1354:
264:
1282:
1315:, the writing of distorted histories about the places and peoples of "The East", continues in contemporary journalism; e.g. in the Third World, political parties practice Othering with fabricated facts about threat-reports and non-existent threats (political, social, military) that are meant to politically delegitimise opponent political parties composed of people from the social and ethnic groups designated as the Other in that society.
890:(political and social) required for exploiting the subordinated natives and their country. As a function of empire, a settler colony is an economic means for profitably disposing of two demographic groups: (i) the colonists (surplus population of the motherland) and (ii) the colonised (the subaltern native to be exploited) who antagonistically define and represent the Other as separate and apart from the colonial Self.
86:
999:
686:
501:
864:, of their lands, and of the natural resources of their country. The practise of Othering justifies the physical domination and cultural subordination of the native people by degrading them—first from being a national-citizen to being a colonial-subject—and then by displacing them to the periphery of the colony, and of geopolitical enterprise that is imperialism.
1345:. In contemporary cartography, the polar-perspective maps of the northern hemisphere, drawn by U.S. cartographers, also frequently feature distorted spatial relations (distance, size, mass) of and between the U.S. and Russia which according to historian Jerome D. Fellman emphasise the perceived inferiority (military, cultural, geopolitical) of the Russian Other.
1167:
538:(an exteriority) towards the Other that forever remains beyond any attempt at fully capturing the Other, whose Otherness is infinite; even in the murder of an Other, the Otherness of the person remains uncontrolled and not negated. The infinity of the Other allowed LĂ©vinas to derive other aspects of philosophy and science as secondary to that ethic; thus:
36:
1448:
364:(1905–1980) applied the dialectic of intersubjectivity to describe how the world is altered by the appearance of the Other, of how the world then appears to be oriented to the Other person, and not to the Self. The Other appears as a psychological phenomenon in the course of a person's life, and not as a radical threat to the
527:—the innate condition of otherness, by which the Other radically transcends the Self and the totality of the human network, into which the Other is being placed. As a challenge to self-assurance, the existence of the Other is a matter of ethics, because the ethical priority of the Other equals the primacy of ethics over
619:(2001). Bush's rhetorical interrogation of armed resistance to empire, by the non–Western Other, produced an Us-and-Them mentality in American relations with the peoples of the Middle East; hence, as foreign policy, the War on Terror is fought for control of imaginary geographies, which originated from the
1229:
the Orient that appears in
Orientalism, then, is a system of representations framed by a whole set of forces that brought the Orient into Western learning, Western consciousness, and later, Western empire. If this definition of Orientalism seems more political than not, that is simply because I think
1789:
ZIMMER: Well, turning other into a verb does have a long history. Actually, it goes all the way back to the German philosopher Hegel, who wrote in the early 19th century about consciousness of the self versus the other. And by the early 20th century in
English writing, you see the other being turned
1380:
Post-colonial scholarship demonstrated that, in pursuit of empire, "the colonizing powers narrated an 'Other' whom they set out to save, dominate, control, civilize . . . extract resources through colonization" of the country whose people the colonial power designated as the Other. As facilitated
1233:
Orientalism is a school of interpretation whose material happens to be the Orient, its civilisations, peoples, and localities. Its objective discoveries – the work of innumerable devoted scholars who edited texts and translated them, codified grammars, wrote dictionaries, reconstructed dead epochs,
1113:
reported that a woman's social identity is formally established by the sexual politics of the
Ordinate–Subordinate nature of the Man–Woman sexual relation, the social norm in the patriarchal West. When queried about their post-graduate lives, the majority of women interviewed at a university-class
614:
said that the US government's ideologic answers to questions about reasons for the terrorist attacks against the U.S. (i.e. 11 September 2001) reinforced the imperial purpose of the negative representations of the Middle-Eastern Other; especially when
President G. W. Bush (2001–2009) rhetorically
1114:
reunion, used binary gender language, and referred to and identified themselves by their social roles (wife, mother, lover) in the private sphere of life; and did not identify themselves by their own achievements (job, career, business) in the public sphere of life. Unawares, the women had acted
1209:
of the Other (as a metaphor, as a metonym, and as an anthropomorphism) are manifestations of the xenophobia inherent to the
European historiographies that defined and labelled non–European peoples as the Other who is not the European Self. Supported by the reductive discourses (academic and
1251:– in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which, after long use, seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are."
1002:
The philosopher of existentialism Simone de
Beauvoir developed the concept of The Other to explain the workings of the Man–Woman binary gender relation, as a critical base of the Dominator–Dominated relation, which characterises sexual inequality between men and
820:: (i) Homogenization (all Oriental peoples are one folk); (ii) Feminization (the Oriental always is subordinate in the East–West relation); and (iii) Essentialization (a people possess universal characteristics); thus established by Othering, the empire's
1149:, because the gender identity of woman is constitutionally different from the gender identity of man. The harm of Othering is in the asymmetric nature of unequal roles in sexual and gender relations; the inequality arises from the social mechanics of
1238:
verifiable learning – are and always have been conditioned by the fact that its truths, like any truths delivered by language, are embodied in language, and, what is the truth of language?, Nietzsche once said, but "a mobile army of
1225:(languages and literatures, arts and philologies) of the Middle East, but did not study that geographic space as a place inhabited by different nations and societies. About that Western version of the Orient, Edward SaĂŻd said that:
946:
whom society has othered as "sexually deviant" from the norms of binary-gender heterosexuality. In practise, sexual
Othering is realised by applying the negative denotations and connotations of the terms that describe lesbian, gay,
550:
of the human race, or chips off the old block. . . . The others concern me from the first. Here, fraternity precedes the commonness of a genus. My relationship with the Other as neighbor gives meaning to my relations with all the
1144:
In feminist definition, women are the Other to men (but not the Other proposed by Hegel) and are not existentially defined by masculine demands; and also are the social Other who unknowingly accepts social subjugation as part of
1330:; hence, the maps of Western cartographers emphasised and bolstered artificial representations of the national-identities, the natural resources, and the cultures of the native inhabitants, as culturally inferior to the West.
871:
of "colonial strength" (imperial power) against "native weakness" (military, social, and economic), the coloniser invents the non-white Other in an artificial dominator-dominated relationship that can be resolved only through
833:
1268:
awareness of the
Western world, as a term, The Orient later accrued many meanings and associations, denotations, and connotations that did not refer to the real peoples, cultures, and geography of the Eastern world, but to
677:." In the imperialist world system, political and economic affairs were fragmented, and the discrete empires "provided for most of their own needs ... their influence solely through conquest or the threat of conquest ."
748:
772:
To
European people, imperialism (military conquest of non-white people, annexation, and economic integration of their countries to the motherland) was intellectually justified by (among other reasons)
1353:
905:, of sex and gender, and of nation and religion. The profitable functioning of a colony (economic or settler) requires continual protection of the cultural demarcations that are basic to the unequal
437:
created and depicted with language that identifies, describes, and classifies. The conceptual re-formulation of the nature of the Other also included
Levinas's analysis of the distinction between "
1790:
into a verb to describe the act of making a person or a group be excluded from a particular norm. And that's been called othering. So this otherize form has been showing up more frequently lately.
402:(1906–1995) established the contemporary definitions, usages, and applications of the constitutive Other, as the radical counterpart of the Self. Lacan associated the Other with language and with
587:
as a person with the right to participate in the geopolitical discourse with an empire who decides the colonial fate of the homeland of the Other. In that vein, the language of Otherness used in
250:, the practice of othering persons means to exclude and displace them from the social group to the margins of society, where mainstream social norms do not apply to them, for being the Other.
752:(1963), the United Nations officially declared that racial differences are insignificant to anthropological likeness among human beings. Despite the United Nations' factual dismissal of
639:
and natural—our civilization is known and accepted, theirs is different and strange—whereas, in fact, the framework separating us from them is belligerent, constructed, and situational.
339:
1377:; as a noun, the Other identifies and refers to a person and to a group of persons; as a verb, the Other identifies and refers to a category and a label for persons and things.
2613:
Zuckermann, Ghil'ad (2006), "'Etymythological Othering' and the Power of 'Lexical Engineering' in Judaism, Islam and Christianity. A Socio-Philo(sopho)logical Perspective",
669:
in which "the creation and maintenance of an unequal economic, cultural, and territorial relationship, usually between states, and often in the form of an empire, based on
54:
2654:
1400:
Counter to the post-colonial perspective of the Other as part of a Dominator–Dominated binary relationship, postmodern philosophy presents the Other and Otherness as
1214:, the colonialist misrepresentations of the Other explain the Eastern world to the Western world as a binary relation of native weakness against colonial strength.
1333:
Historically, Western cartography often featured distortions (proportionate, proximate, and commercial) of places and true distances by placing the cartographer's
140:
that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self.
897:
to the natives whom they othered into racial inferiority, as the non-white Other. That dehumanisation maintains the false binary-relations of social class,
808:
between white and non-white peoples to fetishize (identify, classify, subordinate) the peoples and cultures of Asia into "the Oriental Other"—who exists
521:(1961), Emmanuel LĂ©vinas said that previous philosophy had reduced the constitutive Other to an object of consciousness, by not preserving its absolute
386:, 1807) and found it to be like the dialectic of the Man–Woman relationship, thus a true explanation for society's treatment and mistreatment of women.
468:, and to language ("to what is referred and to what is unsaid"). Nonetheless, in such psychologic and analytic usages, there might arise a tendency to
242:, as someone who belongs to the socially subordinate category of the Other. The practice of Othering excludes persons who do not fit the norm of the
3535:
1780:
824:
reduces to inferiority the people, places, and things of the Eastern world, as measured against the West, the standard of superior civilisation.
792:(of people, places, and cultures) in books and pictures and fashion, which conflated different cultures and peoples into the binary relation of
263:
207:. Therefore, the condition of Otherness is a person's non-conformity to and with the social norms of society; and Otherness is the condition of
886:
In establishing a colony, Othering a non-white people allowed the colonisers to physically subdue and "civilise" the natives to establish the
2259:
128:; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same. The Constitutive Other is the relation between the
963:
a city by creating social spaces that use the spatial and temporal plans of the city to allow the LGBT communities free expression of their
2647:
1312:
721:, which claimed that, in relation to a white-man's head, the head-size of the non-European Other indicated inferior intelligence; e.g. the
1082:
Woman as the sexual Other to Man. In a patriarchal culture, the Man–Woman relation is society's normative binary-gender relation, wherein
713:
during the 18th and 19th centuries was invented with the Othering of non-white peoples, which also was supported with the fabrications of
1755:
1287:
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function of Othering a person or a social group from mainstream society to the social margins—for being essentially different from the
3042:
1173:, an 1899 editorial cartoon depicting a Chinese man standing over a fallen white woman. The Chinese man, the "other", represents the
883:
to educate, convert, and then culturally assimilate the Other into the empire—thus transforming the "civilised" Other into the Self.
227:
the person labelled as "the Other" from the centre of society, and places him or her at the margins of society, for being the Other.
2530:
2409:
2397:
1714:
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The relation of essential nature to outward manifestation in pure change ... to infinity ... as inner difference ... its own Self.
909:
between the "civilised man" (the colonist) and the "savage man", thus the transformation of the Other into the colonial subaltern.
351:. As such, the Other person posed and was an epistemological problem—of being only a perception of the consciousness of the Self.
3558:
959:, and so displace their LGBT communities to the legal margin of society. To neutralise such cultural Othering, LGBT communities
635:
To build a conceptual framework around a notion of Us-versus-Them is, in effect, to pretend that the principal consideration is
3530:
2640:
3573:
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is the creation and maintenance of imaginary "knowledge of the Other"—which comprises cultural representations in service to
893:
Othering establishes unequal relationships of power between the colonised natives and the colonisers, who believe themselves
1512:
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292:
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said that the infinite demand the Other places on the Self makes ethics the foundation of human existence and philosophy.
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urban spaces is a political means for the non-binary sexual Other to establish themselves as citizens integral to the
902:
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239:
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identified the female Other as the female-half of the binary-gender relation that is the Man and Woman relation. The
379:
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105:
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of the Western Self and the non–western Other. Orientalists rationalised the cultural artifice of a difference of
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and independent of the patriarchy's formal subordination of the female sex with the institutional limitations of
418:
200:
148:
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represents only the negative, defined by limiting criteria, without reciprocity" from the first sex, from Man.
879:, the "moral responsibility" that psychologically allows the colonialist Self to believe that imperialism is a
756:, institutional Othering in the United States produces the cultural misrepresentation of political refugees as
2977:
476:. Likewise, problems arise from unethical usages of the terms The Other, Otherness, and Othering to reinforce
2353:, Israel Gershoni, Amy Singer, Y. Hakam Erdem, Eds. Seattle: University of Washington Press, 2006. pp. 19–21.
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3017:
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1307:
of the West—Europe as a culturally homogeneous place—did not exist as a counterpart to Orientalism. In the
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3442:
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established that "a man represents both the positive and the neutral, as indicated by the common use of
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2777:
2480:
1586:
1477:
1390:
1206:
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801:
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world system of nation-states (with interdependent politics and economies) was preceded by the European
517:
485:
434:
356:
152:
701:
justified anti-Black racism by claiming that the features of African-Americans had more in common with
421:
encounter (wherein a person is morally responsible to the Other person) to include the propositions of
2415:
591:
perpetuates the cultural perspective of the dominantor–dominated relation, which is characteristic of
2932:
2917:
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Humphreys, Steven R. "The Historiography of the Modern Middle East: Transforming a Field of Study",
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that moves sites once conceived of as 'marginal' to the centre of discussion and analysis" of the
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From that perspective, LĂ©vinas described the nature of the Other as "insomnia and wakefulness"; an
508:
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if the Other person (as a being of pure, abstract alterity) leads to ignoring the commonality of
375:
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208:
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1453:
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1211:
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1115:
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introduced the concept of the Other as constituent part of human preoccupation with the Self.
3133:
3092:
3062:
3037:
2962:
2887:
2862:
2832:
2747:
2722:
2717:
2702:
2617:, edited by Tope Omoniyi and Joshua A. Fishman, Amsterdam: John Benjamins, pp. 237–258.
1702:
1662:
Force and the Understanding: Appearance and the Supersensible World: Phenomenology of Spirit
1428:, especially in the cities. As such, "the post-modern city is a geographical celebration of
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588:
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Although the nature of the social Other is influenced by the society's social constructs (
964:
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726:
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580:
457:
422:
247:
2487:. Eds. Charles Bally and Albert Sechehaye. Trans. Roy Harris. La Salle, Ill.: Open Court.
2111:
1373:
proposed concrete definitions of the Other as a philosophic concept and as a term within
1221:
of the Orient as a cultural region, the Orientalists studied only what they said was the
930:(the plural Self)—is a socio-economic function of gender. In a society wherein man–woman
147:(the characteristics of the Other) is the state of being different from and alien to the
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Gallagher, Carolyn, Dahlman, Carl T., Gilmartin, Mary, Mountz, Alison, Shirlow, Peter.
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212:
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1118:, and automatically identified and referred to themselves as the social Other to men.
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launched for the material, cultural, and spiritual benefit of the colonized peoples.
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403:
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1361:(1511) features wildlife (the deer in the foreground) that is not native to Syria.
1051:; the social subordination of women is communicated (denoted and connoted) in the
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of philosophy, the term Otherness identifies and refers to the characteristics of
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of the female Other as the Woman who exists independently of male definition, as
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The others that obsess me in the Other do not affect me as examples of the same
453:
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129:
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788:. Colonial empires were justified and realised with essentialist and reductive
685:
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414:; the ethical proposition is that the Other is superior and prior to the Self.
104:
is a term used to define another person or people as separate from oneself. In
3457:
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2101:. Key Concepts in Political Geography, pp. 328–338. Retrieved 2 February 2016.
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Findlay, J. N.; Hegel, G. W. F.; Miller, A. V. (1977). Hoffmeister, J. (ed.).
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Orientalism was, itself, a product of certain political forces and activities.
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1322:(the ethnic group of the Self) that evaluates and assigns negative, cultural
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2400:, ed. (2000). "Introduction: Identification, Appropriation, Proliferation",
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1781:"With 'Otherize,' Pundits Reach Outside The Dictionary To Describe Politics"
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425:(1930–2004) about the impossibility of the Other (person) being an entirely
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132:(essential nature) and the person (body) of a human being; the relation of
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is a colonial identity for the Other, which conceptually derives from the
378:(1908–1986) applied the concept of Otherness to Hegel's dialectic of the "
3452:
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3238:
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2586:. Trans. David B. Allison. Evanston: Ill.: Northwestern University Press.
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to formally change the social relation between the male-defined Self and
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299:(preoccupation with the Self), which complemented the propositions about
295:(1770–1831) introduced the concept of the Other as a constituent part of
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of things. Levinas associated the Other with the ethical metaphysics of
17:
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describes the reductive action of labelling and defining a person as a
125:
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Straight with a Twist: Queer Theory and the Subject of Heterosexuality
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1982:, 2nd ed. Oxford; New York: Oxford University Press, 2008. pp. 39–40.
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Declaration on the Elimination of All Forms of Racial Discrimination
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The Othering of a person or of a social group—by means of an ideal
1303:, the investigation programme and academic curriculum of and about
832:
3407:
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Speech and Phenomena and Other Essays on Husserl's Theory of Signs
1664:(5th ed.). New York: Oxford University Press. pp. 98–9.
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by patriarchy. That the female Other is a self-aware Woman who is
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84:
1682:(5 ed.). New York: Oxford University Press. pp. 517–18.
441:"; nonetheless, the nature of the Other retained the priority of
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Warner, Michael (1990). "Homo-Narcissism; or, Heterosexuality",
603:
as the primary voice in social discourse between women and men.
280:
204:
117:
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1701:. Thousand Oaks, CA: SAGE Publications, Inc. pp. 588–591.
2596:. Trans. Leon S. Roudiez. New York: Columbia University Press.
1923:(Berlin / Heidelberg: Springer Science+Business Media, 1974),
1660:
Hegel, G. W. F.; Miller, A. V. (1977). Hoffmeister, J. (ed.).
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people, in order to diminish their personal social status and
939:
333:(1859–1938) applied the concept of the Other as the basis for
180:
29:
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Middle East Historiographies: Narrating the Twentieth Century
2362:
Sehgal, Meera. "Manufacturing a Feminized Siege Mentality."
2008:
The Penguin Dictionary of Literary Terms and Literary Theory
357:
Being and Nothingness: An Essay on Phenomenological Ontology
2518:, p. 191. Eds. Boone and Cadden, London UK: Routledge.
1756:"Otherizing and the Death of Persuasion | Psychology Today"
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1094:, usually the women of the community, because patriarchal
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asked: "Why do they hate us?" as political prelude to the
546:
united with my neighbor, by resemblance or common nature,
429:. That the Other could be an entity of pure Otherness (of
1969:, 4th Edition Malden: Blackwell Publishing, 2000. p. 375.
571:
of the Other is compromised, because the Other person is
343:(1931), Husserl said that the Other is constituted as an
93:, identified the Other as one of the conceptual bases of
2601:
Gender Trouble: Feminism and the Subversion of Identity
1210:
commercial, geopolitical and military) of the empire's
1074:'s conception of "the Other" (as a constituent part of
934:
is the sexual norm, the Other refers to and identifies
340:
Cartesian Meditations: An Introduction to Phenomenology
50:
2627:
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Explorations in the Sociology of Language and Religion
2511:. Trans. Ben Brewster. New York: Monthly Review Press.
2327:, 25th Anniversary Ed. New York: Pantheon Books, 1978.
2136:. New York: Vintage Books (Random House). p. xii.
1408:
progress for Man and Society. Public knowledge of the
812:
the Western Self. As a function of imperial ideology,
2608:
Bodies That Matter: On the Discursive Limits of "Sex"
2447:
Feminist Theory Reader: Local and Global Perspectives
2010:
Third Edition (1991), Ja.A. Cuddon, Ed., pp. 660–661.
1950:
The Colonial Present: Afghanistan, Palestine and Iraq
1937:
The Colonial Present: Afghanistan, Palestine and Iraq
1699:
The SAGE Encyclopedia of Qualitative Research Methods
645:
The Colonial Present: Afghanistan, Palestine and Iraq
608:
The Colonial Present: Afghanistan, Palestine and Iraq
2145:
2143:
1879:
1877:
1875:
1858:(2 ed.). Oxford University Press. p. 673.
3231:
3106:
2670:
856:of the non-white Other for transformation into the
784:as "primitive peoples" requiring modernisation the
579:(otherness) is especially negative in the realm of
321:
An Examination of Sir William Hamilton's Philosophy
167:of the Other, which are distinct and separate from
45:
may be too technical for most readers to understand
2093:
2091:
1393:of a people and their land—is misrepresented as a
623:cultural representations of the Other invented by
219:) invested with the corresponding socio-political
2312:Colonialism and the Emergence of Science Fiction
2299:Colonialism and the Emergence of Science Fiction
2083:Colonialism and the Emergence of Science Fiction
1273:, the academic field about the Orient as a word.
816:fetishizes people and things in three actions of
2566:The Four Fondamental Concepts of Psycho-analysis
1590:, 1972 movie based on the novel by Thomas Tryon.
595:; likewise, the sociologic misrepresentation of
2383:Human Geography: Landscapes of Human Activities
2023:Mountz, Alison (27 January 2016). "The Other".
1227:
1102:to designate human beings in general; whereas
633:
540:
337:, the psychological relations among people. In
246:, which is a version of the Self; likewise, in
1133:), as a human organisation, society holds the
983:(cultural and socio-economic) of their city's
518:Totality and Infinity: An Essay on Exteriority
211:(political exclusion), effected either by the
120:, as a cumulative, constituting factor in the
2648:
2420:From Modernism to Postmodernism: An Anthology
1680:Analysis of the Text: Phenomenology of Spirit
1436:between the Outsiders and the Establishment.
1341:; these ideas were often utilized to support
1177:and the woman represents Christian Europeans.
8:
1896:The New Fontana Dictionary of Modern Thought
1803:The New Fontana Dictionary of Modern Thought
1743:The New Fontana Dictionary of Modern Thought
1648:The New Fontana Dictionary of Modern Thought
1359:The Reception of the Ambassadors in Damascus
1078:) to describe a male-dominated culture that
689:A manifestation of the Other in the form of
2547:. (Otherwise than Being or Beyond Essence).
323:, the first formulation of the other after
175:(the authentic and unchangeable); from the
2655:
2641:
2633:
2579:. Trans. Robert Hurley. New York: Vintage.
2377:
2375:
2242:Jemmer, Patrick. "The O(the)r (O)the(r)",
1295:" is the cartographic centre of the world.
705:than humans in comparison to white people.
693:: In this 1857 illustration from his work
398:(1901–1981) and the philosopher of ethics
303:(capacity for introspection) proffered by
2545:Autrement qu'ĂŞtre ou au-delĂ de l'essence
291:. Accordingly, in the late 18th century,
223:. Therefore, the imposition of Otherness
215:or by the social institutions (e.g., the
73:Learn how and when to remove this message
57:, without removing the technical details.
2262:), Newcastle UK: NewPhilSoc Publishing,
1352:
1326:to the ethnic Other—is realised through
1264:In so far as the Orient occurred in the
860:; a colonised people who facilitate the
417:In the event, Levinas re-formulated the
2463:. Chicago: University of Chicago Press.
2385:, 10th Ed. New York: McGraw-Hill, 2008.
2153:, pp. 94–98. Retrieved 2 February 2016.
2062:Post-Colonial Studies: The Key Concepts
1921:Otherwise than Being, or Beyond Essence
1627:
565:Jacques Derrida said that the absolute
554:Otherwise than Being, or Beyond Essence
313:(1806–1873) introduced the idea of the
287:as the counterpart entity required for
2455:(1966). "Letter to Georges Izambard",
456:), the Other identifies and refers to
3453:Violence § Philosophical perspectives
2509:Lenin and Philosophy and Other Essays
2018:
2016:
1141:, the sexual Other, who is not male.
760:(from overseas) and of immigrants as
599:as the sexual Other to man reasserts
583:, wherein the native Other is denied
575:the Self and the group. The logic of
55:make it understandable to non-experts
7:
2171:Key Concepts in Political Geography.
1992:Mountz, Alison (2009). "The Other".
740:(1941–1945), with documents such as
452:In the psychology of the mind (e.g.
27:Concept in philosophy and psychology
2628:The Centre for Studies in Otherness
2457:Complete Works and Selected Letters
2364:Journal of Contemporary Ethnography
2025:Key Concepts in Political Geography
1994:Key Concepts in Political Geography
1367:Key Concepts in Political Geography
1299:In the Eastern world, the field of
136:and superficial characteristics of
124:of a person; as acknowledgement of
2427:Reader—Wmnst 590: Feminist Thought
1884:The Oxford Companion to Philosophy
1856:The Oxford Companion to Philosophy
1635:The Oxford Companion to Philosophy
1171:The Yellow Terror in all His Glory
1023:(the subordinate party in the Man
848:, an Italian Marxist intellectual.
116:distinguish other people from the
25:
1980:The Modern Middle East: A History
1967:The Dictionary of Human Geography
1291:" (1570), by Sebastian MĂĽnster, "
709:The racialist perspective of the
2404:. University of Illinois Press.
2277:"Yellow Terror in all His Glory"
1446:
942:(men who love men) as people of
852:Colonial stability requires the
717:, such as the pseudo-science of
97:, of the relations among people.
34:
2185:Key Concepts in Human Geography
1817:Key Concepts in Human Geography
1805:, Third Edition (1999), p. 620.
1745:, Third Edition (1999), p. 620.
1650:, Third Edition, (1999) p. 620.
1420:acknowledgement of their being
1311:, the Orientalist practices of
2591:Powers of Horror: An Essay on
2568:. London: Hogarth Press, 1977.
2422:. Cambridge, Mass.: Blackwell.
2183:Mountz, Allison. "The Other".
1908:The Encyclopedia of Philosophy
1842:The Encyclopedia of Philosophy
1830:The Encyclopedia of Philosophy
1815:Mountz, Allison. "The Other".
1483:Dissociative Identity Disorder
368:of the Self. In that mode, in
89:The founder of phenomenology,
1:
2485:Course in General Linguistics
2437:: Unmasking Hidden Ontologies
2151:Dictionary of Human Geography
695:Indigenous Races of the Earth
293:Georg Wilhelm Friedrich Hegel
143:The condition and quality of
2445:. Kim, Seung-Kyung. (2003).
2425:Colwill, Elizabeth. (2005).
2381:Fellmann, Jerome D., et al.
2173:SAGE Publications Ltd, 2009.
1854:Honderich, Ted, ed. (2005).
1424:, thus they are part of the
1062:In 1949, the philosopher of
862:exploitation of their labour
725:cultural representations of
3378:Interpellation (philosophy)
3181:Non-representational theory
1513:Marx's theory of alienation
1383:Orientalist representations
1027:Woman relation) produced a
938:(women who love women) and
653:Imperialism and colonialism
384:Herrschaft und Knechtschaft
3595:
3333:Existence precedes essence
2561:. London: Tavistock, 1977.
2550:Levinas, Emmanuel (1972).
2543:Levinas, Emmanuel (1974).
2449:. Routledge. New York, NY.
2230:sarojinisahoo.blogspot.com
2042:. New York: Patheon Books.
1707:10.4135/9781412963909.n304
1385:of the non–Western Other,
800:. Orientalism created the
427:metaphysical pure-presence
283:requires the existence of
3526:
3468:Hermeneutics of suspicion
2582:Derrida, Jacques (1973).
2571:Foucault, Michel (1990).
2552:Humanism de l'autre homme
2525:, Peter Lang Publishing,
1567:The Wretched of the Earth
1203:hierarchies of domination
1201:and the establishment of
1029:conceptual reconstruction
888:hierarchies of domination
3448:Transvaluation of values
3254:Apollonian and Dionysian
2589:Kristeva, Julia (1982).
2573:The History of Sexuality
2435:Feminism and Metaphysics
2226:"Sense & Sensuality"
1207:cultural representations
1185:of the Other who is not
1181:About the production of
1162:Cultural representations
665:of economic and settler
3559:Concepts in metaphysics
2606:Butler, Judith (1993).
2599:Butler, Judith (1990).
2564:Lacan, Jacques (1964).
2557:Lacan, Jacques (1966).
2521:Tuttle, Howard (1996).
2279:. Ohio State University
2246:, Vol. 1, August 2010 (
2134:Culture and Imperialism
1760:www.psychologytoday.com
1693:Given, Lisa M. (2008).
1343:imperialistic expansion
1009:philosopher of feminism
907:socio-economic relation
764:(usually from MĂ©xico).
610:(2004), the geographer
439:the saying and the said
151:of a person and to the
3518:Philosophy of language
3483:Linguistic determinism
3393:Master–slave dialectic
3368:Historical materialism
2664:Continental philosophy
2610:. New York: Routledge.
2603:. New York: Routledge.
2481:Saussure, Ferdinand de
2064:(London and New York:
1844:(1967) Vol. 8, p. 186.
1523:Otherness of childhood
1362:
1349:Practical perspectives
1313:historical negationism
1296:
1262:
1178:
1092:socio-political agency
1004:
854:cultural subordination
849:
706:
650:
627:; the cultural critic
558:
512:
305:Johann Gottlieb Fichte
285:the constitutive Other
276:
171:order of things; from
114:the Constitutive Other
98:
3574:Identity (philosophy)
3398:Master–slave morality
3206:Psychoanalytic theory
2132:Said, Edward (1993).
2116:wikiwash.metronews.ca
2038:Said, Edward (1978).
1832:(1967) Vol. 1, p. 76.
1478:Caste system in India
1391:economic exploitation
1356:
1337:in the centre of the
1284:
1199:socio-political power
1169:
1135:socio-political power
1001:
835:
688:
503:
478:ontological divisions
266:
88:
2523:The Crowd is Untruth
2477:. New York: Vintage.
2467:Nietzsche, Friedrich
1538:Vertiginous question
1217:In the 19th-century
944:same-sex orientation
895:essentially superior
818:cultural imperialism
802:artificial existence
458:the unconscious mind
193:political philosophy
153:identity of the Self
3569:Conceptions of self
3218:Speculative realism
2501:. New York: Norton.
2495:Écrits: A Selection
2439:. 28 November 2005.
2369:(2) (2007): p. 173.
2340:(1978) pp. 202–203.
2097:Mountz, A. (n.d.).
1723:on 21 November 2015
1581:Ryszard Kapuściński
1259:(1978) pp. 202–203.
504:The philosopher of
433:) personified in a
279:The concept of the
3338:Existential crisis
3269:Binary oppositions
3196:Post-structuralism
2432:Haslanger, Sally.
1518:Open individualism
1416:as "Outsiders" is
1395:civilizing mission
1363:
1297:
1189:, the philosopher
1179:
1068:Simone de Beauvoir
1005:
881:civilising mission
850:
786:civilising mission
758:illegal immigrants
707:
657:The contemporary,
513:
404:the symbolic order
394:The psychoanalyst
376:Simone de Beauvoir
297:self-consciousness
277:
209:disenfranchisement
99:
3544:
3543:
3478:Linguistic theory
3383:Intersubjectivity
2416:Cahoone, Lawrence
2260:978-1-907926-00-6
2085:(2008) pp. 76–77.
1978:Gelvin, James L.
1595:Sexual difference
1533:Social alienation
1498:Identity politics
1493:Generalized other
1454:Philosophy portal
1357:Orientalist art:
1249:anthropomorphisms
1212:dominant ideology
1151:intersubjectivity
1041:social convention
975:, etc.; as such,
965:social identities
842:Cultural hegemony
822:cultural hegemony
743:The Race Question
715:scientific racism
697:, anthropologist
691:scientific racism
380:Lord and Bondsman
335:intersubjectivity
289:defining the Self
138:personal identity
95:intersubjectivity
83:
82:
75:
16:(Redirected from
3586:
3134:Frankfurt School
2657:
2650:
2643:
2634:
2505:Althusser, Louis
2386:
2379:
2370:
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2354:
2347:
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2336:SaĂŻd, Edward W.
2334:
2328:
2323:SaĂŻd, Edward W.
2321:
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1989:
1983:
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1961:Johnston, R.J.,
1959:
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1948:Gregory, Derek.
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1728:
1719:. Archived from
1690:
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1669:
1668:
1657:
1651:
1644:
1638:
1632:
1456:
1451:
1450:
1449:
1402:phenomenological
1271:Oriental studies
1260:
1236:positivistically
1219:historiographies
1084:the sexual Other
1013:Cheshire Calhoun
973:gay-pride parade
924:social exclusion
858:subaltern native
838:subaltern native
828:Subaltern native
810:in opposition to
776:, the study and
648:
589:Oriental Studies
585:ethical priority
509:Emmanuel LĂ©vinas
400:Emmanuel Levinas
362:Jean-Paul Sartre
311:John Stuart Mill
240:subaltern native
78:
71:
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3513:Postcolonialism
3508:Linguistic turn
3438:Totalitarianism
3403:Oedipus complex
3264:Being in itself
3227:
3139:German idealism
3119:Critical theory
3102:
3018:Ortega y Gasset
2666:
2661:
2624:
2577:An Introduction
2554:. Fata Morgana.
2540:
2538:Further reading
2516:Engendering Men
2475:Walter Kaufmann
2471:The Gay Science
2453:Rimbaud, Arthur
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2205:
2201:
2197:McCann, p. 339.
2196:
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2181:
2177:
2168:
2157:
2149:"Colonialism",
2148:
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1434:human relations
1410:social identity
1351:
1320:ethnocentricity
1279:
1261:
1255:
1232:
1231:
1191:Michel Foucault
1164:
1159:
1090:with the least
996:
957:political power
932:heterosexuality
920:
918:LGBT identities
915:
877:noblesse oblige
869:false dichotomy
846:Antonio Gramsci
830:
790:representations
770:
746:(1950) and the
727:coloured people
683:
663:imperial system
655:
649:
643:
637:epistemological
581:human geography
563:
561:Critical theory
498:
480:of reality: of
423:Jacques Derrida
392:
261:
256:
248:human geography
203:; and from the
201:social identity
149:social identity
79:
68:
62:
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51:help improve it
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3579:Discrimination
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3279:Class struggle
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3244:Always already
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3201:Psychoanalysis
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3171:Neo-Kantianism
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2461:Wallace Fowlie
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2443:McCann, Carole
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2398:Thomas, Calvin
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2310:Rieder, John.
2303:
2297:Rieder, John.
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2206:McCann, p. 33.
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2081:Rieder, John.
2074:
2052:Ashcroft, B.,
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2012:
1999:
1984:
1971:
1954:
1952:(2004), p. 24.
1941:
1939:(2004), p. 21.
1929:
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1910:(1967) p. 637.
1900:
1898:(1999 )p. 620.
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1637:(1995) p. 673.
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1616:Sarojini Sahoo
1613:
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1606:Julia Kristeva
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1309:postmodern era
1278:
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1175:Boxer movement
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1116:conventionally
1076:self-awareness
1064:existentialism
1017:deconstruction
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989:
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914:
913:Gender and sex
911:
829:
826:
769:
766:
762:illegal aliens
736:Consequent to
699:Josiah C. Nott
682:
679:
654:
651:
647:(2004), p. 24.
641:
601:male privilege
562:
559:
548:individuations
531:in real life.
497:
494:
435:representation
391:
388:
371:The Second Sex
331:Edmund Husserl
327:(1596–1650).
325:René Descartes
301:self-awareness
273:G. W. F. Hegel
260:
257:
255:
252:
91:Edmund Husserl
81:
80:
42:
40:
33:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3591:
3580:
3577:
3575:
3572:
3570:
3567:
3565:
3564:Phenomenology
3562:
3560:
3557:
3556:
3554:
3547:
3537:
3534:
3532:
3529:
3528:
3525:
3519:
3516:
3514:
3511:
3509:
3506:
3504:
3501:
3499:
3498:Media studies
3496:
3494:
3491:
3489:
3486:
3484:
3481:
3479:
3476:
3474:
3471:
3469:
3466:
3464:
3463:Will to power
3461:
3459:
3456:
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3441:
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3434:
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3416:
3414:
3411:
3409:
3406:
3404:
3401:
3399:
3396:
3394:
3391:
3389:
3388:Leap of faith
3386:
3384:
3381:
3379:
3376:
3374:
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3369:
3366:
3364:
3361:
3359:
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3329:
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3309:
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3257:
3255:
3252:
3250:
3247:
3245:
3242:
3240:
3237:
3236:
3234:
3230:
3224:
3223:Structuralism
3221:
3219:
3216:
3214:
3211:
3207:
3204:
3203:
3202:
3199:
3197:
3194:
3192:
3191:Postmodernism
3189:
3187:
3186:Phenomenology
3184:
3182:
3179:
3177:
3174:
3172:
3169:
3165:
3162:
3160:
3157:
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3111:
3109:
3105:
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3026:
3024:
3021:
3019:
3016:
3014:
3011:
3009:
3006:
3004:
3001:
2999:
2998:Merleau-Ponty
2996:
2994:
2991:
2989:
2986:
2984:
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2976:
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2574:
2570:
2567:
2563:
2560:
2556:
2553:
2549:
2546:
2542:
2541:
2537:
2532:
2531:0-8204-2866-3
2528:
2524:
2520:
2517:
2513:
2510:
2506:
2503:
2500:
2499:Alan Sheridan
2496:
2492:
2489:
2486:
2482:
2479:
2476:
2472:
2468:
2465:
2462:
2458:
2454:
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2444:
2441:
2438:
2436:
2431:
2428:
2424:
2421:
2417:
2414:
2411:
2410:0-252-06813-0
2407:
2403:
2399:
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2395:
2391:
2384:
2378:
2376:
2372:
2368:
2365:
2359:
2356:
2352:
2346:
2343:
2339:
2333:
2330:
2326:
2320:
2317:
2314:(2008) p. 71.
2313:
2307:
2304:
2301:(2008) p. 76.
2300:
2294:
2291:
2278:
2272:
2269:
2265:
2261:
2257:
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2249:
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2117:
2113:
2107:
2104:
2100:
2094:
2092:
2088:
2084:
2078:
2075:
2071:
2067:
2063:
2059:
2055:
2054:Griffiths, G.
2049:
2046:
2041:
2034:
2031:
2026:
2019:
2017:
2013:
2009:
2006:Orientalism,
2003:
2000:
1995:
1988:
1985:
1981:
1975:
1972:
1968:
1964:
1958:
1955:
1951:
1945:
1942:
1938:
1933:
1930:
1926:
1922:
1919:LĂ©vinas, E.,
1916:
1913:
1909:
1904:
1901:
1897:
1892:
1889:
1885:
1880:
1878:
1876:
1872:
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1818:
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1798:
1795:
1791:
1786:
1782:
1776:
1773:
1761:
1757:
1751:
1748:
1744:
1741:"Otherness",
1738:
1735:
1722:
1718:
1716:9781412941631
1712:
1708:
1704:
1700:
1696:
1689:
1686:
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1671:
1667:
1663:
1656:
1653:
1649:
1643:
1640:
1636:
1631:
1628:
1622:
1617:
1614:
1612:
1611:Luce Irigaray
1609:
1607:
1604:
1602:
1601:Judith Butler
1599:
1598:
1594:
1589:
1588:
1584:
1582:
1578:
1575:
1573:
1570:, (1961), by
1569:
1568:
1564:
1562:
1558:
1557:
1553:
1552:
1548:
1544:
1541:
1539:
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1526:
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1501:
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1471:
1469:
1466:
1464:
1461:
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1455:
1444:
1439:
1437:
1435:
1431:
1427:
1423:
1419:
1415:
1411:
1407:
1403:
1398:
1396:
1392:
1388:
1384:
1378:
1376:
1375:phenomenology
1372:
1371:Alison Mountz
1368:
1360:
1355:
1348:
1346:
1344:
1340:
1336:
1331:
1329:
1325:
1321:
1316:
1314:
1310:
1306:
1302:
1301:Occidentalism
1294:
1293:Europa regina
1290:
1289:
1283:
1276:
1274:
1272:
1267:
1258:
1252:
1250:
1246:
1242:
1237:
1226:
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1220:
1215:
1213:
1208:
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1200:
1196:
1192:
1188:
1184:
1176:
1172:
1168:
1161:
1156:
1154:
1152:
1148:
1142:
1140:
1136:
1132:
1128:
1124:
1119:
1117:
1112:
1111:Betty Friedan
1107:
1105:
1101:
1097:
1093:
1089:
1085:
1081:
1077:
1073:
1069:
1065:
1060:
1058:
1054:
1053:sexist usages
1050:
1049:customary law
1046:
1042:
1038:
1034:
1030:
1026:
1022:
1018:
1014:
1010:
1000:
993:
990:
988:
986:
982:
978:
974:
970:
966:
962:
958:
954:
950:
945:
941:
937:
933:
929:
928:societal norm
925:
917:
912:
910:
908:
904:
900:
896:
891:
889:
884:
882:
878:
875:
870:
865:
863:
859:
855:
847:
843:
839:
834:
827:
825:
823:
819:
815:
811:
807:
803:
799:
795:
791:
787:
783:
782:Eastern world
779:
778:fetishization
775:
767:
765:
763:
759:
755:
751:
750:
745:
744:
739:
738:the Holocaust
734:
732:
728:
724:
723:apartheid-era
720:
716:
712:
711:Western world
704:
700:
696:
692:
687:
680:
678:
676:
675:subordination
672:
668:
664:
660:
659:post-colonial
652:
646:
640:
638:
632:
630:
626:
622:
618:
617:War on Terror
613:
612:Derek Gregory
609:
604:
602:
598:
594:
590:
586:
582:
578:
574:
570:
569:
560:
557:
556:
555:
549:
545:
539:
537:
532:
530:
526:
525:
520:
519:
510:
507:
502:
495:
493:
491:
487:
483:
479:
475:
471:
467:
463:
459:
455:
450:
448:
444:
440:
436:
432:
428:
424:
420:
415:
413:
409:
405:
401:
397:
396:Jacques Lacan
389:
387:
385:
381:
377:
373:
372:
367:
363:
359:
358:
352:
350:
346:
342:
341:
336:
332:
328:
326:
322:
318:
317:
312:
308:
307:(1762–1814).
306:
302:
298:
294:
290:
286:
282:
274:
270:
265:
258:
253:
251:
249:
245:
241:
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210:
206:
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198:
194:
190:
186:
182:
178:
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162:
158:
154:
150:
146:
141:
139:
135:
131:
127:
123:
119:
115:
111:
107:
106:phenomenology
103:
96:
92:
87:
77:
74:
66:
56:
52:
46:
43:This article
41:
32:
31:
19:
3546:
3428:Ressentiment
3417:
3313:Death of God
3305:
3299:Postcritique
3259:Authenticity
3149:Hermeneutics
3053:Schopenhauer
2958:LĂ©vi-Strauss
2671:Philosophers
2614:
2607:
2600:
2590:
2583:
2576:
2572:
2565:
2558:
2551:
2544:
2522:
2515:
2508:
2494:
2484:
2470:
2456:
2446:
2434:
2426:
2419:
2401:
2382:
2366:
2363:
2358:
2350:
2345:
2337:
2332:
2324:
2319:
2311:
2306:
2298:
2293:
2281:. Retrieved
2271:
2243:
2238:
2229:
2220:
2211:
2202:
2193:
2184:
2178:
2170:
2150:
2133:
2115:
2106:
2098:
2082:
2077:
2061:
2048:
2039:
2033:
2024:
2007:
2002:
1993:
1987:
1979:
1974:
1966:
1962:
1957:
1949:
1944:
1936:
1932:
1920:
1915:
1907:
1903:
1895:
1891:
1883:
1855:
1849:
1841:
1837:
1829:
1825:
1816:
1810:
1802:
1801:"Othering",
1797:
1788:
1784:
1775:
1763:. Retrieved
1759:
1750:
1742:
1737:
1725:. Retrieved
1721:the original
1698:
1688:
1679:
1673:
1665:
1661:
1655:
1647:
1642:
1634:
1630:
1585:
1576:
1572:Frantz Fanon
1565:
1554:
1543:Xenocentrism
1528:Role suction
1468:Allosemitism
1426:body politic
1417:
1399:
1387:colonization
1379:
1366:
1364:
1358:
1338:
1332:
1317:
1298:
1288:Cosmographia
1286:
1263:
1256:
1228:
1223:high culture
1216:
1194:
1180:
1170:
1147:subjectivity
1143:
1138:
1123:social class
1120:
1108:
1103:
1099:
1086:is a social
1083:
1061:
1056:
1055:of the word
1033:rationalised
1024:
1020:
1019:of the word
1006:
991:
985:body politic
976:
960:
921:
892:
885:
876:
866:
851:
837:
809:
798:the Occident
771:
761:
757:
747:
741:
735:
731:South Africa
708:
694:
656:
644:
634:
625:Orientalists
607:
605:
597:the feminine
596:
576:
572:
566:
564:
553:
541:
533:
522:
516:
514:
451:
419:face-to-face
416:
393:
383:
369:
355:
353:
348:
344:
338:
329:
320:
314:
309:
288:
284:
278:
271:philosopher
244:social group
235:
231:
229:
197:social norms
169:the Symbolic
164:
160:
144:
142:
113:
109:
108:, the terms
101:
100:
69:
60:
44:
3503:Film theory
3413:Ontopoetics
3318:Death drive
3294:Ideological
3213:Romanticism
3144:Hegelianism
2918:Kierkegaard
2778:Castoriadis
2738:de Beauvoir
2723:Baudrillard
2429:. KB Books.
2338:Orientalism
2325:Orientalism
2040:Orientalism
1695:"Otherness"
1646:The Other,
1579:(2006), by
1561:Edward SaĂŻd
1559:(1978), by
1556:Orientalism
1412:of peoples
1406:ontological
1328:cartography
1305:the essence
1266:existential
1257:Orientalism
994:as identity
953:transgender
814:Orientalism
774:orientalism
768:Orientalism
733:(1948–94).
703:chimpanzees
631:said that:
629:Edward SaĂŻd
454:R. D. Laing
447:metaphysics
319:in 1865 in
217:professions
130:personality
63:August 2022
3553:Categories
3458:Wertkritik
3363:Hauntology
3328:Difference
3323:Différance
3063:Sloterdijk
2933:Kołakowski
2112:"WikiWash"
2058:Tiffin, H.
1865:0199264791
1765:18 October
1727:27 January
1623:References
1508:Markedness
1463:Allophilia
1430:difference
1414:classified
1193:said that
1080:represents
1037:autonomous
867:Using the
794:the Orient
719:phrenology
671:domination
621:fetishised
573:other than
470:relativism
390:Psychology
349:other self
316:other mind
259:Philosophy
254:Background
236:Otherizing
126:being real
122:self-image
3493:Semiotics
3488:Semantics
3473:Discourse
3353:Genealogy
3343:Facticity
3114:Absurdism
3043:Schelling
3013:Nietzsche
2888:Heidegger
2703:Bachelard
2688:Althusser
2593:Abjection
2497:. Trans.
2473:. Trans.
2459:. Trans.
2252:2045-0567
2215:Haslanger
2099:The Other
2068:, 1998),
2066:Routledge
1587:The Other
1577:The Other
1503:Kyriarchy
1488:Exoticism
1339:mapamundi
1241:metaphors
1234:produced
1183:knowledge
1157:Knowledge
1109:In 1957,
1096:semantics
1045:tradition
967:, e.g. a
874:racialist
754:racialism
490:existence
488:, and of
412:tradition
408:scripture
366:existence
345:alter ego
230:The term
225:alienates
157:discourse
155:. In the
145:Otherness
134:essential
110:the Other
3531:Category
3373:Ideology
3289:Immanent
3284:Critique
3239:Alterity
3232:Concepts
3107:Theories
3093:Williams
3068:Spengler
3023:Rancière
2953:Lefebvre
2938:Kristeva
2903:Irigaray
2898:Ingarden
2878:Habermas
2868:Guattari
2853:Foucault
2828:Eagleton
2773:Cassirer
2753:Bourdieu
2748:Blanchot
2733:Benjamin
2718:Bataille
2575:vol. 1:
2507:(1973).
2493:(1977).
2483:(1986).
2469:(1974).
2418:(1996).
2056:, &
1473:Alterity
1440:See also
1418:de facto
1369:(2009),
1335:homeland
1277:Academia
1254:—
1245:metonyms
1195:Othering
1187:the Self
1088:minority
1070:applied
977:queering
969:boystown
949:bisexual
936:lesbians
844:work of
667:colonies
642:—
593:hegemony
577:alterity
568:alterity
551:others.—
529:ontology
524:alterity
486:becoming
466:insanity
431:alterity
374:(1949),
360:(1943),
347:, as an
269:idealist
232:Othering
191:); from
177:æsthetic
173:the Real
18:Othering
3358:Habitus
3274:Boredom
3164:Freudo-
3159:Western
3154:Marxism
3078:Strauss
3048:Schmitt
2988:Marcuse
2978:Lyotard
2968:Luhmann
2963:Levinas
2913:Jaspers
2908:Jameson
2893:Husserl
2873:Gramsci
2863:Gentile
2858:Gadamer
2818:Dilthey
2813:Derrida
2808:Deleuze
2743:Bergson
2713:Barthes
2683:Agamben
2392:Sources
2283:13 June
1324:meaning
1205:. That
981:reality
806:essence
780:of the
536:ecstasy
462:silence
195:; from
49:Please
3307:Dasein
3058:Serres
3038:Sartre
3028:Ricœur
2983:Marcel
2973:Lukács
2948:Latour
2923:Kojève
2848:Fisher
2843:Fichte
2833:Engels
2803:Debord
2798:de Man
2788:Cixous
2783:Cioran
2763:Butler
2728:Bauman
2708:Badiou
2693:Arendt
2678:Adorno
2559:Ecrits
2529:
2408:
2258:
2250:
2187:: 335.
2070:p. 142
1996:: 332.
1925:p. 232
1862:
1819:: 328.
1713:
1247:, and
1131:gender
1047:, and
1003:women.
951:, and
901:, and
681:Racism
506:ethics
496:Ethics
443:ethics
185:beauty
3536:Index
3443:Trace
3423:Power
3418:Other
3408:Ontic
3249:Angst
3098:Žižek
3083:Weber
3073:Stein
3008:Negri
3003:Nancy
2943:Lacan
2928:Koyré
2883:Hegel
2838:Fanon
2793:Croce
2768:Camus
2758:Buber
1963:et al
1549:Books
1389:—the
1139:Woman
1104:Woman
1072:Hegel
1057:Woman
1021:Woman
992:Woman
961:queer
899:caste
544:genus
484:, of
482:being
474:truth
464:, to
460:, to
445:over
221:power
213:State
189:taste
165:What?
102:Other
3348:Gaze
3088:Weil
3033:Said
2993:Marx
2698:Aron
2527:ISBN
2406:ISBN
2285:2020
2264:p. 7
2256:ISBN
2248:ISSN
1860:ISBN
1767:2023
1729:2015
1711:ISBN
1422:real
1404:and
1285:In "
1007:The
971:, a
940:gays
922:The
903:race
836:The
796:and
673:and
410:and
281:Self
267:The
205:Self
199:and
163:and
161:Who?
118:Self
112:and
2823:Eco
1965:.,
1785:NPR
1703:doi
1381:by
1365:In
1127:sex
1100:Man
1025:and
729:in
606:In
515:In
382:" (
354:In
234:or
181:art
53:to
3555::
2374:^
2367:36
2254:;
2228:.
2158:^
2142:^
2124:^
2114:.
2090:^
2060:,
2015:^
1874:^
1787:.
1783:.
1758:.
1709:.
1697:.
1243:,
1153:.
1129:,
1125:,
1066:,
1059:.
1043:,
1011:,
987:.
492:.
449:.
187:,
183:,
2656:e
2649:t
2642:v
2533:.
2412:.
2287:.
2266:.
2232:.
2118:.
2072:.
2027:.
1927:.
1868:.
1769:.
1731:.
1705::
179:(
76:)
70:(
65:)
61:(
47:.
20:)
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