369:
1536:
771:
988:
4448:
1915:
1000:
1830:
480:. Doğan Kuban argues that this assumption is unnecessary if one considers the artistic continuity between these tiles and earlier Ottoman tiles as well as the fact that the Ottoman state had always employed craftsmen from different parts of the Islamic world. John Carswell, a professor of Islamic art, states that the tiles are the work of an independent imperial workshop based in Istanbul that worked from Iranian traditions. Godfrey Goodwin suggests that the style of tiles does not correspond to either the old "Masters of Tabriz" school or to an Iranian workshop, and therefore may represent an early phase of tilework from Iznik; an "early Iznik" style.
827:
1639:
4388:
855:
843:
654:
1084:
earlier Iznik tiles. Pottery production also continued and even increased at Kütahya, where new styles developed alongside imitations of older classical
Ottoman designs. The colours of tiles in this period were mostly turquoise and dark cobalt blue, while a brownish-red, yellow, and a deep green also appearing. The background was often discoloured, colours often ran together slightly, and the patterns were again typically limited to single tiles. The earliest recorded Tekfursaray tiles are those made in 1724–1725 for the mihrab of the older Cezeri Kasım Pasha Mosque (1515) in Eyüp, Istanbul. Tekfursaray tiles are also found in the
1590:
759:
1931:
972:
1044:
1396:
709:, and Chinese "cloud" motifs. Around 1560 the colour palette of Iznik tiles also shifted slightly. With the introduction of tomato red, which was perfected in the following years, some colours like turquoise and manganese purple stopped appearing, while a new shade of green also appeared. This shift is partly evident in the Rüstem Pasha Mosque and especially in the extensive tilework in the tomb of Haseki Hürrem (1558) and the tomb of Suleiman (1566), both located behind the Süleymaniye Mosque. The highest artistic form of Iznik tiles was achieved soon after this during the reign of
743:
1885:
1709:
429:
609:) in Topkapı Palace. The tiles in this composition have been dated to various periods within the 16th century and some were probably moved here during a restoration of the pavilion in the first half of the 17th century. Nonetheless, at least some of the tiles are believed to date from the 1520s and feature large floral motifs in blue, white, and turquoise. Both the Topkapı tiles and the mosque tiles from this early-16th-century period are traditionally attributed to Iznik, but they may have been produced in Istanbul itself in ceramic workshops located at
815:
799:
1012:
593:
581:
484:
111:
867:
1028:
783:
532:
883:
1068:
321:
28:
1958:(1757–1761). The inner and lateral gates of the Nuruosmaniye are marked by unique designs: they are topped by semi-vaults which are carved with rows of various moldings and acanthus friezes that replace the traditional muqarnas. A similar design of baroque moldings are also found in the niches of the mihrabs of this era, again replacing the former muqarnas niches, while the muqarnas corbelling of minaret balconies was replaced by tiers of circular rings.
1467:
1292:
241:
1193:
1682:
1341:
517:
tiles were commissioned from the same workshop of
Iranian craftsmen who produced earlier Ottoman tiles. This project is also notable as one of the few cases of extensive tile decoration applied to the exterior of a building in Ottoman architecture. This major restoration work in Jerusalem may have also played a role in Ottoman patrons developing a taste for tiles, such as those made in Iznik (which was closer to the capital).
1184:. The painters, who came from many different ethnic and religious backgrounds, were either independent artists or artisans already employed by the imperial palace, hired specifically to decorate the building. The patrons who commissioned the buildings may have laid down certain parameters or instructions for the decorators, such as requesting inscriptions that highlighted their social status or a political message.
1818:
910:, flower vases, and Chinese cloud motifs. The best tiles in the mosque, located on the back wall on the balcony level, were originally made for the Topkapı Palace in the late 16th century and were reused here. The massive undertaking of decorating such a large building strained the tile industry in Iznik and some of the tilework is repetitive and inconsistent in its quality. The much smaller
673:, rather than a voluntary decision by Sinan himself. There is no evidence that Sinan was closely involved in the production of tiles and it's likely that he merely decided where tile decoration would be placed and made sure that the craftsmen were capable. Doğan Kuban also argues that while the vivid tiles inside the mihrab of the Rüstem Pasha Mosque could have symbolized an image of
1794:
304:", suggesting that craftsmen of Iranian origin were involved. Tabriz was historically a major center of ceramic art in the Islamic world, and its artists appear to have emigrated and worked in many regions from Central Asia to Egypt. The artistic style of these tiles – and of other Ottoman art – was influenced by an "International Timurid" taste that emerged from the intense
1454:. Unlike the other styles mentioned above, it was rarely employed on a large scale in architectural decoration, being more characteristic of tilework and book illustrations. Instead, it appears on some smaller architectural elements typically seen at close quarters, such as wooden cupboards and window shutters found in the Chamber of Murad III in Topkapı Palace.
1911:, including acanthus leaves, shells, baroque moldings, and mixtilinear arch forms. This was evident first and foremost in new fountains and sebils. Although many novelties were introduced, one traditional feature that continued throughout this period were the calligraphic inscriptions placed in panels over gates, in friezes, and in other prominent locations.
1376:("Light") chapter of the Qur'an and may have symbolically imparted a celestial or heavenly connotation to Ottoman domes. Another common element of decoration in this context is the painting of circular calligraphic medallions on the pendentives or on the spandrels of arches that support the dome. These calligraphic compositions featured the various
194:, and that floral motifs predominated. Until the 16th century, these motifs remained rather formal and stylized, but from the late 17th century onward they began to change under increasing Western European influence. By the 19th century, European-style motifs were directly incorporated into Ottoman decoration and European techniques such as
624:
certain architectural features (e.g. windows) with tile panels, large-scale murals of tilework became more common. For this purpose, square tiles were also now preferred over the hexagonal tiles of the older
Iranian tradition. Floral motifs were dominant, but calligraphic inscriptions were also important and were generally rendered in a
914:(1640) in Üsküdar is also covered in tilework on the inside. The most harmonious examples of tile decoration in 17th-century Ottoman architecture are the Yerevan Kiosk and Baghdad Kiosk in Topkapı Palace, built in 1635 and 1639, respectively. Both their exterior and interior walls are covered in tiles. Some of the tiles are
1864:. In addition to the common muqarnas capitals, another type of capital was sculpted with a series of flat lozenge surfaces that combined to form a transition from circular base to square top, similar to the "Turkish triangles" used as transitions between square rooms and domes. Marble surfaces were occasionally carved with
1562:(1718–1730), saw the popularization of a style featuring plentiful depictions of flowers in vases and bowls of fruit, sometimes with shading. The most vivid example of this is the so-called Fruit Room, created by Ahmet III inside Topkapı Palace in 1705, whose wooden walls are covered with such images. Derived from the
1092:(1729) near Hagia Sophia, and in some of the rooms and corridors of the Harem section in Topkapı Palace. Kütahya tiles are present in Istanbul in the Yeni Valide Mosque in Üsküdar (1708–1711), the Beylerbeyi Mosque (1777–1778), and arts of Topkapı Palace, and well as in mosques in other cities like Konya and Antalya.
669:(1561–62), whose interior and outer portico are extensively covered in Iznik tiles. The mosque is even regarded as a "museum" of Iznik tiles from this period. Judging by comparisons with Sinan's other works, the exceptional use of tilework in this mosque may have been due to a specific request by the wealthy patron,
1458:
later centuries. In the Süleymaniye Mosque – whose dome had to be repaired following its collapse in the 1766 earthquake – the original decoration was described by 16th-century writer
Ramazanzade Mehmed as featuring many "sun-like disks" and medallion designs in gold and silver. (A 19th-century restoration by the
902:(or "Blue Mosque"), begun in 1609 and inaugurated in 1617, contains the richest collection of tilework of any Ottoman mosque. According to official Ottoman documents it contained as many as 20,000 tiles. The dominant colours are blue and green, while the motifs are typical of the 17th century: tulips, carnations,
174:, is evidenced by the late 15th century and characterizes the early 16th century. Iznik tiles became highly favoured during the rest of the 16th century and reached their artistic peak in the second half of the century. They featured stylized floral and vegetal motifs in blue, white, red, and green colours. The
1705:, for example, the 18th-century decoration was repainted in the 19th century by keeping the same motifs of flower vases but rendering them in shades of grey and black. Murals of naturalistic landscapes also became common from the late 18th century onward, especially in the interior decoration of palaces.
950:). By this period, blue and turquoise colours increasingly predominated, and many commissioned works limited their patterns to single tiles instead of creating larger patterns across multiple tiles. Tiles like this were imported in significant quantities to Egypt around this time, as can be seen in the
2073:
The original 16th-century decoration of the mosque was covered during later restorations by new layers of painted decoration reflecting the style of the
Baroque and subsequent periods. The current appearance is the result of a 1990 restoration, when an attempt was made to restore original decoration
1899:
In the early 18th century, around the Tulip Period, diverse new floral motifs were added to the decorative repertoire of buildings. These can be found in carved reliefs, employed most prolifically on the façades of fountains and sebils, which became common types of monuments commissioned during this
1875:
Aside from these features, which were characteristic of buildings, Ottoman tombstones are notable for their very rich stone-carved ornamentation. The decoration of tombstones included vegetal and floral motifs, stone caps in the shape of headgear reflecting the social status of the deceased (usually
1140:
A moderately successful effort to revive
Ottoman tile production occurred under Abdülhamid II in the late 19th and early 20th centuries, partly under the influence of the First National Architectural Movement. This period saw tiles produced for several new mosques, schools, and government buildings.
921:
While the craftsmen at Iznik were still capable of producing rich and colourful tiles throughout the 17th century, there was an overall decline in quality. This was a result of a decline in imperial commissions, as fewer major building projects were sponsored by ruling elites during this period. The
547:
The city of Iznik had been a center of pottery production under the
Ottomans since the 15th century, but until the mid-16th century it was mainly concerned with producing pottery vessels. There is little evidence of large-scale tile manufacture in Iznik before this time. In the late 15th century, in
516:
tiles, colourful underglaze tiles, and mosaic blue-and-white tilework. The tiles seem to have been fabricated locally rather than at centers like Iznik, despite the absence of a sophisticated ceramic production center in the region. The identification of
Abdallah of Tabriz may also indicate that the
1116:
After the
Patrona Halil rebellion in 1730, which deposed Ahmet III and executed his grand vizier, the Tekfursaray kilns were left without a patron and quickly ceased to function. The shortage of quality tiles in the 18th century also caused Iznik tiles from older buildings to be reused and moved to
1518:
Traditional
Ottoman motifs maintained a certain formality, with individual elements generally quite stylized. Starting in the second half of the 17th century, this formality loosened and painted decoration underwent a gradual shift in style that can be attributed to European influence. Among other
1310:
In the early 16th century, the range of decorative motifs in Ottoman art expanded, as attested in other mediums of Ottoman art such as tiles and manuscript decoration. Only a few fragments of painted ornament have survived in architecture from this era, but a similar trend most likely occurred in
1095:
The Kütahya and Tekfursary kilns notably produced a number of tiles and groups of tiles that were painted with illustrations of the Great Mosque of Mecca. These appear in multiple buildings the 18th century, but some examples of this appeared even earlier in Iznik tiles from the late 17th century.
724:
As noted by Arthur Lane in his seminal study of Iznik tiles published in 1957, the effect of Iznik tilework, when successfully employed in Ottoman domed interiors, results in a feeling of lightness and harmony, where the intricate details of the tiles themselves do not overwhelm the onlooker. Tile
637:
This was around the same time that Mimar Sinan, chief court architect, was also reaching the pinnacle of his career. Iznik ceramics and classical Ottoman architecture thus reached their greatest heights of achievement around the same time, during the reign of Suleiman and his immediate successors.
189:
Painted decoration is a highly visible feature of Ottoman interiors, especially in domes and on upper walls. However, buildings were frequently repainted during later restorations and, as a result, relatively little of the original painted decoration in mosques and palaces has been preserved up to
1112:
also appear in other specimens of the time. Examples of these pictorial tile paintings can be seen in the collections of several museums as well as inside some mosques (e.g. the Hekimoğlu Ali Pasha Mosque) and in several rooms at Topkapı Palace, such as the tiles adorning the mihrab of the prayer
623:
Ceramic art from Iznik reached its apogee in the second half of the 16th century, particularly with the advent of the "tomato red" colour in its compositions. At the same time, Iznik grew into its role as a major center of tile production rather than just dishware. Rather than merely highlighting
1809:
In the early Ottoman period, an exception to this paucity of traditional stone carving is the Green Mosque in Bursa, which features skilled carving of marble surfaces into vegetal arabesque and calligraphic motifs. This was generally not repeated in subsequent Ottoman monuments, with the partial
1457:
Unfortunately, much of the painted decoration from the classical era of Mimar Sinan in the 16th century has been lost. The present-day painted decoration inside the domes of many mosques of the era, including the Süleymaniye in Istanbul and the Selimiye in Edirne, dates from restorations in much
1120:
Kütahya nonetheless did continue to produce decorative tiles up to the 19th century, though the quality deteriorated in the late 18th century. Some of the potters in the city were Armenian Christians and some of the tiles were commissioned for Armenian churches. Christian tile decoration of this
287:
motifs. A large portion of the tiles are cut into hexagonal and triangular shapes that were then fitted together to form murals. Some of the tiles are further enhanced with arabesque motifs applied in gilt gold glazing over these colours. Inscriptions in the mosque record that the decoration was
1784:
covered in ornamentation. Lastly, as the classical Ottoman style took form, large solid walls that were common in more traditional structures were superseded by highly articulated structures with many elements joined as part of a more complex whole. This likely made the decoration of large wall
1779:
Compared to the Anatolian Seljuk architecture that came before it, Ottoman architecture treated stone carving as a less important decorative medium. This may be because the artisans responsible for stone carving under the Seljuks and Beyliks were concentrated in central and eastern Anatolia, as
1523:
was introduced to what had previously been areas of flat colour. The shape of flower motifs also changed and they were depicted with more petals. This is evident not only in new buildings but also in older buildings whose decoration was redone after this period. In some of the latter cases, the
1149:
Painting was an essential part of the decoration of Ottoman buildings and it covered interior walls, ceilings, and the inside of domes. However, it has been relatively neglected in studies of Ottoman architecture, probably in part because very little original Ottoman painted decoration has been
1083:
and his grand vizier attempted to revive the tile industry by establishing a new workshop between 1719 and 1724 at Tekfursaray in Istanbul, where a previous workshop had existed in the early 16th century. Production continued here for a while but the tiles from this period are not comparable to
1328:
style and added new motifs, most notably large serrated leaves. It was less formal and geometrically rigid, allowing these motifs to be combined and arranged in a wide variety of ways to fill any space. One of the finest examples of this style surviving from the 16th century is found in the
620:: a motif in which a variety of flowers are attached to gracefully curving stems with serrated leaves. This continued to reflect earlier influences of the "International Timurid" style, but it also demonstrates the development of an increasingly distinct Ottoman artistic style at this time.
1117:
new ones on multiple occasions. For example, when repairs were being done at Topkapı Palace in 1738 old tiles had to be removed from the Edirne Palace and shipped to Istanbul instead. Ultimately, tilework decoration in Ottoman architecture lost its significance during the 18th century.
511:
mosaic decoration. Inscriptions in the tiles give the date 1545–46, but work probably continued until the end of Suleiman's reign (1566). The name of one of the craftsmen is recorded as Abdallah of Tabriz. The tilework includes many different styles and techniques, including
1697:, ribbons, flower bouquets, and baskets of roses. Decoration could now be painted to appear three-dimensional, adding a new visual effect even when otherwise traditional motifs were used. This style is found in many mosques and palaces built or restored in the 19th century.
725:
decoration in the provinces was typically of lesser quality to that found in the main imperial centers of patronage. However some wealthy local patrons probably imported tiles from Istanbul, which explains the high-quality tilework in some distant monuments such as the
1569:
This new style remained popular until the end of the century. It is often seen on wooden doors and other wooden fixtures from this period. Examples of these are found in other parts of Topkapı Palace as well as on the wooden screen of the upper gallery in the
1246:
in Edirne, which still dates back to its construction circa 1436. The ornamentation inside the southeastern (qibla) iwan depicts natural landscapes with stylized flowers and trees that appear to reflect the same artistic styles used in book illustrations and
934:
instead of Iznik. Kütahya, unlike Iznik, had not become solely reliant on imperial commissions and as a result it weathered the changes more successfully. Many of its artisans were Armenians who continued to produce tiles for churches and other buildings.
717:(1574), the tomb of Selim II (1576), the small Takkeci İbrahim Ağa Mosque (1592), the tomb of Murad III (1595), and in some parts of the Topkapı Palace. The tilework panels in the Chamber of Murad III (1578) in Topkapı Palace and in the mihrab area of the
680:
The tilework in the Rüstem Pasha Mosque also marks the beginning of the artistic peak of Iznik tile art from the 1560s onward. Blue colours predominate, but the important "tomato red" colour began to make an appearance. The repertoire of motifs includes
1731:
technique was also imported into the empire and can be found both in Istanbul and beyond. Although some minor details of earlier paintwork were suggestive of this technique (e.g. in the Ayazma Mosque), its effective use only began during the reign of
344:
blue on a white background, with touches of turquoise. This technique is found on the tiles that cover the muqarnas hood of the mihrab and in the mural of hexagonal tiles along the lower walls of the prayer hall. The motifs on these tiles include
368:
770:
460:, and yellow. Chinese motifs such as dragons and clouds also appear for the first time on similar tiles in Selim I's tomb, built behind his mosque in 1523. A more extravagant example of this type of tilework can be found inside the tomb of
316:
argues that the decoration of the Green Mosque complex was more generally a product of collaboration between craftsmen of different regions, as this was the practice in Anatolian Islamic art and architecture during the preceding centuries.
43:, built in the late 15th century. The tomb contains relatively well-preserved examples of painted decoration from this era (upper walls), as well as single-colour hexagonal tiles (possibly dated to 1429) that are typical of early tilework.
394:
The evidence from this tilework in Bursa and Edirne indicates the existence of a group or a school of craftsmen, the "Masters of Tabriz", who worked for imperial workshops in the first half of the 15th century and were familiar with both
1853:(or "stalactite") carving, which is used in all of these aforementioned elements. Since the Seljuk era, muqarnas semi-vaults had been a typical feature of entrance portals and mihrabs, and this tradition continued in Ottoman mosques.
1876:
for men), and, most consistently of all, inscriptions in graceful calligraphy. The level of tombstone ornamentation increased after the late 17th century and followed the stylistic changes that occurred afterwards in architecture.
1670:(1748–1755), one of the most important monuments of the period, has been repainted in this manner; however, a recent restoration has uncovered some of the original paintwork in its dome, which is now visible. Recent restoration of
638:
Sinan generally used tile decoration in a fairly restrained manner and seems to have preferred focusing on the architecture as a whole rather than on overwhelming decoration. For example, Sinan's most celebrated works, the
1359:-like composition at the center of the dome that was filled with a calligraphic rendition of Qur'anic verses. The motif of the central medallion radiated outward to cover the rest of the dome, with the details filled by
1371:
motifs. This type of dome decoration is well known from the 16th century onward but it probably had appeared earlier in the 15th century as well. The verses written in the central medallion were often selected from the
1422:
scrollwork over a red background. The painted decoration is enhanced with pieces of rock crystal set into the dome that were likely meant to emulate stars. This latter detail is something also found inside the dome of
971:
1486:(circa 1554). Like many of the other preserved examples, the original paintwork visible today is found on the wooden ceilings under the mosque's galleries. The paint is combined with some low-relief plasterwork and
1043:
897:
In the early 17th century, some features of 16th-century Iznik tiles began to fade, such as the use of embossed tomato red. At the same time, some motifs became more rigidly geometric and stylized. The enormous
1263:
in Bursa, dating from the late 15th century. There the motifs are more abstract and predominantly feature stylized vases of flowers, alongside calligraphic compositions, all rendered in highly vivid colours.
1462:
repainted the dome in vaguely Baroque style and this decoration has been preserved today.) Only calligraphic inscriptions, which were often faithfully restored, have tended to be preserved to some extent.
476:(1555), once again in the lunettes above the windows of the courtyard. Many scholars traditionally attribute these Ottoman tiles to craftsmen that Selim I brought back from Tabriz after his victory at the
260:
in Iznik (late 14th century), whose minaret incorporates glazed tiles forming patterns in the brickwork (although the current tiles are modern restorations). This technique was inherited from the earlier
650:(1568–1572), which is known for its extensive high-quality tile decoration, still concentrates and focuses this decoration onto the wall surrounding the mihrab instead of on the whole mosque interior.
946:
neighbourhood, completed in 1663, is a late example of lavish Iznik tile decoration in an imperial mosque. The finest tiles in the complex are reserved for the sultan's private gallery and lounge (the
987:
826:
713:, who succeeded his father Suleiman, and continued until the end of the century. Some of the most exceptional tilework examples from this period can be found in the Sokollu Mehmed Pasha Mosque, the
1535:
399:
and underglaze techniques. As the Ottoman imperial court moved from Bursa to Edirne, they too moved with it. However, their work does not clearly appear anywhere after this period. Later on, the
721:(1583) in Üsküdar also show a trend of using colours in more abstract ways, such as the adding of red spots on flower petals of different colours, which is a detail particular to Ottoman art.
1355:
The most monumental painted compositions were employed in and around the domes and semi-domes of Ottoman buildings. For much of the Ottoman era, domes were typically decorated with a circular
1841:
Nonetheless, high-quality stone carving was still used to enrich the details of buildings throughout the Ottoman period, particularly for entrance portals, minaret balconies, niches, column
854:
842:
758:
999:
1502:
in Üsküdar (circa 1583), which features a geometric pattern of polygons filled with floral motifs. Some traces of original painting can also be seen on the ceiling of the vestibule of the
1482:
However, some examples of preserved paintwork from the 16th century can still be found here and there. In addition to the examples mentioned above, one important instance is found in the
1133:
in Tophane, Istanbul, and the Surp Astvazazin Church in Ankara, among others. Some of the tiles were exported further abroad and examples of them have been found in Jerusalem, Cairo, and
1654:
architectural style in the 1740s also brought new motifs of European origin or influence. For example, traditional Ottoman medallion designs could now be replaced with European-style
1666:
motifs. Many other Ottoman Baroque mosques have since been repainted and much of the original composition or character of their painted decoration has been lost. The interior of the
417:, but not much is known about them. Another unique example of tile decoration in Istanbul around the same period is found on the Tomb of Mahmud Pasha, built in 1473 as part of the
814:
798:
4425:
1967:
1311:
this medium as well. New elements included a Chinese-inspired "cloud" motif, which took a form of curving or scrolling cloud ribbons, also apparent on contemporary tilework.
1177:
onto the plaster first, using paper pierced with pin holes in the shape of the motifs, over which coal dust was rubbed to leave outlines on the walls that were then painted.
4647:
4447:
361:– although the evidence for Chinese porcelain reaching Edirne at this time is unclear. Tilework panels with similar techniques and motifs are found in the courtyard of the
1208:
Early examples indicate that Ottoman decoration developed a preference for floriate motifs. One such motif that was popular throughout the history of Ottoman art is the
866:
742:
283:
in Bursa (early 15th century). The tiles of the Green Mosque complex generally have a deep green ground mixed with combinations of blue, white, and yellow forming
4467:
4377:
1780:
opposed to western Anatolia, where early Ottoman architecture developed. The Ottomans also did not continue the Seljuk tradition of constructing monumental stone
1238:
and in neighboring Islamic cultures, as attested by a few surviving examples from the 15th century. One of the most important examples is the partially-preserved
1130:
4542:
1942:
The Nuruosmaniye Mosque (1748–1755) helped to establish a new style of column capital for this era: shaped like an inverse bell, either plain or covered with
1212:
style, which consists of scrolling, spiraling, and/or intertwining stems with stylized leaves. This style was already in use in Anatolia in Seljuk art and in
1693:
By the end of the 18th century, styles of painted decoration were changing again, further influenced by Europe. The new repertoire of motifs came to include
1027:
4868:
634:, tiles were not well-suited to curved surfaces and as a result they were not used to decorate domes, which were decorated with painted motifs instead.
782:
4642:
1011:
4652:
1950:
at its upper corners. The design of mosque portals also changed. The central gate to the courtyard of the Nuruosmaniye is topped by a semi-circular
1157:, was applied on a variety of mediums including plaster, wood, leather or cloth, and stone. For plaster decoration, there were generally two types:
552:
which adapted and incorporated Chinese motifs in its decoration. Some of these blue-and-white ceramics appear in tile form in the decoration in the
5047:
1907:
With the advent of the Ottoman Baroque in the 18th century, Ottoman stone carving borrowed motifs directly from the relief ornamentation in French
1662:
in Istanbul (1744–1745). Here, the vaulted ceiling is painted with a central cartouche and a field of pink and yellow ovals surrounded by European
613:. Even if they come from Tekfursaray, their style is related to the style of ceramics being made in Iznik around the same time. This includes the
1503:
1490:, and the predominant colours are red and gold against a blue ground. The design features a central medallion similar to those sometimes used in
882:
805:
647:
1914:
930:
records that the number of tile workshops in Iznik during this time dropped from 900 to only 9. Some of the production continued in the city of
5052:
4602:
4597:
1100:
and the surrounding colonnades of the mosque in a more abstract style. Later examples in the 18th century, influenced by European art, employ
5042:
4430:
4319:
4298:
3659:
1418:. A well-preserved example of the latter is found in the dome of the Chamber of Murad III in Topkapı Palace (circa 1578), consisting of gold
5305:
5368:
5037:
1638:
79:
at the time. Over the course of the next few centuries, a distinctive Ottoman repertoire of motifs evolved, mostly floral motifs, such as
1829:
586:
Tiles on the exterior of the Circumcision Room in Topkapı Palace (early 16th century, with tiles from later period in the lower middle)
300:
and decoration and brought this artistic experience back with him later. Other inscriptions record the tilemakers as being "Masters of
4370:
1589:
5103:
4935:
4587:
1524:
traditional designs were retained during restoration but they were updated to include shading. An example of this can be seen in the
1348:(16th century), with central medallion design featuring calligraphy and vegetal motifs, along with four calligraphic roundels on the
918:
tiles of a much earlier period, reused from elsewhere, but most are blue-and-white tiles that imitate early 16th-century Iznik work.
418:
5455:
5057:
4277:
4248:
4199:
4178:
4159:
4138:
4119:
4060:
2957:
507:
ordered by Sultan Suleiman. During the refurbishment, the exterior of the building was covered in tilework which replaced the older
1618:
4387:
653:
4903:
4758:
4240:
1764:
1930:
4492:
4462:
1904:
style previously used for painted decoration. Some traditional techniques like muqarnas and openwork also continued to appear.
1658:. A rare example of painted decoration from this time that still survives in its original state can be found in library of the
340:
in Edirne, completed in 1435. However, this mosque also contains the first examples of a new technique and style of tiles with
1330:
4763:
4487:
4410:
4218:
4098:
204:
4637:
1659:
1216:. The earliest Ottoman example may be the partly-preserved painted decoration that can still be seen around a window in the
207:(16th–17th centuries), three-dimensional muqarnas or "stalactite" decoration was the most prominent motif used in entrance
5450:
4477:
4363:
1525:
1235:
1085:
1072:
610:
190:
the present day. Surviving examples show that painted designs were related to those of other mediums, including tiles and
64:
499:
An important case of Ottoman tile decoration outside the imperial capitals around this time was the refurbishment of the
425:. The work still reflects a traditional style of Anatolian or Persian tile decoration similar to older Timurid examples.
5075:
4969:
4863:
4808:
4420:
1923:
1743:), when specialists in this type of painting were most likely hired for the purpose. An example from this period is the
1395:
548:
the 1470s or 1480s, the Iznik industry had grown in prominence and patronage and began producing a new "blue-and-white"
413:
tilework. The builders were likely of Iranian origin, as historical documents indicate the presence of tilecutters from
4687:
1574:, which was likely added in the 18th century. The style was also popular beyond the capital and can be found as far as
428:
4878:
4838:
4753:
4703:
4667:
4612:
4532:
3649:
1834:
5363:
4893:
1755:
architecture mixed with rows of Islamic-style mihrabs that replicate the design of the mosque's actual mihrab below.
605:
The most extraordinary tile panels from this period are a series of panels on the exterior of Circumcision Pavilion (
362:
1708:
203:
Compared to earlier Seljuk decoration, stone carving occupied a more subtle role in Ottoman architecture. Until the
5419:
5257:
4577:
4567:
4405:
1674:(1775–1780) has also managed to recover some of the original paintwork under layers of later repainting, revealing
1566:
style, they have a greater naturalism and are evidently influenced by Western European techniques of illustration.
1475:
565:
540:
422:
272:
468:(1548). Further examples can be found in a few religious structures designed by Sinan in this period, such as the
421:
complex. Its exterior is covered in a mosaic of turquoise and indigo tiles inset into the sandstone walls to form
5252:
5007:
4748:
4708:
4592:
4482:
4415:
1893:
1768:
357:-like motifs, along with the focus on blue and white colours, most likely reflect an influence from contemporary
1275:
and leaves shown in varying stages of budding and blooming. This style had its origins further east in China or
1169:. The first refers to paint being applied directly to plaster, while the second referred to applying paint onto
182:. In the early 18th century, a revival of tile art was attempted through the establishment of a new workshop at
1884:
1617:
styles did not disappear yet and continued to be used during this period. The two religious complexes built by
1356:
592:
580:
492:
110:
5424:
5414:
5282:
1539:
Painted wood decoration in the Fruit Room of Topkapı Palace (1705), depicting fruit bowls and vases of flowers
103:
script, were also a mainstay. From the 18th century onward, this repertoire became increasingly influenced by
4089:
Bağcı, Serpil (2002). "Painted Decoration in Ottoman Architecture". In Inalcık, Halil; Renda, Günsel (eds.).
4940:
4925:
4898:
4858:
4833:
4783:
4768:
4309:
4051:
Bloom, Jonathan M.; Blair, Sheila S., eds. (2009). "Architecture; VII. c. 1500–c. 1900; A. Ottoman Empire".
1547:
began to appear. It primarily depicted flowers, a traditional Ottoman motif, but with an increased level of
1507:
1483:
1442:
style – developed by the successor of Şahkulu, Kara Memi – consists of depictions of garden flowers such as
1296:
1243:
1201:
1180:
The motifs of this decoration were typically similar to the motifs used in other contemporary arts, such as
1101:
833:
643:
473:
337:
325:
5194:
3418:
3416:
1900:
century. The motifs include flowers, fruits, garlands, and rosettes, as well as designs developed from the
5315:
4798:
4773:
1943:
1842:
666:
658:
557:
441:
257:
216:
191:
115:
5108:
4997:
4728:
1217:
5300:
5277:
4974:
4964:
4873:
4823:
4743:
4723:
4657:
4572:
1781:
1671:
1643:
1551:
not previously seen in Ottoman art. This trend continued into the 18th century. The reign of Ahmet III (
1377:
1122:
1089:
690:
553:
469:
208:
5348:
4818:
4662:
4557:
1424:
789:
639:
531:
483:
938:
Tile manufacture declined further in the second half of the century. Nonetheless, the interior of the
5460:
5388:
5267:
5262:
5214:
5199:
5093:
5002:
4803:
4793:
4778:
4677:
4552:
4391:
4228:
2040:
1846:
1760:
1713:
1181:
1054:
939:
297:
224:
212:
178:
industry declined by the end of the 17th century, with production of lower-quality tiles shifting to
76:
48:
1763:(built 1843–1856), mixing both European and neo-Islamic motifs. A later example can be found in the
5022:
4930:
4718:
4627:
4617:
4311:
The Architects of Ottoman Constantinople: The Balyan Family and the History of Ottoman Architecture
1919:
1908:
1802:
1667:
1594:
1571:
1299:
in Istanbul, circa 1554. This mixes a number of design elements including a central medallion, and
1109:
1067:
978:
899:
726:
714:
569:
477:
276:
245:
186:
in Istanbul, but ultimately the industry faded after this and tile decoration lost its importance.
143:
94:
5229:
5032:
1632:
5378:
5219:
4888:
4843:
4738:
4682:
4672:
4522:
4254:
2488:
2217:
1655:
1499:
889:
718:
445:
1727:
1718:
572:
and floral decoration in cobalt blue, white, olive green, turquoise, and pale manganese purple.
320:
196:
63:. Beginning in the 14th century, early Ottoman decoration was largely a continuation of earlier
27:
5358:
5343:
5272:
5189:
5156:
5146:
4853:
4848:
4632:
4622:
4537:
4517:
4315:
4294:
4273:
4244:
4214:
4195:
4174:
4155:
4134:
4115:
4094:
4056:
3655:
2953:
2480:
1982:
1744:
1686:
1466:
1345:
1291:
1248:
923:
706:
631:
508:
465:
461:
433:
404:
381:
107:
and architecture and went as far as directly borrowing techniques and styles from the latter.
2461:"From International Timurid to Ottoman: A Change of Taste in Sixteenth-Century Ceramic Tiles"
2198:"From International Timurid to Ottoman: A Change of Taste in Sixteenth-Century Ceramic Tiles"
598:
Details of blue-and-white tiles (early 16th century) on the exterior of the Circumcision Room
5383:
5333:
5310:
5131:
4828:
4813:
4713:
4607:
4547:
4267:
4109:
2947:
2472:
2209:
1972:
1889:
1459:
1385:
1260:
1150:
preserved to the present day, as much of it was redone or replaced in more recent periods.
1018:
927:
911:
686:
500:
488:
414:
358:
346:
262:
36:
5247:
1510:
in Manisa preserves original paintwork on its galleries, its mihrab, and its stone minbar.
1333:(circa 1581), where it is painted on oil cloth stretched over the lower part of the wooden
1267:
Another floriate style that appeared in Ottoman decoration from the 15th century onward is
240:
132:
Ottoman tiles attained a prominent role in decoration. Starting in the early 15th century,
5429:
5393:
4733:
4209:Öney, Gönül (2002). "Ottoman Tiles and Pottery". In Inalcık, Halil; Renda, Günsel (eds.).
1752:
1651:
1579:
1192:
1104:
in depicting the mosque and they sometimes depict the entire city of Mecca. Depictions of
1034:
951:
296:
after the Ottoman defeat at the Battle of Ankara in 1402. In Samarkand, he was exposed to
5373:
5353:
5151:
4992:
1733:
670:
288:
completed in 1424 by Nakkaş Ali, a craftsman native to Bursa who had been transported to
4189:
2033:
The style is most likely named after Anatolia, which was known previously to Muslims as
1681:
1340:
122:
at the beginning of their richest artistic phase, while in the center is a stone-carved
5224:
5141:
5126:
4472:
4233:
4149:
1548:
1529:
1252:
677:, tile decoration in Ottoman mosques did not generally have deeper symbolic meanings.
313:
309:
17:
3294:
1954:
motif, and a simplified version of this motif also appears on the central gate of the
1431:
of large supporting arches below the domes, as well as other supporting elements like
1255:
further east. Painted decoration of a similar style is also found in the Mausoleum of
5444:
5118:
5098:
5017:
4883:
4582:
4527:
2035:
1955:
1935:
1702:
1213:
749:
730:
526:
171:
104:
60:
1817:
1543:
Around the same time (in the second half of the 17th century), a new style known as
1471:
1407:
Other types of motifs were also used to cover the inside of domes, such as bands of
943:
5209:
4984:
4788:
4562:
1583:
1559:
1491:
256:
Some of the earliest known tile decoration in Ottoman architecture is found in the
223:
balconies. Starting in the 18th century, motifs influenced by or borrowed from the
155:
154:(circa 1424). Various examples of tilework from this century seem to show possible
138:
tiles in vivid colours were widely used in various buildings, using mostly vegetal
4213:. Vol. 2. Ankara: Republic of Turkey, Ministry of Culture. pp. 698–735.
4093:. Vol. 2. Ankara: Republic of Turkey, Ministry of Culture. pp. 737–759.
4288:
1601:(circa 1726), showing continued use of more traditional Ottoman floral decoration
1320:
style (also mentioned above for tile decoration) was developed by Ottoman artist
5398:
5239:
1977:
1631:
technique. They appear to be similar to the art of contemporary Ottoman painter
1622:
1598:
1498:-style elements. Another example is the painted wood under the galleries of the
1280:
698:
536:
457:
400:
377:
354:
305:
267:
183:
167:
159:
134:
119:
72:
5204:
5184:
5161:
5067:
4959:
4269:
Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul
1825:
vault and inscription panels at the Süleymaniye Mosque in Istanbul (1550–1557)
1793:
1447:
1415:
1349:
1321:
1256:
931:
409:
386:
341:
280:
179:
147:
118:(1561–2), showing typical 16th-century decoration. The walls are covered with
32:
4337:
3864:
2484:
1767:(1871), whose overall decorative scheme mixes European, Ottoman, and Islamic
1399:
Painted dome of the Chamber of Murad III in Topkapı Palace, circa 1578, with
5338:
5166:
5136:
5012:
4355:
2061:
1798:
1698:
1663:
1316:
1300:
1276:
1174:
1154:
1080:
959:
776:
Tiles in the outer portico of the Rüstem Pasha Mosque, Istanbul (circa 1561)
702:
614:
504:
289:
284:
139:
89:
4258:
1922:
in Istanbul (1748–1755), where traditional muqarnas has been replaced with
1234:
Early Ottoman decorative motifs remained similar to those found in earlier
646:(1568–1574), feature tile decoration restricted to certain areas. Even the
1532:, a 16th-century mosque whose interior was repainted in the 19th century.
1173:
decoration sculpted beforehand. The design of the ornamentation was often
365:, another building commissioned by Murad II in Edirne, completed in 1437.
5292:
5027:
4950:
1951:
1857:
1850:
1822:
1451:
1428:
1381:
873:
710:
549:
350:
175:
163:
124:
68:
440:
Another stage in Ottoman tiles is evident in the surviving tiles of the
4917:
2492:
2460:
2388:
2386:
2384:
2221:
2197:
1872:
style, but this was mostly limited to certain surfaces around mihrabs.
1865:
1694:
1520:
1487:
1272:
903:
626:
449:
220:
99:
1470:
Painted wooden ceiling under the gallery of the Atik Valide Mosque in
5325:
5176:
5085:
4502:
1947:
1861:
1811:
1675:
1575:
1432:
1373:
1170:
1134:
1105:
764:
Tiles in the mihrab of the Rüstem Pasha Mosque, Istanbul (circa 1561)
674:
329:
301:
2476:
2213:
993:
Detail of tiles in the Sultan Ahmed I Mosque, Istanbul (circa 1617)
820:
Detail of tiles in the Sokollu Mehmed Pasha Mosque, Istanbul (1572)
1929:
1913:
1883:
1828:
1816:
1792:
1707:
1680:
1637:
1588:
1534:
1465:
1443:
1394:
1339:
1334:
1290:
1239:
1221:
1197:
1191:
1141:
These workshops eventually closed down after the First World War.
1126:
1097:
1066:
955:
682:
652:
561:
530:
482:
427:
367:
319:
293:
249:
239:
151:
109:
56:
40:
26:
1494:, around which are scrolling vegetal motifs, Chinese clouds, and
1435:, were also covered in a variety of painted interlacing motifs.
907:
694:
373:
52:
4359:
3425:, pp. 107 (see also descriptions of individual monuments).
2893:
2891:
977:
Tiles (with painted decoration above) on the back wall of the
4191:
The Age of Sinan: Architectural Culture in the Ottoman Empire
1625:(1726), both feature examples of these motifs applied in the
1079:
Tile production in Iznik came to an end in the 18th century.
568:(1551) also contains panels of well-executed tiles featuring
3733:
3731:
3602:
3600:
3598:
3596:
2819:
2817:
2815:
2577:
2575:
2573:
2442:
2440:
2438:
2436:
2308:
2306:
2269:
2267:
1689:(circa 1866), showing further European influence of this era
1005:
Tiled interior of the Baghdad Kiosk in Topkapı Palace (1639)
926:
in the early 17th century also had a significant impact, as
51:
takes on several forms, the most prominent of which include
3583:
3581:
2730:
2728:
2726:
1849:. One of the main decorative techniques in this medium was
1785:
surfaces a much less important element of building design.
860:
Detail of tiles in the Selimiye Mosque, Edirne (circa 1574)
848:
Detail of tiles in the Selimiye Mosque, Edirne (circa 1574)
403:
in Istanbul, completed in 1472 for Mehmed II's New Palace (
71:
as well as other predominant styles of decoration found in
3276:
3274:
3043:
3041:
2977:
2975:
2973:
2971:
2969:
2018:
is named after the trowel used for sculpting plaster, the
1075:(1734), including a depiction of the Great Mosque of Mecca
4290:
Strolling Through Istanbul: The Classic Guide to the City
3457:
3455:
2745:
2743:
2644:
2642:
2640:
2638:
2411:
2409:
2407:
2405:
2403:
2401:
2359:
2357:
1856:
High-quality stonework was also evident in the geometric
3926:
3924:
3899:
3897:
3750:
3748:
3746:
3631:
3629:
3627:
3556:
3554:
2866:
2864:
336:
The same kind of tilework is found in the mihrab of the
142:
motifs, of which the most dramatic early example is the
4173:. Translated by Mill, Adair. Antique Collectors' Club.
3403:
3401:
3399:
3338:
3336:
3249:
3247:
3222:
3220:
3218:
3216:
3214:
3212:
3210:
3208:
3183:
3181:
3096:
3094:
3092:
2862:
2860:
2858:
2856:
2854:
2852:
2850:
2848:
2846:
2844:
2766:
2764:
2762:
2760:
2758:
2701:
2699:
2697:
2695:
2693:
2536:
2534:
2532:
2530:
2528:
2526:
958:, which was renovated in 1652 by Ibrahim Agha, a local
661:(circa 1561), with early use of the "tomato red" colour
324:
Blue and white tilework with Chinese influences at the
4053:
The Grove Encyclopedia of Islamic Art and Architecture
3004:
3002:
3000:
2998:
2996:
2994:
2992:
2990:
2124:
2122:
2120:
2118:
2116:
2114:
2112:
2074:
that was partially uncovered beneath the later layers.
1747:, built in the 1850s, where the painted dome features
448:(1520–22). In these mosques the windows are topped by
737:
Iznik tilework in the second half of the 16th century
2952:. Leiden, the Netherlands: E.J. Brill. p. 116.
5407:
5324:
5291:
5238:
5175:
5117:
5084:
5066:
4983:
4949:
4916:
4696:
4510:
4501:
4455:
4398:
1586:contains wooden panels painted in the same manner.
1411:motifs radiating from the center or other types of
4232:
1295:A painted wooden ceiling under the gallery of the
4041:, pp. 144–145, 176, 178, 191–193 and others.
3032:
2392:
2375:
384:(1472), with Iranian-style tilework based on the
3654:. Ministry of Culture and Tourism. p. 164.
2006:is named after the brush used for painting, the
1403:scrollwork radiating from the center of the dome
4426:Ottoman architecture in the 19th–20th centuries
1968:Ottoman architecture in the 19th–20th centuries
2949:Islamic Architecture in Cairo: An Introduction
1593:Painted wood ceiling under the gallery of the
1388:. For monumental calligraphic inscriptions, a
407:), is notably decorated with Iranian-inspired
4371:
4293:(Revised ed.). Tauris Parke Paperbacks.
4108:Blair, Sheila S.; Bloom, Jonathan M. (1995).
2019:
2013:
2007:
2001:
1626:
1164:
1158:
8:
4111:The Art and Architecture of Islam 1250-1800
3488:, p. 235 (for the Süleymaniye Mosque).
3151:, See descriptions of individual monuments.
3139:, See descriptions of individual monuments.
3127:, See descriptions of individual monuments.
1063:Tekfursaray, Kütahya, and late period tiles
472:(1539). The latest example of it is in the
97:inscriptions, most characteristically in a
4648:Sokollu Mehmed Pasha Mosque (Büyükçekmece)
4507:
4378:
4364:
4356:
4287:Sumner-Boyd, Hilary; Freely, John (2010).
2823:
2672:
2605:
2581:
2517:
2446:
2336:
2246:
1621:in Istanbul (1720) and in his hometown of
1314:In the second quarter of the century, the
1121:period often depicted saints, angels, the
954:(otherwise known as the "Blue Mosque") in
872:Tile panel at the entrance to the Tomb of
170:and often attributed to an early stage of
4133:(Second ed.). British Museum Press.
3545:
3533:
3509:
3497:
3473:
3422:
3378:
3354:
3148:
2684:
1220:in Iznik, which is dated to the reign of
4869:Sokollu Mehmed Pasha Mosque (Lüleburgaz)
3280:
3020:
2981:
2933:
2897:
2835:
2782:
2749:
2660:
2648:
2629:
2617:
2593:
2564:
2552:
2505:
2415:
2312:
2285:
2273:
2234:
2176:
2140:
2083:Named after Edirne, where it originated.
2039:or the "land of Rome", referring to the
1946:or other carved details, and often with
1805:at the Green Mosque in Bursa (1412–1424)
162:. A distinctive style of blue-and-white
3990:
3826:
3814:
3790:
3778:
3521:
3485:
3461:
3434:
3265:
3136:
2427:
2363:
2324:
2297:
2152:
2096:
1994:
964:
735:
456:tiles with motifs in green, turquoise,
4643:Sokollu Mehmed Pasha Mosque (Azapkapı)
4038:
4026:
4014:
4002:
3978:
3966:
3766:
3722:
3710:
3698:
3686:
3674:
3618:
3587:
1888:Floral motifs carved in marble on the
1716:in Istanbul (1843–1856), painted with
4653:Sokollu Mehmed Pasha Mosque (Kadırga)
4431:First national architectural movement
3954:
3942:
3930:
3915:
3903:
3888:
3850:
3838:
3802:
3754:
3737:
3635:
3606:
3572:
3560:
3446:
3407:
3390:
3366:
3342:
3327:
3315:
3295:"İstanbul Şehzade Camii Restorasyonu"
3253:
3238:
3226:
3199:
3187:
3172:
3160:
3124:
3112:
3100:
2921:
2882:
2870:
2806:
2794:
2770:
2734:
2717:
2705:
2540:
2348:
2258:
2191:
2189:
2187:
2185:
2164:
2128:
2103:
1506:and under some of its galleries. The
1129:scenes. Examples can be found at the
353:-like flowers on spiral stems. These
7:
5369:Hagia Sophia Hurrem Sultan Bathhouse
4779:Green Mosque of Bursa (Yeşil Mosque)
4543:Büyükdere Kara Mehmet Kethüda Mosque
4194:(Revised ed.). Reaktion Books.
3083:
3071:
3059:
3047:
3008:
2909:
1701:was also used in some cases. In the
1678:motifs in shades of green and pink.
5053:Rüstem Pasha Caravanserai (Erzurum)
4598:Mihrimah Sultan Mosque (Edirnekapı)
1892:in Istanbul (1732), typical of the
1860:in stone balustrades and in marble
1712:Dome of the Ceremonial Hall in the
665:The major exception to this is the
5048:Rüstem Pasha Caravanserai (Ereğli)
5043:Rüstem Pasha Caravanserai (Edirne)
1685:19th-century paintwork inside the
1558:), which include the years of the
1271:, which consists in large part of
306:artistic patronage of the Timurids
25:
5058:Sokollu Mehmet Pasha Caravanserai
4151:A History of Ottoman Architecture
4759:Ferhat Pasha Mosque (Banja Luka)
4603:Mihrimah Sultan Mosque (Üsküdar)
4446:
4438:Ottoman architectural decoration
4386:
4241:University of Pennsylvania Press
2946:Behrens-Abouseif, Doris (1989).
1765:Pertevniyal Valide Sultan Mosque
1380:or the names of figures such as
1042:
1026:
1010:
998:
986:
970:
881:
865:
853:
841:
832:Tilework near the mihrab in the
825:
813:
797:
781:
769:
757:
741:
591:
579:
265:. Glazed tile decoration in the
5306:Fountain of Ahmed III (Üsküdar)
3648:Yoltar-Yildirim, Ayşin (2009).
1868:motifs in relief, including in
1738:
1553:
1226:
966:Iznik tiles in the 17th century
5038:Öküz Mehmed Pasha Caravanserai
4764:Ferhat Pasha Mosque (Sarajevo)
4411:Classical Ottoman architecture
4272:. Princeton University Press.
4239:. Philadelphia, Pennsylvania:
3701:, pp. 141, 195, 198, 260.
1392:script was generally favored.
1283:from the 13th century onward.
1251:, particularly those from the
1:
4235:Islamic Gardens and Landscape
3033:Sumner-Boyd & Freely 2010
2393:Sumner-Boyd & Freely 2010
2376:Sumner-Boyd & Freely 2010
2249:, pp. 142–144, 232, 234.
1934:Baroque-style capital in the
1926:moldings and acanthus friezes
1642:Baroque paintwork inside the
1306:motifs, and "Chinese clouds".
1236:Anatolian Seljuk architecture
158:influence and connections to
5104:Mehmed Paša Sokolović Bridge
5076:Complex of Sultan Bayezid II
4970:Tomb of Hayreddin Barbarossa
4936:Medrese of Mehmet Şakir Paşa
4864:Sinan Pasha Mosque (Prizren)
4683:Yeni Valide Mosque (Üsküdar)
4678:Yeni Valide Mosque (Eminönü)
4421:Ottoman Baroque architecture
4082:Turkish Art and Architecture
2060:, the name by which Eastern
556:(1522) in Manisa and in the
432:Cuerda seca tilework in the
271:technique was used in other
4668:Vasat Atik Ali Pasha Mosque
4055:. Oxford University Press.
2064: and China were known.
1835:Bayezid II Mosque, Istanbul
1504:Sokollu Mehmed Pasha Mosque
1113:room of the Black Eunuchs.
1053:(sultan's pavilion) at the
806:Sokollu Mehmed Pasha Mosque
648:Sokollu Mehmed Pasha Mosque
491:in Jerusalem, added during
5477:
5258:Etfal Hospital Clock Tower
4904:Yakovalı Hasan Paşa Mosque
4568:Gazi Atik Ali Pasha Mosque
4444:
4406:Early Ottoman architecture
4188:Necipoğlu, Gülru (2011) .
1578:, where the palace of the
1324:. It was derived from the
1096:Earlier examples show the
1086:Hekimoğlu Ali Pasha Mosque
1049:The tiled interior of the
566:Hadim Ibrahim Pasha Mosque
541:Hadim Ibrahim Pasha Mosque
524:
5008:Hafsa Sultan Caravanserai
4809:İzzet Mehmet Pasha Mosque
4749:Evliya Kasim Pasha Mosque
4593:Mesih Mehmed Pasha Mosque
4416:Tulip Period architecture
4314:. Bloomsbury Publishing.
4148:Goodwin, Godfrey (1971).
4114:. Yale University Press.
3115:, pp. 737 and after.
2459:Necipoğlu, Gülru (1990).
2196:Necipoğlu, Gülru (1990).
1789:Early and classic periods
1287:16th-century developments
1073:Hekimoğlu Ali Paşa Mosque
1071:Tekfursaray tiles in the
940:"New Mosque" or Yeni Cami
5456:Ornaments (architecture)
4960:Green Tomb (Yeşil Türbe)
4834:Muradiye Mosque (Edirne)
4829:Muradiye Complex (Bursa)
4308:Wharton, Alyson (2015).
4080:Aslanapa, Oktay (1971).
3969:, pp. 66, 140, 193.
3863:Mülâyim, Selçuk (2020).
3793:, pp. 129, 132–133.
2885:, pp. 433–435, 447.
1833:Muqarnas capital in the
1378:epithets of God in Islam
657:Details of tiles at the
5420:Mihrişah Sultan Complex
4769:Fethiye Mosque (Athens)
4342:TDV İslâm Ansiklopedisi
4154:. Thames & Hudson.
4129:Carswell, John (2006).
3869:TDV İslâm Ansiklopedisi
3651:Ottoman Decorative Arts
1918:Entrance portal at the
1821:Entrance portal with a
1582:(an Ottoman vassal) in
1484:Kara Ahmed Pasha Mosque
1297:Kara Ahmed Pasha Mosque
1182:manuscript illumination
1131:Krikor Lusaroviç Church
1057:, Istanbul (circa 1663)
981:, Istanbul (circa 1617)
912:Çinili ("Tiled") Mosque
804:Tile decoration in the
487:Tile decoration on the
474:Kara Ahmet Pasha Mosque
464:in the cemetery of the
423:geometric star patterns
273:early Ottoman monuments
244:Tile decoration in the
18:Ottoman tile decoration
5316:Sultan Mahmut Fountain
5253:Dolmabahçe Clock Tower
4774:Gazi Husrev-beg Mosque
4688:Yıldız Hamidiye Mosque
4468:Bosnia and Herzegovina
4336:Doğanay, Aziz (2012).
4266:Rüstem, Ünver (2019).
3293:Erçağ, Beyhan (1991).
2824:Blair & Bloom 1995
2673:Blair & Bloom 1995
2663:, pp. 73, 74, 78.
2606:Blair & Bloom 1995
2582:Blair & Bloom 1995
2518:Blair & Bloom 1995
2447:Blair & Bloom 1995
2337:Blair & Bloom 1995
2247:Blair & Bloom 1995
2020:
2014:
2008:
2002:
1939:
1938:, Istanbul (1757–1761)
1927:
1896:
1838:
1826:
1806:
1722:
1690:
1647:
1627:
1602:
1540:
1479:
1404:
1352:
1331:Kılıç Ali Pasha Mosque
1307:
1242:decoration inside the
1205:
1200:decoration inside the
1165:
1159:
1076:
1037:in Cairo, Egypt (1652)
662:
544:
496:
437:
434:tomb of Şehzade Mehmed
391:
333:
275:, particularly in the
253:
236:Early Ottoman tilework
129:
44:
5425:Nilüfer Hatun Imareti
5301:Fountain of Ahmed III
5278:Nusretiye Clock Tower
4975:Tomb of Turhan Sultan
4965:Tomb of Abdul Hamid I
4874:Sulayman Pasha Mosque
4784:Green Mosque of İznik
4744:Esmahan Sultan Mosque
4456:Other regional styles
4229:Ruggles, D. Fairchild
4169:Kuban, Doğan (2010).
3299:Vakıf Haftası Dergisi
2327:, pp. 62–63, 98.
1933:
1917:
1887:
1832:
1820:
1796:
1759:is also found in the
1711:
1684:
1660:Hacı Beşir Ağa Mosque
1641:
1605:The more traditional
1592:
1538:
1478:framing floral motifs
1469:
1398:
1343:
1294:
1204:in Edirne, circa 1436
1195:
1070:
979:Sultan Ahmed I Mosque
836:, Edirne (circa 1574)
790:Mausoleum of Suleiman
748:Tiles in the Tomb of
656:
534:
521:Classical Iznik tiles
486:
470:Haseki Hürrem Complex
444:(1463–70) and in the
431:
371:
323:
243:
192:manuscript decoration
113:
30:
5451:Ottoman architecture
5215:Hatice Sultan Palace
4941:Rüstem Pasha Medrese
4899:Veled-i Yaniç Mosque
4844:Old Mosque of Edirne
4804:Ibrahim Pasha Mosque
4578:Hırka-i Şerif Mosque
4573:Haseki Sultan Mosque
4392:Ottoman architecture
4211:Ottoman Civilization
4171:Ottoman Architecture
4091:Ottoman Civilization
3853:, pp. 447, 449.
3689:, pp. 107, 109.
3575:, pp. 751, 755.
3449:, pp. 290, 311.
3437:, pp. 235, 265.
2430:, pp. 130, 211.
2378:, pp. 235, 262.
2106:, pp. 129, 441.
2041:Eastern Roman Empire
1644:Tomb of Abdülhamid I
1425:Süleyman's mausoleum
1344:Painted dome of the
1196:Partially preserved
1017:Tiled mihrab of the
298:Timurid architecture
105:Western European art
49:Ottoman architecture
4799:Hüdavendigar Mosque
4719:Behram Pasha Mosque
4628:Piyale Pasha Mosque
4618:Nuruosmaniye Mosque
4588:Mahmut Pasha Mosque
4029:, pp. 139–140.
3957:, pp. 517–518.
3918:, pp. 509–514.
3829:, p. 123, 134.
3805:, pp. 758–759.
3740:, pp. 756–758.
3609:, pp. 755–756.
3524:, pp. 245–246.
3500:, pp. 383–384.
3393:, pp. 751–755.
3369:, pp. 748–751.
3357:, pp. 104–106.
3330:, pp. 747–748.
3268:, pp. 59, 167.
3241:, pp. 739–743.
3202:, pp. 743–744.
3163:, pp. 737–738.
2924:, pp. 446–447.
2900:, pp. 107–108.
2838:, pp. 106–107.
2797:, pp. 443–445.
2737:, pp. 442–443.
2720:, pp. 441–442.
2608:, pp. 237–238.
2395:, pp. 186–187.
2351:, pp. 190–191.
2339:, pp. 214–215.
1920:Nuruosmaniye Mosque
1909:Rococo architecture
1672:Abdülhamid I's Tomb
1668:Nuruosmaniye Mosque
1619:Damat Ibrahim Pasha
1595:Damat Ibrahim Pasha
1572:Piyale Pasha Mosque
1474:, circa 1583, with
1279:and it appeared in
1218:Kirgizlar Mausoleum
1033:Iznik tiles in the
900:Sultan Ahmed Mosque
727:Behram Pasha Mosque
715:Piyale Pasha Mosque
667:Rüstem Pasha Mosque
659:Rüstem Pasha Mosque
558:Çoban Mustafa Pasha
478:Battle of Chaldiran
419:Mahmud Pasha Mosque
312:across the region.
308:, who controlled a
279:and the associated
116:Rüstem Pasha Mosque
5379:Mahmut Pasha Hamam
5364:Çemberlitaş Hamamı
5283:Yıldız Clock Tower
5220:Ishak Pasha Palace
4894:Üç Şerefeli Mosque
4889:Tzistarakis Mosque
4879:Suleymaniye Mosque
4839:Murat Pasha Mosque
4824:Kasım Pasha Mosque
4819:Karađoz Bey Mosque
4739:Emir Sultan Mosque
4724:Bursa Grand Mosque
4673:Yavuz Selim Mosque
4663:Süleymaniye Mosque
4658:Sultanahmet Mosque
4613:Murat Pasha Mosque
4558:Eyüp Sultan Mosque
4523:Atik Valide Mosque
3086:, p. 732-733.
3050:, p. 729-731.
2261:, pp. 98–107.
2224:– via JSTOR.
1940:
1928:
1897:
1894:Tulip Period style
1839:
1827:
1807:
1751:imagery depicting
1723:
1691:
1650:The advent of the
1648:
1603:
1541:
1526:Sinan Pasha Mosque
1500:Atik Valide Mosque
1480:
1405:
1353:
1308:
1206:
1153:Paint, as well as
1145:Painted decoration
1090:Ahmed III Fountain
1077:
890:Atik Valide Mosque
876:in Istanbul (1576)
719:Atik Valide Mosque
663:
642:(1550–57) and the
640:Süleymaniye Mosque
554:Hafsa Hatun Mosque
545:
543:in Istanbul (1551)
497:
438:
436:in Istanbul (1548)
392:
363:Üç Şerefeli Mosque
334:
254:
130:
45:
5438:
5437:
5389:Süleymaniye Hamam
5359:Davud Pasha Hamam
5273:Jaffa Clock Tower
5268:İzmit Clock Tower
5263:İzmir Clock Tower
5200:Dolmabahçe Palace
5190:Beylerbeyi Palace
5157:Yedikule Fortress
5147:Kilitbahir Castle
5094:Arslanagić Bridge
4926:Büyük Aga Medrese
4912:
4911:
4854:Osman Shah Mosque
4849:Orhan Gazi Mosque
4794:Haji Özbek Mosque
4553:Dolmabahçe Mosque
4538:Beylerbeyi Mosque
4533:Bayezid II Mosque
4518:Altunizade Mosque
4399:Historical stages
4321:978-0-85773-813-4
4300:978-0-85773-005-3
3661:978-975-17-3446-4
3621:, pp. 35–36.
3590:, pp. 36–37.
2785:, pp. 75–76.
2596:, pp. 56–59.
2567:, pp. 56–60.
2508:, pp. 28–34.
2315:, pp. 25–27.
2300:, pp. 97–98.
2288:, pp. 24–25.
2276:, pp. 20–21.
2179:, pp. 15–16.
2155:, pp. 60–61.
1983:Ottoman miniature
1714:Dolmabahçe Palace
1687:Altunizade Mosque
1427:in Istanbul. The
1335:muezzin's gallery
892:, Istanbul (1583)
808:, Istanbul (1572)
792:, Istanbul (1566)
752:, Istanbul (1558)
632:Byzantine mosaics
560:Mosque (1523) in
359:Chinese porcelain
200:were introduced.
16:(Redirected from
5468:
5334:Bayezid II Hamam
5311:Tophane Fountain
5109:Uzunköprü Bridge
5023:Khan As'ad Pasha
4998:Büyük Valide Han
4931:Caferağa Medrese
4814:Juma-Jami Mosque
4754:Ferhadija Mosque
4729:Çapanoğlu Mosque
4714:Bayezid I Mosque
4704:Ali Pasha Mosque
4608:Muradiye Complex
4508:
4450:
4390:
4380:
4373:
4366:
4357:
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4350:
4349:
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2101:
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2081:
2075:
2071:
2065:
2050:
2044:
2031:
2025:
2023:
2017:
2011:
2005:
1999:
1973:Islamic ornament
1890:Tophane Fountain
1761:Dolmabaçe Palace
1742:
1741: 1839–1861
1740:
1630:
1557:
1556: 1703–1730
1555:
1476:geometric design
1460:Fossati brothers
1386:Rashidun Caliphs
1261:Muradiye complex
1230:
1229: 1324–1360
1228:
1168:
1162:
1110:Prophet's Mosque
1046:
1030:
1014:
1002:
990:
974:
885:
869:
857:
845:
829:
817:
801:
785:
773:
761:
745:
595:
583:
501:Dome of the Rock
489:Dome of the Rock
225:European Baroque
205:classical period
166:, influenced by
59:decoration, and
37:Muradiye Complex
21:
5476:
5475:
5471:
5470:
5469:
5467:
5466:
5465:
5441:
5440:
5439:
5434:
5430:Imaret (Kavala)
5415:Köprülü Library
5408:other monuments
5403:
5394:Tahtakale Hamam
5349:Cağaloğlu Hamam
5320:
5287:
5234:
5171:
5113:
5080:
5062:
4979:
4945:
4908:
4859:Selimiye Mosque
4734:Dzhumaya Mosque
4709:Bajrakli Mosque
4692:
4638:Selimiye Mosque
4497:
4451:
4442:
4394:
4384:
4347:
4345:
4335:
4332:
4330:Further reading
4322:
4307:
4301:
4286:
4280:
4265:
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4208:
4202:
4187:
4181:
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4147:
4141:
4128:
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4107:
4101:
4088:
4084:. Praeger Publ.
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1791:
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1753:neo-Renaissance
1737:
1652:Ottoman Baroque
1552:
1516:
1508:Muradiye Mosque
1289:
1244:Murad II Mosque
1225:
1202:Murad II Mosque
1190:
1147:
1088:(1734), on the
1065:
1058:
1047:
1038:
1035:Aqsunqur Mosque
1031:
1022:
1015:
1006:
1003:
994:
991:
982:
975:
952:Aqsunqur Mosque
893:
886:
877:
870:
861:
858:
849:
846:
837:
834:Selimiye Mosque
830:
821:
818:
809:
802:
793:
786:
777:
774:
765:
762:
753:
746:
644:Selimiye Mosque
630:script. Unlike
603:
602:
601:
600:
599:
596:
588:
587:
584:
535:Blue-and-white
529:
523:
338:Murad II Mosque
326:Murad II Mosque
238:
233:
231:Tile decoration
23:
22:
15:
12:
11:
5:
5474:
5472:
5464:
5463:
5458:
5453:
5443:
5442:
5436:
5435:
5433:
5432:
5427:
5422:
5417:
5411:
5409:
5405:
5404:
5402:
5401:
5396:
5391:
5386:
5381:
5376:
5371:
5366:
5361:
5356:
5351:
5346:
5341:
5336:
5330:
5328:
5322:
5321:
5319:
5318:
5313:
5308:
5303:
5297:
5295:
5289:
5288:
5286:
5285:
5280:
5275:
5270:
5265:
5260:
5255:
5250:
5244:
5242:
5236:
5235:
5233:
5232:
5227:
5225:Topkapi Palace
5222:
5217:
5212:
5207:
5202:
5197:
5195:Çırağan Palace
5192:
5187:
5181:
5179:
5173:
5172:
5170:
5169:
5164:
5159:
5154:
5149:
5144:
5142:Castle of Kars
5139:
5134:
5129:
5127:Ajyad Fortress
5123:
5121:
5119:Fortifications
5115:
5114:
5112:
5111:
5106:
5101:
5096:
5090:
5088:
5082:
5081:
5079:
5078:
5072:
5070:
5064:
5063:
5061:
5060:
5055:
5050:
5045:
5040:
5035:
5030:
5025:
5020:
5015:
5010:
5005:
5003:Büyük Yeni Han
5000:
4995:
4989:
4987:
4981:
4980:
4978:
4977:
4972:
4967:
4962:
4956:
4954:
4947:
4946:
4944:
4943:
4938:
4933:
4928:
4922:
4920:
4914:
4913:
4910:
4909:
4907:
4906:
4901:
4896:
4891:
4886:
4881:
4876:
4871:
4866:
4861:
4856:
4851:
4846:
4841:
4836:
4831:
4826:
4821:
4816:
4811:
4806:
4801:
4796:
4791:
4786:
4781:
4776:
4771:
4766:
4761:
4756:
4751:
4746:
4741:
4736:
4731:
4726:
4721:
4716:
4711:
4706:
4700:
4698:
4694:
4693:
4691:
4690:
4685:
4680:
4675:
4670:
4665:
4660:
4655:
4650:
4645:
4640:
4635:
4633:Şehzade Mosque
4630:
4625:
4623:Ortaköy Mosque
4620:
4615:
4610:
4605:
4600:
4595:
4590:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4540:
4535:
4530:
4525:
4520:
4514:
4512:
4505:
4499:
4498:
4496:
4495:
4490:
4485:
4480:
4475:
4470:
4465:
4459:
4457:
4453:
4452:
4445:
4443:
4434:
4433:
4428:
4423:
4418:
4413:
4408:
4402:
4400:
4396:
4395:
4385:
4383:
4382:
4375:
4368:
4360:
4354:
4353:
4331:
4328:
4327:
4326:
4320:
4305:
4299:
4284:
4278:
4263:
4249:
4225:
4219:
4206:
4200:
4185:
4179:
4166:
4160:
4145:
4139:
4126:
4120:
4105:
4099:
4086:
4075:
4072:
4069:
4068:
4061:
4043:
4031:
4019:
4017:, p. 194.
4007:
4005:, p. 139.
3995:
3993:, p. 388.
3983:
3981:, p. 146.
3971:
3959:
3947:
3945:, p. 517.
3935:
3933:, p. 509.
3920:
3908:
3906:, p. 449.
3893:
3891:, p. 450.
3881:
3855:
3843:
3841:, p. 237.
3831:
3819:
3817:, p. 132.
3807:
3795:
3783:
3781:, p. 123.
3771:
3769:, p. 250.
3759:
3757:, p. 758.
3742:
3727:
3725:, p. 228.
3715:
3713:, p. 141.
3703:
3691:
3679:
3667:
3660:
3640:
3638:, p. 756.
3623:
3611:
3592:
3577:
3565:
3563:, p. 755.
3550:
3548:, p. 263.
3546:Necipoğlu 2011
3538:
3536:, p. 341.
3534:Necipoğlu 2011
3526:
3514:
3512:, p. 290.
3510:Necipoğlu 2011
3502:
3498:Necipoğlu 2011
3490:
3478:
3476:, p. 216.
3474:Necipoğlu 2011
3466:
3464:, p. 235.
3451:
3439:
3427:
3423:Necipoğlu 2011
3412:
3410:, p. 747.
3395:
3383:
3381:, p. 220.
3379:Necipoğlu 2011
3371:
3359:
3355:Necipoğlu 2011
3347:
3345:, p. 751.
3332:
3320:
3318:, p. 748.
3308:
3285:
3283:, p. 332.
3270:
3258:
3256:, p. 742.
3243:
3231:
3229:, p. 744.
3204:
3192:
3190:, p. 743.
3177:
3175:, p. 739.
3165:
3153:
3149:Necipoğlu 2011
3141:
3129:
3117:
3105:
3103:, p. 737.
3088:
3076:
3074:, p. 731.
3064:
3062:, p. 732.
3052:
3037:
3035:, p. 371.
3025:
3023:, p. 115.
3013:
3011:, p. 729.
2986:
2984:, p. 114.
2965:
2958:
2938:
2936:, p. 107.
2926:
2914:
2912:, p. 725.
2902:
2887:
2875:
2873:, p. 447.
2840:
2828:
2826:, p. 229.
2811:
2809:, p. 446.
2799:
2787:
2775:
2773:, p. 445.
2754:
2739:
2722:
2710:
2708:, p. 443.
2689:
2687:, p. 106.
2685:Necipoğlu 2011
2677:
2675:, p. 224.
2665:
2653:
2634:
2622:
2610:
2598:
2586:
2584:, p. 237.
2569:
2557:
2545:
2543:, p. 442.
2522:
2520:, p. 234.
2510:
2498:
2451:
2449:, p. 220.
2432:
2420:
2397:
2380:
2368:
2366:, p. 110.
2353:
2341:
2329:
2317:
2302:
2290:
2278:
2263:
2251:
2239:
2227:
2181:
2169:
2157:
2145:
2133:
2131:, p. 441.
2108:
2095:
2094:
2092:
2089:
2086:
2085:
2076:
2066:
2045:
2026:
1993:
1992:
1990:
1987:
1986:
1985:
1980:
1975:
1970:
1963:
1960:
1881:
1878:
1790:
1787:
1776:
1773:
1745:Ortaköy Mosque
1515:
1512:
1346:Şehzade Mosque
1288:
1285:
1253:Timurid Empire
1189:
1186:
1146:
1143:
1064:
1061:
1060:
1059:
1048:
1041:
1039:
1032:
1025:
1023:
1016:
1009:
1007:
1004:
997:
995:
992:
985:
983:
976:
969:
967:
924:Celali revolts
895:
894:
887:
880:
878:
871:
864:
862:
859:
852:
850:
847:
840:
838:
831:
824:
822:
819:
812:
810:
803:
796:
794:
787:
780:
778:
775:
768:
766:
763:
756:
754:
747:
740:
738:
597:
590:
589:
585:
578:
577:
576:
575:
574:
522:
519:
466:Şehzade Mosque
462:Şehzade Mehmed
446:Selim I Mosque
405:Topkapı Palace
382:Topkapı Palace
237:
234:
232:
229:
172:Iznik tilework
168:Chinese motifs
114:Mihrab of the
47:Decoration in
24:
14:
13:
10:
9:
6:
4:
3:
2:
5473:
5462:
5459:
5457:
5454:
5452:
5449:
5448:
5446:
5431:
5428:
5426:
5423:
5421:
5418:
5416:
5413:
5412:
5410:
5406:
5400:
5397:
5395:
5392:
5390:
5387:
5385:
5384:Ömeriye Baths
5382:
5380:
5377:
5375:
5372:
5370:
5367:
5365:
5362:
5360:
5357:
5355:
5352:
5350:
5347:
5345:
5342:
5340:
5337:
5335:
5332:
5331:
5329:
5327:
5323:
5317:
5314:
5312:
5309:
5307:
5304:
5302:
5299:
5298:
5296:
5294:
5290:
5284:
5281:
5279:
5276:
5274:
5271:
5269:
5266:
5264:
5261:
5259:
5256:
5254:
5251:
5249:
5246:
5245:
5243:
5241:
5237:
5231:
5230:Yıldız Palace
5228:
5226:
5223:
5221:
5218:
5216:
5213:
5211:
5208:
5206:
5203:
5201:
5198:
5196:
5193:
5191:
5188:
5186:
5183:
5182:
5180:
5178:
5174:
5168:
5165:
5163:
5160:
5158:
5155:
5153:
5150:
5148:
5145:
5143:
5140:
5138:
5135:
5133:
5132:Anadoluhisarı
5130:
5128:
5125:
5124:
5122:
5120:
5116:
5110:
5107:
5105:
5102:
5100:
5099:Mostar Bridge
5097:
5095:
5092:
5091:
5089:
5087:
5083:
5077:
5074:
5073:
5071:
5069:
5065:
5059:
5056:
5054:
5051:
5049:
5046:
5044:
5041:
5039:
5036:
5034:
5031:
5029:
5026:
5024:
5021:
5019:
5018:Khan al-Umdan
5016:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4990:
4988:
4986:
4985:Caravanserais
4982:
4976:
4973:
4971:
4968:
4966:
4963:
4961:
4958:
4957:
4955:
4952:
4948:
4942:
4939:
4937:
4934:
4932:
4929:
4927:
4924:
4923:
4921:
4919:
4915:
4905:
4902:
4900:
4897:
4895:
4892:
4890:
4887:
4885:
4884:Tombul Mosque
4882:
4880:
4877:
4875:
4872:
4870:
4867:
4865:
4862:
4860:
4857:
4855:
4852:
4850:
4847:
4845:
4842:
4840:
4837:
4835:
4832:
4830:
4827:
4825:
4822:
4820:
4817:
4815:
4812:
4810:
4807:
4805:
4802:
4800:
4797:
4795:
4792:
4790:
4787:
4785:
4782:
4780:
4777:
4775:
4772:
4770:
4767:
4765:
4762:
4760:
4757:
4755:
4752:
4750:
4747:
4745:
4742:
4740:
4737:
4735:
4732:
4730:
4727:
4725:
4722:
4720:
4717:
4715:
4712:
4710:
4707:
4705:
4702:
4701:
4699:
4695:
4689:
4686:
4684:
4681:
4679:
4676:
4674:
4671:
4669:
4666:
4664:
4661:
4659:
4656:
4654:
4651:
4649:
4646:
4644:
4641:
4639:
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4609:
4606:
4604:
4601:
4599:
4596:
4594:
4591:
4589:
4586:
4584:
4583:Laleli Mosque
4581:
4579:
4576:
4574:
4571:
4569:
4566:
4564:
4561:
4559:
4556:
4554:
4551:
4549:
4548:Çinili Mosque
4546:
4544:
4541:
4539:
4536:
4534:
4531:
4529:
4528:Ayazma Mosque
4526:
4524:
4521:
4519:
4516:
4515:
4513:
4509:
4506:
4504:
4500:
4494:
4491:
4489:
4486:
4484:
4481:
4479:
4476:
4474:
4471:
4469:
4466:
4464:
4461:
4460:
4458:
4454:
4449:
4441:
4439:
4432:
4429:
4427:
4424:
4422:
4419:
4417:
4414:
4412:
4409:
4407:
4404:
4403:
4401:
4397:
4393:
4389:
4381:
4376:
4374:
4369:
4367:
4362:
4361:
4358:
4343:
4339:
4334:
4333:
4329:
4323:
4317:
4313:
4312:
4306:
4302:
4296:
4292:
4291:
4285:
4281:
4279:9780691181875
4275:
4271:
4270:
4264:
4260:
4256:
4252:
4250:9780812240252
4246:
4242:
4237:
4236:
4230:
4226:
4222:
4216:
4212:
4207:
4203:
4201:9781861892539
4197:
4193:
4192:
4186:
4182:
4180:9781851496044
4176:
4172:
4167:
4163:
4161:0-500-27429-0
4157:
4153:
4152:
4146:
4142:
4140:9780714124414
4136:
4132:
4131:Iznik Pottery
4127:
4123:
4121:9780300064650
4117:
4113:
4112:
4106:
4102:
4096:
4092:
4087:
4083:
4078:
4077:
4073:
4064:
4062:9780195309911
4058:
4054:
4047:
4044:
4040:
4035:
4032:
4028:
4023:
4020:
4016:
4011:
4008:
4004:
3999:
3996:
3992:
3987:
3984:
3980:
3975:
3972:
3968:
3963:
3960:
3956:
3951:
3948:
3944:
3939:
3936:
3932:
3927:
3925:
3921:
3917:
3912:
3909:
3905:
3900:
3898:
3894:
3890:
3885:
3882:
3870:
3866:
3859:
3856:
3852:
3847:
3844:
3840:
3835:
3832:
3828:
3823:
3820:
3816:
3811:
3808:
3804:
3799:
3796:
3792:
3787:
3784:
3780:
3775:
3772:
3768:
3763:
3760:
3756:
3751:
3749:
3747:
3743:
3739:
3734:
3732:
3728:
3724:
3719:
3716:
3712:
3707:
3704:
3700:
3695:
3692:
3688:
3683:
3680:
3676:
3671:
3668:
3663:
3657:
3653:
3652:
3644:
3641:
3637:
3632:
3630:
3628:
3624:
3620:
3615:
3612:
3608:
3603:
3601:
3599:
3597:
3593:
3589:
3584:
3582:
3578:
3574:
3569:
3566:
3562:
3557:
3555:
3551:
3547:
3542:
3539:
3535:
3530:
3527:
3523:
3518:
3515:
3511:
3506:
3503:
3499:
3494:
3491:
3487:
3482:
3479:
3475:
3470:
3467:
3463:
3458:
3456:
3452:
3448:
3443:
3440:
3436:
3431:
3428:
3424:
3419:
3417:
3413:
3409:
3404:
3402:
3400:
3396:
3392:
3387:
3384:
3380:
3375:
3372:
3368:
3363:
3360:
3356:
3351:
3348:
3344:
3339:
3337:
3333:
3329:
3324:
3321:
3317:
3312:
3309:
3304:
3300:
3296:
3289:
3286:
3282:
3281:Aslanapa 1971
3277:
3275:
3271:
3267:
3262:
3259:
3255:
3250:
3248:
3244:
3240:
3235:
3232:
3228:
3223:
3221:
3219:
3217:
3215:
3213:
3211:
3209:
3205:
3201:
3196:
3193:
3189:
3184:
3182:
3178:
3174:
3169:
3166:
3162:
3157:
3154:
3150:
3145:
3142:
3138:
3133:
3130:
3126:
3121:
3118:
3114:
3109:
3106:
3102:
3097:
3095:
3093:
3089:
3085:
3080:
3077:
3073:
3068:
3065:
3061:
3056:
3053:
3049:
3044:
3042:
3038:
3034:
3029:
3026:
3022:
3021:Carswell 2006
3017:
3014:
3010:
3005:
3003:
3001:
2999:
2997:
2995:
2993:
2991:
2987:
2983:
2982:Carswell 2006
2978:
2976:
2974:
2972:
2970:
2966:
2961:
2959:9789004096264
2955:
2951:
2950:
2942:
2939:
2935:
2934:Carswell 2006
2930:
2927:
2923:
2918:
2915:
2911:
2906:
2903:
2899:
2898:Carswell 2006
2894:
2892:
2888:
2884:
2879:
2876:
2872:
2867:
2865:
2863:
2861:
2859:
2857:
2855:
2853:
2851:
2849:
2847:
2845:
2841:
2837:
2836:Carswell 2006
2832:
2829:
2825:
2820:
2818:
2816:
2812:
2808:
2803:
2800:
2796:
2791:
2788:
2784:
2783:Carswell 2006
2779:
2776:
2772:
2767:
2765:
2763:
2761:
2759:
2755:
2752:, p. 74.
2751:
2750:Carswell 2006
2746:
2744:
2740:
2736:
2731:
2729:
2727:
2723:
2719:
2714:
2711:
2707:
2702:
2700:
2698:
2696:
2694:
2690:
2686:
2681:
2678:
2674:
2669:
2666:
2662:
2661:Carswell 2006
2657:
2654:
2651:, p. 75.
2650:
2649:Carswell 2006
2645:
2643:
2641:
2639:
2635:
2632:, p. 56.
2631:
2630:Carswell 2006
2626:
2623:
2620:, p. 59.
2619:
2618:Carswell 2006
2614:
2611:
2607:
2602:
2599:
2595:
2594:Carswell 2006
2590:
2587:
2583:
2578:
2576:
2574:
2570:
2566:
2565:Carswell 2006
2561:
2558:
2555:, p. 70.
2554:
2553:Carswell 2006
2549:
2546:
2542:
2537:
2535:
2533:
2531:
2529:
2527:
2523:
2519:
2514:
2511:
2507:
2506:Carswell 2006
2502:
2499:
2494:
2490:
2486:
2482:
2478:
2474:
2470:
2466:
2462:
2455:
2452:
2448:
2443:
2441:
2439:
2437:
2433:
2429:
2424:
2421:
2418:, p. 73.
2417:
2416:Carswell 2006
2412:
2410:
2408:
2406:
2404:
2402:
2398:
2394:
2389:
2387:
2385:
2381:
2377:
2372:
2369:
2365:
2360:
2358:
2354:
2350:
2345:
2342:
2338:
2333:
2330:
2326:
2321:
2318:
2314:
2313:Carswell 2006
2309:
2307:
2303:
2299:
2294:
2291:
2287:
2286:Carswell 2006
2282:
2279:
2275:
2274:Carswell 2006
2270:
2268:
2264:
2260:
2255:
2252:
2248:
2243:
2240:
2237:, p. 16.
2236:
2235:Carswell 2006
2231:
2228:
2223:
2219:
2215:
2211:
2207:
2203:
2199:
2192:
2190:
2188:
2186:
2182:
2178:
2177:Carswell 2006
2173:
2170:
2166:
2161:
2158:
2154:
2149:
2146:
2143:, p. 14.
2142:
2141:Carswell 2006
2137:
2134:
2130:
2125:
2123:
2121:
2119:
2117:
2115:
2113:
2109:
2105:
2100:
2097:
2090:
2080:
2077:
2070:
2067:
2063:
2059:
2055:
2049:
2046:
2042:
2038:
2037:
2030:
2027:
2022:
2016:
2010:
2004:
1998:
1995:
1988:
1984:
1981:
1979:
1976:
1974:
1971:
1969:
1966:
1965:
1961:
1959:
1957:
1956:Laleli Mosque
1953:
1949:
1945:
1937:
1936:Laleli Mosque
1932:
1925:
1924:baroque-style
1921:
1916:
1912:
1910:
1905:
1903:
1895:
1891:
1886:
1880:Later periods
1879:
1877:
1873:
1871:
1867:
1863:
1859:
1854:
1852:
1848:
1844:
1836:
1831:
1824:
1819:
1815:
1813:
1810:exception of
1804:
1800:
1797:Stone-carved
1795:
1788:
1786:
1783:
1775:Stone carving
1774:
1772:
1770:
1766:
1762:
1758:
1757:Trompe-l'oeil
1754:
1750:
1749:trompe-l'oeil
1746:
1735:
1730:
1729:
1721:
1720:
1715:
1710:
1706:
1704:
1703:Ayazma Mosque
1700:
1696:
1688:
1683:
1679:
1677:
1673:
1669:
1665:
1661:
1657:
1653:
1645:
1640:
1636:
1634:
1629:
1624:
1620:
1616:
1612:
1608:
1600:
1596:
1591:
1587:
1585:
1581:
1577:
1573:
1567:
1565:
1561:
1550:
1546:
1537:
1533:
1531:
1527:
1522:
1514:Later periods
1513:
1511:
1509:
1505:
1501:
1497:
1493:
1492:Ushak carpets
1489:
1485:
1477:
1473:
1468:
1464:
1461:
1455:
1453:
1449:
1445:
1441:
1436:
1434:
1430:
1426:
1421:
1417:
1414:
1410:
1402:
1397:
1393:
1391:
1387:
1383:
1379:
1375:
1370:
1366:
1362:
1358:
1351:
1347:
1342:
1338:
1336:
1332:
1327:
1323:
1319:
1318:
1312:
1305:
1303:
1298:
1293:
1286:
1284:
1282:
1278:
1274:
1270:
1265:
1262:
1258:
1254:
1250:
1245:
1241:
1237:
1232:
1223:
1219:
1215:
1214:Byzantine art
1211:
1203:
1199:
1194:
1187:
1185:
1183:
1178:
1176:
1172:
1167:
1161:
1156:
1151:
1144:
1142:
1138:
1136:
1132:
1128:
1124:
1118:
1114:
1111:
1107:
1103:
1099:
1093:
1091:
1087:
1082:
1074:
1069:
1062:
1056:
1052:
1045:
1040:
1036:
1029:
1024:
1020:
1019:Çinili Mosque
1013:
1008:
1001:
996:
989:
984:
980:
973:
968:
965:
963:
961:
957:
953:
949:
945:
941:
936:
933:
929:
928:Evliya Çelebi
925:
919:
917:
913:
909:
905:
901:
891:
888:Tiles in the
884:
879:
875:
868:
863:
856:
851:
844:
839:
835:
828:
823:
816:
811:
807:
800:
795:
791:
788:TIles in the
784:
779:
772:
767:
760:
755:
751:
744:
739:
736:
734:
732:
729:(1572–73) in
728:
722:
720:
716:
712:
708:
704:
700:
696:
692:
688:
684:
678:
676:
672:
668:
660:
655:
651:
649:
645:
641:
635:
633:
629:
628:
621:
619:
617:
612:
608:
594:
582:
573:
571:
567:
563:
559:
555:
551:
542:
538:
533:
528:
527:Iznik pottery
520:
518:
515:
510:
506:
502:
494:
490:
485:
481:
479:
475:
471:
467:
463:
459:
455:
451:
447:
443:
435:
430:
426:
424:
420:
416:
412:
411:
406:
402:
398:
389:
388:
383:
379:
375:
370:
366:
364:
360:
356:
352:
348:
343:
339:
331:
327:
322:
318:
315:
311:
307:
303:
299:
295:
291:
286:
282:
278:
274:
270:
269:
264:
263:Seljuk period
259:
251:
247:
242:
235:
230:
228:
226:
222:
218:
214:
210:
206:
201:
199:
198:
193:
187:
185:
181:
177:
173:
169:
165:
161:
157:
153:
149:
145:
141:
137:
136:
127:
126:
121:
117:
112:
108:
106:
102:
101:
96:
92:
91:
86:
82:
78:
74:
70:
66:
65:Seljuk styles
62:
61:stone carving
58:
54:
50:
42:
38:
34:
29:
19:
5374:Király Baths
5354:Čifte Hammam
5240:Clock towers
5210:Grand Serail
5152:Rumelihisarı
4789:Hadum Mosque
4697:Other cities
4563:Fatih Mosque
4437:
4435:
4346:. Retrieved
4344:(in Turkish)
4341:
4310:
4289:
4268:
4234:
4210:
4190:
4170:
4150:
4130:
4110:
4090:
4081:
4074:Bibliography
4052:
4046:
4034:
4022:
4010:
3998:
3991:Goodwin 1971
3986:
3974:
3962:
3950:
3938:
3911:
3884:
3873:. Retrieved
3871:(in Turkish)
3868:
3858:
3846:
3834:
3827:Wharton 2015
3822:
3815:Wharton 2015
3810:
3798:
3791:Wharton 2015
3786:
3779:Wharton 2015
3774:
3762:
3718:
3706:
3694:
3682:
3670:
3650:
3643:
3614:
3568:
3541:
3529:
3522:Goodwin 1971
3517:
3505:
3493:
3486:Goodwin 1971
3481:
3469:
3462:Goodwin 1971
3442:
3435:Goodwin 1971
3430:
3386:
3374:
3362:
3350:
3323:
3311:
3302:
3298:
3288:
3266:Goodwin 1971
3261:
3234:
3195:
3168:
3156:
3144:
3137:Goodwin 1971
3132:
3120:
3108:
3079:
3067:
3055:
3028:
3016:
2948:
2941:
2929:
2917:
2905:
2878:
2831:
2802:
2790:
2778:
2713:
2680:
2668:
2656:
2625:
2613:
2601:
2589:
2560:
2548:
2513:
2501:
2468:
2464:
2454:
2428:Goodwin 1971
2423:
2371:
2364:Goodwin 1971
2344:
2332:
2325:Goodwin 1971
2320:
2298:Goodwin 1971
2293:
2281:
2254:
2242:
2230:
2205:
2201:
2172:
2160:
2153:Goodwin 1971
2148:
2136:
2099:
2079:
2069:
2057:
2053:
2052:Named after
2048:
2034:
2029:
1997:
1941:
1906:
1901:
1898:
1874:
1869:
1855:
1840:
1808:
1778:
1756:
1748:
1734:Abdülmecid I
1728:trompe-l'œil
1726:
1725:Lastly, the
1724:
1719:trompe-l'œil
1717:
1692:
1649:
1633:Ali Üsküdari
1614:
1610:
1606:
1604:
1584:Bakhchisaray
1580:Crimean khan
1568:
1563:
1560:Tulip Period
1544:
1542:
1517:
1495:
1481:
1456:
1439:
1437:
1419:
1412:
1408:
1406:
1400:
1389:
1368:
1364:
1360:
1354:
1325:
1315:
1313:
1309:
1301:
1268:
1266:
1233:
1209:
1207:
1188:Early trends
1179:
1152:
1148:
1139:
1119:
1115:
1094:
1078:
1051:Hünkâr Kasrı
1050:
948:Hünkâr Kasrı
947:
937:
920:
915:
896:
723:
699:pomegranates
679:
671:Rüstem Pasha
664:
636:
625:
622:
615:
607:Sünnet Odası
606:
604:
570:calligraphic
546:
513:
498:
453:
452:filled with
442:Fatih Mosque
439:
408:
396:
393:
385:
335:
332:(circa 1435)
310:large empire
277:Green Mosque
266:
258:Green Mosque
255:
246:Green Mosque
219:, and under
202:
197:trompe-l'œil
195:
188:
144:Green Mosque
133:
131:
123:
98:
95:Calligraphic
88:
84:
80:
77:architecture
55:decoration,
46:
31:The Tomb of
5461:Ottoman art
5399:Rudas Baths
5344:Büyük Hamam
4436:(See also:
4259:j.ctt3fhhqz
4039:Rüstem 2019
4027:Rüstem 2019
4015:Rüstem 2019
4003:Rüstem 2019
3979:Rüstem 2019
3967:Rüstem 2019
3767:Rüstem 2019
3723:Rüstem 2019
3711:Rüstem 2019
3699:Rüstem 2019
3687:Rüstem 2019
3675:Rüstem 2019
3619:Rüstem 2019
3588:Rüstem 2019
2208:: 136–170.
1978:Turkish art
1837:(1501–1506)
1803:calligraphy
1646:(1775–1780)
1635:(d. 1763).
1350:pendentives
1281:Islamic art
1123:Virgin Mary
1102:perspective
962:commander.
916:cuerda seca
611:Tekfursaray
537:Iznik tiles
514:cuerda seca
458:cobalt blue
454:cuerda seca
401:Tiled Kiosk
397:cuerda seca
378:Tiled Kiosk
355:chinoiserie
314:Doğan Kuban
268:cuerda seca
227:took over.
184:Tekfursaray
160:Timurid art
135:cuerda seca
120:Iznik tiles
73:Islamic art
5445:Categories
5248:Büyük Saat
5205:Eski Saray
5185:Azm Palace
5162:Kalemegdan
5033:Kürkçü Han
4348:2024-06-22
4338:"Tezyinat"
4220:9751730732
4100:9751730732
3955:Kuban 2010
3943:Kuban 2010
3931:Kuban 2010
3916:Kuban 2010
3904:Kuban 2010
3889:Kuban 2010
3875:2024-06-18
3865:"Mukarnas"
3851:Kuban 2010
3839:Kuban 2010
3803:Bağcı 2002
3755:Bağcı 2002
3738:Bağcı 2002
3636:Bağcı 2002
3607:Bağcı 2002
3573:Bağcı 2002
3561:Bağcı 2002
3447:Kuban 2010
3408:Bağcı 2002
3391:Bağcı 2002
3367:Bağcı 2002
3343:Bağcı 2002
3328:Bağcı 2002
3316:Bağcı 2002
3305:: 213–228.
3254:Bağcı 2002
3239:Bağcı 2002
3227:Bağcı 2002
3200:Bağcı 2002
3188:Bağcı 2002
3173:Bağcı 2002
3161:Bağcı 2002
3125:Kuban 2010
3113:Bağcı 2002
3101:Bağcı 2002
2922:Kuban 2010
2883:Kuban 2010
2871:Kuban 2010
2807:Kuban 2010
2795:Kuban 2010
2771:Kuban 2010
2735:Kuban 2010
2718:Kuban 2010
2706:Kuban 2010
2541:Kuban 2010
2349:Kuban 2010
2259:Kuban 2010
2165:Kuban 2010
2129:Kuban 2010
2104:Kuban 2010
2091:References
1769:revivalist
1656:cartouches
1597:Mosque in
1564:Edirnekārī
1549:naturalism
1545:Edirnekārī
1448:carnations
1416:scrollwork
1257:Cem Sultan
1249:miniatures
1055:New Mosque
731:Diyarbakir
691:carnations
525:See also:
342:underglaze
281:Green Tomb
215:, columns
148:Green Tomb
5339:Bey Hamam
5293:Fountains
5167:Yeni-Kale
5137:Depedogen
5068:Hospitals
5013:Kapan Han
4993:Büyük Han
4483:Palestine
3084:Öney 2002
3072:Öney 2002
3060:Öney 2002
3048:Öney 2002
3009:Öney 2002
2910:Öney 2002
2485:0732-2992
2062:Turkestan
1799:arabesque
1699:Grisaille
1664:strapwork
1452:hyacinths
1357:medallion
1277:Turkestan
1175:stenciled
1155:gold leaf
1081:Ahmet III
960:Janissary
906:, roses,
904:cypresses
707:narcissus
703:artichoke
687:hyacinths
505:Jerusalem
390:technique
372:Entrance
290:Samarkand
285:arabesque
140:arabesque
5028:Koza Han
4918:Madrasas
4511:Istanbul
4231:(2008).
2465:Muqarnas
2202:Muqarnas
2015:malakâri
2012:, while
2003:Kalemişi
1962:See also
1952:sunburst
1858:openwork
1851:muqarnas
1847:moldings
1843:capitals
1823:muqarnas
1771:motifs.
1695:garlands
1628:malakâri
1623:Nevşehir
1599:Nevşehir
1530:Beşiktaş
1519:trends,
1433:consoles
1429:intrados
1384:and the
1382:Muhammad
1166:malakâri
1160:kalemişi
1127:biblical
1108:and the
874:Selim II
750:Roxelana
711:Selim II
705:leaves,
675:Paradise
550:fritware
495:'s reign
493:Suleiman
450:lunettes
415:Khorasan
351:camellia
217:capitals
164:fritware
125:muqarnas
93:styles.
69:Anatolia
5326:Hammams
5177:Palaces
5086:Bridges
4953:(tombs)
4503:Mosques
4493:Tunisia
4463:Algeria
2493:1523126
2471:: 137.
2222:1523126
1948:volutes
1944:fluting
1866:tracery
1862:minbars
1812:mihrabs
1782:portals
1521:shading
1488:gilding
1472:Üsküdar
1390:thuluth
1322:Şahkulu
1273:peonies
1259:in the
944:Eminönü
942:in the
932:Kütahya
627:thuluth
539:in the
509:Umayyad
410:banna'i
387:banna'i
376:of the
347:lotuses
221:minaret
209:portals
180:Kütahya
156:Iranian
100:thuluth
57:painted
35:in the
4951:Türbes
4488:Serbia
4473:Cyprus
4318:
4297:
4276:
4257:
4247:
4217:
4198:
4177:
4158:
4137:
4118:
4097:
4059:
3658:
2956:
2491:
2483:
2220:
1902:hatayî
1845:, and
1676:Rococo
1613:, and
1611:hatayî
1576:Crimea
1450:, and
1444:tulips
1440:şukûfe
1374:an-Nur
1365:hatayî
1326:hatayî
1304:-style
1269:hatayî
1171:relief
1135:Venice
1125:, and
1106:Medina
1021:(1640)
683:tulips
564:. The
330:Edirne
302:Tabriz
252:(1424)
213:niches
87:, and
85:hatayî
4478:Egypt
4255:JSTOR
2489:JSTOR
2218:JSTOR
2058:Hitay
2054:Hatay
2009:kalem
1989:Notes
1367:, or
1240:mural
1222:Orhan
1198:mural
1098:Kaaba
956:Cairo
908:vines
695:roses
618:style
562:Gebze
294:Timur
250:Bursa
176:Iznik
152:Bursa
128:hood.
41:Bursa
4316:ISBN
4295:ISBN
4274:ISBN
4245:ISBN
4215:ISBN
4196:ISBN
4175:ISBN
4156:ISBN
4135:ISBN
4116:ISBN
4095:ISBN
4057:ISBN
3656:ISBN
2954:ISBN
2481:ISSN
2021:mala
1870:rumî
1801:and
1607:rumî
1438:The
1420:rumî
1413:rumî
1409:rumî
1401:rumî
1361:rumî
1210:rumî
1163:and
374:iwan
349:and
146:and
81:rumî
75:and
53:tile
2473:doi
2210:doi
2056:or
2036:Rum
1615:saz
1528:in
1496:saz
1369:saz
1317:saz
1302:saz
1231:).
1137:.
616:saz
503:in
380:at
328:in
292:by
248:in
150:in
90:saz
67:in
39:in
33:Cem
5447::
4440:)
4340:.
4253:.
4243:.
3923:^
3896:^
3867:.
3745:^
3730:^
3626:^
3595:^
3580:^
3553:^
3454:^
3415:^
3398:^
3335:^
3301:.
3297:.
3273:^
3246:^
3207:^
3180:^
3091:^
3040:^
2989:^
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