Knowledge (XXG)

On the Heights of Despair

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175:. In 1937, Cioran left Romania and relocated to Paris, where he lived for the rest of his life. This break marked two definite periods in Cioran's life and work: an early Romanian period, and a later, mature French period. Cioran later published several works in French, which brought him to wider attention. 399:
nature of Cioran's work forced his parents to maintain a low profile. His mother once said that if she had known how miserable he would become, she would have aborted him, a statement which Cioran described as "liberating". Despite this, she still read his works, whereas his father refused, because
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Poverty destroys everything in life; it makes it ghastly, disgusting... The convulsions of poverty bear no trace of purification; they are all hatred, bitterness, and flesh gone evil. Poverty does not engender a pure, angelic soul or an immaculate humility any more than sickness does; its humility
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There is value only in that which bursts forth from inspiration, which springs up from the irrational depths of our being, from the secret center of our subjectivity. The fruit of labor, effort and endeavor has no value, and the offspring of intelligence is sterile and uninteresting. I delight in
310:, conditions from which Cioran suffered throughout his life: "I've never been able to write otherwise than in the midst of the depression brought about by my nights of insomnia. For seven years I could barely sleep. I need this depression, and even today before I sit down to write I play a disk of 260:
I hate Jesus for his preachings, his morality, his ideas, and his faith. I love him for his moments of doubt and regret, the only truly tragic ones in his life, though neither the most interesting nor the most painful, for if we had to judge from their suffering, how many before him would also be
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Although Cioran gained a following among French intellectuals during his later years, the response to his early work in his home country of Romania was overwhelmingly negative. Cioran's father was a priest, and his mother was head of a local Christian Women's League. The
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Although suffering moves me and sometimes even delights me, never could I write the apologia of suffering, because long-lasting suffering—and all genuine suffering is long-lasting—though purifying in its first phases, unhinges the reason, dulls the senses, and finally
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Although Cioran focuses on negative emotions and gives contrarian opinions, he also considers certain positive emotions and expresses more conventional views rejecting certain negative states, although these rejections have an anti-Christian content.
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and heightened emotional states for their ability to force humans to reconsider the truly important categories of the human condition, such as love and death. Humans may ignore such categories for several years by focusing on the routines of
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Man should stop being—or becoming—a rational animal. He should become a lunatic, risking everything for the sake of his dangerous fantasies, capable of exaltations, ready to die for all that the world has as well as what it has
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of the English word. Although he praises the heightened emotions which suffering can induce, Cioran explicitly rejects poverty and suffering themselves as purely destructive states which have none of the nobility or
221:. For Cioran, while sadness itself is an acute emotion which may follow moments of happiness, melancholy is a more diffuse form of sadness, associated with regret and ambiguity. 238:
the barbaric and spontaneous Ă©lan of inspiration, effervescent spiritual states, essential lyricism, and inner tension—these things make inspiration the only reality of creation.
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of his profession: "Everything that I wrote bothered him and he didn't know how to react. But my mother understood me." Cioran's works were banned under the rule of
1226: 1061: 349: 186: 156:, published in 1934 as his first book. It consists of several brief reflections on negative themes which later permeated Cioran's work, such as 1094: 846: 743: 426: 201:
The text consists of 66 brief titled sections, usually ranging in length from one to three pages. In each section, Cioran considers certain
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Foundation for Art and Literature. Cioran's later works received other awards, including the Prix Rogier Namier and the
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The Fall out of Redemption: Writing and Thinking Beyond Salvation in Baudelaire, Cioran, Fondane, Agamben, and Nancy
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and grace are described as positive states, although Cioran's grace is more secular and aesthetic, as opposed to
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described him as "the greatest French writer to honour our language since the death of
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that Cioran would later be recognised for. Speaking on Cioran in general terms,
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The Tragical as World Law and Humour as Aesthetic Shape of the Metaphysical
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expresses attitudes which are contrary to National Socialist philosophy.
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Anti-Natalism: Rejectionist Philosophy from Buddhism to Benatar
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The Conspiracy Against the Human Race: A Contrivance of Horror
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It was one of several works that Cioran wrote in his native
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The cover of the book's English edition is a detail of the
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was translated into English by Ilinca Zarifopol-Johnston.
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Wakefulness and Obsession: An Interview with E.M. Cioran
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Weltschmerz: Pessimism in German Philosophy, 1860–1900
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Dark Matters: Pessimism and the Problem of Suffering
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received a young authors' prize, established by the
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Bloomsbury Academic. p. 142. 371:was noted for its elaborate prose, 1151:History of philosophical pessimism 14: 1087:The Philosophy of Disenchantement 1062:Works by philosophical pessimists 337:. He expressed support for the 284:is venomous, evil, and vengeful. 1052:Discomfort and Moral Impediment 1: 1011:Philosophy of the Unconscious 661:Cioran, 1934, in Ornea, p.192 1176:Benatar's asymmetry argument 1018:The Philosophy of Redemption 333:, Cioran was sympathetic to 800:The Trouble with Being Born 454:University of Chicago Press 415:The Trouble with Being Born 350:Temptation of Saint Anthony 132:The Book of Delusions  1248: 20:On The Heights of Despair 768:On the Heights of Despair 683:Acquisto, Joseph (2015). 450:On the Heights of Despair 369:On the Heights of Despair 343:On the Heights of Despair 331:On the Heights of Despair 302:was written in a bout of 300:On the Heights of Despair 191:On the Heights of Despair 179:On the Heights of Despair 141:On the Heights of Despair 91:Published in English 47:Ilinca Zarifopol-Johnston 24: 1222:Works about antinatalism 1037:A Short History of Decay 776:A Short History of Decay 339:Night of the Long Knives 1166:Philosophical pessimism 863:Philosophical pessimism 673:, front and back cover. 377:philosophical pessimism 329:At the time of writing 710:Michel, Jakob (1994). 292: 286: 263: 257: 240: 149: 1186:Wild animal suffering 1161:Pessimism controversy 1110:(Frederick C. Beiser) 1045:The Human Predicament 1031:(Peter Wessel Zapffe) 1013:(Eduard von Hartmann) 991:(Arthur Schopenhauer) 714:. JSTOR. p. 125. 150:Pe culmile disperării 1232:Works by Emil Cioran 508:. The New York Times 352:, as painted on the 207:psychological states 1122:(Mara van der Lugt) 919:Peter Wessel Zapffe 909:Eduard von Hartmann 889:Arthur Schopenhauer 784:All Gall is Divided 421:Peter Wessel Zapffe 354:Isenheim Altarpiece 272:the religious sense 21: 1146:Depressive realism 1022:Philipp MainlĂ€nder 999:(Giacomo Leopardi) 904:Philipp MainlĂ€nder 879:Hegesias of Cyrene 822:(2007 composition) 792:History and Utopia 358:Matthias GrĂŒnewald 335:National Socialism 1194: 1193: 1129: 1128: 997:Small Moral Works 829: 828: 601:, pp. 54–55. 577:, pp. 59–60. 565:, pp. 96–97. 541:, pp. 39–40. 529:, pp. 41–42. 402:Nicolae Ceaușescu 379:, expressed in a 173:Romanian language 137: 136: 80:Publication place 1239: 1212:Philosophy books 1134:Related articles 1098:(Thomas Ligotti) 1029:The Last Messiah 1006:(Julius Bahnsen) 978: 884:Giacomo Leopardi 856: 849: 842: 833: 746: 739: 732: 723: 716: 715: 707: 701: 695: 689: 688: 680: 674: 668: 662: 659: 653: 652: 650: 649: 643:RELIGIOUS THEORY 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Index


Emil Cioran
Philosophy
Romania
ISBN
9780226106717
Romanian
Emil Cioran
death
insomnia
insanity
Romanian language
King Carol II
Grand prix de littérature Paul-Morand
emotions
psychological states
sadness
melancholy
agony
lyricism
everyday life
rationalist
anti-Christian
Innocence
the religious sense
catharsis
depression
insomnia
Gypsy music
Hungary

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