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Old Earth creationism

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514:. Unlike many of his conservative followers, Bryan was not a strict biblical literalist, and had no objection to "evolution before man but for the fact that a concession as to the truth of evolution up to man furnishes our opponents with an argument which they are quick to use, namely, if evolution accounts for all the species up to man, does it not raise a presumption in behalf of evolution to include man?" He considered defining the days in Genesis 1 to be twenty-four hours to be a pro-evolution 51: 794:,' when stable matter formed from energy early in the first second of the big bang." Schroeder calculates that a period of six days under the conditions of quark confinement, when the universe was approximately a trillion times smaller and hotter than it is today is equal to fifteen billion years of earth time today. This is all due to space expansion after quark confinement. Thus Genesis and modern physics are reconciled. Schroeder, though, states in an earlier book, 775:) can be interpreted in this context to mean a long period of time (thousands or millions of years) rather than a 24-hour day. According to this view, the sequence and duration of the creation "days" is representative or symbolic of the sequence and duration of events that scientists theorize to have happened, such that Genesis can be read as a summary of modern science, simplified for the benefit of pre-scientific humans. 1842: 1868: 1892: 1880: 768:
The day-age theory tries to reconcile these views by arguing that the creation "days" were not ordinary 24-hour days, but actually lasted for long periods of time—or as the theory's name implies: the "days" each lasted an age. Most advocates of old Earth creationism hold that the six days referred to
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The framework interpretation (or framework hypothesis) notes that there is a pattern or "framework" present in the Genesis account and that, because of this, the account may not have been intended as a strict chronological record of creation. Instead, the creative events may be presented in a topical
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creating new types of organisms by divine intervention. As viewed from the archaeological record, progressive creationism holds that "species do not gradually appear by the steady transformation of its ancestors; appear all at once and "fully formed." Thus the evidence for macroevolution is claimed
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of scripture (which states that the Genesis flood covered the whole of the earth). In response, old Earth creationists cite verses in the Bible where the words "whole" and "all" clearly require a contextual interpretation. Old Earth creationists generally believe that the human race was localised
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to be false, but microevolution is accepted as a genetic parameter designed by the Creator into the fabric of genetics to allow for environmental adaptations and survival. Generally, it is viewed by proponents as a middle ground between literal creationism and evolution.
464:, who interpreted the days of the Genesis narrative allegorically. However, this should not be understood as rejecting the literal interpretation, which pastristic commentators believed could stand side by side with the allegorical. 518:
argument to make attacking creationists easier, and admitted under questioning at the Scopes trial that the world was far older than six thousand years, and that the days of creation were probably longer than twenty-four hours each.
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referred to in the Genesis account of creation are not ordinary 24-hour days, but rather are much longer periods (of thousands or millions of years). The Genesis account is then interpreted as an account of the process of cosmic
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order. This view is broad enough that proponents of other old earth views (such as many Day-Age creationists) have no problem with many of the key points put forward by the hypothesis, though they might believe that there
571:, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and second verses of Genesis, which the theory states explains many scientific observations, including the 748:
Day-age creationism is an effort to reconcile the literal Genesis account of creation with modern scientific theories on the age of the universe, the Earth, life, and humans. It holds that the
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summarizes in his article "What Would Newton Do?": "the Bible speaks of time from the viewpoint of the universe as a whole, which Schroeder interprets to mean at the moment of '
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was another prominent day-age creationist in the first half of the 20th century, who defended this position in a famous debate with friend and prominent young Earth creationist
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argued that each of the days of Genesis symbolically represented 1000 years of the world’s history, believing the world would endure for 7000 years.
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Refuting Compromise: A Biblical and Scientific Refutation of "Progressive Creationism" (Billions of Years), As Popularized by Astronomer Hugh Ross
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created new forms of life gradually over a period of hundreds of millions of years. As a form of Old Earth creationism, it accepts mainstream
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puts forth a view which reconciles 24-hour creation days with an age of billions of years for the universe by noting, as creationist
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also suggested that the days of Genesis could prefigure 6000 years of earth history, quoting Psalm 90:4 and perhaps 2 Peter.
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postulated an instantaneous creation and interpreted the days of Genesis allegorically, whose view also influenced
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Bocchino, Peter; Geisler, Norman "Unshakable Foundations" (Minneapolis: Bethany House., 2001). Pages 141-188
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Seven Days that Divide the World, 10th Anniversary Edition: The Beginning According to Genesis and Science
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Summary of the Genesis 6-day creation account, showing the pattern according to the framework hypothesis.
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in the creation account given in Genesis are not ordinary 24-hour days, as the Hebrew word for "day" (
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Probably the most famous day-age creationist was American politician, anti-evolution campaigner and
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More Than Darwin: An Encyclopedia of the People and Places of the Evolution-creationism Controversy
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around the Middle East at the time of the Genesis flood, a position which is in conflict with the
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The first seven days in the divine arrangement contain seven thousand years" (Treatises 11:11 ).
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Genesis and the Big Bang Theory: The Discovery of Harmony Between Modern Science and the Bible
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Gap creationism is a form of old Earth creationism which posits the belief that the six-
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Retrieving Augustine's Doctrine of Creation: Ancient Wisdom for Current Controversy
873: 626: 539: 507: 165: 499:, which is a form of Old Earth Creationism. Additionally it was advocated by the 1607: 1583: 1320: 945:"Not Young-Earth, but Still Creationist | National Center for Science Education" 883: 820:, a position which leaves them open to accusations that they thereby reject the 622: 342: 65: 42: 1891: 625:
to make its case. In this view creation occurred in rapid bursts in which all "
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supposedly denied the genesis account as being literal with six 24 hour days.
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creationists generally subscribed to Old Earth Creationism until 1960 when
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Creation and Evolution: Rethinking the Evidence from Science and the Bible
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The Genesis Question: Scientific Advances and the Accuracy of Genesis
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The Science of God: The Convergence of Scientific and Biblical Wisdom
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The Scofield Bible: Its History and Impact on the Evangelical Church
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The Creationists: From Scientific Creationism to Intelligent Design
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Broadly speaking, OEC usually occupies a middle ground between
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Genesis and the Big Bang: A book authored by Gerald Schroeder
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Reports, v. 19, n. 4, p. 16-17, 23-25, July/August, 1999.
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The Genesis Debate: Three Views on the Days of Creation
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The Geologic Column and its Implications for the Flood
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Progressive creationism is the religious belief that
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Dover Area School District 734:a certain degree of chronology present. 532:World Christian Fundamentals Association 1863: 1355:The Noachian Flood: Universal or Local? 1337:Did Noah’s Flood cover the whole earth? 905: 526:preacher and anti-evolution campaigner 249: 228: 219: 189: 154: 115: 64: 41: 1646:Allegorical interpretations of Genesis 567:creation period, as described in the 7: 1410:. Harvard University Press. p.  1319:, Copyright © 2001 by Glenn Morton, 1076:Moore, Randy; Mark D Decker (2008). 993: 991: 1451:(articulates old Earth creationism) 816:Some old Earth creationists reject 1344:, Creation 12(2):48–50, March 1990 656:Framework interpretation (Genesis) 25: 1890: 1878: 1866: 1841: 1840: 1326:, Last Update: February 17, 2001 1080:. Greenwood Press. p. 302. 914:The Creation/Evolution Continuum 536:Anti-Evolution League of America 49: 1380:American Scientific Affiliation 889:Timeline of epochs in cosmology 646:in a number of different ways. 1758:Creation–evolution controversy 1049:Lennox, John C. (2021-10-12). 398:last universal common ancestor 1: 968:Ortlund, Gavin (2020-07-14). 1454:Hagopian, David G., editor, 644:creation accounts of Genesis 242:Jainism and non-creationism 1929: 1618:Genesis creation narrative 809: 741: 653: 586: 554: 1836: 1775:Kansas evolution hearings 1269:, p. 68, Broadway Books, 1209:, Published 16 March 2005 869:Jain cosmology#Time cycle 345:which may or can include 1251:Genesis and the Big Bang 796:Genesis and the Big Bang 763:progressive creationists 650:Framework interpretation 577:Scofield Reference Bible 501:Scofield Reference bible 1737:Young Earth creationism 1727:Progressive creationism 1656:Genesis flood narrative 1375:The Mediterranean Flood 1221:"What Would Newton Do?" 638:Approaches to Genesis 1 589:Progressive creationism 583:Progressive creationism 366:young Earth creationism 355:progressive creationism 211:"Teach the Controversy" 176:Creationist cosmologies 1623:History of creationism 1488:old-earth creationist) 1205:, Greg Neyman © 2007, 1175:"What is Creationism?" 1107:. InterVarsity Press. 974:. InterVarsity Press. 759:theistic evolutionists 512:William Jennings Bryan 1913:Old Earth creationism 1787:Teach the Controversy 1722:Old Earth creationism 705:Sea creatures; birds 685:Light; day and night 454:Clement of Alexandria 335:Old Earth Creationism 18:Old earth creationist 1846:Category:Creationism 1769:Edwards v. Aguillard 1219:Phillip E. Johnson. 1164:, Jon P. Alston, p24 827:Out of Africa theory 719:Land creatures; man 713:Land and vegetation 691:Sun, moon and stars 1828:Omphalos hypothesis 1813:Biblical literalism 1803:Anthropic principle 1712:Islamic creationism 1207:Answers In Creation 879:Omphalos hypothesis 859:Directed panspermia 744:Day-age creationism 738:Day-age creationism 666: 611:age of the Universe 415:published the book 347:day-age creationism 237:Creator in Buddhism 147:Omphalos hypothesis 27:Form of creationism 1808:Biblical inerrancy 1732:Theistic evolution 1707:Intelligent design 1613:Creationist museum 1598:Biblical cosmology 1297:2011-06-07 at the 1187:Gould, Stephen J. 1003:Reasons to Believe 839:Biblical cosmology 812:Local flood theory 806:The Biblical Flood 800:The Science of God 788:Phillip E. Johnson 664: 605:estimates for the 528:William Bell Riley 446:Didumyus the Blind 370:theistic evolution 359:theistic evolution 258:Theistic evolution 181:Intelligent design 132:creation narrative 117:Biblical cosmology 1854: 1853: 1702:Hindu creationism 1676:Ussher chronology 1528:Sarfati, Jonathan 1437:Schroeder, Gerald 1421:978-0-674-02339-0 1358:, Carol A. Hill, 1241:and Miguel Endara 1189:The Panda's Thumb 1136:Numbers(2006) p82 1127:Numbers(2006) p58 1114:978-0-8308-5751-7 1062:978-0-310-12782-6 981:978-0-8308-5325-0 864:Hindu creationism 792:quark confinement 727: 726: 723: 722: 613:, some tenets of 442:Isodor of Seville 434:Gregory the Great 418:The Genesis Flood 332: 331: 299: 298: 16:(Redirected from 1920: 1895: 1894: 1883: 1882: 1871: 1870: 1869: 1862: 1844: 1843: 1692:Creation science 1577: 1570: 1563: 1554: 1425: 1409: 1385: 1371: 1365: 1351: 1345: 1333: 1327: 1312: 1306: 1303:J. 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Index

Old earth creationist
a series
Creationism
Michelangelo's "The Creation of Adam" on the Sistine Chapel ceiling
History
Types
Young Earth
Old Earth
day-age
gap
progressive
Neo-creationism
Biblical cosmology
Book of Genesis
creation narrative
as an allegory
Omphalos hypothesis
Creation science
Created kind
Flood geology
Creationist cosmologies
Intelligent design
Rejection of evolution by religious groups
History
Public education
"Teach the Controversy"
Creator in Buddhism
Jainism and non-creationism
Theistic evolution
Buddhist

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