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profound study of Lossky's work in relation to
Christian teachings in Roman Catholicism and Eastern Orthodoxy. After teaching at the University of Notre Dame, Papin founded the Theology Institute at Villanova University. He edited publications from the first six symposia (1968–1974). The idea of Sobornost was prominent in the VI volume: The Church and Human Society at the Threshold of the Third Millenium (Villanova University Press, 1974). His own in depth scholarly contribution was entitled: "From Collegiality and Sobornost to Church Unity." The Dean of Harvard Divinity School, Krister Stendahl, gave his highest praise to Papin for his efforts in overcoming the divisions separating Christians: "It gladdens me that you will be honored at the time of having completed a quarter century of teaching us all. Your vision of and your dogged insistence on a truly catholic i.e. ecumenical future of the church and theology has been one of the forces that have broken through the man-made walls of partition. . ." [Transcendence and Immanence, Reconstruction in the Light of Process Thinking, ed. Joseph Armenti, St. Meinrad: The Abbey Press, 1972, p. 5). At the time of his death, United States President Ronald Reagan along with theologians, philosophers, poets, and dignitaries from around the world wrote to Dr. Joseph Armenti praising the life and work of Reverend Joseph Papin. See: “President Reagan Leads International Homage to Fr. Papin in Memorial,” JEDNOTA, 1983, p. 8).
849:– e.g. mathematical principles and the laws of the hierarchy of values and their significance for conduct conditioning the presence of meaning in the world – are independent of the agents' will. Violation of these laws is unthinkable, but they do not destroy the agent's freedom: they merely create the possibility of activity as such and of its value. Those laws condition the cosmic structure within the frame work of which there is freedom for an infinite variety of activities. The system of spatiotemporal and numerical forms provides room for activities that are opposed to one another in direction, value, and significance for the world. The absence of rigidly uniform connection between events does not make science impossible. It is sufficient for science that there should be more or less regular connection between events in time. The lower the agent's stage of development, the more uniform are their manifestations. In those cases there may be statistical laws. Many misunderstandings of the doctrine of free will are disposed of by distinguishing between
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final restoration of all souls to God. According to Origen, all souls pre-existed with their
Creator in a perfect, spiritual (non-material) state as "minds," but later fell away in order to pursue an existence independent of God. Since all souls were created absolutely free, God could not simply force them to return to Him (this was, according to Origen, due to God's boundless love and respect for His creatures). Instead, God created the material cosmos, and initiated history, for the purpose of guiding the wayward souls back to contemplation of His infinite mind, which is, according to Origen, the perfect state. This obviously excludes any concept of eternal damnation or hell.
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in what he is capable of creating. It is unlimited in the
Kingdom of God, the members of which unanimously combine their forces for communal creativeness and even derive help from God's omnipotence. But agents outside the Kingdom of God are in a state of spiritual deterioration and have very little material freedom, though their formal freedom is unimpaired. Life outside the Kingdom of God is the result of the wrong use of free will.
840:) upon, from this potential. All power or potential comes from the individual. That spontaneous or organic reality structures or orders itself to reconcile opposing forces (sobornost), doing so while maintaining order and freewill. Each pole of existence (the created and uncreated of gnosiology) or opposing ideologies, reaching compromise through value and existence and manifesting in a complete organic whole (sobornost).
966:," that these minds then fell away so to pursue an individual and independent existence apart from God. Because all beings were created with absolute freedom and free will, God, not being a tyrant, would not force his creations to return to Him. According to Origen, God's infinite love and respect for His creatures allowed for this. Instead, God created the material world, universe or cosmos. God then initiated the
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the term "all is immanent in all". As such much of reality as uncreated or uncaused is irrational, or random (see libertarianism below) and can not be validated rationally (i.e. freedom and love as energy are uncaused, uncreated). Therefore, consciousness in its interaction with reality operates not strictly as rational (only partially) much of consciousness operates intuitively. This is
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Apokatastasis – In pre-Christian Stoic and Middle
Platonic philosophy, this term referred to the universal restoration of the cosmos to the state in which it was first constituted by the divine mind or first principle. The seminal Christian theologian Origen of Alexandria used this term to denote the
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which are then assembled into a complete organic whole called experience. Much of an object's defining and understanding in consciousness is not derived discursively but rather intuitively or instinctively as an object has no meaning outside of the whole of existence. Lossky summed up this concept in
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is based on Origen's. In that the relationship between the mystic, religious understanding of God and a philosophical one there have been various stages of development in the history of the Roman East. The nous as mind (rational and intuitive understanding) in Greek
Christian philosophy is given the
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freedom. Formal freedom means that in each given case an agent may refrain from some particular manifestation and replace it by another. That freedom is absolute and cannot be lost under any circumstance. Material freedom means the degree of creative power possessed by an agent, and finds expression
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as the "organic connection" to the object and therefore the material world as a whole. The psyche here is the sensory input from the physical body to the inner being, mind or consciousness. This interaction causing different levels of maturing consciousness over time (reinterpretation). As a dynamic
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N.O. Lossky also influenced the theologian-philosopher, Professor Joseph Papin, whose work
Doctrina De Bono Perfecto, Eiusque Systemate N.O. Losskij Personalistico Applicatio (Leiden: E.J. Brill, 1946) was listed among the 100 leading scholarly works of the 20th Century. Papin's volume is the most
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of His infinite, limitless mind. This was according to Origen, the perfect state. Though the specifics of this are not necessarily what Lossky taught in his theology courses, since dogma in a general sense, is what is taught as theology. N. O. Lossky also was inline with the common distinctions of
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fall away every instant into the realm of the past and have no creative power to generate the future. Only supertemporal substantival agents – i.e., actual and potential personalities – are bearers of creative power: they create events as their own vital manifestations. According to the dynamistic
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into a complete and undivided organic whole, i.e. experience. This expression of consciousness as without thought, raw and uninterpreted by the rational faculty in the mind. Thus the mind's dianoia (rational or logical faculty) in its deficiency, finiteness or inconclusiveness (due to logic's
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Second
Section: That selection is the agent's free act. Consequently, the temporal order of events is not uniform even in the inorganic nature. It is quite possible that although some two electrons have millions of time repulsed each other, they will not do so the next time. But functional
720:), as such it seeks the infinite rather than opposes it. Lossky believed that philosophy would transcend its rational limits and manifest a mystical understanding of experience. This would include an understanding that encompasses the intuitive, irrational, philosophically (as done in
664:(spiritual, inner experience) forms of philosophy. Where intuitive or instinctual re-action is without rational processing of the rational faculty of the mind. It is outside of comprehension via the dianoia faculty of the mind, consciousness (Nous). Intuition being analogous with
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of more pro-Western
Russian philosophers. Lossky's work is also opposed to the pagan elements of the pagan philosophers that were an influence on his work. In that the logical faculty of the mind was only finite in a temporal sense and will eventually become infinite (by
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is possible as both the person transcends time and space while being closely connected with the whole world, while in this world. Much of Lossky's working out of an ontological theory of knowledge was done in collaboration with his close friend
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First section: Determinists deny freedom of the will on the ground that every event has a cause. They mean by causality the order of temporal sequence of one event after other events and the uniformity of that sequence.
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In Moritz
Kalckreuth, Gregor Schmieg, Friedrich Hausen (Eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist, Berlin, Boston: De Gruyter
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essence or substance as their composition (supernatural in an ancient Greek philosophy or
Orthodox Christian understanding of supernatural as uncreated or uncaused). Following an Orthodox Christian
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among many others. Understanding and comprehension coming from addressing an object, as though part of the external world, something that joins the consciousness of the perceiving subject directly (
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Lossky's argument that determinism can not account for the cause of energy in the Universe. Energy being a substance that can not be created or destroyed (see the law of
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contained in Soloviev's "Against the Positivists". The validation (immediate apprehension) of truth, value and existence all being intuitive as expressed by Aristotle's
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for example. Though Lossky did pursue a position of reconciliation based on mutual cooperation between East and West. Lossky taught this co-operation as organic and or
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Tremblay, Frederic (2019). Kalckreuth, Moritz; Schmieg, Gregor; Hausen, Friedrich (eds.). "Ontological Axiology in Nikolai Lossky, Max Scheler, and Nicolai Hartmann".
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431:. Once the problem is expressed as a dichotomy the two opposing ideas are fused in order to transcend the dichotomy. This transition is expressed in the concept of
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whom influenced Lossky) determining factor it manifests as an integral factor of or during an actual conscious experience. Lossky's ontology being consistent with
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central role of understanding only when it is placed or reconciled with the heart or soul of the person. Earlier versions of Christian and Greek philosophical
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of its happening. The cause is always the substantival agent himself as the bearer of creative power, and the other circumstances are merely
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Value and Existence «Ценность и существование»(1931) by Lossky N. O. and John S. Marshall published by George Allen & Unwin LTD, 1935
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interpretation of it. Every event arises not out of itself, but is created by someone: it cannot be created by other events: having a
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and his teaching on the nous as to Origen, all souls pre-existed with their Creator in a perfect, spiritual (non-material) state as "
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1550:"Edward Moore : Origen of Alexandria and apokatastasis: Some Notes on the Development of a Noble Notion - Quodlibet Journal"
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excesses. At the same time, Lossky survived an elevator accident that nearly killed him, which caused him to turn back to the
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are ruled out. Lossky proves that the will is free, taking as his starting point the law of causality but defending a
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of objects can not be completely expressed with logic or words, nor validated with knowledge, due to objects having a
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interpretation of causality it is necessary to distinguish among the conditions under which an event takes place the
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dualism. This as a rejection of vitalism in its dualism of mind and body being of different substances. For Lossky's
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Returning to Russia, he became a lecturer and subsequently assistant professor of philosophy in Saint Petersburg.
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in the transcending of the pagan dichotomy of reason versus superstition or determinism versus in-determinism.
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Professor Sciabarra's investigation into Ayn Rand's ties to N. O. Lossky 2nd transcript contains Lossky photo
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for its manifestations, which are neither forced nor predetermined by them. The agents' creative power is
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Due to the tradition of the Church, Russia had an implicit philosophy, a philosophy that was born of the
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dialectical approach of first addressing a problem in thought in terms of its expression as a duality or
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or history. God did this for the purpose of, through love and compassion, guiding his creations back to
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in Greek) is the direct contemplation of objects, and furthermore the assembling of the entire set of
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and does not therefore predetermine which particular values an agent will select as his final end.
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are in modern times referred to as Neoplatonic. An example of this can be seen in the works of
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of the Church Fathers. This implicit Neo-platonism is the true heritage of Russian thinking.
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of his day. Though Lossky did not strictly adhere to vitalism but rather to its predecessor
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From History of Russian Philosophy section on N. Lossky in chapter on Intuitivists p. 260.
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From History of Russian Philosophy section on N. Lossky in chapter on Intuitivists p. 260.
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1164:"Tpaнcцeндeнтaльнo-фeнoмeнoлoгичecкiй идeaлизмъ Гyccepля" (1939) (English translation by
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Lossky called for a Russian religious and spiritual reawakening while pointing out post-
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Professor Sciabarra's investigation into Ayn Rand's ties to N. O. Lossky 1st transcript
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or processes of consciousness. In that human consciousness comprehends the essence or
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knowledge and is then stored in an ontological format in the mind (the format itself
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or mystical communal union. Lossky also followed and developed his ontological and
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Tremblay, Frederic (2016). "Nikolai Lossky's Reception and Criticism of Husserl".
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as uncreated or uncaused. Lossky's Axiology was the teaching of first principles
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The Defects of Bergson's Epistemology and Their Consequences on His Metaphysics
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Working Commission to Investigate the Use of Psychiatry for Political Purposes
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The Fundamental Doctrines of Psychology from the Point of View of Voluntarism
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connections between ideal forms conditioning the existence of the world as a
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with him prior to his removal from his teaching post by the Soviet regime.
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Lossky as a metaphysical libertarian taught that all people have uncreated
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Shein, Louis J. (1966). "N. O. Lossky, 1870–1965: A Russian Philosopher".
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retention, experience constitutes the process of learning i.e. reflective
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is, the world is an organic whole as understood by human consciousness.
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1497:: creation of a prosaics By Gary Saul Morson, Caryl Emerson pp. 78–180
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roots (his grandfather was a Greek-Catholic Uniate priest) and was an
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Much of the theology that Lossky covers (as his own) in the book
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are uncreated in substance, essence. This validation as part of
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Tremblay, Frederic (2017). "Nikolai Lossky and Henri Bergson".
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History of Russian Philosophy "История российской Философии "
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Intellectual Intuition, Ideal Existence and Creative Activity
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24 November] 1870 – 24 January 1965), also known as
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Initiative Group for the Defense of Human Rights in the USSR
1821:"Nikolai Lossky's Evolutionary Metaphysics of Reincarnation"
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Eastern Orthodox – Roman Catholic ecclesiastical differences
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characteristics to its being or essence, characteristically
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In biographical reminiscences recorded in the early 1960s,
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incompleteness) causes the perceived conflict between the
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In 1947 N. O. Lossky took a position teaching theology at
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Eastern Orthodox – Roman Catholic theological differences
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to organize experience into a comprehensible order i.e.
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have potential (dynamis) and they can act (beings have
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In 1961, after the death of his famous son, theologian
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Lossky undertook postgraduate studies in Germany under
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Investigation: the Search for Ayn Rand's Russian Roots
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socialist, contributed to the group's symposium named
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Burials at Sainte-Geneviève-des-Bois Russian Cemetery
987:. Sobornost can also be translated to mean catholic.
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component to conscious existence, one that manifests
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1242:«Достоевский и его христианское мировоззрение»(1953)
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Leibniz's Doctrine of Reincarnation as Metamorphosis
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1631:Value and Existence "Ценность и существование"
385:Saint Vladimir's Orthodox Theological Seminary
269:. He was expelled from school for propagating
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1177:Sensuous, intellectual and mystical intuition
230:). He gave his philosophical system the name
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1528:. US: International Universities Press Inc.
1240:and his Christian Understanding of the World
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1833:https://doi.org/10.1007/s11841-020-00807-3
1161:«Диалектический Материализм в СССР» (1934)
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1947:Human rights movement in the Soviet Union
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1095:The Fundamental Problems of Epistemology
809:). This being very much inline with the
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253:Lossky was born in Krāslava then in the
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1159:Dialectical Materialism in the U.S.S.R.
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1956:Committee on Human Rights in the USSR
1227:«Мир как осуществление красоты»(1945)
1097:«Основные вопросы гносеологии» (1919)
728:as a philosophical principle (called
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3016:Philosophers from the Russian Empire
1221:«История российской Философии»(1951)
415:of his day. Lossky's Гносеология or
387:, an Orthodox Christian seminary in
3051:Theologians from the Russian Empire
1680:Pennsylvania State University Press
1454:Belarus is the part of the world...
1252:The Character of the Russian people
1213:Les Conditions de la Morale Absolue
1197:«Эволюция и идеальное бытие» (1941)
3071:Soviet emigrants to Czechoslovakia
1246:Popular introduction to philosophy
660:(materialism, external world) and
14:
3076:20th-century Russian philosophers
1678:. University Park, Pennsylvania:
1464:Sciabarra, Chris Matthew (1995).
1209:«Условия абсолютного добра»(1944)
1127:L'Intuition, la Matiere et la Vie
451:and the works of Russian mystics
257:. His father, Onufry Lossky, had
1754:Studies in East European Thought
1103:(1923) (German translation 1927)
1067:«Обоснование интуитивизма»(1906)
1065:The Intuitive Basis of Knowledge
983:, integrality, and unity called
825:'s theory of Monadology against
164:
1115:(1927) (English translation by
945:is inline with the idealism of
537:do not have ontology without a
139:
16:Russian philosopher (1870–1965)
1882:N. O. Lossky's Bio of Berdyaev
821:) theory. This is to contrast
679:, then works in reflection as
593:(opposed to its appearance or
1:
3056:Scholars in Eastern Orthodoxy
1675:Ayn Rand: The Russian Radical
1652:History of Russian Philosophy
1604:Ayn Rand: The Russian Radical
1466:Ayn Rand: The Russian Radical
1409:Никола́й Ону́фриевич Ло́сский
1231:History of Russian Philosophy
1219:History of Russian Philosophy
1191:«Мистическая интуиция» (1941)
1089:The World as an Organic Whole
1015:, reporting that she studied
609:which are the cornerstone of
3081:20th-century Russian writers
1286:List of Russian Philosophers
1203:«Бог и всемирное зло» (1941)
1013:University of St. Petersburg
977:Essence-Energies distinction
423:and had in part adapted the
379:Social and Cultural Dynamics
331:Russian University of Prague
329:and became professor at the
1819:Tremblay, Frederic (2020).
1650:Lossky, Nikolai O. (1951).
1434:Sciabarra, Chris Matthew. "
1107:The Foundation of Intuition
789:Metaphysical libertarianism
779:Metaphysical libertarianism
705:Best of all possible worlds
545:), Lossky coined the term "
160:Nikolay Onufriyevich Lossky
44:Nikolay Onufriyevich Lossky
3102:
1841:10.1007/s11841-020-00807-3
1602:Sciabarra, Chris Matthew,
1500:Stanford University Press
782:
628:
513:Phenomenology and axiology
355:Peter Berngardovich Struve
263:Eastern Orthodox Christian
3041:People from Dvinsky Uyezd
2000:
1976:Lithuanian Helsinki Group
1942:
1794:10.1515/9783110615555-012
1766:10.1007/s11212-017-9275-z
1734:10.1007/s10743-015-9181-5
1408:
1031:From the introduction of
934:Theology and Neoplatonism
631:A priori and a posteriori
475:as the foundation of all
471:), then becoming memory,
153:
146:Intuitivist-personalism,
84:
70:24 January 1965 (aged 94)
30:
1971:Ukrainian Helsinki Group
1670:Sciabarra, Chris Matthew
1629:Lossky, Nikolay (1935).
1524:Lossky, Nikolay (1951).
1444:1999-10. 10 August 2006.
1195:Evolution and Ideal Life
561:or Christian mysticism (
2175:Alexander Esenin-Volpin
2030:Anton Antonov-Ovseyenko
1874:Philosophical Biography
1340:Subjunctive possibility
1048:All is immanent in all.
1009:University of Petrograd
817:and its living forces (
459:and the later works of
421:Intuitivist-Personalism
302:under the direction of
300:Russian Orthodox Church
191:; 6 December [
93:20th-century philosophy
3026:Christian libertarians
2845:Aleksandr Solzhenitsyn
2610:Valeriya Novodvorskaya
1372:as the consciousness (
1151:(English translation,
1147:) by N. O. Lossky and
1050:
1045:
997:philosophical novelist
931:
870:conservation of energy
866:
321:Lossky was invited to
2675:Alexander Piatigorsky
2650:Konstantin Paustovsky
2620:Alexander Ogorodnikov
2260:Natalya Gorbanevskaya
2225:Mirsaid Sultan-Galiev
1966:Moscow Helsinki Group
1961:Solzhenitsyn Aid Fund
1365:Perceptual psychology
1168:& Maria Cherba, "
1053:Selected bibliography
316:counter-revolutionary
232:intuitive-personalism
3086:Russian libertarians
3046:People from Krāslava
2920:Andrei Tverdokhlebov
2695:Vladimir Pribylovsky
2510:Michail J. Makarenko
2350:Vitaliy Kalynychenko
2120:Viacheslav Chornovil
1866:Historical Biography
1578:"ポルノ風俗情報配信サイト アンドロス"
1360:Cognitive psychology
1017:classical philosophy
744:Knowledge and memory
240:Christian theologian
2865:Aleksandras Štromas
2860:Vladimir Strelnikov
2855:Galina Starovoytova
2805:Alexander Shatravka
2715:Irina Ratushinskaya
2685:Alexandr Podrabinek
2665:Yekaterina Peshkova
2540:Myroslav Marynovych
2525:Nadezhda Mandelstam
2415:Zoya Krakhmalnikova
2365:Ephraim Kholmyansky
2335:Sofiya Kalistratova
1556:on 14 February 2010
1320:Subjective idealism
1315:Alexander Schmemann
1153:Value and Existence
1033:Value and Existence
707:in contrast to the
597:), but it can have
549:" to validate that
389:Crestwood, New York
361:, Lossky, though a
310:(in 1922) from the
304:Fr. Pavel Florensky
2975:Alexander Zinoviev
2965:Venedikt Yerofeyev
2945:Vladimir Voinovich
2925:Tatyana Velikanova
2705:Anatoly Pristavkin
2575:Yosef Mendelevitch
2455:Mikhail Leontovich
2270:Sergei Grigoryants
2240:Alexander Ginzburg
2230:Zviad Gamsakhurdia
2140:Andrey Derevyankin
2075:Alexander Bolonkin
2015:Lyudmila Alexeyeva
1355:Gestalt psychology
1330:Philosophers' ship
1325:Objective idealism
1189:Mystical Intuition
1117:Natalie Duddington
1085:Natalie Duddington
942:Russian Philosophy
834:Substantive Agents
611:Russian philosophy
517:Consequently, the
308:Philosophers' ship
278:Wilhelm Windelband
103:Russian philosophy
3061:Soviet dissidents
2988:
2987:
2950:Michael Voslenski
2895:Alexander Tarasov
2875:Nadiya Svitlychna
2765:Shmuel Schneurson
2690:Grigory Pomerants
2605:Alexander Nekrich
2545:Grigorii Maksimov
2535:Valeriy Marchenko
2530:Anatoly Marchenko
2435:Anatoly Kuznetsov
2325:Boris Kagarlitsky
2245:Yevgenia Ginzburg
2235:Vladimir Gershuni
2160:Mustafa Dzhemilev
2125:Lydia Chukovskaya
2115:Boris Chichibabin
2100:Vladimir Bukovsky
2090:Vladimir Bougrine
1936:Soviet dissidents
1305:Georges Florovsky
1266:Fyodor Dostoevsky
1201:God and Suffering
1166:Frederic Tremblay
1134:Frederic Tremblay
1074:Frederic Tremblay
981:spontaneous order
703:expressed as the
547:substantive agent
157:
156:
3093:
3066:Soviet expellees
2970:Yevgeny Zamyatin
2955:Anatoly Yakobson
2915:Valentin Turchin
2825:Andrei Sinyavsky
2815:Yurii Shukhevych
2810:Vladimir Shelkov
2795:Avital Sharansky
2785:Igor Shafarevich
2710:Boris Pustyntsev
2595:Viktor Nekipelov
2505:Kronid Lyubarsky
2495:Levko Lukyanenko
2460:Alexander Lerner
2440:Eduard Kuznetsov
2425:Yuri Kublanovsky
2390:Anatoly Koryagin
2290:Paruyr Hayrikyan
2265:Pyotr Grigorenko
2250:Anatoly Gladilin
2220:Alexander Galich
2170:Abulfaz Elchibey
2145:David Devdariani
2060:Nikolai Berdyaev
2055:Arkadiy Belinkov
2025:Chabua Amirejibi
1929:
1922:
1915:
1906:
1901:
1878:
1870:
1852:
1815:
1777:
1745:
1716:
1701:
1665:
1637:
1634:
1626:
1615:
1600:
1594:
1593:
1591:
1589:
1580:. Archived from
1572:
1566:
1565:
1563:
1561:
1552:. Archived from
1546:
1540:
1539:
1521:
1508:
1492:
1486:
1483:
1477:
1462:
1456:
1451:
1445:
1432:
1412:
1410:
1402:
924:superqualitative
880:interpretation.
864:
579:first principles
527:substance theory
343:Nikolai Berdyaev
190:
189:
186:
185:
182:
179:
176:
173:
170:
35:
21:
3101:
3100:
3096:
3095:
3094:
3092:
3091:
3090:
2991:
2990:
2989:
2984:
2940:Georgi Vladimov
2885:Vasyl Symonenko
2880:Ivan Svitlichny
2850:Pitirim Sorokin
2840:Sergei Soldatov
2830:Vladimir Slepak
2800:Natan Sharansky
2790:Varlam Shalamov
2760:Dmitri Savitski
2755:Andrei Sakharov
2725:Arseny Roginsky
2680:Leonid Plyushch
2670:Viktoras Petkus
2645:Boris Pasternak
2615:Vasile Odobescu
2600:Viktor Nekrasov
2565:Mykhailo Melnyk
2555:Zhores Medvedev
2475:Veniamin Levich
2450:Alexander Lavut
2395:Nahum Korzhavin
2355:Dina Kaminskaya
2275:Vasily Grossman
2210:Balys Gajauskas
2200:Moysey Fishbein
2195:Viktor Fainberg
2155:Yuri Druzhnikov
2105:Valery Chalidze
2050:Vasile Bătrânac
2010:Vasily Aksyonov
2005:Mikhail Agursky
1996:
1938:
1933:
1899:
1876:
1868:
1862:
1854:Link to article
1818:
1804:
1783:
1779:Link to article
1751:
1747:Link to article
1722:Husserl Studies
1719:
1704:
1690:
1668:
1662:
1649:
1646:
1644:Further reading
1641:
1640:
1628:
1627:
1618:
1601:
1597:
1587:
1585:
1584:on 20 June 2006
1576:
1573:
1569:
1559:
1557:
1548:
1547:
1543:
1536:
1523:
1522:
1511:
1495:Mikhail Bakhtin
1493:
1489:
1484:
1480:
1463:
1459:
1452:
1448:
1433:
1426:
1421:
1416:
1415:
1403:
1399:
1394:
1389:
1310:John Meyendorff
1281:Ammonius Saccas
1276:Mikhail Epstein
1261:
1121:Freedom of Will
1055:
1029:
993:
936:
876:derived from a
865:
862:
791:
781:
750:epistemological
746:
633:
627:
567:thing in itself
531:Gregory Palamas
515:
507:differentiation
409:
404:
396:Vladimir Lossky
375:Pitirim Sorokin
347:Sergei Bulgakov
251:
243:Vladimir Lossky
167:
163:
143:
123:
80:
71:
62:
48:
47:6 December 1870
46:
45:
26:
17:
12:
11:
5:
3099:
3097:
3089:
3088:
3083:
3078:
3073:
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3063:
3058:
3053:
3048:
3043:
3038:
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3028:
3023:
3018:
3013:
3008:
3003:
2993:
2992:
2986:
2985:
2983:
2982:
2977:
2972:
2967:
2962:
2957:
2952:
2947:
2942:
2937:
2932:
2930:Tomas Venclova
2927:
2922:
2917:
2912:
2907:
2902:
2897:
2892:
2887:
2882:
2877:
2872:
2867:
2862:
2857:
2852:
2847:
2842:
2837:
2835:Victor Sokolov
2832:
2827:
2822:
2817:
2812:
2807:
2802:
2797:
2792:
2787:
2782:
2777:
2772:
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2762:
2757:
2752:
2747:
2742:
2737:
2735:Mykola Rudenko
2732:
2730:Maria Rozanova
2727:
2722:
2717:
2712:
2707:
2702:
2697:
2692:
2687:
2682:
2677:
2672:
2667:
2662:
2660:Zianon Pazniak
2657:
2655:Gleb Pavlovsky
2652:
2647:
2642:
2637:
2632:
2627:
2622:
2617:
2612:
2607:
2602:
2597:
2592:
2587:
2585:Andrei Mironov
2582:
2580:Vazif Meylanov
2577:
2572:
2567:
2562:
2557:
2552:
2547:
2542:
2537:
2532:
2527:
2522:
2517:
2512:
2507:
2502:
2500:Nikolay Lossky
2497:
2492:
2490:Pavel Litvinov
2487:
2482:
2480:Eduard Limonov
2477:
2472:
2467:
2465:Yaroslav Lesiv
2462:
2457:
2452:
2447:
2442:
2437:
2432:
2427:
2422:
2417:
2412:
2410:Sergei Kovalev
2407:
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2397:
2392:
2387:
2382:
2377:
2375:Nikolai Klyuev
2372:
2367:
2362:
2357:
2352:
2347:
2345:Iryna Kalynets
2342:
2337:
2332:
2327:
2322:
2320:Grigory Isayev
2317:
2315:Mykhailo Horyn
2312:
2307:
2302:
2297:
2292:
2287:
2282:
2277:
2272:
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2262:
2257:
2255:Semyon Gluzman
2252:
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2222:
2217:
2215:Yuri Galanskov
2212:
2207:
2202:
2197:
2192:
2187:
2182:
2177:
2172:
2167:
2162:
2157:
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2147:
2142:
2137:
2135:Vadim Delaunay
2132:
2127:
2122:
2117:
2112:
2107:
2102:
2097:
2095:Joseph Brodsky
2092:
2087:
2085:Leonid Borodin
2082:
2077:
2072:
2070:Larisa Bogoraz
2067:
2062:
2057:
2052:
2047:
2042:
2037:
2032:
2027:
2022:
2020:Andrei Amalrik
2017:
2012:
2007:
2001:
1998:
1997:
1995:
1994:
1989:
1984:
1979:
1973:
1968:
1963:
1958:
1953:
1943:
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1924:
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1909:
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1902:
1894:
1889:
1884:
1879:
1871:
1861:
1860:External links
1858:
1857:
1856:
1816:
1803:978-3110615555
1802:
1781:
1749:
1728:(2): 149–163.
1717:
1708:Russian Review
1702:
1689:978-0271014401
1688:
1666:
1661:978-0823680740
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773:Semen L. Frank
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587:metaphysically
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511:
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267:Roman Catholic
255:Russian Empire
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216:libertarianism
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25:Nikolay Lossky
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3:
2:
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3062:
3059:
3057:
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3049:
3047:
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3039:
3037:
3036:Neoplatonists
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
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2900:Valery Tarsis
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2823:
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2820:Danylo Shumuk
2818:
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2808:
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2801:
2798:
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2780:Efraim Sevela
2778:
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2768:
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2753:
2751:
2750:Valery Sablin
2748:
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2728:
2726:
2723:
2721:
2718:
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2713:
2711:
2708:
2706:
2703:
2701:
2700:Dmitri Prigov
2698:
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2641:
2638:
2636:
2635:Yulian Panich
2633:
2631:
2628:
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2623:
2621:
2618:
2616:
2613:
2611:
2608:
2606:
2603:
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2598:
2596:
2593:
2591:
2588:
2586:
2583:
2581:
2578:
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2573:
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2570:Alexander Men
2568:
2566:
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2558:
2556:
2553:
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2548:
2546:
2543:
2541:
2538:
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2533:
2531:
2528:
2526:
2523:
2521:
2520:Guram Mamulia
2518:
2516:
2513:
2511:
2508:
2506:
2503:
2501:
2498:
2496:
2493:
2491:
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2486:
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2478:
2476:
2473:
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2470:Eugene Levich
2468:
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2443:
2441:
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2431:
2428:
2426:
2423:
2421:
2420:Victor Krasin
2418:
2416:
2413:
2411:
2408:
2406:
2405:Lina Kostenko
2403:
2401:
2400:Merab Kostava
2398:
2396:
2393:
2391:
2388:
2386:
2385:Boris Korczak
2383:
2381:
2378:
2376:
2373:
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2368:
2366:
2363:
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2351:
2348:
2346:
2343:
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2340:Ihor Kalynets
2338:
2336:
2333:
2331:
2330:Romas Kalanta
2328:
2326:
2323:
2321:
2318:
2316:
2313:
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2305:Mykola Horbal
2303:
2301:
2300:Oleksa Hirnyk
2298:
2296:
2293:
2291:
2288:
2286:
2285:Tengiz Gudava
2283:
2281:
2280:Igor Guberman
2278:
2276:
2273:
2271:
2268:
2266:
2263:
2261:
2258:
2256:
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2236:
2233:
2231:
2228:
2226:
2223:
2221:
2218:
2216:
2213:
2211:
2208:
2206:
2203:
2201:
2198:
2196:
2193:
2191:
2190:Benjamin Fain
2188:
2186:
2183:
2181:
2180:Eliyahu Essas
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2161:
2158:
2156:
2153:
2151:
2148:
2146:
2143:
2141:
2138:
2136:
2133:
2131:
2128:
2126:
2123:
2121:
2118:
2116:
2113:
2111:
2108:
2106:
2103:
2101:
2098:
2096:
2093:
2091:
2088:
2086:
2083:
2081:
2080:Yelena Bonner
2078:
2076:
2073:
2071:
2068:
2066:
2065:Yuri Bezmenov
2063:
2061:
2058:
2056:
2053:
2051:
2048:
2046:
2043:
2041:
2038:
2036:
2033:
2031:
2028:
2026:
2023:
2021:
2018:
2016:
2013:
2011:
2008:
2006:
2003:
2002:
1999:
1993:
1990:
1988:
1985:
1983:
1980:
1977:
1974:
1972:
1969:
1967:
1964:
1962:
1959:
1957:
1954:
1952:
1948:
1945:
1944:
1941:
1937:
1930:
1925:
1923:
1918:
1916:
1911:
1910:
1907:
1898:
1895:
1893:
1890:
1888:
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1880:
1875:
1872:
1867:
1864:
1863:
1859:
1855:
1850:
1846:
1842:
1838:
1834:
1831:(4): 733–753
1830:
1826:
1822:
1817:
1813:
1809:
1805:
1799:
1795:
1791:
1787:
1782:
1780:
1775:
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1763:
1759:
1755:
1750:
1748:
1743:
1739:
1735:
1731:
1727:
1723:
1718:
1715:(2): 214–216.
1714:
1710:
1709:
1703:
1699:
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1677:
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1345:Phenomenology
1343:
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1241:
1239:
1235:
1232:
1229:
1226:
1223:
1220:
1217:
1214:
1211:
1208:
1207:Absolute Good
1205:
1202:
1199:
1196:
1193:
1190:
1187:
1184:
1181:
1178:
1174:
1171:
1167:
1163:
1160:
1157:
1154:
1150:
1146:
1142:
1139:
1135:
1131:
1128:
1125:
1122:
1118:
1114:
1111:
1108:
1105:
1102:
1099:
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1026:
1024:
1020:
1018:
1014:
1010:
1006:
1002:
998:
990:
988:
986:
982:
978:
973:
972:contemplation
969:
965:
961:
957:
952:
948:
944:
943:
933:
930:
929:
925:
921:
917:
913:
908:
904:
900:
896:
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888:
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875:
871:
859:
856:
852:
848:
841:
839:
835:
831:
828:
824:
820:
816:
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808:
804:
800:
796:
790:
786:
778:
776:
774:
769:
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761:
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756:
751:
743:
741:
739:
735:
731:
727:
723:
719:
714:
710:
706:
702:
698:
694:
693:Henri Bergson
690:
686:
682:
678:
674:
673:contemplation
670:
669:consciousness
667:
663:
659:
654:
651:from sensory
650:
646:
642:
638:
632:
624:
622:
620:
616:
612:
608:
604:
600:
596:
592:
588:
584:
583:dialectically
580:
576:
572:
568:
564:
560:
556:
552:
548:
544:
540:
536:
533:) energy and
532:
528:
524:
520:
512:
510:
508:
503:
499:
495:
491:
486:
482:
478:
474:
470:
466:
462:
458:
454:
450:
446:
442:
441:gnosiological
438:
434:
430:
426:
422:
418:
414:
413:neo-idealists
406:
401:
399:
397:
392:
390:
386:
381:
380:
376:
372:
368:
364:
360:
356:
352:
348:
344:
340:
336:
332:
328:
327:Tomáš Masaryk
324:
319:
317:
313:
309:
305:
301:
297:
292:
289:
287:
283:
282:Wilhelm Wundt
279:
274:
272:
268:
264:
260:
256:
248:
246:
244:
241:
237:
233:
229:
225:
221:
217:
213:
209:
206:
202:
198:
194:
188:
161:
152:
149:
145:
142:Notable ideas
136:
132:
128:
125:
119:
116:
113:
111:
107:
104:
101:
97:
94:
91:
87:
83:
79:
75:
69:
65:
60:
56:
52:
42:
38:
34:
29:
22:
19:
2980:Yosyf Zisels
2960:Gleb Yakunin
2910:Lev Timofeev
2775:Victor Serge
2740:Yuly Rybakov
2720:Eliyahu Rips
2630:Raisa Orlova
2550:Roy Medvedev
2515:Vasyl Makukh
2499:
2360:Ivan Kandyba
2310:Bohdan Horyn
2045:Anna Barkova
2040:Mykola Bakay
2035:Gunārs Astra
1900:(in Russian)
1877:(in Russian)
1869:(in Russian)
1828:
1824:
1785:
1757:
1753:
1725:
1721:
1712:
1706:
1674:
1651:
1630:
1603:
1598:
1586:. Retrieved
1582:the original
1570:
1558:. Retrieved
1554:the original
1544:
1525:
1490:
1481:
1465:
1460:
1449:
1439:
1400:
1251:
1245:
1236:
1230:
1224:
1218:
1212:
1206:
1200:
1194:
1188:
1182:
1176:
1158:
1152:
1126:
1120:
1113:Свобода воли
1112:
1106:
1100:
1094:
1088:
1064:
1058:
1047:
1041:Neoplatonism
1038:
1032:
1030:
1021:
994:
939:
937:
927:
923:
919:
915:
911:
898:
883:
867:
854:
850:
846:
843:
792:
760:Epistemology
753:
747:
737:
634:
619:Neo-idealism
541:agent (i.e.
523:supernatural
516:
492:done by the
473:intuitionism
445:neoplatonism
420:
410:
393:
382:
378:
359:Semyon Frank
341:, including
320:
312:Soviet Union
293:
290:
286:G. E. Müller
275:
252:
231:
228:value theory
208:epistemology
205:intuitionist
197:N. O. Lossky
196:
159:
158:
135:Neoplatonism
115:Intuitionism
18:
3006:1965 deaths
3001:1870 births
2935:Georgi Vins
2770:Iryna Senyk
2640:Lagle Parek
2560:Naum Meiman
2445:Malva Landa
2380:Lev Kopelev
2185:Efim Etkind
2165:Ivan Dziuba
2130:Yuli Daniel
2110:Lev Chernyi
1987:Helsinki-86
1788:: 193–232.
1760:(1): 3–16.
1350:Voluntarism
1335:Panpsychism
1300:Love of God
1001:Objectivism
949:. Lossky's
940:History of
878:Neoplatonic
722:stochastics
666:instinctual
658:objectivism
643:, insight (
553:as well as
490:intuitively
461:V. Solovyov
437:integrality
407:Intuitivism
212:personalism
127:Personalism
2995:Categories
2890:Les Tanyuk
2870:Vasyl Stus
2625:Yuri Orlov
2590:Ion Moraru
2205:Ilya Gabay
2150:Ivan Drach
1612:0271014415
1474:0271014415
1419:References
1296:theophilos
1238:Dostoevsky
956:syncretism
899:dynamistic
891:generation
815:Monadology
783:See also:
653:perception
629:See also:
607:Positivism
603:sumbebekos
595:phenomenon
575:Positivism
571:phenomenon
559:gnosiology
485:phenomenon
419:is called
417:gnosiology
402:Philosophy
351:Gershenzon
335:Bratislava
296:revolution
259:Belarusian
234:. Born in
148:gnosiology
2905:Enn Tarto
2485:Jüri Lina
2430:Jüri Kukk
2370:Yuliy Kim
1849:230718228
1812:171647760
1774:171860115
1742:170730367
1291:Heuristic
1172:", 2016 )
1140:", 2020 )
991:Influence
985:sobornost
920:occasions
914:from the
895:causality
887:Causation
830:mind-body
827:Cartesian
803:potential
799:Aristotle
738:sobornost
734:intrinsic
730:free will
709:pessimism
681:hindsight
649:cognition
641:Intuition
563:Orthodoxy
535:potential
519:existence
457:Khomyakov
453:Kireevsky
433:sobornost
429:dichotomy
377:with his
371:Signposts
2745:Ain Saar
2295:Ivan Hel
1992:Memorial
1698:31133644
1672:(1995).
1370:Demiurge
1259:See also
1145:Axiology
1080:", 2017)
1005:Ayn Rand
1003:founder
951:idealism
916:occasion
903:temporal
861:—
855:material
811:vitalism
807:Plotinus
785:Theodicy
768:becoming
755:a priori
713:nihilism
701:optimism
685:ontology
662:idealism
637:ontology
591:Noumenon
543:idealism
539:sentient
425:Hegelian
339:Marxists
224:axiology
201:idealism
51:Krāslava
1588:20 June
1560:3 April
1441:Liberty
1405:Russian
1179:, 1941)
1155:, 1935)
1123:, 1932)
1091:, 1928)
823:Leibniz
819:dynamis
766:and or
718:theosis
697:Leibniz
573:(as in
481:noumena
469:insight
271:atheism
1847:
1825:Sophia
1810:
1800:
1772:
1740:
1696:
1686:
1658:
1610:
1532:
1504:
1472:
1254:(1957)
1248:(1957)
1233:(1952)
1215:(1949)
1129:(1928)
1109:(1923)
1101:Logics
1027:Quotes
960:Origen
947:Origen
907:events
874:energy
851:formal
847:system
838:energy
795:energy
732:) and
689:Gnosis
645:noesis
615:Noesis
599:random
555:energy
551:matter
502:psyche
496:. The
465:noesis
449:Origen
363:Fabian
323:Prague
236:Latvia
220:ethics
131:ethics
110:School
99:Region
78:France
59:Latvia
1845:S2CID
1808:S2CID
1770:S2CID
1738:S2CID
1392:Notes
968:aeons
912:cause
905:form
801:) or
764:being
726:faith
529:(see
477:noema
367:Vekhi
314:as a
74:Paris
57:(now
1798:ISBN
1694:OCLC
1684:ISBN
1656:ISBN
1608:ISBN
1590:2006
1562:2009
1530:ISBN
1502:ISBN
1470:ISBN
1374:nous
999:and
964:nous
853:and
787:and
711:and
677:nous
498:nous
494:nous
455:and
284:and
249:Life
222:and
193:O.S.
67:Died
40:Born
1837:doi
1790:doi
1762:doi
1730:doi
1438:."
1136:, "
1076:, "
1011:or
699:'s
369:or
333:at
325:by
89:Era
2997::
1949::
1843:.
1835:.
1829:59
1827:.
1823:.
1806:.
1796:.
1768:.
1758:69
1756:.
1736:.
1726:32
1724:.
1713:25
1711:.
1692:.
1682:.
1619:^
1512:^
1427:^
1407::
1298:–
1119:,
1087:,
1035::
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1928:e
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1914:v
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1839::
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1792::
1776:.
1764::
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181:k
178:s
175:ɒ
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169:ˈ
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162:(
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