Knowledge (XXG)

Ryū-te

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381: 2731: 36: 160: 908:, as the study of weapons supplements the empty-hand techniques as an integral component of training. Practitioners study the interrelationship between empty-hand movements and weapons techniques, with an emphasis on the value of weapons training in the perfection of empty-hand movement. Weapons include 1304:
In the past, a single kata was studied for three years. A long time ago a particular master analyzed a single kata for ten years. Do not think you have mastered a kata and become proud of your success. Pride will lead you to hurt your achievement in virtue and technique. Thus pride can be like a
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Oyata stressed that the kata form the foundation of Okinawan life protection arts as the techniques and most important concepts are contained within. The twelve basic kata taught to Oyata by Nakamura came from a variety of sources, reflecting the different influences on Okinawan Kenpo and, through
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Training aims to improve flexibility, strength, stamina, coordination, and balance by requiring students to push themselves to and stretch beyond their physical limits. Physical training also functions as a means to spiritual attainment (i.e., improved mental and physical discipline, greater
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and was a retired gate guard. During this time karate was taught openly as a public art, however, Uhugushiku's art was only taught within his family, handed down through generations. As a result, he initially would not teach Oyata, but upon learning that Oyata was related to
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or "Chinese Hand") which included the pressure-point strikes later popularized by Oyata in the United States. Since neither Uhugushiku nor Wakinaguri had children to whom to pass on their arts, Oyata became the inheritor of both.
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To further reinforce the importance of these ideals, in 1994 Oyata began to induct members of his organization into the Oyata Shin Shu Ho group. These are senior members of his organization who Oyata feels embody this idea.
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Later, Uhugushiku introduced Oyata to his good friend, Wakinaguri. Wakinaguri was also a bushi and while of Chinese descent, was 6th generation Okinawan. Wakinaguri taught Oyata his family's style of martial arts
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while deliberately minimizing the harm to the opponent. Its practitioners consider Ryu-te neither a sport nor a form of exercise, but rather a method of training the body and mind for the betterment of mankind.
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Oyata introduced this expression with the hope that the "true protection spirit possessed by the ancient Ryukyu warriors would be inherited by true modern practitioners". He also explains that the first word,
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Become familiar with the use of the makiwara and other training equipment. Train yourself to use your fists, body and positions. Be patient and study earnestly the kata and matches. Do not aim for hurried
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In the late 1960s, several Americans servicemen began to train with Oyata and, in 1977, several of Oyata's senior American students (Jim Logue, Bill Wiswell, and Greg Lindquist) began to organize within the
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Move from easy to difficult, and from simple to complicated. More time is required to train longer and harder as you progress. Do not hurry or engage in senseless or reckless practice. Develop gradually.
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Take care not to develop only your favorite technique, neglecting others, because that will leave a weakness in your defense. Be cautious about becoming too theoretical or technical because these too are
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This underlying goal of life protection is central to Oyata's idea that martial arts are intended to improve society. With that in mind, in 1991 Oyata introduced the concept of "Oyata Shin Shu Ho" (
505:. Budo is commonly translated as "martial way" or "martial art", however, Oyata prefers to translate it as "life protection art". This interpretation stems from an analysis of the first 295:(琉球拳法), but eventually renamed it "Ryu-te" as Ryukyu Kempo was a reference to all styles originating in Okinawa rather than to any one particular style. Ryu-te emphasizes effective 659:
Keeping all of these ideas in mind, Oyata's intended interpretation of Oyata Shin Shu Ho is "to strive to attain true moral goodness and to express it through one's every action".
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When asking to be taught, be submissive and free from prejudice, accept the teachings as shown. In this way, you will not establish your own peculiarities or bad habits.
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can mean "to float", which is intended to provide a description of both how the hands should move during techniques as well as the calm state of the practitioner's mind.
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Strive to be a warrior for the construction of a peaceful and free world by using the character building, morality and spirituality contained in the way of karate.
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After Uhugushiku and Wakinaguri died, Oyata sought other karate masters to continue his training. He joined several research groups and trained directly with
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after returning to Okinawa after the war ended. Then, shortly after World War II, Oyata met Uhugushiku on a beach in Teruma. Uhugushiku was an Okinawan
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Be polite and obedient to the master and other superiors. Be courteous among fellow students and followers. You must strive to develop humbleness.
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The Dojo Kokoroe (Principles) were originally from Nakamura and not Taika. Though these are good tenets to live by, Taika felt you should memorize
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At the present time (2015), there are no schools affiliated with Oyata's Ryu-Te Association outside of the North American Continent.
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Students are required to learn and live by a basic moral code, expressed in five "Dojo Kun" and ten "Guiding Principles." Similar
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is the word for "hand" which refers back to both the part of the body as well as the indigenous Okinawan art of the same name (
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Oyata's first introduction to martial arts came from his father, Kana Oyata, who was a champion in OKinawan Wrestling or
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and other Asian martial arts which are derived from publicly taught styles popularized by notable practitioners such as
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Cultivate a spirit of perseverance, you will develop a healthy body if you have strength of mind and train fearlessly.
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In the 1980s, Oyata began to broaden the knowledge of the general martial arts public by introducing the concepts of
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became a generic term for any forms of karate from Okinawa, he renamed his organization to the "Ryu-te Association".
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Ask questions freely of the master or superior because you must strive to understand what you are learning.
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Franck, Loren (October 1986), "Pressure Point Fighting: Is it Okinawa's Answer to the Death Touch?",
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are used in many Japanese martial arts; the English translation used for the Ryu-te Dojo Kun is:
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Shintaku, Shiro (Summer 1994), "The Truthful Hand: Keeping the Ancient Ryukyuan Spirit Alive",
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and retired palace guard. He also studied with Wakinaguri, whose family was descended from the
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The basic philosophy of Ryu-te is one of life protection. This can be seen in Oyata's book
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Technically, Ryu-te is characterized by combining joint manipulation techniques 取手術 (
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prior to it becoming part of Japan. Before 1995, Oyata referred to his style as Ryukyu
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can be thought of as "to stop fighting" rather than something pertaining to combat.
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Nakamura, on Ryu-te. According to Oyata, the source for each kata is listed below:
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Verlander, Martha G. (January 1989), "Seiyu Oyata: Karate's "Gentle Destroyer"",
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Strive to attain true moral goodness, and express it through one's every action
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Gossett, Bill (Fall 1992), "Ryukyu Kempo: Ancient Warrior in a Modern World",
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Shintaku, Shiro (Spring 1994), "The True Martial Image in a Modern Society",
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and the goals of developing a peaceful and productive society. In addition,
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Miriani, Bob (December 1983), "Karate's Seiyu Oyata Introduces a New Art",
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that have influenced the way in which karate is taught in the modern day.
2698: 2668: 2638: 2480: 2351: 1242: 940: 910: 709: 353: 203: 281:. The word Ryū-te is a shortened form of Ryūkyūte (琉球手 "Ryūkyū hand"). 2708: 2673: 1856:
http://www.legacy.com/obituaries/kansascity/obituary.aspx?pid=158146889
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which is the name originally associated with the islands now known as
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Hidden Hands: Unlocking the Secrets of Traditional Martial Arts Forms
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Billington, Robert (Winter 1993), "Ryukyu Kempo Taika Seiyu Oyata",
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and established the "Ryukyu Kempo Association". Then in 1995, since
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Steven Fischler; Joel Sucher (July 7, 2000), Martin D. Toub (ed.),
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To restrain your physical abilities through spiritual attainment.
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Below is a partial list of weapons kata included in Oyata's art
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Thomas, Steven Glen (August 1987), "What is Ryukyu Kempo",
517:). From an etymological perspective, it is composed of two 445:. Oyata chose to use this character in order to honor the 2165: 2155:
Hanshi Greg Lindquist's Zensekai Karate Kobujitsu Renmei
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Okinawa no Bushi no Te: The Hands of the Okinawan Bushi
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Okinawa no Bushi no Te: The Hands of the Okinawan Bushi
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In daily conduct, do not encourage fights or arguments.
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Shintaku, Shiro (Mar–Apr 1996), "Bridging the Gap",
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Habersetzer, Gabrielle; Habersetzer, Roland (2004).
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which means "spear". Thus the underlying meaning of
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Die Meister des Karate und Kobudo: Teil 1: Vor 1900
227: 217: 195: 187: 179: 171: 153: 1588: 1564: 1255:To cultivate perseverance, or a will for striving. 363:. Ryu-te is also influenced by Shigeru Nakamura's 2150:Hidden Teachings/Shinkenkan, a Ryu-Te Member Dojo 2116:. U.S. Patent and Trademark Office. June 24, 1997 1562: 1560: 1558: 1556: 1554: 1552: 1550: 1548: 1546: 1544: 2021:Okinawan Karate: A History of Styles and Masters 1947: 1945: 1755: 1753: 1751: 1749: 1865: 1863: 1693: 1691: 498: 274: 254: 648: 638: 628: 618: 603: 586: 576: 566: 557: 548: 540: 527: 510: 490: 459: 434: 424: 410: 396: 268: 136: 2181: 1990: 1988: 1956:. Oyata Enterprises, Inc. pp. 4-19–4-21. 1883: 1881: 1813: 1811: 1809: 1807: 1805: 1803: 1764:. Oyata Enterprises, Inc. pp. 2-20–2-22. 1742:. Oyata Enterprises, Inc. pp. 3-19–3-22. 1618: 1616: 1480: 1478: 8: 1874:. Oyata Enterprises, Inc. pp. 2-6–2-10. 1582: 1580: 1528: 1526: 1524: 1522: 1520: 1518: 1516: 1514: 1409: 1407: 132: 1777: 1775: 1773: 1771: 1381: 1379: 1363: 1361: 1359: 1357: 1233:vigilance, and increased self-confidence.) 265:founded by the late Seiyu Oyata (1928–2012) 2188: 2174: 2166: 1644:American Freestyle Karate: The Master Text 1331: 1329: 1327: 1325: 388:The word Ryu-te is a concatenation of two 1954:Ryu-Te No Michi: The Way of Ryu Kyu Hands 1890:Ryu-Te No Michi: The Way of Ryu Kyu Hands 1872:Ryu-Te No Michi: The Way of Ryu Kyu Hands 1835: 1833: 1831: 1829: 1762:Ryu-Te No Michi: The Way of Ryu Kyu Hands 1740:Ryu-Te No Michi: The Way of Ryu Kyu Hands 1702:. Black Belt Communications. p. 43. 1665: 1663: 1370:Ryu-Te No Michi: The Way of Ryu Kyu Hands 120:Learn how and when to remove this message 1892:. Oyata Enterprises, Inc. pp. 2–15. 1786:. R.L. Lindsey Enterprises. p. 57. 1455: 1453: 1437: 1435: 1340:. R.L. Lindsey Enterprises. p. 58. 983: 804: 191:Uhugushiku, Wakinaguri, Shigeru Nakamura 1854:Seiyu Oyata Obituary. (June 22, 2012). 1498: 1496: 1321: 1907:. Blue Snake Books. pp. 207–208. 1840:"Seiyu Oyata: Master of the Old Way", 1625:"The Death Death Touch of Seiyu Oyata" 1372:. Oyata Enterprises, Inc. p. 3-3. 131: 56:Please improve this article by adding 2553:World University Karate Championships 2090:"Interview with James Logue - Part 2" 2074:"Interview with James Logue - Part 1" 1674:. Yamazato Publications. p. 72. 7: 2088:Apsokardu, Matthew (June 25, 2010). 2072:Apsokardu, Matthew (June 25, 2010). 2056:Apsokardu, Matthew (June 25, 2012). 1249:To strive for good moral character. 1646:. DAMA Publications. p. 233. 1252:To keep an honest and sincere way. 562:) which embodies this philosophy. 354:Chinese families who emigrated to 25: 2578:Karate World Championships Junior 1700:Classical Kata of Okinawan Karate 1258:To develop a respectful attitude. 752:Introduction to the United States 2729: 2114:"U.S. Serial #75106074 (Ryu Te)" 476:Philosophy and Oyata Shin Shu Ho 158: 145: 34: 2145:Official List of Ryu-Te Schools 2019:Clarke, Christopher M. (2012). 1390:. Books on Demand. p. 58. 2058:"Tribute to Taika Seiyu Oyata" 1969:"Kata - Amarillo Kempo Karate" 1416:Encyclopédie des arts martiaux 1237:Moral and spiritual discipline 1090:Nunte (Bo with manji sai tip) 1: 2573:Karate at the Summer Olympics 2568:European Karate Championships 2160:Oyata Preservation Foundation 1844:, pp. 48–52, Winter 1984 1461:Logue, Jim (September 1981), 1129:Kihon (Matayoshi No Tonfa Ni) 384:Ryukyu Kingdoms of Sanzan era 58:secondary or tertiary sources 2106:Martial Arts: The Real Story 1623:Coleman, Jim (August 1987), 431:is the first character of 琉球 1782:Lindsey, Ronald L. (2011). 1336:Lindsey, Ronald L. (2011). 784:International dissemination 730:Influence of Okinawan Kenpo 499: 275: 255: 2782: 2558:Asian Karate Championships 2548:Karate World Championships 1820:Karate Kung-fu Illustrated 1670:Alexander, George (1992). 1595:. Human Kinetics. p.  748:aspect of Okinawan Kenpo. 534:which means "to stop" and 2727: 2563:Karate at the Asian Games 2543:Karate at the World Games 2203: 1672:Okinawa: Island of Karate 1020:Sakugawa No Kun Nidansaku 649: 639: 629: 619: 604: 587: 577: 567: 558: 549: 511: 491: 411: 397: 269: 246: 144: 137: 2023:. Clarke's Canyon Pres. 1418:. Amphora. p. 568. 1058:Sakugawa No Jo Nidansaku 761:. They brought Oyata to 484:with his translation of 403:– Ryū – Precious stone ( 287:is the original name of 1929:"Official Ryu-Te Dojos" 1903:Starr, Phillip (2010). 1842:Official Karate Special 1587:Beasley, Jerry (2003). 1386:Heinze, Thomas (2009). 1265:The Guiding Principles 1698:McCarthy, Pat (1987). 1642:Anderson, Dan (2012). 541: 528: 460: 435: 425: 385: 318:Unlike many styles of 45:relies excessively on 2234:Okinawan martial arts 2229:Japanese martial arts 2040:World of Martial Arts 1973:Amarillo Kempo Karate 1967:Atkins, Mike (2011). 1952:Oyata, Seiyu (1998). 1888:Oyata, Seiyu (1998). 1870:Oyata, Seiyu (1998). 1760:Oyata, Seiyu (1998). 1738:Oyata, Seiyu (1998). 1368:Oyata, Seiyu (1998). 1011:Tsuji (Shushi) No Kun 383: 346:) from Uhugushiku, a 2347:Shōrinjiryū Kenkōkan 2239:Chinese martial arts 2208:Comparison of styles 1305:poison to the world. 904:Ryu-te incorporates 222:http://www.ryute.com 1629:Black Belt Magazine 1505:Black Belt Magazine 1487:Black Belt Magazine 1468:Black Belt Magazine 1017:Sakugawa No Kun Sho 985: 763:Kansas City, Kansas 672:Initial development 141: 2761:Traditional karate 2654:Nijūshiho/Niseishi 1507:, pp. 104–107 1216:Chizikunbo No Kata 1055:Sakugawa No Jo Sho 984: 386: 2743: 2742: 2736:The Karate Portal 2644:Kūsankū/Kanku-dai 2030:978-1-4781-8863-6 1914:978-1-58394-243-7 1793:978-0-615-53412-1 1653:978-1-4751-6616-3 1425:978-2-85180-660-4 1397:978-3-8391-1785-9 1347:978-0-615-53412-1 1228:Physical training 1225: 1224: 1171:Uhugushiku No Sai 1168:Kuniyoshi No Sai* 1102:Tanbo (2' staff) 1079:Matsumura Eku Dai 1076:Matsumura Eku Sho 1033:Yamachino No Kun 897: 896: 573:– Shin – Truthful 235: 234: 172:Date of formation 154:Country of origin 130: 129: 122: 104: 16:(Redirected from 2773: 2733: 2449:Training methods 2327:Shindo Jinen Ryu 2190: 2183: 2176: 2167: 2141: 2140: 2138:Official website 2125: 2123: 2121: 2109: 2100: 2098: 2096: 2084: 2082: 2080: 2068: 2066: 2064: 2052: 2051:, pp. 26–31 2043: 2034: 2007: 2006: 2004: 2002: 1992: 1983: 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