650:. This was due to the opinion and preference of al-Hakam due to some political benefits he saw and they differ about the actual reason, which still remains unclear. Most hold that it was due to the scholars of al-Andalus travelling to Medina, then when they returned they spoke of the excellence of Malik, his wide knowledge and great station, so they honoured him and preferred his Madhhab. Others say that Imam Malik asked some of the people of al-Andalus about the rule in their region and they described it to him and Malik was very pleased by it since the
582:
568:
472:
54:
671:, a basic book of Shafi'i Fiqh. This practice caused the Shafi'i school to spread rapidly in Syria and led to a decline in Awza'i followers, until none were found in the eleventh century. Despite the extinction of his school, Al-Awza'i's contributions to Fiqh are still recorded in most comparative Fiqh books.
654:
in that time did not rule in a manner that was agreeable. So, Imam Malik said to the person who told him, ‘We ask Allaah to enlighten our sacred precincts with your rule.’ This was transmitted to the ruler of al-Andalus, who already knew of the knowledge, excellence and piety of Malik; so he led the
655:
people to accept his
Madhhab and ordered that the madhhab of al-Awza’i be abandoned. Later, the kings of Morocco and the west agreed that the rulings and actions should be according to the preferences of Ibn al-Qaasim al-`Utaqi (a famous student of Malik) only.
667:
scholar was appointed judge of
Damascus. The judge, Abu Zar'ah Muhammad ibn Uthmaan, began a practice where one hundred dinars would be given to anyone who memorized Mukhtasr
765:
500:
75:
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732:
343:
277:
688:
558:
382:
493:
105:
63:
100:
646:, the official fatwas were changed and given according to the opinion of Malik ibn Anas and the people of
527:
400:
85:
118:
486:
36:
435:
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80:
663:
The Awza'i school remained the main school of thought in Syria until the tenth century, when a
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355:
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708:“Nafh ut-Teeb min Ghasn il-Andalus ir-rateeb,” by Ahmad al-Muqree al-Maghribee (3/158)
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only became established in the region after the rise of the
727:. International Islamic Publishing House. pp. 76–77.
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schools adopted by the ruling dynasties such as the
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687:نيـقـوسـيــا, Dar al-Nicosia / دار (14 May 2011).
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612:, Morocco and western Algeria followed the
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689:"Imam al-Awza'i and Accounting Rulers"
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620:, the emirate of Toudgha and the
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566:
545:, the Islamic jurisprudence, or
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766:Schools of Sunni jurisprudence
1:
627:. And, with the exception of
600:In the Maghreb and al-Andalus
533:
27:Legal school in Sunni Islam
782:
553:in the 8th century. Its
278:Sunni schools of theology
642:Then during the rule of
559:Abd al-Rahman al-Awza'i
76:Prophets and Messengers
344:Contemporary movements
159:Rightly-Guided Caliphs
86:Succession to Muhammad
761:Islamic jurisprudence
724:The Evolution of Fiqh
631:and al-Andalus, the
126:Declaration of Faith
383:Neo-traditionalism
637:Almoravid dynasty
608:conquest and the
537:) was one of the
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16:(Redirected from
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738:. Retrieved
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692:. Retrieved
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603:
574:Islam portal
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371:Ahl-i Hadith
311:In terms of
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119:Five Pillars
740:23 December
551:Sunni Islam
457:Persecution
293:Ahl al-Ra'y
45:Sunni Islam
18:Awza'i
755:Categories
734:8172313551
675:References
669:al-Muzanee
644:Al-Hakam I
614:Kharijites
604:Since the
588:Law portal
436:Literature
401:Holy sites
289:Maturidism
146:Pilgrimage
81:Holy books
648:al-Madina
534:al-Awzā‘ī
528:romanized
418:Jerusalem
378:Modernism
366:Wahhabism
326:al-Wijdan
285:Ash'arism
721:(1990).
694:18 March
665:Shaafi'i
652:Abbasids
618:Maghrawa
523:الأوزاعي
361:Salafism
330:al-Kashf
299:Atharism
166:Abu Bakr
37:a series
35:Part of
629:Tunisia
606:Umayyad
595:History
549:within
539:schools
530::
452:History
221:Hanbali
216:Shafi'i
195:schools
141:Fasting
136:Charity
64:Beliefs
731:
622:Ibadhi
519:Arabic
413:Medina
388:Farahi
264:Jariri
257:Laythi
250:Thawri
243:Awza'i
236:Zahiri
228:Others
211:Maliki
206:Hanafi
193:Sunni
176:Uthman
131:Prayer
106:Sahaba
91:Angels
430:Lists
408:Mecca
324:(Ahl
322:Sufis
313:Ihsan
742:2021
729:ISBN
696:2017
557:was
555:Imam
543:Fiqh
513:The
287:and
171:Umar
541:of
328:wa
199:law
197:of
181:Ali
71:God
757::
639:.
561:.
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521::
39:on
744:.
698:.
517:(
502:e
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488:v
332:)
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301:(
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291:(
20:)
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