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Obscurantism

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342: 551: 31: 453: 392: 772:: "anyone who reads deconstructive texts with an open mind is likely to be struck by the same phenomena that initially surprised me: the low level of philosophical argumentation, the deliberate obscurantism of the prose, the wildly exaggerated claims, and the constant striving to give the appearance of profundity, by making claims that seem paradoxical, but under analysis often turn out to be silly or trivial". 1931: 723:) and used defined words in contexts so diverse that they render the words unintelligible, hence, the reader is unable to establish a context for his literary self. In that way, the philosopher Derrida escapes metaphysical accounts of his work. Since the work ostensibly contains no metaphysics, Derrida has, consequently, escaped metaphysics. 620: 365:
The experiences of the atomic scientists clearly show the need to take personal responsibility, the danger that things will move too fast, and the way in which a process can take on a life of its own. We can, as they did, create insurmountable problems in almost no time flat. We must do more thinking
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The charge of obscurantism suggests a deliberate move on behalf of the speaker, who is accused of setting up a game of verbal smoke and mirrors to suggest depth and insight where none exists. The suspicion is, furthermore, that the obscurantist does not have anything meaningful to say and does not
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of being obscure. About Hegel's philosophy, Schopenhauer wrote that it is "a colossal piece of mystification, which will yet provide posterity with an inexhaustible theme for laughter at our times, that it is a pseudo-philosophy paralyzing all mental powers, stifling all real thinking, and, by the
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thinking is both intellectual and political. Intellectually, the problem with such doctrines is that they are false (when not simply meaningless). There is a real world; its properties are not merely social constructions; facts and evidence do matter. What sane person would contend otherwise? And
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wrote: "his philosophy is extremely obscure. One cannot help suspecting that language is here running riot. An interesting point in his speculations is the insistence that nothingness is something positive. As with much else in Existentialism, this is a psychological observation made to pass for
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of London, arguing that "his works employ a written style that defies comprehension ... Academic status based on what seems to us to be little more than semi-intelligible attacks upon the values of reason, truth, and scholarship is not, we submit, sufficient grounds for the awarding of an
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For Leo Strauss, philosophers' texts offered the reader lucid "exoteric" (salutary) and obscure "esoteric" (true) teachings, which are concealed to the reader of ordinary intellect; emphasizing that writers often left contradictions and other errors to encourage the reader's more scrupulous
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notes: "Hegel has refused to go away, even in analytic philosophy, itself." Hegel was aware of his perceived obscurantism and perceived it as part of philosophical thinking: to accept and transcend the limitations of quotidian (everyday) thought and its concepts. In the essay "Who Thinks
313:, Socrates notes that writing does not reply to questions, but invites dialogue with the reader, thereby minimizing the problems of grasping the written word. Strauss noted that one of writing's political dangers is students' too-readily accepting dangerous ideas—as in the trial of 485:
writes that Aristotle's writing style is deliberately obscurantist so that "good people may for that reason stretch their mind even more, whereas empty minds that are lost through carelessness will be put to flight by the obscurity when they encounter sentences like these".
123: 361:, then chief scientist at Sun Microsystems, in the sub-title of the article proposed that: "Our most powerful twenty-first-century technologies—robotics, genetic engineering, and nanotech—are threatening to make humans an endangered species", and said that: 410:
is ideologically unrealistic, because of the conservative person's inability to adapt to changing human realities and refusal to offer a positive political program that benefits everyone in a society. In that context, Hayek used the term
305:, proposed that an esoteric writing style is proper for the philosophic text. Rather than explicitly presenting his thoughts, the philosopher's esoteric writing compels the reader to think independently of the text, and so learn. In the 246:
that Plato proposes effective governing requires, among them, the belief that the country (land) ruled by the state belongs to it (despite some having been conquered from others), and that citizenship derives from more than the
188:— publicly denounce evolution as un-Christian heresy. Moreover, in the realm of organized religion, obscurantism is a distinct strain of anti-intellectualism that is independent of theologic allegiance, by which distinction, 382:
and Paul Duguid said that Joy's proposal was a form of technological tunnel vision, and that the technologically derived problems are infeasible, for disregarding the influence of non-scientists upon such societal problems.
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would "publish an article liberally salted with nonsense if: (a) it sounded good, and, (b) it flattered the editors' ideological preconceptions". Sokal's fake article was published in the spring/summer 1996 issue of
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vacuousness. From that perspective, obscure (clouded, vague, abstruse) writing does not necessarily indicate that the writer has a poor grasp of the subject, because unintelligible writing sometimes is purposeful.
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said that: "The essential element in the black art of obscurantism is not that it wants to darken individual understanding, but that it wants to blacken our picture of the world, and darken our idea of existence."
801:) were not to be understood, but would effect a meaning in the reader, like that induced by mystical texts. The obscurity is not in his writing style, but in the repeated allusions to Hegel, derived from 787:
who defended obscurantism to a degree. To his students' complaint about the deliberate obscurity of his lectures, he replied: "The less you understand, the better you listen." In the 1973 seminar
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yet, much contemporary academic theorizing consists precisely of attempts to blur these obvious truths—the utter absurdity of it all being concealed through obscure and pretentious language.
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awarded him an honorary doctorate, despite opposition from among the Cambridge philosophy faculty and analytical philosophers worldwide. In opposing the decision, philosophers including
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Critics readily noted the obscurantism in Joy's elitist proposal for limiting the dissemination of "certain knowledge" in order to preserve society. A year later, in the
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criticized Strauss's acceptance of dissembling and deception of the populace as "the peculiar justice of the wise", whereas Plato proposed the noble lie as based upon
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grasp the real intricacies of his subject matter, but nevertheless wants to keep up appearances, hoping that his reader will mistake it for profundity. (p. 126)
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most outrageous misuse of language, putting in its place the hollowest, most senseless, thoughtless, and, as is confirmed by its success, most stupefying verbiage".
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Leo Strauss also was criticized for proposing the notion of "esoteric" meanings to ancient texts, obscure knowledge inaccessible to the "ordinary" intellect. In
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to any enemy of intellectual enlightenment and the liberal diffusion of knowledge. In the 19th century, in distinguishing the varieties of obscurantism found in
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logic." That is Russell's complete entry on Heidegger, and it expresses the sentiments of many 20th-century analytic philosophers concerning Heidegger.
293:(1952), he proposes that some philosophers write esoterically to avert persecution by the political or religious authorities, and, per his knowledge of 146:, which exclude the majority of the people, deemed unworthy of knowing the facts about their government and the political and economic affairs of their 611:, in order to understand their broader context. This makes philosophical thought and language appear obscure, esoteric, and mysterious to the layman. 634:, for its traditions of German irrationalism and ideologically motivated obscurantism. Later thinkers whom he influenced, such as the philosopher 927:
journal, in the article "A Physicist Experiments With Cultural Studies", in which he revealed that his transformative hermeneutics article was a
854:, verification, peer review, etc.), Sokal submitted "Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity", a 982:, fawning references, grandiose quotations, and outright nonsense, centered on the claim that physical reality is merely a social construct". 378:
answered Joy's propositions with the article "A Response to Bill Joy and the Doom-and-Gloom Technofuturists", wherein the computer scientists
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Sokal's reason for publication of a false article was that postmodernist critics questioned the objectivity of science, by criticising the
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is obscurantism that is based upon the Ă©lite power-group manipulating the religious faith of the majority of the population of believers.
507:) stands accused of ethical obscurantism, because of the technical, philosophic language and writing style, and their purpose being the 341: 690:, Abstruse Theorist, Dies at 74" (10 October 2004) and "Obituary of Jacques Derrida, French intellectual" (21 October 2004), 1642: 707: 670: 535: 1461: 1386: 1338: 971:, the article "Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity" is described as an exemplar " 354: 474:, where exoteric works were written for the public, and the esoteric works were more technical works intended for use within the 349:
proposed controlling the public's access to certain data, information, and knowledge, because the public cannot handle the truth.
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that are immutable, without context. It is the philosopher who thinks concretely, because he transcends the limits of quotidian
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Khushf, George (2004). "The Ethics of Nanotechnology: Vision and Values for a New Generation of Science and Engineering",
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was a political scientist who correctly perceived obscurantism as a contributing cause of the French Revolution in 1789.
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denotes making knowledge abstruse, that is, difficult to grasp. In the 19th and 20th centuries obscurantism became a
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and not a moral one ... is the only interpreter who gives a sinister reading to Plato, and then celebrates him."
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Abstractly?", he said that it is not the philosopher who thinks abstractly, but the layman, who uses concepts as
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Derrida's philosophic work is especially controversial among American and British academics, as when the
277:(1953), she said that "Strauss thinks that the superiority of the ruling philosophers is an intellectual 2225: 2190: 2140: 2120: 1977: 1042: 887: 739: 248: 220:
adherents adopted the notion of government by the enlightened few as political strategy. He noted that
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up front if we are not to be similarly surprised and shocked by the consequences of our inventions.
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See, Dallmayr, Fred R., "The Discourse of Modernity: Hegel, Nietzsche, Heidegger (and Habermas)",
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Concerning the lack of editorial integrity shown by the publication of his fake article in
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term for accusing an author of deliberately writing obscurely, in order to hide his or her
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article proposing that physical reality is a social construct, in order to learn whether
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and imprecise manner that limits further inquiry and understanding of a subject. The two
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are: (1) the deliberate restriction of knowledge — opposition to the dissemination of
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not to fact-check Sokal's manuscript by submitting it to peer review by a scientist.
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politicians to be truthful and still govern to maintain a stable society—hence the
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In his early works, Karl Marx criticized German and French philosophy, especially
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and the nature of knowledge, usually in the disciplines of cultural studies,
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The ego in Freud's theory and in the technique of psychoanalysis, 1954–1955
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is someone who actively opposes enlightenment and consequent social reform.
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employed technical terms that were not commonly understood by the layman.
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In restricting education and knowledge to a ruling class, obscurantism is
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of the empirical truth of scientific theory, because of the disagreeable
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Reconstructing Marxism: essays on explanation and the theory of history
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deliberately imitated the abstruse style of writing practiced by Kant.
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Obscurantism in religion – Islamic Research Foundation International
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magazine, Sokal addressed the matter in the May 1996 edition of the
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Vol. II, Part 1, 27. Cambridge University Press; 2 edition (1996).
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without bothering to consult anyone knowledgeable in the subject".
2250: 1310:"Noble lies and perpetual war: Leo Strauss, the neocons, and Iraq" 719:(1978), Jacques Derrida purposefully used undefinable words (e.g. 702:
magazine described Derrida as a deliberately obscure philosopher.
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In the essay "Why I Am Not a Conservative" (1960), the economist
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of verification and "felt comfortable publishing an article on
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Lisa van Alstyne, "Aristotle's Alleged Ethical Obscurantism".
1480:. Vol. 73, No. 285 (July, 1998), pp. 429–452. 325:(re-)reading of the text. In observing and maintaining the " 192:
presupposes sincere religious belief in the person, whereas
1133:(OED Online, 3rd ed.). Oxford University Press. 2004. 750:, and twelve others, published a letter of protestation in 462:
Aristotle divided his own works into two classifications: "
470:". Most scholars have understood this as a distinction of 153:
In 18th century monarchic France, the political scientist
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article "An Exchange on Deconstruction" (February 1984),
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Webster's Third New International Dictionary, Unabridged
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Opposition to inquiry, enlightenment, or reform ...
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style of writing characterized by deliberate vagueness.
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Emerging Technologies and Ethical Issues in Engineering
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consequences that might arise from acceptance of fact.
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practices of deliberately presenting information in an
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by Gross and Levitt and the recent articles by Sokal"
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for Hayek's particular interpretation of the term).
38:(1455–1522) actively opposed religious obscurantism. 1518:, Cambridge: Cambridge University Press, 2000, xii. 376:
American Association for the Advancement of Science
1147: 1126: 910:" (the author-professor) prompted the editors of 879:and postmodern critics in American universities. 530:contended that post-Kantian philosophers such as 757:honorary degree in a distinguished university." 717:The Post Card: From Socrates to Freud and Beyond 1862:"A Physicist Experiments With Cultural Studies" 1794:"A Physicist Experiments With Cultural Studies" 846:publication. In 1996, as an experiment testing 363: 209:In the 20th century, the American conservative 236:necessary in securing public acquiescence. In 1962: 1591:Wright, E. O., Levine, A., Sober, E. (1992). 1493:, Vol. 4, "Cogitata I", § 107. 1165:Webster's New Universal Unabridged Dictionary 97:, from the "more subtle" obscurantism of the 8: 1903:Notices of the American Mathematical Society 1784: 1782: 1780: 792: 875:and the nature of scientific theory, among 372:Science and Technology Policy Yearbook 2001 306: 255:magazine article "Selective Intelligence", 1969: 1955: 1947: 1431:. Cambridge University Press. p. 12. 825:perpetrated on the editors and readers of 1202: 646:philosophy as obscurantist (however, see 165:to the social problems that provoked the 1580:The Philosophical Discourse of Modernity 1373: 1371: 1263: 1261: 1177:Buekens, Filip; Boudry, Maarten (2014). 958:In short, my concern over the spread of 549: 415:differently, to denote and describe the 121: 1837:Press. pp. 217–252. Archived from 1243: 1241: 1118: 1095: 661:, and those influenced by him, such as 357:" (April 2000), the computer scientist 176:In the 19th century, the mathematician 1255:, 12 May 2003, accessed 29 April 2016. 647: 1727:Mackey, Louis H. (February 2, 1984). 1282:July 1997, accessed 16 February 2007. 567:, have been accused of obscurantism. 7: 1429:The Cambridge Companion to Aristotle 1297:Intellectual Achievements of Muslims 259:observes that Strauss endorsed the " 671:Frankfurt School of critical theory 157:documented the obscurantism of the 74:; and (2) deliberate obscurity — a 1379:Contingency, Irony, and Solidarity 708:Contingency, Irony, and Solidarity 536:Friedrich Wilhelm Joseph Schelling 291:Persecution and the Art of Writing 240:(1964), he discusses the myths in 25: 871:about the conceptual validity of 27:Practice of obscuring information 1929: 317:, wherein the relationship with 251:in the city-state. Thus, in the 180:, who was an early proponent of 66:and intellectual denotations of 1890:Harrell, Evans (October 1996). 1612:. Crescent Books. p. 303. 489:In contemporary discussions of 904:science and technology studies 821:that the professor of physics 355:Why the Future Doesn't Need Us 85:philosophers applied the term 1: 1860:Sokal, Alan (May–June 1996). 1502:Schopenhauer, Arthur (1965). 1405:. Rupert Hart-Davis. p.  1154:. Merriam-Webster, Inc. 2018. 867:, which was dedicated to the 540:Georg Wilhelm Friedrich Hegel 2241:Rally 'round the flag effect 2116:Fear, uncertainty, and doubt 1637:. 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Quine 511:of a cultured governing 190:religious fundamentalism 178:William Kingdon Clifford 107:philosophical skepticism 2046:Cartographic propaganda 1823:(Spring–Summer 1996) . 1757:Lacan, Jacques (1988). 1399:House, Humphry (1956). 728:University of Cambridge 345:The computer scientist 2317:Philosophical theories 2231:Propaganda of the deed 2201:New generation warfare 2151:Historical negationism 1989:Accusation in a mirror 1633:Polt, Richard (1999). 1377:Rorty, Richard (1989) 967:As a pseudoscientific 965: 935:ignored the requisite 896:comparative literature 873:scientific objectivity 793: 627: 575:philosophers, such as 557: 532:Johann Gottlieb Fichte 459: 399: 368: 350: 307: 131: 39: 2322:Propaganda techniques 2226:Psychological warfare 2191:Monumental propaganda 2141:Glittering generality 2121:Firehose of falsehood 1978:Propaganda techniques 1595:. London: Verso, 107. 1221:Nietzsche, F. 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Index

Obscurantists

Johannes Reuchlin
philosophy
anti-intellectual
abstruse
historical
knowledge
recondite
Enlightenment
metaphysics
theology
critical philosophy
Immanuel Kant
philosophical skepticism
Friedrich Nietzsche

Marquis de Condorcet
anti-democratic
anti-intellectualism
elitism
city-state
Marquis de Condorcet
aristocracy
indifference
French Revolution
Louis XVI of France
William Kingdon Clifford
Darwinism
evolution

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