639:. This was due to the opinion and preference of al-Hakam due to some political benefits he saw and they differ about the actual reason, which still remains unclear. Most hold that it was due to the scholars of al-Andalus travelling to Medina, then when they returned they spoke of the excellence of Malik, his wide knowledge and great station, so they honoured him and preferred his Madhhab. Others say that Imam Malik asked some of the people of al-Andalus about the rule in their region and they described it to him and Malik was very pleased by it since the
571:
557:
461:
43:
660:, a basic book of Shafi'i Fiqh. This practice caused the Shafi'i school to spread rapidly in Syria and led to a decline in Awza'i followers, until none were found in the eleventh century. Despite the extinction of his school, Al-Awza'i's contributions to Fiqh are still recorded in most comparative Fiqh books.
643:
in that time did not rule in a manner that was agreeable. So, Imam Malik said to the person who told him, ‘We ask Allaah to enlighten our sacred precincts with your rule.’ This was transmitted to the ruler of al-Andalus, who already knew of the knowledge, excellence and piety of Malik; so he led the
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people to accept his
Madhhab and ordered that the madhhab of al-Awza’i be abandoned. Later, the kings of Morocco and the west agreed that the rulings and actions should be according to the preferences of Ibn al-Qaasim al-`Utaqi (a famous student of Malik) only.
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scholar was appointed judge of
Damascus. The judge, Abu Zar'ah Muhammad ibn Uthmaan, began a practice where one hundred dinars would be given to anyone who memorized Mukhtasr
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The Awza'i school remained the main school of thought in Syria until the tenth century, when a
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only became established in the region after the rise of the
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schools adopted by the ruling dynasties such as the
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676:نيـقـوسـيــا, Dar al-Nicosia / دار (14 May 2011).
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678:"Imam al-Awza'i and Accounting Rulers"
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616:. And, with the exception of
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16:Legal school in Sunni Islam
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542:in the 8th century. Its
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631:Then during the rule of
548:Abd al-Rahman al-Awza'i
65:Prophets and Messengers
333:Contemporary movements
148:Rightly-Guided Caliphs
75:Succession to Muhammad
750:Islamic jurisprudence
713:The Evolution of Fiqh
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300:In terms of
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540:Sunni Islam
446:Persecution
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723:8172313551
664:References
658:al-Muzanee
633:Al-Hakam I
603:Kharijites
593:Since the
577:Law portal
425:Literature
390:Holy sites
278:Maturidism
135:Pilgrimage
70:Holy books
637:al-Madina
523:al-Awzā‘ī
517:romanized
407:Jerusalem
367:Modernism
355:Wahhabism
315:al-Wijdan
274:Ash'arism
710:(1990).
683:18 March
654:Shaafi'i
641:Abbasids
607:Maghrawa
512:الأوزاعي
350:Salafism
319:al-Kashf
288:Atharism
155:Abu Bakr
26:a series
24:Part of
618:Tunisia
595:Umayyad
584:History
538:within
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519::
441:History
210:Hanbali
205:Shafi'i
184:schools
130:Fasting
125:Charity
53:Beliefs
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508:Arabic
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246:Laythi
239:Thawri
232:Awza'i
225:Zahiri
217:Others
200:Maliki
195:Hanafi
182:Sunni
165:Uthman
120:Prayer
95:Sahaba
80:Angels
419:Lists
397:Mecca
313:(Ahl
311:Sufis
302:Ihsan
731:2021
718:ISBN
685:2017
546:was
544:Imam
532:Fiqh
502:The
276:and
160:Umar
530:of
317:wa
188:law
186:of
170:Ali
60:God
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