠàŠàŠšà§àŠČ àŠàŠžàŠČàŠŸàŠź (àŠàŠČàŠżàŠ«) (àŠȘà§àŠ°àŠ€àŠżàŠŹà§àŠŠàŠš) - Bangarashtra"
248:), on 21 May 1921 (at 6:07 in the morning) to Lakshmi Narayan Sarkar, a
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172:(21 May 1921 â 21 October 1990), also known by his spiritual name
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2137:"Sarkar's spiritual-dialectics: an unconventional view of the future"
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214:
2766:
209:
Sarkar developed his system of spiritual practice as a synthesis of
2096:"Karma Samnyasa: Sarkar's Reconceptualization of Indian Asceticism"
1885:"The Hindu : Friday Review Delhi / Music : Songs of dawn"
3161:
3156:
3136:
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2396:
Sarkar, Prabhat Rainjan (1961â2001). Ac. Pranavananda Avt. (ed.).
1202:, but Sarkar wrote over 1500 pages on his socio-politico-economic
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621:
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383:
346:
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101:
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is developed naturally through the attraction for the Great, and
438:
insight. It is developed naturally through psychic clash, and in
184:, philosopher, social reformer, linguist, author and composer of
3146:
1214:; Sarkar's writings on linguistics included, among other works,
997:
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907:
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helping to bridge the gap between the inner and outer worlds.
291:
During the latter part of his life, his main residence was in
818:
describes four main socio-psychological types, whereby human
2667:
2010:
The Religions of India: A Concise Guide to Nine Major Faiths
1527:"Microvita: A Compelling Concept to Know Corona â APN News"
1194:
spiritual or social meetings. He is primarily known as the
2216:, Series Editor. New York: Facts On File. pp. 34â35.
894:
Sarkar's "Law of Social Cycle" applies these traits in a
750:
A central point in Sarkar's philosophy is the concept of
256:, Bihar. His family hailed from Bamunpara (Brahmanpara),
2472:
Terrorism in Southeast Asia: Implications for South Asia
1123:
In 1982, Sarkar extended his writings on the subject of
1206:(PROUT), with several thousand more pages dedicated to
607:(controls the liquid factor and is associated with the
4139:
3916:
The Work of Art in the Age of Mechanical Reproduction
1723:
1721:
1719:
1620:
Radical Sydney: Places, Portraits and Unruly Episodes
624:(controls the luminous factor and is associated with
2183:
Ascetic Culture: Renunciation and Worldly Engagement
1846:. Institute of Historical Studies. 1998. p. 101
517:
Sarkar's "biopsychology" reimagined the traditional
418:
or "Supramental Mind": is the intuitive layer. This
263:
In 1939, Sarkar left Jamalpur for Kolkata to attend
222:
the planet through his socio-economic philosophy of
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A Brief Biography of Shri Anandamurti or P R Sarkar
140:
132:
118:
108:
82:
53:
34:
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1546:
176:(Ănanda MĂșrti = "Bliss Embodiment"), and known as
551:considers the human body as composed of the same
769:are preceded by the collective singing of a few
680:: at the crown of the head (associated with the
4242:20th-century Hindu philosophers and theologians
1181:
329:
1563:sfn error: no target: CITEREFInayatullah1988 (
1316:"à€źà€čà€Ÿà€š à€Šà€Ÿà€°à„à€¶à€šà€żà€ à€Șà„à€°à€à€Ÿà€€ à€°à€à€à€š à€žà€°à€à€Ÿà€° à€à€Ÿà„ à€à€żà€Żà€Ÿ à€Żà€Ÿà€Š"
1305:Ănanda MĂĄrga spelling: PrabhĂĄt Rainjan SarkĂĄr.
1146:Sarkar's Neohumanism places great emphasis on
316:, so instead he met his American disciples in
252:doctor and Abharani Devi in the small town of
2782:
2574:
1814:sfn error: no target: CITEREFMaggipinto2000 (
180:("Father") to his disciples, was a spiritual
8:
3024:
2978:
2964:
2204:Jones, Constance A.; Ryan, James D. (2007).
974:as practical means to encourage harmony and
234:Sarkar was born during the full moon of the
2455:, Ananda Marga Publications, Ananda Nagar,
1828:
1775:. Ananda Marga Publications. Archived from
1558:
1483:sfn error: no target: CITEREFLombardo2011 (
1394:
527:("wheels") as being due to interactions of
188:mostly in the Bengali language. He founded
3106:
2789:
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2703:
2600:
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1954:Anderson, Sean K.; Sloan, Stephen (2009),
1843:The Quarterly Review of Historical Studies
1809:
1466:
1067:. "Progressive utilization" refers to the
42:
31:
2510:Works by or about Shrii Shrii Anandamurti
2417:"1: Devotional Sentiment and Neohumanism"
2034:Political Parties of Asia and the Pacific
1869:sfn error: no target: CITEREFGhista2006 (
1582:sfn error: no target: CITEREFHatley1999 (
1406:
2421:The Liberation of Intellect: Neohumanism
2279:American Association for Italian Studies
1478:
1418:
1248:List of founders of religious traditions
336:âThomas Lombardo on Sarkar's philosophy.
4146:
2501:Works by or about Prabhat Ranjan Sarkar
1298:
576:expands the concept of the seven basic
2469:Wilson, John; Parashar, Swati (2005),
2423:. Kolkata: Ananda Marga Publications.
2400:. Ananda Marga Publications, Kolkata.
2230:from the original on 20 December 2016.
1864:
1797:
1727:
1577:
1454:
1430:
2453:Varna Vijinana-The Science of Letters
2347:The 60's Communes: Hippies and Beyond
2145:, February 1988, retrieved June 2013.
1741:"Ananda Marga's Tantric Neo-Humanism"
1692:
1690:
1688:
1654:
1615:"The Conspiracy Against Ananda Marga"
1596:
1520:
1518:
1509:
1497:
1022:PROUT: Progressive Utilisation Theory
7:
4237:20th-century Hindu religious leaders
2101:Journal of Asian and African Studies
1364:
1362:
1360:
1358:
1356:
1354:
1352:
1350:
1348:
1346:
914:, with a focus on the psychology of
547:part of the body. The philosophy of
488:of mind is very close to the direct
4252:Founders of new religious movements
2529:Prabhat Ranjan Sarkar â Sarkarverse
2212:. Encyclopedia of World Religions.
1625:University of New South Wales Press
162:Ananda Marga Universal Relief Teams
1957:Historical Dictionary of Terrorism
1442:
1268:List of political parties in India
1032:By 1959, Sarkar had developed the
878:, which are broader frameworks of
822:and physical endowment and social
580:and in general, mainly considers:
25:
2519:Sarkar, Prabhatranjan Banglapedia
1914:Acosta, Devashish Donald (2010).
535:. He believed this connected the
4247:20th-century Indian philosophers
4209:
4197:
4185:
4173:
4161:
4149:
3986:The Closing of the American Mind
3906:Civilization and Its Discontents
3886:A Vindication of Natural Society
2415:Sarkar, Prabhat Rainjan (1982).
422:gives the capacity of intuitive
4262:Indian Hindu spiritual teachers
2451:Sarkar, Prabhat Ranjan (2000),
2442:Sarkar, Prabhat Ranjan (1968),
2373:The Asian American Encyclopedia
1916:Anandamurti: The Jamalpur Years
996:refers to the principle that a
805:Social and political philosophy
713:and functioning of the various
2544:Works by Prabhat Ranjan Sarkar
2534:Prabhat Ranjan Sarkar â Veethi
2265:Maggipinto, Antonello (2000).
1887:. 24 June 2009. Archived from
1547:Galtung & Inayatullah 1997
1204:Progressive Utilization Theory
971:Progressive Utilization Theory
345:philosophy are a synthesis of
150:Progressive Utilization Theory
1:
4307:University of Calcutta alumni
4297:Indian political philosophers
4292:20th-century Indian composers
3876:Oration on the Dignity of Man
2181:Ishwaran, Karigoudar (1999).
1939:. Ananda Marga Publications.
1253:List of Hindu gurus and sants
705:from those glands (hence the
502:accelerates this process for
3946:The Society of the Spectacle
1167:In his series of discourses
594:(controls the solid factor).
365:as a result of macropsychic
4287:20th-century Indian writers
2446:, Ananda Marga Publications
2444:PROUT in a Nutshell Part 15
1918:. Innerworld Publications.
1238:("Songs of the New Dawn").
4343:
2317:; Baumann, Martin (2010),
2242:Superstition and the Press
2118:10.1177/002190969903400111
1322:(in Hindi). 26 August 2019
1025:
882:defining what is true and
4302:Vidyasagar College alumni
4124:
4016:Intellectuals and Society
3966:The Culture of Narcissism
2665:
2352:Syracuse University Press
2287:10.1179/itc.2000.18.2.147
2236:MacDougall, Curtis Daniel
72:Bihar and Orissa Province
41:
18:Neohumanism in a Nutshell
4006:The Malaise of Modernity
3956:The History of Sexuality
3055:Catholic social teaching
2632:Prabhat Samgiita/Kiirtan
2210:Encyclopedia of Hinduism
2032:Fukui, Haruhiro (1985).
1989:(Taylor & Francis).
1768:Talks on Prout (also in
1765:Sarkar, Prabhat Ranjan.
886:. Sarkar clarified that
684:). Mind's propensities (
274:In 1955, Sarkar founded
4327:Indian social reformers
4086:Philosophy of education
2700:Disciples and followers
1936:Shabda Cayanika, Part 1
1055:welfare rather than to
930:, in that economic and
690:) associated with each
470:(non-attachment). This
174:Shrii Shrii ĂnandamĂșrti
3025:
2979:
2965:
2672:
1283:Hindu reform movements
1278:List of Indian writers
1186:
1120:
964:Sarkar developed both
620:: at the level of the
603:: at the level of the
508:(spiritual aspirants).
341:Sarkar's teachings on
333:
269:University of Calcutta
127:University of Calcutta
4322:Scholars from Kolkata
4232:Prabhat Ranjan Sarkar
4091:Philosophy of history
4081:Philosophy of culture
3976:A Conflict of Visions
2671:
2590:Prabhat Ranjan Sarkar
2369:Ng, Franklin (1995).
1407:Jones & Ryan 2007
1131:of his new theory of
1109:
1086:basis for the entire
1059:, without neglecting
667:(associated with the
541:neuroendocrine system
446:(withdrawal) such as
412:with cosmic ideation.
361:Sarkar described the
170:Prabhat Ranjan Sarkar
48:Prabhat Ranjan Sarkar
36:Prabhat Ranjan Sarkar
4282:Bengali Hindu saints
4096:Political philosophy
3896:Democracy in America
2719:Dada Pranakrsnananda
2714:Dada Maheshvarananda
2597:Works and philosophy
2437:on 12 February 2017.
2007:(23 November 2011).
1933:ÄnandamĆ«rti (1996).
1672:www.bangarashtra.net
1258:List of philosophers
590:: at the tip of the
440:Ananda Marga sadhana
406:Ananda Marga sadhana
325:Spiritual philosophy
3936:One-Dimensional Man
2150:Inayatullah, Sohail
2133:Inayatullah, Sohail
2060:Inayatullah, Sohail
1779:on 2 September 2013
1770:Prout in a Nutshell
1043:A Prout economy is
870:, approximately to
826:are expressed: the
810:Law of Social Cycle
736:subatomic particles
609:reproductive glands
600:Svadhisthana Chakra
558:as the rest of the
555:fundamental factors
4056:Cultural pessimism
4051:Cultural criticism
2950:National character
2752:Sohail Inayatullah
2707:Monastic disciples
2673:
2379:Marshall Cavendish
2092:Sohail Inayatullah
1580:, p. 139-151.
1375:Barnes & Noble
1121:
377:Realms of the mind
265:Vidyasagar College
123:Vidyasagar College
4272:Modern yoga gurus
4137:
4136:
3853:
3852:
2998:Spontaneous order
2988:Social alienation
2837:Cultural heritage
2798:Social philosophy
2764:
2763:
2760:
2759:
2663:
2662:
2639:PrabhĂĄta Saážżgiita
2486:978-81-297-0998-1
2477:Pearson Education
2398:Idea and Ideology
2334:978-1-59884-204-3
2315:Melton, J. Gordon
2301:on 3 October 2013
2223:978-0-8160-5458-9
2206:"Sri Anandamurti"
2175:authors book page
2110:SAGE Publications
2079:978-0-275-95755-1
2024:978-0-14-341517-6
1971:978-0-8108-5764-3
1702:Applied Sentience
1409:, pp. 34â35.
1210:and the study of
1157:psychic complexes
1075:, industrial and
916:human development
852:(acquisitor) and
458:Vijinanamaya Kosa
282:the Path of Bliss
196:the Path of Bliss
167:
166:
16:(Redirected from
4334:
4267:Indian humanists
4214:
4213:
4212:
4202:
4201:
4200:
4190:
4189:
4188:
4178:
4177:
4166:
4165:
4164:
4154:
4153:
4152:
4145:
4101:Social criticism
4021:
4011:
4001:
3991:
3981:
3971:
3961:
3951:
3941:
3931:
3921:
3911:
3901:
3891:
3881:
3871:
3107:
3089:Frankfurt School
3067:Communitarianism
3030:
2984:
2970:
2791:
2784:
2777:
2768:
2747:Jyoshna La Trobe
2704:
2623:Microvita theory
2601:
2583:
2576:
2569:
2560:
2524:Sarkar Interview
2514:Internet Archive
2505:Internet Archive
2489:
2465:
2447:
2438:
2433:. Archived from
2411:
2392:
2376:
2365:
2337:
2310:
2308:
2306:
2297:. Archived from
2261:
2248:Prometheus Books
2245:
2231:
2214:J. Gordon Melton
2200:
2187:Brill Publishers
2173:
2129:
2083:
2051:
2028:
2000:
1974:
1950:
1929:
1901:
1900:
1898:
1896:
1881:
1875:
1874:
1862:
1856:
1855:
1853:
1851:
1838:
1832:
1829:ÄnandamĆ«rti 1996
1826:
1820:
1819:
1807:
1801:
1795:
1789:
1788:
1786:
1784:
1762:
1756:
1755:
1753:
1751:
1745:Oxford Reference
1737:
1731:
1725:
1714:
1713:
1711:
1709:
1694:
1683:
1682:
1680:
1678:
1664:
1658:
1652:
1646:
1645:
1643:
1641:
1611:Cahill, Rowan J.
1606:
1600:
1594:
1588:
1587:
1575:
1569:
1568:
1561:, p. 54-65.
1559:Inayatullah 1988
1556:
1550:
1544:
1538:
1537:
1535:
1533:
1522:
1513:
1507:
1501:
1495:
1489:
1488:
1481:, p. 125-6.
1476:
1470:
1464:
1458:
1452:
1446:
1440:
1434:
1428:
1422:
1416:
1410:
1404:
1398:
1395:Inayatullah 2002
1392:
1386:
1385:
1383:
1381:
1366:
1341:
1338:
1332:
1331:
1329:
1327:
1312:
1306:
1303:
1273:List of Bengalis
1236:Prabhat Samgiita
1220:Bengali language
777:Baba Nam Kevalam
772:Prabhat Samgiita
677:Sahasrara Chakra
647:Vishuddha Chakra
587:Muladhara Chakra
562:as explained in
537:endocrine glands
482:Hiranyamaya Kosa
337:
314:State Department
301:regional offices
260:in West Bengal.
258:Burdwan District
158:Prabhat Samgiita
89:
63:
61:
46:
32:
21:
4342:
4341:
4337:
4336:
4335:
4333:
4332:
4331:
4222:
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4198:
4196:
4186:
4184:
4172:
4162:
4160:
4150:
4148:
4140:
4138:
4133:
4120:
4046:Critical theory
4024:
4019:
4009:
3999:
3989:
3979:
3969:
3959:
3949:
3939:
3929:
3919:
3909:
3899:
3889:
3879:
3869:
3849:
3527:
3521:
3319:
3313:
3262:
3191:
3098:
3050:Budapest School
3038:
2827:Cosmopolitanism
2800:
2795:
2765:
2756:
2734:
2733:Other disciples
2728:
2695:
2674:
2659:
2655:Kaos'ikii dance
2643:
2627:
2605:
2592:
2587:
2497:
2492:
2487:
2468:
2463:
2450:
2441:
2431:
2414:
2408:
2395:
2389:
2381:. p. 669.
2368:
2362:
2354:. p. 108.
2342:Miller, Timothy
2340:
2335:
2313:
2304:
2302:
2277:(2). New York:
2271:Italian Culture
2264:
2258:
2234:
2224:
2203:
2197:
2180:
2170:
2148:
2086:
2080:
2054:
2048:
2040:. p. 357.
2038:Greenwood Press
2031:
2025:
2003:
1997:
1977:
1972:
1962:Scarecrow Press
1953:
1947:
1932:
1926:
1913:
1909:
1904:
1894:
1892:
1891:on 24 June 2009
1883:
1882:
1878:
1868:
1863:
1859:
1849:
1847:
1840:
1839:
1835:
1827:
1823:
1813:
1810:Maggipinto 2000
1808:
1804:
1796:
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1782:
1780:
1764:
1763:
1759:
1749:
1747:
1739:
1738:
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1726:
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1707:
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1696:
1695:
1686:
1676:
1674:
1666:
1665:
1661:
1653:
1649:
1639:
1637:
1635:
1627:. p. 316.
1609:Irving, Terry;
1608:
1607:
1603:
1595:
1591:
1581:
1576:
1572:
1562:
1557:
1553:
1545:
1541:
1531:
1529:
1524:
1523:
1516:
1508:
1504:
1496:
1492:
1482:
1477:
1473:
1467:MacDougall 1983
1465:
1461:
1453:
1449:
1441:
1437:
1429:
1425:
1417:
1413:
1405:
1401:
1393:
1389:
1379:
1377:
1369:Pandey, Ruchi.
1368:
1367:
1344:
1339:
1335:
1325:
1323:
1314:
1313:
1309:
1304:
1300:
1296:
1263:Music of Bengal
1244:
1232:
1216:Shabda Cayanika
1198:teacher behind
1191:
1165:
1104:
1051:. Its focus is
1030:
1024:
924:macrohistorians
872:Michel Foucault
814:The concept of
812:
807:
792:Nityam Shuddham
767:Dharma Chakras,
756:. He described
748:
728:
669:Pituitary gland
617:Manipura Chakra
529:subtle energies
515:
379:
359:
339:
335:
327:
232:
125:
119:Alma mater
104:
91:
87:
86:21 October 1990
78:
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28:
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4284:
4279:
4277:Bengali Hindus
4274:
4269:
4264:
4259:
4254:
4249:
4244:
4239:
4234:
4224:
4223:
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4135:
4134:
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4125:
4122:
4121:
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4108:
4106:Social science
4103:
4098:
4093:
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4078:
4073:
4068:
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4058:
4053:
4048:
4043:
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4030:
4026:
4025:
4023:
4022:
4012:
4002:
3996:Gender Trouble
3992:
3982:
3972:
3962:
3952:
3942:
3932:
3926:The Second Sex
3922:
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3892:
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3144:
3139:
3134:
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3113:
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2920:
2918:Invisible hand
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2496:
2495:External links
2493:
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2168:
2146:
2130:
2088:Hatley, Shaman
2084:
2078:
2056:Galtung, Johan
2052:
2046:
2029:
2023:
2001:
1995:
1981:, ed. (1998).
1975:
1970:
1951:
1945:
1930:
1925:978-1881717102
1924:
1910:
1908:
1905:
1903:
1902:
1876:
1867:, p. 174.
1857:
1833:
1821:
1802:
1790:
1757:
1732:
1715:
1684:
1659:
1657:, p. 357.
1647:
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1601:
1589:
1570:
1551:
1539:
1514:
1512:, p. 325.
1502:
1490:
1471:
1469:, p. 446.
1459:
1457:, p. 108.
1447:
1445:, p. 669.
1435:
1423:
1411:
1399:
1387:
1342:
1333:
1320:Dainik Bhaskar
1307:
1297:
1295:
1292:
1291:
1290:
1288:Kaosikii dance
1285:
1280:
1275:
1270:
1265:
1260:
1255:
1250:
1243:
1240:
1231:
1228:
1190:
1187:
1169:Talks on Prout
1164:
1161:
1103:
1100:
1034:socio-economic
1026:Main article:
1023:
1020:
994:karma samnyasa
949:as a means of
947:social service
922:, among other
898:of historical
811:
808:
806:
803:
747:
744:
727:
724:
723:
722:
672:
663:: between the
655:
642:
634:Anahata Chakra
629:
612:
595:
533:nerve plexuses
514:
511:
510:
509:
479:
455:
442:by methods of
416:Atimanasa Kosa
413:
395:
378:
375:
358:
355:
328:
326:
323:
246:Buddha Purnima
231:
228:
165:
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142:
141:Known for
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92:
90:(aged 69)
84:
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47:
39:
38:
35:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4339:
4328:
4325:
4323:
4320:
4318:
4315:
4313:
4310:
4308:
4305:
4303:
4300:
4298:
4295:
4293:
4290:
4288:
4285:
4283:
4280:
4278:
4275:
4273:
4270:
4268:
4265:
4263:
4260:
4258:
4257:Hindu mystics
4255:
4253:
4250:
4248:
4245:
4243:
4240:
4238:
4235:
4233:
4230:
4229:
4227:
4217:
4207:
4205:
4195:
4193:
4183:
4181:
4176:
4171:
4169:
4159:
4157:
4147:
4143:
4130:
4127:
4126:
4123:
4117:
4114:
4112:
4111:Social theory
4109:
4107:
4104:
4102:
4099:
4097:
4094:
4092:
4089:
4087:
4084:
4082:
4079:
4077:
4074:
4072:
4069:
4067:
4064:
4062:
4059:
4057:
4054:
4052:
4049:
4047:
4044:
4042:
4039:
4037:
4034:
4033:
4031:
4027:
4018:
4017:
4013:
4008:
4007:
4003:
3998:
3997:
3993:
3988:
3987:
3983:
3978:
3977:
3973:
3968:
3967:
3963:
3958:
3957:
3953:
3948:
3947:
3943:
3938:
3937:
3933:
3928:
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3923:
3918:
3917:
3913:
3908:
3907:
3903:
3898:
3897:
3893:
3888:
3887:
3883:
3878:
3877:
3873:
3868:
3867:
3863:
3862:
3860:
3856:
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3841:
3838:
3836:
3833:
3831:
3828:
3826:
3823:
3821:
3818:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3788:
3786:
3783:
3781:
3778:
3776:
3773:
3771:
3768:
3766:
3765:Radhakrishnan
3763:
3761:
3758:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3738:
3736:
3733:
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3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
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3693:
3691:
3688:
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3668:
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3633:
3631:
3628:
3626:
3623:
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3601:
3598:
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3573:
3571:
3568:
3566:
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3553:
3551:
3548:
3546:
3543:
3541:
3538:
3536:
3533:
3532:
3530:
3526:20th and 21st
3524:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3443:
3440:
3438:
3435:
3433:
3430:
3428:
3425:
3423:
3420:
3418:
3415:
3413:
3410:
3408:
3405:
3403:
3400:
3398:
3395:
3393:
3390:
3388:
3385:
3383:
3380:
3378:
3375:
3373:
3370:
3368:
3365:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3345:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3325:
3324:
3322:
3318:18th and 19th
3316:
3310:
3307:
3305:
3302:
3300:
3297:
3295:
3292:
3290:
3287:
3285:
3282:
3280:
3277:
3275:
3272:
3271:
3269:
3265:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3224:
3221:
3219:
3216:
3214:
3211:
3209:
3206:
3204:
3201:
3200:
3198:
3194:
3188:
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3168:
3165:
3163:
3160:
3158:
3155:
3153:
3150:
3148:
3145:
3143:
3140:
3138:
3135:
3133:
3130:
3128:
3125:
3123:
3120:
3118:
3115:
3114:
3112:
3108:
3105:
3101:
3095:
3092:
3090:
3087:
3083:
3080:
3079:
3078:
3075:
3073:
3070:
3068:
3065:
3061:
3058:
3057:
3056:
3053:
3051:
3048:
3047:
3045:
3041:
3035:
3032:
3029:
3028:
3023:
3019:
3016:
3015:
3014:
3011:
3009:
3006:
3004:
3001:
2999:
2996:
2994:
2991:
2989:
2986:
2983:
2982:
2977:
2975:
2972:
2969:
2968:
2963:
2961:
2958:
2956:
2953:
2951:
2948:
2946:
2943:
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2936:
2935:
2934:
2931:
2929:
2926:
2924:
2921:
2919:
2916:
2914:
2911:
2909:
2906:
2902:
2899:
2898:
2897:
2894:
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2879:
2877:
2874:
2870:
2867:
2866:
2865:
2862:
2858:
2855:
2853:
2850:
2848:
2845:
2844:
2843:
2840:
2838:
2835:
2833:
2830:
2828:
2825:
2823:
2820:
2818:
2815:
2813:
2810:
2809:
2807:
2803:
2799:
2792:
2787:
2785:
2780:
2778:
2773:
2772:
2769:
2753:
2750:
2748:
2745:
2743:
2740:
2739:
2737:
2735:and followers
2731:
2725:
2724:Shraddhananda
2722:
2720:
2717:
2715:
2712:
2711:
2709:
2705:
2702:
2698:
2692:
2689:
2687:
2684:
2683:
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2677:
2670:
2656:
2653:
2652:
2650:
2648:Miscellaneous
2646:
2640:
2637:
2636:
2634:
2630:
2624:
2621:
2619:
2616:
2614:
2611:
2610:
2608:
2604:Teachings and
2602:
2599:
2595:
2591:
2584:
2579:
2577:
2572:
2570:
2565:
2564:
2561:
2555:
2552:
2550:
2547:
2545:
2542:
2540:
2537:
2535:
2532:
2530:
2527:
2525:
2522:
2520:
2517:
2515:
2511:
2508:
2506:
2502:
2499:
2498:
2494:
2488:
2482:
2478:
2474:
2473:
2467:
2464:
2462:81-7252-179-0
2458:
2454:
2449:
2445:
2440:
2436:
2432:
2430:81-7252-168-5
2426:
2422:
2418:
2413:
2409:
2407:81-7252-205-3
2403:
2399:
2394:
2390:
2388:1-85435-677-1
2384:
2380:
2375:
2374:
2367:
2363:
2361:0-8156-0601-X
2357:
2353:
2349:
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2326:
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2321:
2316:
2312:
2300:
2296:
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2288:
2284:
2280:
2276:
2272:
2268:
2263:
2259:
2257:0-87975-211-4
2253:
2249:
2244:
2243:
2237:
2233:
2229:
2225:
2219:
2215:
2211:
2207:
2202:
2198:
2196:90-04-11412-2
2192:
2188:
2184:
2179:
2176:
2171:
2165:
2161:
2157:
2156:
2151:
2147:
2144:
2143:
2138:
2134:
2131:
2127:
2123:
2119:
2115:
2111:
2107:
2103:
2102:
2097:
2093:
2089:
2085:
2081:
2075:
2071:
2067:
2066:
2061:
2057:
2053:
2049:
2047:0-313-21350-X
2043:
2039:
2035:
2030:
2026:
2020:
2016:
2015:Penguin Books
2012:
2011:
2006:
2005:Dalal, Roshen
2002:
1998:
1996:0-415-16916-X
1992:
1988:
1984:
1980:
1979:Craig, Edward
1976:
1973:
1967:
1963:
1959:
1958:
1952:
1948:
1946:9788172520304
1942:
1938:
1937:
1931:
1927:
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1917:
1912:
1911:
1906:
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1799:
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1746:
1742:
1736:
1733:
1729:
1724:
1722:
1720:
1716:
1704:. 31 May 2016
1703:
1699:
1698:"neohumanism"
1693:
1691:
1689:
1685:
1673:
1669:
1663:
1660:
1656:
1651:
1648:
1636:
1634:9781742230931
1630:
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1555:
1552:
1548:
1543:
1540:
1528:
1521:
1519:
1515:
1511:
1506:
1503:
1500:, p. 21.
1499:
1494:
1491:
1486:
1480:
1479:Lombardo 2011
1475:
1472:
1468:
1463:
1460:
1456:
1451:
1448:
1444:
1439:
1436:
1432:
1427:
1424:
1420:
1419:Ishwaran 1999
1415:
1412:
1408:
1403:
1400:
1396:
1391:
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1376:
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1213:
1209:
1205:
1201:
1197:
1188:
1185:
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1177:
1174:
1170:
1162:
1160:
1158:
1154:
1149:
1144:
1142:
1138:
1134:
1130:
1126:
1125:human society
1118:
1114:
1113:
1108:
1101:
1099:
1097:
1093:
1089:
1085:
1081:
1078:
1074:
1070:
1066:
1062:
1058:
1054:
1050:
1049:decentralised
1046:
1041:
1039:
1038:Ananda Sutram
1035:
1029:
1021:
1019:
1017:
1014:as a form of
1013:
1009:
1008:consciousness
1005:
1004:
999:
995:
991:
987:
983:
982:
977:
973:
972:
967:
962:
960:
956:
952:
948:
944:
939:
937:
933:
932:technological
929:
925:
921:
918:, as well as
917:
913:
912:Sri Aurobindo
909:
905:
901:
897:
892:
889:
885:
881:
877:
874:'s notion of
873:
869:
865:
861:
857:
856:
851:
850:
845:
841:
840:
835:
831:
830:
825:
821:
820:psychological
817:
809:
804:
802:
800:
797:
793:
790:. The mantra
789:
788:Samgacchadvam
785:
781:
778:
774:
773:
768:
763:
759:
755:
754:
745:
743:
741:
738:, and in the
737:
733:
725:
720:
716:
712:
708:
704:
701:
697:
693:
689:
688:
683:
679:
678:
673:
670:
666:
662:
661:
656:
653:
652:Thyroid gland
649:
648:
643:
640:
636:
635:
630:
627:
623:
619:
618:
613:
610:
606:
602:
601:
596:
593:
589:
588:
583:
582:
581:
579:
575:
571:
567:
566:
561:
557:
556:
550:
546:
542:
538:
534:
530:
526:
525:
520:
513:Biopsychology
512:
507:
506:
501:
500:
495:
491:
487:
483:
480:
477:
473:
469:
468:
463:
459:
456:
453:
449:
445:
441:
437:
433:
429:
425:
421:
417:
414:
411:
407:
403:
399:
398:Manomaya Kosa
396:
393:
392:Kamamaya Kosa
390:
389:
388:
386:
385:
376:
374:
372:
371:consciousness
368:
364:
356:
354:
352:
348:
344:
338:
332:
324:
322:
319:
315:
309:
305:
302:
298:
294:
289:
287:
283:
279:
278:
272:
270:
266:
261:
259:
255:
251:
247:
243:
242:
237:
229:
227:
225:
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216:
212:
207:
205:
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197:
193:
192:
187:
183:
179:
175:
171:
163:
159:
155:
151:
147:
143:
139:
135:
133:Occupation(s)
131:
128:
124:
121:
117:
114:
111:
107:
103:
99:
95:
85:
81:
77:
76:British India
73:
69:
56:
52:
45:
40:
33:
30:
19:
4014:
4004:
3994:
3984:
3974:
3964:
3954:
3944:
3934:
3924:
3914:
3904:
3894:
3884:
3874:
3864:
3284:Guicciardini
3267:Early modern
3103:Philosophers
3077:Conservatism
3072:Confucianism
3060:Distributism
2993:Social norms
2981:Sittlichkeit
2967:Ressentiment
2913:Institutions
2891:Human nature
2691:Amra Bangali
2686:Änanda MÄrga
2589:
2471:
2452:
2443:
2435:the original
2420:
2397:
2372:
2346:
2319:
2303:. Retrieved
2299:the original
2274:
2270:
2241:
2209:
2182:
2154:
2140:
2105:
2099:
2064:
2033:
2009:
1982:
1956:
1935:
1915:
1907:Bibliography
1895:14 September
1893:. Retrieved
1889:the original
1879:
1860:
1848:. Retrieved
1842:
1836:
1831:, p. 9.
1824:
1805:
1793:
1781:. Retrieved
1777:the original
1771:
1767:
1760:
1748:. Retrieved
1744:
1735:
1706:. Retrieved
1701:
1675:. Retrieved
1671:
1662:
1650:
1638:. Retrieved
1619:
1604:
1592:
1573:
1554:
1542:
1530:. Retrieved
1505:
1493:
1474:
1462:
1450:
1438:
1433:, p. 1.
1426:
1421:, p. 9.
1414:
1402:
1390:
1378:. Retrieved
1374:
1336:
1324:. Retrieved
1319:
1310:
1301:
1233:
1215:
1200:Ananda Marga
1192:
1182:
1178:
1168:
1166:
1145:
1141:universalism
1132:
1129:introduction
1122:
1112:Ananda Marga
1110:
1042:
1037:
1031:
1016:service work
1001:
993:
985:
979:
976:co-operation
969:
966:Ănanda MĂĄrga
965:
963:
940:
893:
887:
863:
853:
847:
837:
834:intellectual
827:
815:
813:
798:
795:
791:
787:
776:
770:
766:
761:
757:
751:
749:
729:
691:
685:
682:Pineal gland
675:
660:Ajina Chakra
658:
645:
632:
615:
598:
585:
577:
574:Ananda Marga
573:
569:
565:Brahmachakra
563:
554:
549:Ananda Marga
548:
522:
518:
516:
503:
497:
493:
481:
475:
471:
465:
461:
457:
451:
447:
443:
439:
428:clairvoyance
419:
415:
409:
405:
401:
397:
391:
382:
380:
360:
340:
334:
330:
310:
306:
293:Lake Gardens
290:
286:Ananda Marga
285:
281:
277:Ananda Marga
275:
273:
262:
250:homoeopathic
239:
236:Indian month
233:
208:
195:
191:Ananda Marga
189:
177:
173:
169:
168:
154:Amra Bangali
146:Ananda Marga
88:(1990-10-21)
29:
4317:1990 deaths
4312:1921 births
4071:Historicism
3900:(1835â1840)
3866:De Officiis
3590:de Beauvoir
3560:Baudrillard
3512:Vivekananda
3502:Tocqueville
3417:Kierkegaard
3233:Ibn Khaldun
3203:Alpharabius
3094:Personalism
3003:Stewardship
2960:Reification
2955:Natural law
2876:Familialism
2842:Culturalism
2679:Foundations
2613:Neohumanism
2305:8 September
2281:: 147â156.
2112:: 139â151.
1865:Ghista 2006
1798:Sarkar 1968
1783:2 September
1728:Sarkar 1982
1578:Hatley 1999
1455:Miller 1999
1431:Acosta 2010
1208:linguistics
1171:, given in
1148:rationality
1133:Neohumanism
1102:Neohumanism
1084:sustainable
1071:the use of
1061:individuals
1045:cooperative
959:depressions
920:Ibn Khaldun
824:motivations
782:, then the
709:, physical
694:affect the
186:5,018 songs
144:Founder of
109:Nationality
98:West Bengal
64:21 May 1921
4226:Categories
4216:Literature
4204:Philosophy
4076:Humanities
4036:Agnotology
3695:KoĆakowski
3258:Ibn Tufayl
3238:Maimonides
3182:Thucydides
3177:Tertullian
3132:Lactantius
3027:Volksgeist
3008:Traditions
2822:Convention
2742:Ravi Batra
2606:philosophy
2169:9004121935
2158:. Leiden:
1850:6 November
1655:Fukui 1985
1640:19 January
1623:. Sydney:
1597:Craig 1998
1510:Dalal 2011
1498:Dalal 2011
1294:References
1069:optimising
1063:and their
1053:collective
1012:liberation
955:recessions
951:liberation
521:belief in
490:experience
444:pratyahara
288:ideology.
200:meditation
60:1921-05-21
4192:Biography
4116:Sociology
4066:Historism
3775:Santayana
3745:Oakeshott
3715:MacIntyre
3700:Kropotkin
3675:Heidegger
3528:centuries
3442:Nietzsche
3407:Jefferson
3392:Helvétius
3357:Condorcet
3320:centuries
3304:Montaigne
3127:Confucius
3117:Augustine
3034:Worldview
2928:Modernity
2901:Formation
2295:144954083
1987:Routledge
1326:12 August
1224:cosmology
1212:languages
1196:spiritual
1153:intellect
1127:with the
1119:, Romania
1117:Bucharest
1096:spiritual
1092:existence
1088:ecosystem
1080:resources
981:sadvipras
928:dimension
900:evolution
880:knowledge
876:epistemes
868:archetype
839:Kshatriya
796:Guru Puja
726:Microvita
711:behaviour
486:awareness
452:Guru Puja
432:telepathy
410:pranayama
357:Cosmology
343:spiritual
230:Biography
4180:Religion
4156:Hinduism
4129:Category
4041:Axiology
4029:See also
3820:Voegelin
3810:Spengler
3785:Shariati
3740:Nussbaum
3725:Maritain
3685:Irigaray
3665:Habermas
3630:Foucault
3615:Durkheim
3517:Voltaire
3482:de Staël
3457:Rousseau
3382:Franklin
3243:Muhammad
3228:Gelasius
3213:Avempace
3196:Medieval
3172:Polybius
3167:Plutarch
2933:Morality
2908:Ideology
2896:Identity
2805:Concepts
2344:(1999).
2325:ABC-CLIO
2238:(1983).
2228:Archived
2152:(2002).
2126:56002610
2094:(1999).
2062:(1997).
1772:Part 15)
1613:(2010).
1242:See also
1137:humanism
1003:sadvipra
968:and the
936:progress
902:, where
860:labourer
762:Sandhana
719:feedback
707:emotions
703:secreted
700:hormones
698:and the
665:eyebrows
626:Pancreas
605:genitals
560:universe
531:through
505:sadhakas
467:vaeragya
448:shuddhis
436:creative
367:conation
363:universe
254:Jamalpur
241:Vaeshakh
219:universe
94:Calcutta
68:Jamalpur
4142:Portals
3870:(44 BC)
3800:Sombart
3795:Skinner
3780:Scruton
3760:Polanyi
3735:Niebuhr
3720:Marcuse
3655:Gramsci
3650:Gentile
3610:Du Bois
3600:Deleuze
3570:Benoist
3540:Agamben
3497:Thoreau
3487:Stirner
3477:Spencer
3427:Le Play
3377:Fourier
3362:Emerson
3347:Carlyle
3332:Bentham
3309:MĂŒntzer
3279:Erasmus
3253:Plethon
3248:Photios
3208:Aquinas
3142:Mencius
3110:Ancient
3043:Schools
2923:Loyalty
2881:History
2869:Counter
2864:Culture
2832:Customs
2512:at the
2503:at the
2479:India,
2142:Futures
2070:Praeger
2017:India.
1750:21 July
1677:21 July
1532:17 July
1443:Ng 1995
1163:Culture
1073:natural
990:concept
957:, even
849:Vaishya
844:warrior
786:called
780:kiirtan
758:Sadhana
753:Sadhana
746:Sadhana
740:psychic
578:chakras
545:psychic
543:with a
539:of the
524:chakras
519:tantric
476:dharana
351:Tantric
318:Jamaica
297:Kolkata
267:of the
215:Tantric
4061:Ethics
4020:(2010)
4010:(1991)
4000:(1990)
3990:(1987)
3980:(1987)
3970:(1979)
3960:(1976)
3950:(1967)
3940:(1964)
3930:(1949)
3920:(1935)
3910:(1930)
3890:(1756)
3880:(1486)
3825:Walzer
3815:Taylor
3805:Sowell
3790:Simmel
3755:Pareto
3750:Ortega
3660:Guénon
3645:Gehlen
3640:Gandhi
3595:Debord
3580:Butler
3575:Berlin
3565:Bauman
3555:Badiou
3545:Arendt
3535:Adorno
3467:Ruskin
3422:Le Bon
3397:Herder
3372:Fichte
3367:Engels
3337:Bonald
3327:Arnold
3299:Milton
3294:Luther
3274:Calvin
3152:Origen
3122:Cicero
3082:Social
3018:Family
3013:Values
2974:Rights
2938:Public
2886:Honour
2817:Anomie
2812:Agency
2483:
2459:
2427:
2404:
2385:
2358:
2331:
2293:
2254:
2220:
2193:
2166:
2124:
2076:
2044:
2021:
1993:
1968:
1943:
1922:
1708:2 July
1631:
1380:3 July
1173:Ranchi
1135:. If
1065:merits
1057:profit
986:varnas
896:theory
855:Shudra
799:mantra
784:mantra
696:glands
692:Chakra
687:vrttis
639:Thymus
570:chakra
499:dhyana
464:) and
462:viveka
424:dreams
113:Indian
4168:India
3858:Works
3845:ĆœiĆŸek
3830:Weber
3770:Röpke
3730:Negri
3710:Lasch
3680:Hoppe
3635:Fromm
3625:Evola
3605:Dewey
3585:Camus
3492:Taine
3472:Smith
3462:Royce
3452:Renan
3387:Hegel
3352:Comte
3342:Burke
3289:Locke
3223:Dante
3218:Bruni
3187:Xunzi
3162:Plato
3157:Philo
3137:Laozi
2945:Mores
2857:Multi
2847:Inter
2618:PROUT
2291:S2CID
2160:Brill
2122:S2CID
2108:(1).
1230:Music
1189:Works
1082:on a
1077:human
1028:PROUT
943:yogic
908:ideas
888:Varna
864:Varna
829:Vipra
816:Varna
732:atoms
622:navel
592:spine
553:five
384:Kosas
347:Vedic
224:PROUT
211:Vedic
102:India
3840:Zinn
3835:Weil
3705:Land
3690:Kirk
3550:Aron
3507:Vico
3447:Owen
3437:Mill
3432:Marx
3412:Kant
3402:Hume
3147:Mozi
2852:Mono
2481:ISBN
2457:ISBN
2425:ISBN
2402:ISBN
2383:ISBN
2356:ISBN
2329:ISBN
2307:2017
2252:ISBN
2218:ISBN
2191:ISBN
2164:ISBN
2074:ISBN
2042:ISBN
2019:ISBN
1991:ISBN
1966:ISBN
1941:ISBN
1920:ISBN
1897:2022
1871:help
1852:2012
1816:help
1785:2013
1752:2020
1710:2020
1679:2020
1642:2013
1629:ISBN
1584:help
1565:help
1534:2020
1525:SK.
1485:help
1382:2020
1328:2020
1047:and
998:yogi
904:ages
884:real
734:and
715:body
674:The
657:The
644:The
631:The
614:The
597:The
584:The
494:Kosa
472:Kosa
450:and
434:and
420:Kosa
402:Kosa
349:and
213:and
204:yoga
202:and
182:guru
178:BĂĄbĂĄ
83:Died
54:Born
3670:Han
3620:Eco
2283:doi
2114:doi
1115:in
992:of
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