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A series and B series

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308:, the two propositions are identical (both true or both false) if the first assertion is made on 4 September 2024. The non-temporal relation of precedence between two events, say "E precedes F", does not change over time (excluding from this discussion the issue of the relativity of temporal order of causally disconnected events in the theory of relativity). On the other hand, the character of being "past, present or future" of the events "E" or "F" does change with time. In the image of McTaggart the passage of time consists in the fact that terms ever further in the future pass into the present...or that the present advances toward terms ever farther in the future. If we assume the first point of view, we speak as if the B series slides along a fixed A series. If we assume the second point of view, we speak as if the A series slides along a fixed B series. 1464: 25: 218:. Futurity and pastness allow of degrees, while the present does not. When we speak of time in this way, we are speaking in terms of a series of positions which run from the remote past through the recent past to the present, and from the present through the near future all the way to the remote future. The essential characteristic of this descriptive modality is that one must think of the 1474: 276:
Furthermore, while events acquire their A series determinations through a relation to something outside of time, their B series determinations hold between the events that constitutes the B series. This is the B series, and the philosophy that says all truths about time can be reduced to B series statements is the
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An important difference between the two series is that while events continuously change their position in the A series, their position in the B series does not. If an event ever is earlier than some events and later than the rest, it is always earlier than and later than those very events.
304:. For example, the assertion "today it is raining" is a tensed assertion because it depends on the temporal perspective—the present—of the person who utters it, while the assertion "It rained on 4 September 2024" is tenseless because it does not so depend. From the point of view of their 324:. Both assume an objective present, but presentism assumes that only present objects exist, while the growing block universe assumes both present and past objects exist, but not future ones. Views that assume no objective present and are therefore versions of the B-theory include 226:, in the sense that an event is first part of the future, then part of the present, and then part of the past. Moreover, the assertions made according to this modality correspond to the temporal perspective of the person who utters them. This is the A series of temporal events. 229:
Although originally McTaggart defined tenses as relational qualities, i.e. qualities that events possess by standing in a certain relations to something outside of time (that does not change its position in time), today it is popularly believed that he treated tenses as
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as monadic because English tenses are normally expressed by the non-relational singular predicates "is past", "is present" and "is future", as noted by R. D. Ingthorsson.
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It seems quite clear to me that are not qualities but relations, though of course, like other relations, they will generate relational qualities in each of their terms
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McTaggart distinguished the ancient conceptions as a set of relations. According to McTaggart, there are two distinct modes in which all events can be ordered in time.
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can be ordered according to a different series of temporal positions by way of two-term relations that are
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is timeless and unchanging. Heraclitus, in contrast, believed that the world is a process of ceaseless
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properties. Later philosophers have independently inferred that McTaggart must have understood
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debate about temporal orderings reaches back to the ancient Greek philosophers
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are two different descriptions of the temporal ordering relation among
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expression of the two series are radically different. The A series is
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to describe the temporal relation between events and the resulting
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Philosophical descriptions of the temporal ordering of events
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Ingthorsson, R. D., "McTaggart's Paradox", Routledge, 2016.
464:, vols. 1-2, Cambridge University Press, Cambridge, 1968. 382:. Cambridge: Cambridge University Press. pp. § 326. 186:, flux and decay. Reality for Heraclitus is dynamic and 516: 137:. The two series differ principally in their use of 1663: 1602: 1526: 1400: 1353: 1285: 1225: 1215: 1137: 1064: 984: 925: 809: 727: 637: 599: 585: 554: 316:There are two principal varieties of the A-theory, 151:introduced these terms in 1908, in an argument for 49:. Unsourced material may be challenged and removed. 312:Relation to other ideas in the philosophy of time 1699:The Singular Universe and the Reality of Time 1504: 532: 155:. They are now commonly used by contemporary 8: 485:"Notes on McTaggart, 'The Unreality of Time 453:McTaggart, J. E., 'The Unreality of Time', 1511: 1497: 1489: 1222: 596: 539: 525: 517: 206:In the first mode, events are ordered as 109:Learn how and when to remove this message 474:, Oxford University Press, Oxford, 1922. 370: 421:Presentism and the Space-Time Manifold 7: 1473: 47:adding citations to reliable sources 509:Stanford Encyclopedia of Philosophy 504:"McTaggart's A series and B series" 400:. New York: Routledge. p. 45. 491:. Seminar on Philosophy and Time, 14: 1472: 1463: 1462: 380:The Nature of Existence, Vol. II 23: 34:needs additional citations for 1: 252:From a second point of view, 145:implications regarding time. 445:The Tenseless Theory of Time 378:McTaggart, J. M. E. (1927). 220:series of temporal positions 1277:Geological history of Earth 396:Ingthorsson, R. D. (2016). 1754: 629:Orders of magnitude (time) 245: 178:. Parmenides thought that 1681:Post hoc ergo propter hoc 1539:A priori and a posteriori 1458: 1340:Time translation symmetry 438:The Tensed Theory of Time 1584:Multiple time dimensions 224:continual transformation 1738:Concepts in metaphysics 1706:An Experiment with Time 1295:Absolute space and time 946:Astronomical chronology 472:The Principles of Logic 462:The Nature of Existence 423:by Dean Zimmerman, p. 7 347:New riddle of induction 58:"A series and B series" 1645:Growing block universe 1345:Time reversal symmetry 649:Italian six-hour clock 322:growing block universe 193: 1728:Philosophy of physics 1692:The Unreality of Time 1544:A series and B series 1110:Time and fate deities 1055:The Unreality of Time 994:A series and B series 443:Craig, William Lane, 436:Craig, William Lane, 358:The Unreality of Time 153:the unreality of time 1361:Chronological dating 1330:Theory of relativity 674:Daylight saving time 300:and the B series is 270:strict partial order 157:philosophers of time 43:improve this article 1630:Four-dimensionalism 654:Thai six-hour clock 398:McTaggart's Paradox 330:four-dimensionalism 1733:Philosophy of time 1520:Philosophy of time 1184:Rosy retrospection 1162:Mental chronometry 986:Philosophy of time 493:Trinity University 194:McTaggart's series 1715: 1714: 1486: 1485: 1396: 1395: 1371:Circadian rhythms 1189:Tense–aspect–mood 1044:Temporal finitism 921: 920: 897:Grandfather clock 460:McTaggart, J. E., 447:, Springer, 2010. 440:, Springer, 2000. 407:978-1-138-67724-1 119: 118: 111: 93: 1745: 1664:Related articles 1615:B-theory of time 1610:A-theory of time 1603:Theories of time 1527:Concepts in time 1513: 1506: 1499: 1490: 1476: 1475: 1466: 1465: 1383:Glottochronology 1223: 1139:Human experience 999:B-theory of time 597: 541: 534: 527: 518: 513: 500:Zalta, Edward N. 488: 424: 418: 412: 411: 393: 387: 386: 375: 278:B-theory of time 248:B-theory of time 114: 107: 103: 100: 94: 92: 51: 27: 19: 1753: 1752: 1748: 1747: 1746: 1744: 1743: 1742: 1718: 1717: 1716: 1711: 1659: 1598: 1522: 1517: 1487: 1482: 1454: 1445:Time immemorial 1392: 1349: 1310:Coordinate time 1281: 1235:Geological time 1211: 1194:Time management 1157:Generation time 1141: 1133: 1078: 1060: 980: 939: 917: 805: 723: 640: 633: 589: 581: 550: 545: 498: 486: 481: 433: 428: 427: 419: 415: 408: 395: 394: 390: 377: 376: 372: 367: 338: 314: 286: 250: 244: 204: 196: 165: 115: 104: 98: 95: 52: 50: 40: 28: 17: 12: 11: 5: 1751: 1749: 1741: 1740: 1735: 1730: 1720: 1719: 1713: 1712: 1710: 1709: 1702: 1695: 1688: 1683: 1678: 1673: 1667: 1665: 1661: 1660: 1658: 1657: 1652: 1647: 1642: 1637: 1632: 1627: 1622: 1617: 1612: 1606: 1604: 1600: 1599: 1597: 1596: 1591: 1589:Temporal parts 1586: 1581: 1579:Imaginary time 1576: 1571: 1566: 1561: 1559:Eternal return 1556: 1551: 1546: 1541: 1536: 1530: 1528: 1524: 1523: 1518: 1516: 1515: 1508: 1501: 1493: 1484: 1483: 1481: 1480: 1470: 1459: 1456: 1455: 1453: 1452: 1447: 1442: 1437: 1430: 1425: 1420: 1415: 1410: 1404: 1402: 1398: 1397: 1394: 1393: 1391: 1390: 1388:Time geography 1385: 1380: 1378:Clock reaction 1375: 1374: 1373: 1363: 1357: 1355: 1351: 1350: 1348: 1347: 1342: 1337: 1332: 1327: 1322: 1317: 1312: 1307: 1302: 1297: 1291: 1289: 1283: 1282: 1280: 1279: 1274: 1269: 1268: 1267: 1262: 1257: 1252: 1247: 1242: 1231: 1229: 1220: 1213: 1212: 1210: 1209: 1196: 1191: 1186: 1181: 1180: 1179: 1177:time signature 1174: 1164: 1159: 1154: 1148: 1146: 1135: 1134: 1132: 1131: 1130: 1129: 1119: 1118: 1117: 1107: 1102: 1097: 1092: 1087: 1081: 1079: 1077: 1076: 1071: 1065: 1062: 1061: 1059: 1058: 1051: 1049:Temporal parts 1046: 1041: 1036: 1031: 1026: 1021: 1019:Eternal return 1016: 1011: 1006: 1004:Chronocentrism 1001: 996: 990: 988: 982: 981: 979: 978: 973: 968: 963: 958: 953: 948: 942: 940: 938: 937: 932: 926: 923: 922: 919: 918: 916: 915: 914: 913: 899: 894: 889: 884: 883: 882: 877: 876: 875: 870: 860: 855: 850: 845: 844: 843: 833: 832: 831: 815: 813: 807: 806: 804: 803: 796: 791: 789:Hindu Panchang 786: 781: 776: 771: 766: 761: 756: 755: 754: 749: 744: 733: 731: 725: 724: 722: 721: 716: 711: 706: 701: 696: 691: 686: 681: 676: 671: 666: 661: 656: 651: 645: 643: 635: 634: 632: 631: 626: 621: 616: 611: 605: 603: 594: 583: 582: 580: 579: 574: 569: 564: 558: 556: 552: 551: 546: 544: 543: 536: 529: 521: 515: 514: 496: 480: 479:External links 477: 476: 475: 468:Bradley, F. 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Index


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"A series and B series"
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metaphysics
events
tense
ontological
John McTaggart
the unreality of time
philosophers of time
Metaphysical
Heraclitus
Parmenides
reality
change
ephemeral
future
present
past
monadic
tense
B-theory of time

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