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289:(ridge beam) of his house, but Maniapoto advised him that its length meant that it was in danger of splitting and advised him to cut it shorter. Then Maniapoto went into the forest and chopped down a taller kahikatea for himself, so that he would have the larger house. Matakore's house was called Mata-keretū and Maniapoto's was called Mata-whaiora. As of 1898, their foundations were still visible.
51:
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to
Maniapoto, rather than Te Ihinga-a-rangi, because he thought the younger brother had proven himself a better leader. This led to a conflict between Maniapoto and Te Ihinga-a-rangi, in which Matakore supported Maniapoto. As a result, after his victory, Maniapoto favoured Matakore highly and granted
335:
it was customary for the people to offer him the first part of anything that they caught in the river or in the mountains. A Tainui tradition reports that, on one occasion, the people came with these offerings when he was asleep, but when they woke him up, he looked at the food and then went back to
242:. His mother was Hine-au-pounamu, Rereahu’s second wife, whose parents were Tū-a-tangiroa of Tainui and a daughter of the Ngāti-Hā chief Hā-kūhā-nui. Matakore had an older half-brother,
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352:. The story is told as a contrast with the gluttonous behaviour of some other chiefs and Matakore’s phrase has become a Māori proverb (
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cites the relationship between the two brothers as an exemplary case of the “mutually satisfying relationship” expected between
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332:
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708:
Ngā iwi o Tainui : nga koorero tuku iho a nga tuupuna = The traditional history of the Tainui people
43:
408:
376:
36:
427:
380:
345:
324:
250:, Tū-whakahekeao, Tūrongo-tapu-ārau, Te Io-wānanga or Te Āio-wānanga, Kahu-ariari), and two sisters (
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gives an account of
Matakore’s life based on accounts he had heard from Tainui elders.
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Matakore spent the rest of his life at peace and was very prosperous. Due to his great
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in the southern
Waikato with various other hapu of Ngāti Maniapoto, and one marae in
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277:. They both decided to build houses at Waiponga on the north bank of the
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The
Ancient History of The Maori, his Mythology and Traditions: Tai-Nui
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Matakore and
Maniapoto both settled in the Mohoao-nui swamp, east of
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Matakore married Wai-harapepe, a descendant of
Hekemaru, son of the
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at
Mangawhero which he chopped down and brought there to use as the
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the elder and had two daughters: Pare-nga-ope and Tira-manu-whiri.
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Raupō Book of Māori
Proverbs:Te Kohikohinga whakataukī a Raupō
212:(sub-tribe) of Ngāti Maniapoto and of the southern branch of
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Ki te whaiao: an introduction to Māori culture and society
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a little to the east of Ōtorohanga. Matakore found a tall
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When
Rereahu was on his death-bed he decided to give his
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and Te
Rongorito), many of whom were the ancestors of
216:. He probably lived in the early seventeenth century.
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canoe), and his first wife, Rangi-ānewa, daughter of
628:
Brougham, A. E.; Reed, A. W; Kāretu, Timoti (2018).
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Matakore’s descendants, Ngāti Matakore, share seven
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sleep, saying “If you wake me up, let it be for the
607:. Auckland, N.Z.: Pearson Longman. p. 95.
480:"Te Moana o Raukawa: Ngāti Raukawa ki te Tonga"
731:. Vol. 4. Wellington: Government Printer.
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706:Jones, Pei Te Hurinui; Biggs, Bruce (2004).
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652:: CS1 maint: location missing publisher (
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297:him control of all his lands south of the
208:. He is an ancestor of the Ngāti Matakore
710:. Auckland : Auckland University Press.
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387:He also married Tuki-taua, daughter of
379:, who married Tore-kauaea, daughter of
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317:(‘younger brother’) in Māori culture.
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451:"Tainui: Maniapoto: Te Kahui Mangai"
348:berries, but the phrase is a sexual
224:Matakore was the third-born son of
25:
746:17th-century Māori tribal leaders
258:(sub-tribes) of Ngāti Maniapoto.
228:, who was a direct descendant of
118:Marae of the Ngāti Matakore hapu.
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200:tribal confederation from the
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530:, pp. 100–101, 170–171.
27:Māori rangatira (chieftain)
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395:Waiko-hika, who married
344:was a cake made out of
756:Ngāti Maniapoto people
691:Jones & Biggs 2004
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313:(‘elder brother’) and
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232:(the commander of the
603:Ka'ai, Tania (2004).
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761:Ngāti Raukawa people
725:White, John (1888).
428:Pei Te Hurinui Jones
391:and had a daughter:
372:and they had a son:
751:People from Waikato
681:, pp. 103–104.
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593:, pp. 194–195.
578:, pp. 170–173.
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518:, pp. 170–171.
125:Kakepuku Papakainga
693:, p. 188 n.1.
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377:Mania-takamaiwaho
244:Te Ihinga-a-rangi
174:Te Hiiri o Mahuta
16:(Redirected from
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487:. Retrieved
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342:Whatu turei
338:whatu turei
307:Tania Ka'ai
301:and in the
299:Waipā River
279:Waipā River
206:New Zealand
740:Categories
717:1869403312
679:White 1888
632:. London.
434:References
354:whakataukī
275:Ōtorohanga
648:cite book
417:Ngāti Toa
397:Te Kanawa
340:of Rua.”
283:kahikatea
267:kahikatea
265:A mature
248:Maniapoto
189:rangatira
409:Manawatu
366:Te Arawa
327:berries.
252:Kinohaku
181:Matakore
153:Napinapi
146:Kaputahi
489:3 April
460:3 April
423:Sources
389:Wairere
311:tuakana
230:Hoturoa
226:Rereahu
196:in the
132:Kahotea
59:50miles
714:
636:
611:
370:Pikiao
368:chief
360:Family
287:tāhuhu
240:Tamāio
235:Tainui
198:Tainui
183:was a
405:marae
346:hīnau
325:hīnau
315:teina
269:tree.
185:Māori
139:Otewa
712:ISBN
654:link
634:ISBN
609:ISBN
491:2022
462:2022
415:and
333:mana
294:mana
256:hapu
220:Life
210:hapu
57:75km
356:).
742::
650:}}
646:{{
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20:)
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