115:+ Καα συβιγη Ωμο<μο>ρταγ ις τον παλεον υκον αυτου μενο(ν) επυησεν υπερφυμον υκο(ν) ις τον Δανουβην κ(ε) αναμεσα τον δυο υκο(ν) τον πανφυμο(ν) καταμετρησας ις τιν μεσην επυισα τουμβαν κε απο τιν αυτη(ν) μεσην της τουμβας εος την αυλι(ν) μου την αρχεα(ν) ισιν οργηε μυριαδες β' κ(ε) επι τον Δανουβιν ισην οργιες μυριαδες β'. το δε αυτο τουβι(ν) εστιν πανφυμο(ν) κ(ε) μετρισα(ν)τες τιν γιν επυισα τα γραματα ταυτα. ο ανθροπος κ(ε) καλα ζον αποθνισκι κε αλος γενατε κε ινα ο εσχατον γηνομενος ταυτα θεορον υπομνησκετε τον πυισαντα αυτο. το δε ονομα του αρχοντος εστην Ωμορταγ καν(ν)α συβιγη· ο Θ(εο)ς αξηοσι αυτον ζισε ετη ρ'.
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Let God make him live 100 years." These words highlight
Omurtag's belief in achieving a form of everlastingness through the human experience, without the need for conceptualizing existence beyond the tangible world. This is particularly underscored by his wish for a long earthly life, rather than aspirations for an afterlife. It reflects a profound understanding of historical continuity and the ephemeral nature of individual existence.
133:(ὀργυιά) and to the Danube there are 20,000 fathoms. The tumulus itself is most glorious and after they measured the land I made that inscription. Even if a man lives well, he dies and another one comes into existence. Let the one who comes later upon seeing this inscription remember the one who had made it. And the name is Omurtag, Kana subigi. Let God make him live 100 years.
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The final lines of
Omurtag's Turnovo inscription reveal Omurtag's message to future generations: "Even if a man lives well, he dies and another one comes into existence. Let the one who comes later upon seeing this inscription remember the one who had made it. And the name is Omurtag, Kana subigi.
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and in the middle between the two most glorious homes, after he measured , he made a tumulus. From the very centre of the tumulus to my old palace there are 20,000
86:(r. 814–831 CE). It is assumed that the inscription was made in 822. Historians are uncertain about the original location of the inscription (probably
312:Златарски, Васил Н. История на българската държава през средните векове, Т.І, ч. 1 Епоха на хуно-българското надмощие, С. 1918, с. 417–422, с. 580-584
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90:) and the location of the "new home on the Danube", for which the inscription was created. Contenders include
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Aндрeй Пaнтeв, Йoрдaн Aндрeeв. Бългaрскитe хaнoвe и цaрe: oт хaн Кубрaт дo цaр Бoрис III, Абагар, 2004, с.65
274:"Three-Dimensional Copy of a Three-Dimensional Copy: Database of Estampages of Proto-Bulgarian Inscriptions"
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280:. Springer Proceedings in Business and Economics. Cham: Springer International Publishing: 257–265.
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Bondar, Larisa (2022). Rumyantseva, Anna; Plotnikov, Vladimir; Minin, Alexey; Anyigba, Hod (eds.).
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315:Миятев, Кръстьо. Архитектурата в Средновековна България, С. 1965, с.44-47
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Kana subigi
Omurtag, living in his old home, made a glorious home on the
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Challenges and
Solutions in the Digital Economy and Finance
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Loulanski, Tolina; Loulanski, Vesselin (2017-07-03).
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239:The Historic Environment: Policy & Practice
235:"Thracian Mounds in Bulgaria: Heritage at Risk"
329:Васил Златарски. Търновският Омортагов надпис
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27:Bulgarian Greek-language inscription
340:Храмът “Свети Четиридесет мъченици”
335:Старобългарски надписи - надпис 56
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34:The Omurtag's Tarnovo Inscription.
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18:Omurtag's Tarnovo Inscription
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168:guide to writing better articles
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366:Bulgarian Greek inscriptions
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371:Culture in Veliko Tarnovo
361:History of Veliko Tarnovo
56:SS. Forty Martyrs Church
356:9th century in Bulgaria
162:used on Knowledge (XXG)
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98:(now in
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