616:" in November 2005. This ancient and historic Yoruba kingdom recorded several "firsts" during Orangun Adeyemi's reign, among which are the tarring of the link-road joining the city to the inter-state road at Asanlu junction, the inauguration of the premier community-sponsored secondary school -the Oke-Ila Grammar School (an alumnus of which rose to become in 2007 a full professor), the establishment of pipe-borne water supply, the electrification of the city, the designation of the city as capital of the new local government, and the construction of the local government headquarters in the city. Orangun Samuel Adeyemi led the kingdom of Oke-Ila Orangun into the third
752:, but the highest ranking title-holder from the Iranyin ward is the Obajoko of Iranyin ward/township. (The "Obanla" title also exists in Ila Orangun). It is not clear if any other clan in Oke-Ila has maintained substantial relics of royal privileges. It seems that such clans would presumably be represented in the "Arewa" senate, except if removed or proscribed for some reason in historical times (before the British colonial period). However, a few other clans have maintained symbolic noble privileges.
38:
769:ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn has several primary and secondary schools most of which are privately owned. The premier secondary institution is the ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn Grammar School. The first primary schools are the Seventh-day Adventist Day School situated at the foot of a peak on the west edge of the city, and the Baptist Day School situated at the foot of the mountain on which the old city is located.
679:
Oke-Ila
Orangun has a couple of historical minor kings (or royals) under the Orangun of Oke-Ila. These are kings of the wards/quarters (townships or sub-towns) of Oke-Ila that consolidated as immigrant communities in the last five centuries of Oke-Ila history, as early as at its foundation subsequent
294:
The dispute, said to be a succession dispute in one account, or a relocation site dispute by another account, centered on two brother-princes (ĂpĂ kĂĂŹmĂČ and ArĂștĂș OlĂșĂČkun) and their supporters, and led to a split of the Ila-Yara city-state and the eventual emigration of both factions from the Ila-Yara
511:
which usually make nostalgic references to their original homeland. Apart from the Isedo quarter/ward of Oke-Ila, the
Iranyin quarter/ward is also an identifiable immigrant group that consolidated with the Oke-Ila Orangun kingdom. It is not yet ascertained if the Alapinni quarter of Oke-Ila Orangun
653:
of Dokun
Abolarin & Co., a firm of Solicitors and Legal Consultants, which had served as Company Secretary to various corporations among whom are Tell Publications (Publishers of Tell Magazine), Pacific Holdings, Peachtree Communications Ltd, Sportsmark International and Springtime Development
311:
The kingdom's royal council insisted on the site selected by the kingdom's official delegates while the young people argued the advantages of the site selected by the delegates they commissioned. The younger prince, ArĂștĂș OlĂșĂČkun's faction led a migration of his faction out of ĂlĂĄ-YĂ rĂ and founded
657:
Oba
Adedokun Abolarin is an academic authority on Nigerian government and politics having researched and written on the period from the 1914 amalgamation to recent times, in which he evaluated component elements of federal, regional/state, and local government administration, analyzed Nigerian
520:
territories as were the
Alapinni clan of the old Oyo Empire. The Aworo clan is said by oral-historians to be from Ekiti while orature citation of parts of the clan make references to Oyo as origin. The relationship of the Elemona clan to the Yoruba kingdom of Ilemona (west of Oke-Ila), is yet
307:
oracle acknowledged as suitable both soil samples from the site selected by the ĂlĂĄ-YĂ rĂ kingdom's official delegates commissioned by Prince ĂpĂ kĂĂŹmĂČ, as well as the site selected by the unofficial delegates commissioned by the kingdom's youth led by ĂpĂ kĂĂŹmĂČ's brother, Prince ArĂștĂș OlĂșĂČkun.
331:, where the "ĂrĂšrĂš" staff was first stuck into the ground. Oral history of ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom also claims, that ĂfĂnnĂ, an ĂrĂ ngĂșn deposed from the ĂrĂ ngĂșn ĂpĂ kĂĂŹmĂČ;'s kingdom at IgbĂłhĂčn was the first ĂrĂ ngĂșn officially installed by the youth's faction after their exit from ĂlĂĄ-YĂ ra
727:
In the traditional royal council of Oke-Ila, both "ward/township kings" are constituted with other royal clans - the heads of the
Orangun ruling houses, into the Oriade ("Crowned Heads/Crownly Heads") - a "royal heritage caucus" of the "senate" or superior royal council.
316:. Thereafter, (according to oral history of ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom), the official ĂlĂĄ-YĂ rĂ kingdom under the "de jure" ĂrĂ ngĂșn ĂpĂ kĂĂŹmĂČ, migrated to their preferred site. The faction of the prince, ĂpĂ kĂĂŹmĂČ at ĂlĂĄ-YĂ rĂ , founded IgbĂłhĂčn, is the modern ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn.
499:) - a complex of nine consolidated settlements several kilometres northwest of his Oke-Ila Orangun kingdom. The return of this Orangun to the Omi-Osun area near the devastated old capital, gave him the nickname "Ayunrobo" - one who went to Oro and made it back.
632:
of Oke-Ila
Orangun in Ifedayo Local Government area of Osun State, Oba Adedokun Abolarin was installed on December 8, 2006. Oba Adedokun Abolarin is from the Obasolo Ruling House, one of the three ruling houses among which the title rotates in Oke-Ila Orangun.
193:
The paramount ruler of the town is Oba (Dr.) Adedokun
Abolarin, ĂrĂ ngĂșn of ĂkĂš-ĂlĂĄ (Aroyinkeye 1). He was a lawyer before his installation as the traditional ruler of the town. Abolarin College, one of the prominent schools in the town is owned by him.
189:
of á»sun State. The
Ifedayo LGA (Local Government Area) Secretariat is located on the northern outskirts of the town. The administration of the two major towns and the several smaller towns and villages is conducted from the Ifedayo LGA Secretariat.
568:(also spelt Ayikunnugba Waterfalls) situated in a cliffed gorge, and its associated caves with "mythical" underground passages. The Ayikun-nugba falls are located southwest of the town, along the north-trending ridge-and-gorge series of the
556:, a dancing masquerade ensemble representing the ancestors during various traditional festivals. The Egungun Elewe is unique to the Igbomina Yoruba subgroup. There are other less popular but unique and peculiar Egungun in the kingdom.
666:-Yoruba kingdom across Nigeria, and especially Europe and the Americas often express their thrill and excitement at the prospect of the development which the well-educated king promises for the city and its satellite towns.
661:
As is traditional among the Yoruba for a new king or monarch, Oba
Adedokun Abolarin chose at his installation the âreign nameâ Aroyinkeye I, translating as âone who finds honey to tend the titleâ. Citizens of this ancient
636:
The new ĂrĂ ngĂșn of ĂkĂš-ĂlĂĄ, Oba Adedokun Abolarin is a highly educated professional, holding a law degree, after a master's degree in International Relations, following a bachelor's degree in Political Science, all from
434:
It is conceivable that the ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom itself had similarly been temporary guests as war-refugees of their neighbour-kingdoms, just like their sister-kingdom ĂlĂĄ ĂrĂ ngĂșn was for 15 years a refugee-kingdom at
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is located in the valley off the northern road into the town. at the bottom of very steep slopes. The waterfall flows down two main mounds and collects into a pool at the bottom, feeding the westward flowing river the
861:
Babalola, Olufemi Oladapo. âThe Obaala Babalola Adekeye's History of Oke-Ila Orangun - Historical and Constitutional Development of The ĂgbĂłmĂŹnĂ -YorĂčbĂĄ Kingdom of Oke-Ila Orangun from its Foundation to
760:
The heads of the Orangun ruling houses that are part of this "royal heritage caucus" of the "senate of ten" - (Arewa) are the Obasolo: Prince Adeoti Adesoji and the Elemoogun: Prince Adeyemi Olatunde.
368:), and the present site (Oke-Ila), which oral history claims is partly superimposed on, and contiguous with, the original Igbohun site, and reputedly has twice been previously occupied and abandoned.
591:
Peak located southeast of ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn, from the top of which a panoramic view of the surrounding towns within 50 kilometers can be seen. The ridges and gorges consist of the geologically defined
521:
speculative until corroborated from their clan orature-verses. Similarly is the possible connection of the Obajoko title of the Iranyin clan to the Yoruba kingdom of Iranyin west of Oke-Ila.
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and other minor mosques where Muslims worship. The percentage of adherents of traditional religions is decreasing but there are worshipers of the major Yoruba traditional religions like
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in the modern Royal Council of the Oke-Ila Orangun kingdom. The Iranyin group seem to be a more recent "consolidant" with Orangun's kingdom at Oke-Ila relative to the Isedo group.
684:. These Realm/Ward/Township Royalties retain varying degrees of royal privileges and perform their ancient royal traditions, which in Yoruba tradition is to be exercised in their
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of clan-histories and kingdom-histories reveal that the ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom was bothered for a significant part of its history by slave-raids and attacks from its
545:(or Ogbonna). The people are mostly agrarian but have a significant number of artisans, traders, hunters of wild game, school-teachers, and other professionals.
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adversely impacted the Oke-Ila Orangun Kingdom. Although various ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn oral-historians claim (like most Yoruba cities and kingdom) never to have been
202:ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn is located in Osun State, at an elevation of 568 m (1,863 ft) on one of the several mountains adjoining the eastern flanks of the
323:, Prince ArĂștĂș OlĂșĂČkun elected to "sink into the ground", because he was no longer able to travel when told by the Ifa oracle that they had to move to the
955:
303:
Oral history of ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom claims, that the dispute arose from the selection of a new site to move the kingdom to. Unfortunately, the
1258:
784:) were the first churches to be established in the city. Both denominations now have multiple churches in the city. Other churches include the
1278:
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From Nigeria's independent take-off at the end of her colonial era under the British, Oba Samuel Adeyemi, Arojojoye reigned as Orangun, the
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to found his new kingdom (now called Oke-Ila) towards the end of the 15th century, about 1490 AD. The "Realm/Ward/Township royal" of the
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121:
715:" but the position has not been filled in living memory. The role of the Obanla seems to have been taken up by (or given to) the
59:
744:
ward/township is OlĂșfáșčÌmi á»lĂĄdĂ pá»Ì Babalá»lĂĄ. Oral historians state that Iranyin ward/township also has the royal title of
408:
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The newer waves of migrations that stayed on in ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn can usually be identified from their traditional orature
1273:
808:
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688:'s territory within the consolidated kingdom. However overriding royal power is retained over the entire kingdom by the
641:(formerly University of Ife). Until his installation, the new ĂrĂ ngĂșn of ĂkĂš-ĂlĂĄ, Oba Adedokun Abolarin, a professional
344:
Since the migration from ĂlĂĄ-YĂ rĂ , the ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom had settled at various locations, the most notable being
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at about midway between. It is about 160 km (100 mi) southeast of the ancient city of Oyo (Oyo-Ile or
793:
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Oral history gives examples of historical refugees that were hosted by the ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom in separate
81:
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830:ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn's town hall adjoins the palace of the ĂrĂ ngĂșn, the paramount king of the kingdom. It is named
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703:. The ĂsĂšdĂł-Oke group was the earliest (and possibly the largest single group) to join with the then Orangun
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Oral history states that when earthworm pests subsequently bothered Prince ArĂștĂș faction's settlement at
182: mi) to the northeast, separated by the north-trending ridges and gorges of the Oke-Ila Quartzites.
88:
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534:ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn has a population estimated (2005) to be 35,000 (suspected to be an under-estimation).
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Town Hall, in honor of the last king of the unified kingdom who led the final exodus from
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population of the ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom has over the centuries been joined by waves of
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Before a dispute and split several centuries ago, the present ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn and
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548:ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn is famous for the energetic dancing and acrobatic skills of its
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230:, the capital of Osun State. It is about 240 km (150 mi) northeast of
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141:) is an ancient city in southwestern Nigeria that was capital of the middle-age
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210:. ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn is about 190 kilometres (120 mi) directly west of the
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246:(Ago d'Oyo). It is 65 km (40 mi) northeast of the ancient city of
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in southwestern Nigeria. ĂkĂš-ĂlĂĄ ĂrĂ ngĂșnâs sister city (and sister kingdom)
487:. During the reign of one of her kings, the Orangun himself was a "king-in-
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The people of ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn kingdom speak a distinctive dialect of the
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287:'s fourth son (according to legend), named Fagbamila and nicknamed
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564:ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn is notable for the adventurous and breathtaking
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595:, a series of metamorphic rocks about 550 million years old.
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A second equally adventurous and breathtaking waterfall, the
392:. An example of additions to the original population are the
888:"I can't afford to cater for many wives âOrangun of Oke Ila"
451:, fighting off the "tyranny" of Ibadan's "ajele" system of
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kingdoms were part of the "Ekiti Parapo" alliance with the
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The "Crowned Heads/Crownly Heads" Caucus & incumbents
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foreign policy, political parties and pressure groups.
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of various conflicts in the near and distant parts of
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constituted the original united kingdom centered on
242:) and about 130 km (81 mi) east of modern
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732:"Minor kings" (of ancient immigrant wards/quarters)
628:Soon after the turn of the millennium, the current
62:. Unsourced material may be challenged and removed.
254:and about 190 km (120 mi) northwest of
560:Natural physiographic features and tourist sites
348:(the original name and site of the city-state),
283:, a city-state founded, according to legend, by
692:who is paramount king over the entire kingdom.
612:King of Oke-Ila from 1969 until he "joined the
226:and about 45 km (28 mi) northeast of
258:(more correctly Bini or Ibini) capital of the
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516:or direct immigrants from the then adjoining
160:. It is situated in the northeastern part of
8:
185:ĂkĂš-ĂlĂĄ ĂrĂ ngĂșn is currently capital of the
384:from other parts of Yorubaland, as well as
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811:, and many others. The city has a central
495:" for 40 years in the Oro kingdom (now in
415:, but have subsequently returned to their
327:site which is the location of the modern
122:Learn how and when to remove this message
851:
624:Orangun Adedokun Abolarin, Aroyinkeye I
271:Original unified city-state at Ila-Yara
882:
880:
765:Educational and religious institutions
439:during the 19th century wars with the
604:Orangun Samuel Adeyemi, Arojojoye III
7:
756:Orangun Dynasty - ruling house heads
60:adding citations to reliable sources
455:-tax apportionment and collection.
443:empire, in which Oke-Ila and other
400:group who were also of the earlier
299:Factional histories since Ila-Yara
25:
695:The "Ward/Township King" of the
645:licensed to practice law in the
620:before he joined his ancestors.
168:is located about 12 kilometres (
36:
47:needs additional citations for
1259:Populated places in Osun State
512:are secondary immigrants from
1:
187:Ifedayo Local Government Area
149:city-state of the same name.
1279:History of the Yoruba people
774:Seventh-day Adventist Church
587:Another tourist site is the
1269:Nigerian traditional states
972:Nigerian traditional states
782:Nigerian Baptist Convention
463:Both the domestic/internal
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639:Obafemi Awolowo University
469:Trans-Atlantic Slave Trade
467:and the "export" oriented
802:Cherubim & Seraphim
798:Christ Apostolic Church
566:Ayikun-nugba Waterfalls
552:, the region's primary
364:river, a source of the
866:Imperio-Colonialismâ.
530:Population and culture
137:(often abbreviated as
152:ĂkĂš-ĂlĂĄ is a city in
27:Ancient Nigerian city
649:of Nigeria, was the
459:Wars and slave raids
56:improve this article
1274:Towns in Yorubaland
923: /
868:Butubutu Publishers
776:of Nigeria and the
680:to the exodus from
675:Immigrant dynasties
577:Omi-Ogan Waterfalls
465:African Slave Trade
372:Refugee settlements
809:Church of the Lord
790:Anglican Communion
593:Oke-Ila Quartzites
503:Immigrants profile
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786:Church of Nigeria
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651:principal partner
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112:October 2022
109:
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54:Please help
49:verification
46:
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1264:Ila kingdom
930: /
840:ĂlĂĄ ĂrĂ ngĂșn
497:Kwara State
477:enslavement
360:(along the
340:Relocations
329:ĂlĂĄ ĂrĂ ngĂșn
277:ĂlĂĄ ĂrĂ ngĂșn
166:ĂlĂĄ ĂrĂ ngĂșn
1253:Categories
1218:Egba Alake
898:2024-08-28
846:References
618:millennium
485:neighbours
473:vanquished
431:kingdoms.
404:diaspora.
382:migrations
366:Osun River
335:Migrations
321:Ila-Magbon
314:ĂlĂĄ-Magbon
256:Benin City
212:confluence
162:Yorubaland
82:newspapers
1213:Akwa Akpa
1197:Bassa Nge
1066:Kontagora
918:4°59âČ10âłE
915:7°57âČ18âłN
742:ĂsĂšdĂł-Oke
738:á»ba'lĂșmá»Ì
697:ĂsĂšdĂł-Oke
614:ancestors
610:Paramount
589:Oke Lanfo
572:complex.
491:" and a "
417:homelands
394:á»ba'lĂșmá»Ì
71:"Oke Ila"
1162:Kumbwada
1157:Kalabari
1115:Kingdoms
1081:Potiskum
1026:Damaturu
979:Emirates
836:Ila-Yara
832:Apakiimo
780:Church (
705:Apakiimo
701:á»ba'lĂșmá»
682:Ila-Yara
664:Igbomina
543:Igbomina
481:snippets
445:Igbomina
427:and the
409:quarters
386:refugees
378:original
362:Omi-á»sun
358:Omi-á»sun
281:ĂlĂĄ-YĂ rĂ
198:Location
143:Igbomina
1233:Oke Ila
986:Adamawa
864:British
825:Egungun
806:Aladura
792:), the
778:Baptist
717:Obajoko
709:Iranyin
690:Orangun
630:Orangun
554:Egungun
541:called
525:Culture
493:refugee
453:tribute
425:Arandun
346:Igbohun
325:Ila-Odo
289:ĂrĂ ngĂșn
285:Oduduwa
248:Ile-Ife
240:Old Oyo
177:⁄
158:Nigeria
139:ĂkĂš-ĂlĂĄ
96:scholar
18:Oke-Ila
1238:Wukari
1223:Idoani
1106:Patigi
1101:Zazzau
1091:Suleja
1086:Sokoto
1056:Ilorin
1001:Bauchi
823:, and
813:masjid
800:, the
796:, the
748:Obanla
713:Obanla
643:lawyer
509:verses
449:Ijesha
441:Ibadan
354:Iladun
295:site.
252:Ilorin
236:Ibadan
228:Osogbo
224:Lokoja
147:Yoruba
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1228:Isedo
1206:Other
1192:Hausa
1187:Warri
1182:Opobo
1167:Nembe
1147:Ijebu
1142:Igala
1137:Gobir
1132:Bonny
1127:Benin
1122:Akure
1096:Yauri
1071:Lapai
1061:Kebbi
1051:Gumel
1046:Gombe
1036:Dikwa
1031:Daura
1021:Borno
1016:Borgu
991:Agaie
817:Sango
550:Elewe
489:exile
437:Omupo
413:wards
398:ĂsĂšdĂł
350:Okiri
234:with
232:Lagos
220:Benue
216:Niger
103:JSTOR
89:books
1177:Ondo
1172:Okpe
1076:Muri
1041:Fika
1006:Bida
996:Bade
821:Ogun
772:The
736:The
686:clan
518:Nupe
421:Rore
376:The
218:and
75:news
1152:Iwo
1011:Biu
740:of
514:Oyo
411:or
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