514:. Unlike many of his conservative followers, Bryan was not a strict biblical literalist, and had no objection to "evolution before man but for the fact that a concession as to the truth of evolution up to man furnishes our opponents with an argument which they are quick to use, namely, if evolution accounts for all the species up to man, does it not raise a presumption in behalf of evolution to include man?" He considered defining the days in Genesis 1 to be twenty-four hours to be a pro-evolution
51:
794:,' when stable matter formed from energy early in the first second of the big bang." Schroeder calculates that a period of six days under the conditions of quark confinement, when the universe was approximately a trillion times smaller and hotter than it is today is equal to fifteen billion years of earth time today. This is all due to space expansion after quark confinement. Thus Genesis and modern physics are reconciled. Schroeder, though, states in an earlier book,
775:) can be interpreted in this context to mean a long period of time (thousands or millions of years) rather than a 24-hour day. According to this view, the sequence and duration of the creation "days" is representative or symbolic of the sequence and duration of events that scientists theorize to have happened, such that Genesis can be read as a summary of modern science, simplified for the benefit of pre-scientific humans.
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The day-age theory tries to reconcile these views by arguing that the creation "days" were not ordinary 24-hour days, but actually lasted for long periods of time—or as the theory's name implies: the "days" each lasted an age. Most advocates of old Earth creationism hold that the six days referred to
729:
The framework interpretation (or framework hypothesis) notes that there is a pattern or "framework" present in the
Genesis account and that, because of this, the account may not have been intended as a strict chronological record of creation. Instead, the creative events may be presented in a topical
633:
creating new types of organisms by divine intervention. As viewed from the archaeological record, progressive creationism holds that "species do not gradually appear by the steady transformation of its ancestors; appear all at once and "fully formed." Thus the evidence for macroevolution is claimed
824:
of scripture (which states that the
Genesis flood covered the whole of the earth). In response, old Earth creationists cite verses in the Bible where the words "whole" and "all" clearly require a contextual interpretation. Old Earth creationists generally believe that the human race was localised
634:
to be false, but microevolution is accepted as a genetic parameter designed by the
Creator into the fabric of genetics to allow for environmental adaptations and survival. Generally, it is viewed by proponents as a middle ground between literal creationism and evolution.
464:, who interpreted the days of the Genesis narrative allegorically. However, this should not be understood as rejecting the literal interpretation, which pastristic commentators believed could stand side by side with the allegorical.
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argument to make attacking creationists easier, and admitted under questioning at the Scopes trial that the world was far older than six thousand years, and that the days of creation were probably longer than twenty-four hours each.
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referred to in the
Genesis account of creation are not ordinary 24-hour days, but rather are much longer periods (of thousands or millions of years). The Genesis account is then interpreted as an account of the process of cosmic
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order. This view is broad enough that proponents of other old earth views (such as many Day-Age creationists) have no problem with many of the key points put forward by the hypothesis, though they might believe that there
571:, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and second verses of Genesis, which the theory states explains many scientific observations, including the
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Day-age creationism is an effort to reconcile the literal
Genesis account of creation with modern scientific theories on the age of the universe, the Earth, life, and humans. It holds that the
629:" of plants and animals appear in stages lasting millions of years. The bursts are followed by periods of stasis or equilibrium to accommodate new arrivals. These bursts represent instances of
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summarizes in his article "What Would Newton Do?": "the Bible speaks of time from the viewpoint of the universe as a whole, which
Schroeder interprets to mean at the moment of '
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was another prominent day-age creationist in the first half of the 20th century, who defended this position in a famous debate with friend and prominent young Earth creationist
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argued that each of the days of
Genesis symbolically represented 1000 years of the world’s history, believing the world would endure for 7000 years.
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Refuting
Compromise: A Biblical and Scientific Refutation of "Progressive Creationism" (Billions of Years), As Popularized by Astronomer Hugh Ross
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created new forms of life gradually over a period of hundreds of millions of years. As a form of Old Earth creationism, it accepts mainstream
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puts forth a view which reconciles 24-hour creation days with an age of billions of years for the universe by noting, as creationist
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also suggested that the days of
Genesis could prefigure 6000 years of earth history, quoting Psalm 90:4 and perhaps 2 Peter.
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postulated an instantaneous creation and interpreted the days of
Genesis allegorically, whose view also influenced
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Bocchino, Peter; Geisler, Norman "Unshakable Foundations" (Minneapolis: Bethany House., 2001). Pages 141-188
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Seven Days that Divide the World, 10th Anniversary Edition: The Beginning According to Genesis and Science
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Summary of the Genesis 6-day creation account, showing the pattern according to the framework hypothesis.
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372:(TE). In contrast to YEC, it is typically more compatible with the scientific consensus on the issues of
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798:, that the Earth and solar system is some "4.5 to 5 billion years" old and also states in a later book,
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in the creation account given in Genesis are not ordinary 24-hour days, as the Hebrew word for "day" (
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Probably the most famous day-age creationist was American politician, anti-evolution campaigner and
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More Than Darwin: An Encyclopedia of the People and Places of the Evolution-creationism Controversy
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around the Middle East at the time of the Genesis flood, a position which is in conflict with the
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The first seven days in the divine arrangement contain seven thousand years" (Treatises 11:11 ).
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Genesis and the Big Bang Theory: The Discovery of Harmony Between Modern Science and the Bible
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444:. Augustine was not alone in viewing the days of Genesis as allegorical, others include:
1378:, Glenn R. Morton, Perspectives on Science and Christian Faith 49 (December 1997): 238,
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Gap creationism is a form of old Earth creationism which posits the belief that the six-
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999:"Coming to Grips with the Early Church Fathers' Perspective on Genesis, Part 1 (of 5)"
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1546:. Sarfati released an updated book in 2011, the original book was published in 2004.)
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Retrieving Augustine's Doctrine of Creation: Ancient Wisdom for Current Controversy
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499:, which is a form of Old Earth Creationism. Additionally it was advocated by the
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945:"Not Young-Earth, but Still Creationist | National Center for Science Education"
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820:, a position which leaves them open to accusations that they thereby reject the
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to make its case. In this view creation occurred in rapid bursts in which all "
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supposedly denied the genesis account as being literal with six 24 hour days.
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creationists generally subscribed to Old Earth Creationism until 1960 when
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Creation and Evolution: Rethinking the Evidence from Science and the Bible
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341:) is an umbrella of theological views encompassing certain varieties of
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The Genesis Question: Scientific Advances and the Accuracy of Genesis
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The Science of God: The Convergence of Scientific and Biblical Wisdom
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421:, which caused the Young Earth creationist view to become prominent.
388:. However, like YEC and in contrast with TE, some forms of it reject
1104:
The Scofield Bible: Its History and Impact on the Evangelical Church
1406:
The Creationists: From Scientific Creationism to Intelligent Design
1305:, Journal of the American Scientific Affiliation, 2, 1(1950): 1-15.
392:, claiming it is biologically untenable and not supported by the
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1506:(Details why old Earth creationism is the literal Biblical view)
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Broadly speaking, OEC usually occupies a middle ground between
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1524:(Details the agreement of science with old Earth creationism)
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Genesis and the Big Bang: A book authored by Gerald Schroeder
1542:) (critique of old-earth creationism, in particular that of
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Reports, v. 19, n. 4, p. 16-17, 23-25, July/August, 1999.
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530:, "The Grand Old Man of Fundamentalism", founder of the
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The Genesis Debate: Three Views on the Days of Creation
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The Geologic Column and its Implications for the Flood
1023:"What the Early Church Believed: Creation and Genesis"
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Progressive creationism is the religious belief that
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1631:
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1496:A Matter of Days: Resolving a Creation Controversy
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1191:(New York: W.W. Norton & CO., 1982), page 182.
1162:The Scientific Case Against Scientific Creationism
642:Old Earth Christian creationists may approach the
1364:, p. 170-183, Volume 54, Number 3, September 2002
1101:Mangum, R. Todd; Sweetnam, Mark S. (2009-12-10).
396:, and the concept of universal descent from a
1568:
503:, which caused the theory to survive longer.
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8:
1361:Perspectives on Science and Christian Faith
575:. This view was popularized in 1909 by the
1763:Creation and evolution in public education
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1561:
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1202:Old Earth Creation Science Word Study: Yom
1146:Evolution vs. Creationism: An Introduction
322:
308:
225:
191:Rejection of evolution by religious groups
29:
802:, that the Sun is 4.6 billion years old.
1781:Kitzmiller v. Dover Area School District
734:a certain degree of chronology present.
532:World Christian Fundamentals Association
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1355:The Noachian Flood: Universal or Local?
1337:Did Noah’s Flood cover the whole earth?
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526:preacher and anti-evolution campaigner
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1646:Allegorical interpretations of Genesis
567:creation period, as described in the
7:
1410:. Harvard University Press. p.
1319:, Copyright © 2001 by Glenn Morton,
1076:Moore, Randy; Mark D Decker (2008).
993:
991:
1451:(articulates old Earth creationism)
816:Some old Earth creationists reject
1344:, Creation 12(2):48–50, March 1990
656:Framework interpretation (Genesis)
25:
1890:
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1326:, Last Update: February 17, 2001
1080:. Greenwood Press. p. 302.
914:The Creation/Evolution Continuum
536:Anti-Evolution League of America
49:
1380:American Scientific Affiliation
889:Timeline of epochs in cosmology
646:in a number of different ways.
1758:Creation–evolution controversy
1049:Lennox, John C. (2021-10-12).
398:last universal common ancestor
1:
968:Ortlund, Gavin (2020-07-14).
1454:Hagopian, David G., editor,
644:creation accounts of Genesis
242:Jainism and non-creationism
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1618:Genesis creation narrative
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1775:Kansas evolution hearings
1269:, p. 68, Broadway Books,
1209:, Published 16 March 2005
869:Jain cosmology#Time cycle
345:which may or can include
1251:Genesis and the Big Bang
796:Genesis and the Big Bang
763:progressive creationists
650:Framework interpretation
577:Scofield Reference Bible
501:Scofield Reference bible
1737:Young Earth creationism
1727:Progressive creationism
1656:Genesis flood narrative
1375:The Mediterranean Flood
1221:"What Would Newton Do?"
638:Approaches to Genesis 1
589:Progressive creationism
583:Progressive creationism
366:young Earth creationism
355:progressive creationism
211:"Teach the Controversy"
176:Creationist cosmologies
1623:History of creationism
1488:old-earth creationist)
1205:, Greg Neyman © 2007,
1175:"What is Creationism?"
1107:. InterVarsity Press.
974:. InterVarsity Press.
759:theistic evolutionists
512:William Jennings Bryan
1913:Old Earth creationism
1787:Teach the Controversy
1722:Old Earth creationism
705:Sea creatures; birds
685:Light; day and night
454:Clement of Alexandria
335:Old Earth Creationism
18:Old earth creationist
1846:Category:Creationism
1769:Edwards v. Aguillard
1219:Phillip E. Johnson.
1164:, Jon P. Alston, p24
827:Out of Africa theory
719:Land creatures; man
713:Land and vegetation
691:Sun, moon and stars
1828:Omphalos hypothesis
1813:Biblical literalism
1803:Anthropic principle
1712:Islamic creationism
1207:Answers In Creation
879:Omphalos hypothesis
859:Directed panspermia
744:Day-age creationism
738:Day-age creationism
666:
611:age of the Universe
415:published the book
347:day-age creationism
237:Creator in Buddhism
147:Omphalos hypothesis
27:Form of creationism
1808:Biblical inerrancy
1732:Theistic evolution
1707:Intelligent design
1613:Creationist museum
1598:Biblical cosmology
1297:2011-06-07 at the
1187:Gould, Stephen J.
1003:Reasons to Believe
839:Biblical cosmology
812:Local flood theory
806:The Biblical Flood
800:The Science of God
788:Phillip E. Johnson
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605:estimates for the
528:William Bell Riley
446:Didumyus the Blind
370:theistic evolution
359:theistic evolution
258:Theistic evolution
181:Intelligent design
132:creation narrative
117:Biblical cosmology
1854:
1853:
1702:Hindu creationism
1676:Ussher chronology
1528:Sarfati, Jonathan
1437:Schroeder, Gerald
1421:978-0-674-02339-0
1358:, Carol A. Hill,
1241:and Miguel Endara
1189:The Panda's Thumb
1136:Numbers(2006) p82
1127:Numbers(2006) p58
1114:978-0-8308-5751-7
1062:978-0-310-12782-6
981:978-0-8308-5325-0
864:Hindu creationism
792:quark confinement
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613:, some tenets of
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1746:Controversies
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1651:Flood geology
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1603:Creation myth
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1540:0-89051-411-9
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1522:1-57683-230-9
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1470:Hayward, Alan
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1464:0-9702245-0-8
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1885:Christianity
1818:Created kind
1779:
1767:
1721:
1641:Adam and Eve
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1233:Response to
1229:
1214:
1201:
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1103:
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1036:
1030:. Retrieved
1026:
1017:
1006:. Retrieved
1002:
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963:
952:. Retrieved
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874:Kalpa (time)
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603:cosmological
592:
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540:Harry Rimmer
521:
508:Scopes Trial
505:
495:popularized
491:
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428:
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363:
338:
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229:Non-creation
166:Created kind
82:
1608:Creationism
1584:Creationism
1321:TalkOrigins
884:Pre-Adamite
779:Cosmic time
623:archaeology
621:as well as
534:and of the
510:prosecutor
448:, possibly
405:Evangelical
343:creationism
98:progressive
75:Young Earth
43:Creationism
1666:Noah's Ark
1544:Ross, Hugh
1510:Ross, Hugh
1492:Ross, Hugh
1392:References
1032:2022-07-29
1008:2022-12-27
954:2022-08-12
894:Yuga Cycle
810:See also:
599:geological
462:Athanasius
384:, and the
368:(YEC) and
1239:Hugh Ross
1152:, pp61-62
844:Cosmogony
755:evolution
522:American
516:straw man
483:Hugh Ross
430:Augustine
378:chemistry
250:Evolution
83:Old Earth
1907:Category
1897:Religion
1823:Nephilim
1516:, 2001,
1498:, 2004,
1476:, 1995,
1458:, 2000,
1443:, 1991,
1402:(2006).
1295:Archived
1257:, p. 116
949:ncse.ngo
833:See also
750:six days
617:such as
472:Irenaeus
271:Catholic
266:Buddhist
35:a series
33:Part of
1859:Portals
1796:Related
1753:Outline
1591:General
1383:website
1324:website
615:biology
524:Baptist
468:Cyprian
425:History
382:geology
374:physics
281:Islamic
201:History
88:day-age
59:History
1538:
1520:
1502:
1484:(by a
1480:
1462:
1447:
1418:
1277:
1273:1998,
1111:
1084:
1059:
978:
717:Day 6:
711:Day 3:
703:Day 5:
697:Day 2:
689:Day 4:
683:Day 1:
458:Origen
291:Mormon
286:Jewish
1873:Bible
1685:Types
900:Notes
627:kinds
546:Types
276:Hindu
66:Types
1661:Noah
1536:ISBN
1518:ISBN
1500:ISBN
1478:ISBN
1460:ISBN
1445:ISBN
1416:ISBN
1275:ISBN
1109:ISBN
1082:ISBN
1057:ISBN
976:ISBN
923:NCSE
761:and
609:and
601:and
474:and
460:and
440:and
438:Bede
411:and
1412:578
772:yom
631:God
595:God
564:yom
339:OEC
93:gap
1909::
1530:,
1512:,
1494:,
1472:,
1439:,
1414:.
1340:,
1301:,
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1148:,
1035:.
1025:.
1001:.
990:^
947:.
921:,
917:,
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765:.
732:is
579:.
542:.
485:,
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436:,
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380:,
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349:,
37:on
1861::
1576:e
1569:t
1562:v
1424:.
1223:.
1177:.
1117:.
1090:.
1065:.
1011:.
984:.
957:.
337:(
323:e
316:t
309:v
20:)
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