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Eastern subjects whose self-proclaimed authenticity sanctions and authorizes their discourses. Contemporary neo-Orientalists are not, however, merely 'native informants' or 'comprador intellectuals' . . . but rather Middle
Eastern women and men who use their native subjectivity and new-found agency in the West to render otherwise biased accounts of the region seemly more authoritative and objective. Second, in contrast to classical Orientalism’s apparent privileging of philological, cultural, and formalistic concerns over ideological ones, neo-Orientalism is marked by an unapologetic investment in and engagement with the politics of the Middle East."
45:, the two concepts nevertheless share similarities. For example, Neo-orientalism is, like Orientalism, criticised as being "monolithic, totalizing, reliant on a binary logic, and based on an assumption of moral and cultural superiority over the Oriental other," according to Mubarak Altwaiji, Ali Behdad and Juliet A. Williams. Neo-orientalism should thus be understood more as "a supplement to enduring modes of Orientalist representation".
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However, Neo-orientalism also maintains distinctive characteristics from its predecessor. According to Behdad and
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Tuastad, Dag (2003). "Neo-Orientalism and the new barbarism thesis: Aspects of symbolic violence in the Middle East conflict(s)".
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is generally found in academic literature to critique
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in its entirety, the present dialogue concerning neo-Orientalism seems to focus on predominantly
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