Foxe's Book of Martyrs - Knowledge (XXG)

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be had." Nonetheless, the 1559 version gives substantial coverage of the persecution under Mary Tudor; for example Latimer, perhaps the most famous of the martyrs, is mentioned more frequently - average per page - in the 1559 version. The standard pdf reader program finds Latamer (Latamerus when nominative, etc.) 66 times in the 1559 edition of 761 pages (8.7% instances per page in 1559). Likewise Cranmer 23.1% in 1559. than in the 1641 edition; The standard pdf reader program finds Latimer 230 times in the 1641 edition of 3282 pages (7.0% instances per page in 1641). Likewise Cranmer 9.1% in 1641. Another example is that much of the 1559 edition starting at the page numbered 230 deals with the reign of Mary Tudor, that is, 67% of the pages; The standard pdf reader first finds the number 1554 at the page numbered 230 and thereafter never finds any earlier date (searching for Arabic numerals in the 1559 edition, op cit). further, the 1559 edition only has four illustrations, of which the third shows the martyrdom of Bishop Hooper in 1555 and the fourth shows Archbishop Cranmer, in 1556, being burnt alive.

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Mozley who himself wrote a book "John Foxe and His Book" in 1940. Mozley was certainly sympathetic to John Foxe and Foxe's Book of Martyrs (see the Bibliography for Mozley's book). Mozley in summary concerning Foxe's Book of Martyrs states the following: "It is indeed prolix , unsystematic, carelessly edited, one-sided, oversharp, sometimes credulous. But it is honest and it is strong in facts....It opens a window on the English Reformation by preserving much firsthand material unobtainable elsewhere.. . .The charges of deliberate falsification brought against him by Alan Cope (1566), Robert Parsons(1603) and some moderns have no substance." (Encyclopedia Britannica,14th ed., 1960, Vol. 9, p.573).

358: 1891:(1964, 1989 revised), which has been characterized by a critic as "a sophisticated exposition of a story first told by John Foxe". Although Haigh's observation participates in a revisionist agenda that does not acknowledge what else he brought to the construction, Dickens' dependence on Foxe's text is indisputable. Why should that dependency be so worthy of comment? Dickens wrote a history that was informed by facts and—similarly to Milton—also the substance of his text, derived directly from Foxe's 264: 1417: 1336:' "that huge dunghill of your stinking martyrs," full of a thousand lies'. In the second edition, where the charges of his critics had been reasonably accurate, Foxe removed the offending passages. Where he could rebut the charges, "he mounted a vigorous counter-attack, seeking to crush his opponent under piles of documents." Even with deletions, the second edition was nearly double the size of the first, "two gigantic folio volumes, with 2300 very large pages" of double-columned text. 916:" and other short pieces. The 1596 fifth edition was essentially a reprint of the 1583 edition. The next editor, however, followed Foxe's example and in 1610 brought the work "up to the time of King James" and included a retelling of the French massacre. The 1632 edition added a topical outline and chronology, along with a "continuation of the foreign martyrs; additions of like persecutions in these later times" which included the Spanish invasion (1588), and the 1714: 1877:

checked and challenged, being more often proved than not in seventeenth-eighteenth century inquiries, and their findings were verified through the next two centuries. Foxe's data and vision sensibly provided a foundation for informed academic conclusions. John Strype was among the early beneficiaries, and he praised John Foxe for preserving the documents on which his own ecclesiastical history depended.

1610:"tended to be abbreviated". The second part of the claim, however, is in error. It could be simply deleted as an error, but it repeats and elaborates William Haller's second thesis as if a fact, that the later Foxe-derived abridgements had lost entirely intellect's levening influence. (The "Elect Nation" was Haller's first thesis). Haller read through some of the Foxe-derived martyrologies, editions by 40: 5212: 1950: 5183: 1353:

pages in double columns." Nearly four times the length of the Bible, the fourth edition was "the most physically imposing, complicated, and technically demanding English book of its era. It seems safe to say that it is the largest and most complicated book to appear during the first two or three centuries of English printing history." At this point Foxe began to compose

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John Foxe's era that it has been asked how it is possible to read it at all. Netzley posed this question focusing on the sixteenth century texts, polemics, and its readers. In its own time, and as Foxe had anticipated, people sought out the parts that felt most relevant. There is extensive literature on the culture and politics of reading in the early modern period.

312:. Long titles were conventionally expected at the time, so this title continues and claims that the book describes "persecutions and horrible troubles" that had been "wrought and practiced by the Roman Prelates, speciallye in this realm of England and Scotland". Foxe's temporal range was "from the yeare of our Lorde a thousand unto the tyme nowe present" 1668:"Since Mozley's landmark study (1940)," Warren Wooden observed in 1983, "Foxe's reputation as a careful and accurate, albeit partisan, historian especially of the events of his own day, has been cleansed and restored with the result that modern historians no longer feel constrained to apologize automatically for evidence and examples drawn from the 1599:

damaging to his client, and he had the skills that enabled him to arrange the evidence so as to make it conform to what he wanted it to say. Like the barrister, Foxe presents crucial evidence and tells a side of the story which must be heard, but his text should never be read uncritically, and his partisan objectives should always be kept in mind."

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meaning and writing of history. Approaching this subject puts researchers into a kind of liminal zone between borders, where relations slip from one category to another – from writing history, to discussing history writing (historiography), to considering collective history in human consciousness (historical consciousness and collective memory).

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very unstable entity", indeed, "a moving target". "We used to think that we were dealing with a book," Collinson mused aloud at the third Foxe Congress (1999), "understood in the ordinary sense of that term, a book written by an author, subject to progressive revision but always the same book ... and that what Foxe intended he brought about."

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credulous, and reveled in horror. No detail is too small or too dreadful to be described minutely, and no invective too violent to be applied to the Roman Catholics—for to his mind there were no martyrs except Protestants. His only theme is suffering, and he mangles his readers' nerves with one long monotony of agony and terror."

2211:"What the intent and custom is of the papists to do, I cannot tell: for mine own I will say, although many other vices I have, yet from this one I have always of nature abhorred, wittingly to deceive any man or child, so near as I could, much less the church of God, whom I with all my heart do reverence, and with fear obey." 325:

kynges tyme in this realm , specially in the Church of England". It describes "persecutions, horrible troubles, the suffering of martyrs , and other such thinges incident ... in England and Scotland, and all other foreign nations". The second volume of the 1570 edition has its own title page and, again, an altered subject.

843:. Foxe's account of church history asserted a historical justification that was intended to establish the Church of England as a continuation of the true Christian church rather than as a modern innovation, and it contributed significantly to encourage nationally endorsed repudiation of the Catholic Church. 2084:

According to historian S.J. Barnett "Catholic propagandists hoped to undermine the legitimacy of Protestantism by contrasting its evident novelty against the relative antiquity of Roman Catholicism. Implicit in the charge of novelty was the accusation that Protestantism represented only a counterfeit

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notes that Foxe's work is "factually detailed and preserves much firsthand material on the English Reformation unobtainable elsewhere." It was typical, however, in the late nineteenth and early decades of the twentieth centuries to treat Foxe's text as "not to be trusted....If not the father of lies,

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Foxe published a third edition in 1576, but it was virtually a reprint of the second, although printed on inferior paper and in smaller type. The fourth edition, published in 1583, the last in Foxe's lifetime, had larger type and better paper and consisted of "two volumes of about two thousand folio

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Actes and Monuments of these latter and perilous days, touching matters of the Church, wherein are comprehended and described the great persecutions and horrible troubles that have been wrought and practised by the Romish prelates, specially in this realm of England and Scotland, from the year of our

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John Foxe made a reputation through his Latin works. Both these versions were intended as the first volume of a two-volume work, the second volume to have a broader, European scope. Foxe did not publish these works; but a second volume to the Basel version was written by Henry Pantaleon (1563). Study

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Volume II is an "Ecclesiastical History conteyning the Acts and Monuments of Martyrs" and offers "a general discourse of these latter persecutions, horrible troubles and tumults styred up by Romish Prelates in the Church". Again leaving the reference, to which church, uncertain, the title concludes

2245:~"Book of Martyrs"/Foxe (16-20th centuries), a short list will follow 'Works Cited' in the references pages for this article. Note: STC and ESTC show the so-called 'popular' title, the 'Book of Martyrs' first used in 1631, by John Taylor; the title is not used again until 1741 by 'An Impartial Hand'. 1898:

Historiography, as the study of the writing of history, is in this case subsumed in history, as that which happened in the past and continues into the colloquial present. Discussing Foxe in the constructions of historical (national/religious) consciousness has always been also a discussion about the

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acted as something of a Bible for English folk (commonly asserted) and also for academics (rarely acknowledged), influencing their histories, historical sensibility and consciousness to an unprecedented degree. University-trained researchers professionalized the original author's findings, his facts

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William Haller did not refer to "sensational episodes of torture and death", nor did he report on any texts reduced "only" to such matter. Neither has any specific edition been exhibited as proof, yet, it is conventionally believed and so frequently asserted that Sydney Lee, and Thomas Freeman after

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wrote, "For a century at least it was practically required reading in every English-speaking Puritan household, often the only book owned except the Bible. Probably no single book has caused so many neuroses as has this one. Foxe was a fanatical Protestant, wrote with feverish energy, was completely

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wrote of the value of the documentary content and eyewitness reports, but claimed that Foxe "sometimes dishonestly mutilates his documents and is quite untrustworthy in his treatment of evidence". The 14th edition of Encyclopedia Britannica (1960 printing) has an article on John Foxe written by J.F.

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The author's credibility was challenged as soon as the book first appeared. Detractors accused Foxe of dealing falsely with the evidence, of misusing documents, and of telling partial truths. In every case that he could clarify, Foxe corrected errors in the second edition and third and fourth, final

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in August 1559, lacking sources, with the segment dealing with the Marian martyrs as "no more than a fragment." Of course, it was difficult to write contemporary English history while living (as he later said) "in the far parts of Germany, where few friends, no conference, small information could

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In short, Foxe reacted to Harpsfield's challenge like the commander of a besieged city, abandoning what could not be defended and fortifying what could. Harpsfield drove Foxe to more intensive and extensive research and made his martyrology a more impressive, although not necessarily more accurate,

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The uncommon measures used to focus the materiality of this book, registering its physical impact, as experienced even by twentieth century readers. Description derived in private communication among Patrick Collinson, Devorah Greenberg and Mark Greengrass while examining a first edition book (July

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benefits from, and is shaped by, new technologies. Digitalized for the internet generation, scholars can now search and cross-reference each of the first four editions, and benefit from several essays introducing the texts. The conceptual repertoire available for reading has so altered from that of

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has always referred to more than a single edition. The popular influence of the text declined, and by the nineteenth century it had narrowed to include mainly scholars and evangelicals. It was still sufficiently popular among them to warrant (at least) fifty-five printings of various abridgments in

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called it a book of martyrs, and the name stuck." It may have contained Grindal's "book of English martyrs" (as he had conceived the project), but it was not John Foxe's. Dismayed by the popular misconception, Foxe tried to correct the error in the second edition. That his appeal was ineffective in

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Foxe's title for the second edition (vol I) is quite different from the first edition where he claimed his material as "these latter days of peril...touching on matters of the Church'. In 1570, Foxe's book is an "Ecclesiastical History" containing "the acts and monuments of thynges passed in every

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pages. The number of woodcuts increased from 60 to 150. As Foxe wrote about his own living (or executed) contemporaries, the illustrations could not be borrowed from existing texts, as was commonly practiced. The illustrations were newly cut to depict particular details, linking England's suffering

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evidence". Lee also listed some specific errors and suggested that John Foxe plagiarized. Thomas S. Freeman observes that, like a hypothetical barrister, Foxe had to deal with the evidence of what actually happened, evidence that he was rarely in a position to forge. But he would not present facts

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The text in this case has always been multiple and complex. Several researchers have remarked on how malleable, how easily mutable Foxe's text was, and so inherently contradictory, characteristics that increased its potential influence. It is a difficult text to pin down, what Collinson called "a

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Milner's life project to discredit "Foxe" was polemical—that was the point of arguing: to persuade people to see things as the speaker constructed or, at least, to seeing some merit to his case. Before the Houses of Parliament in the years of Milner's and others activism, were bills for relieving

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said this of Foxe "The gross blunders due to carelessness have often been exposed, and there is no doubt that Foxe was only too ready to believe evil of the Catholics, and he cannot always be exonerated from the charge of wilful falsification of evidence.It should, however, be remembered in his

2117:, 78-82. The professor was following Grindal's trail, and revealed no further correspondence between the two men after Grindal's 1558 letter to Foxe, from the ship that took him to a Bishopric in London. Grindal wrote to Foxe still in Basle 'to hold up production' of his proposed Latin edition 1648:

as well as Robert Parsons and John Milner, mounted campaigns to disprove Foxe's findings. Maitland's and others' critiques helped to awaken increasing antagonism toward intolerance in the public conscience. Combined with professionalized academic dissociation, left no voices to speak in Foxe's

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Foxe's book is in no sense an impartial account of the period. He did not hold to later centuries' notions of neutrality or objectivity, but made unambiguous side glosses on his text, such as "Mark the apish pageants of these popelings" and "This answer smelleth of forging and crafty packing."

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from the derived "vulgar corruption", dismissed these later editions as expressing "narrowly evangelical Protestant piety" and as nationalistic tools produced only "to club Catholics". Very little, still, is known about any of these editions. Characterized most recently as 'Foxe', with ironic

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John Milner, defender of the "old religion" (Catholicism), authored several tracts, pamphlets, essays, and Letters to the Editor: "Dear Sir…"; using all public means available to him for declaring that abuse of Englishmen was occurring "frequently", ipso edem, the defamation and harassment of

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Linking Foxe's text to nationalism is so conventional that it had become 'old hat', as Patrick Collinson observed, while composing another essay expressing the connection between Foxe's text and nationalism -- which is not the same as exhibiting a connection between religious sentiment and

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Warren Wooden presented John Foxe's key significance as a transitional figure in English historiography in 1983. "Foxe identified the key themes of the Reformation … along with the central props of Protestant belief." Wooden observed that Foxe also did much to determine the grounds of the

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Characterized by some scholars as "Foxe's bastards", these Foxe-derived texts have received attention as the medium through which Foxe and his ideas influenced popular consciousness. Nineteenth-century professionalizing scholars, who wanted to distinguish the academically significant

1672:." Patrick Collinson's formal acknowledgement and recognition of "John Foxe as Historian," invites redetermining historians' current relationship with the text. John Foxe was the "greatest historian of his age," Collinson concluded, "and the greatest revisionist ever". 1273:. Day's epitaph reads: "He set a Foxe to write how martyrs run/By death to life. Foxe ventured pains and health/To give them light: Daye spent in print his wealth,/And God with gain restored his wealth again,/ And gave to him as he gave to the poor." It was a "gigantic 1705:, charging among other objections to the work, that the treatment of martyrdoms under Mary ignores the contemporary mingling of political and religious motives — for instance, ignoring the possibility that some victims may have intrigued to remove Mary from the throne. 802:

of John Foxe, with large wooden prints of men and women, encompassed with faggots and flames in every leaf of them, chained to the desks of many county churches, whilst abridgements of this inflammatory work are annually issued from the London press under the title of

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After the Reformation, Catholic apologists raised the issue of the novelties of Protestant doctrines, as "exploiting religious credulity for material and sexual ends." Protestant apologists such as Calvinist Anglican John Foxe "sought to establish the continuity of a

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in cathedrals, select churches, and even several bishops' and guild halls. Selected readings from the text were proclaimed from the pulpit as was (and as if it were) Scripture. It was read and cited by both ecclesiastical and common folk, disputed by prominent

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Following closely on the heels of the first edition (Foxe complained that the text was produced at "a breakneck speed"), the 1570 edition was in two volumes and had expanded considerably. The page count went from approximately 1,800 pages in 1563 to over 2,300

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Foxe began his work in 1552, during the reign of Edward VI. Over the next thirty years, it developed from small beginnings (in Latin) to a substantial compilation, in English, filling two large folio volumes. In 1554, in exile, Foxe published in Latin at

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There is also evidence that the "martyr" title referred only to the abridgments, as used by John Milner (1795), no friend to Foxe, whose major work Milner situates at the centre of efforts to "inflame hatred" against Catholics in the eighteenth century.

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Lord 1000 unto the time now present; gathered and collected according to the true copies and writings certificatory, as well of the parties themselves that suffered, as also out of the bishops' registers, which were the doers thereof; by John Foxe

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The publication of J. F. Mosley's biography of Foxe in 1940 reflected a change in perspective that reevaluated Foxe's work and "initiated a rehabilitation of Foxe as a historian which has continued to this day." A new critical edition of the

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By the end of the 17th century, however, the work tended to be abbreviated to include only "the most sensational episodes of torture and death" thus giving to Foxe's work "a lurid quality which was certainly far from the author's intention."

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and "that full history entitled Monuments of Martyrs" be installed in every cathedral church and that church officials place copies in their houses for the use of servants and visitors. The decision repaid the financial risks taken by Day.

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and to help promote Foxeian studies, including five "John Foxe" Congresses and four publications of their collected papers, in addition to dozens of related articles and two specialized books or more produced independently.

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enthroned, the Enemy overthrown, and danger averted, Foxe's text and its images served as a popular and academic code. It also alerted English folk to the threat of harboring citizens who bore allegiance to foreign powers.

2232:. Foxe and Crowley both resigned from the college, apparently under pressure: Foxe then wrote to the college president objecting that all three had been persecuted by masters in the college, for holding dissenting beliefs. 1372:

The first abridgment appeared in 1589. Offered only two years after Foxe's death, it honoured his life and was a timely commemorative for the English victory against the Spanish Armada (1588). Issued with a dedication to

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is academically linked with notions of English nationhood, liberty, tolerance, election, apocalypse, and Puritanism. The text helped to situate the English monarchy in a tradition of English Protestantism, particularly

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In the early nineteenth century the charges were taken up again by a number of authors, most importantly Samuel Roffey Maitland. Subsequently, Foxe was considered a poor historian, in mainstream reference works. The

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nationalism. The nineteenth-century Welsh chose to break away from the Anglican Church as a matter of politics and an expression of national ethnic and linguistic difference that they intended not to lose entirely.

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confirmed that Foxe was indeed a worthy scholar and that his text was historiographically reliable in 1985, and set in process the British Academy's funding for a new critical edition in 1984, completed by 2007.

305:). Their product was a single volume book, a bit over a foot long, two palms-span wide, too deep or thick to lift with only one hand given it exceeded 1500 pages, and weighing about the same as a small infant. 1524:

through to the persecution of Protestants by Mary I. Here Foxe had primary sources to draw on: episcopal registers, reports of trials, and the testimony of eyewitnesses. In the work of collection Foxe had

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continued to be published and appreciatively read. John Burrow refers to it as, after the Bible, "the greatest single influence on English Protestant thinking of the late Tudor and early Stuart period."

1409:, however, appears to be John Taylor's edition in 1631. While occurring again periodically, that title was not much in use before 1750, and not regularized as the title of choice before 1850. The title, 1626:

him, state it as a true overgeneralization. Thus, it should not be deleted as a simple error in fact, even if it is wrong. A scan of the titles for Foxe-derived editions make the claim unlikely, and

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English Catholics of tax penalties (for being Catholic), having to tithe to the Anglican Church, and relief from imposition of the Oath that stood between any Catholic and a government position.

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headed a succession of hundreds of editions of texts based on Foxe's work, whose editors were more selective in their reading. Based with greater or lesser degrees of exactitude on the original

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The last page states, "Atque hîc horrendae persecutionís finis fuit, sublata è uiuís Maria regina: cuius mors pòst paulò, mense Nouembris sequebatur", of the end of Mary Tudor's reign in 1558.

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controversy. By offering a full-scale historical investigation, "Foxe helped to shape the controversy along historical and prophetic lines, rather than epistemological or linguistic ones."

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a foreshadowing of his major work, emphasizing the persecution of the English Lollards during the fifteenth century; and he began to collect materials to continue his story to his own day.

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his own time is not surprising; very few people would even have read it. Continuing this practice in academic analyses is being questioned, particularly in light of Foxe's explicit denial.

924:'s "Life" of his father. The most "sumptuous" edition of 1684 anticipated James with gilt-edged, heavy bond paper and copperplate etchings that replaced worn-out woodcut illustrations. 1281:. Publication of the book made Foxe famous; the book sold for more than ten shillings, three weeks' pay for a skilled craftsman, but with no royalty to the author. The full title is 1277:

volume" of about 1800 pages, about three times the length of the 1559 Latin book. As is typical for the period, the full title was a paragraph long and is abbreviated by scholars as

1810:, kept going by the increasing reaction against the politics of her successors, and revived with great effect by the puritan opposition to Anglican prelacy in the Long Parliament." 4032:

Rerum in ecclesia gestarum ... pars prima, in qua primum de rebus per Angliam et Scotiam gestis atque in primis de horrenda sub Maria nuper regina persecutione narratio continetur

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maintained that Foxe preserved a high standard of honesty, arguing that Foxe's method of using his sources "proclaims the honest man, the sincere seeker after truth." The 2009

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March 2013 marked 450 years since Foxe's 1563 publication. Foxe's first edition capitalized on new technology (the printing press). Similarly, the new critical edition of

900: 235:, with particular emphasis on England and Scotland. The book was highly influential in those countries and helped shape lasting popular notions of Catholicism there. 5222: 5198: 936:

only a century, and to generate scholarly editions and commentary. Debate about Foxe's veracity and the text's contribution to anti-Catholic propaganda continued.

5031: 5008: 4892: 4732: 4530: 4402: 4251: 4000: 728: 238:

The book went through four editions in Foxe's lifetime and a number of later editions and abridgements, including some that specifically reduced the text to a

1389:, yet influenced always by it, editors continued to tell its tale in both popular and academic venues (although a different tale was told to each gathering). 1294:

The second edition appeared in 1570, much expanded. New material was available, including personal testimonies, and publications such as the 1564 edition of

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back to "the primitive tyme" until, in volume I, "the reigne of King Henry VIII"; in volume two, from H "Queen Elizabeth our gracious Lady now reigning."

2094:"His message was clear: there had been a de facto succession of true (proto-Protestant) piety from the apostles to sixteenth-century English Protestants." 1257:

has shown this period of the exiled English communities and their return to England in 1558, as the trained elite who would ensure a Protestant England.

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The edition was well received by the English church, and the upper house of the convocation of Canterbury, meeting in 1571, ordered that a copy of the

3337: 721: 510: 341: 4292: 920:(1605). The editor for the 1641 edition brought it to "the time of Charles, now King",and added a new copperplate portrait of John Foxe to accompany 2065: 5279: 4127:

Greenberg, Devorah (2004a). Loades, David (ed.). "'Foxe' as a Methodological Response to Epistemic Challenges:"The Book of Martyrs Transported"".

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defence, and reduced Foxe's historical credibility such that "no one with any literary pretensions...ventured to quote Foxe as an authority."

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has suggested that Foxe's history of the political situation, at least, is 'remarkably objective'. He makes no attempt to make martyrs out of

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impressions and was to that time the largest publishing project ever undertaken in England. (Common descriptions in this paragraph and next:

1895:. Foxe's historical vision and the documentation to support it, was taught to young Arthur Dickens, along with his fellows, as a schoolboy. 1622:, and observed "a progressive corruption and vulgarization of the original for the propagation of an increasingly narrow Protestant piety". 5249: 598: 5259: 550: 392: 940:

survived whole primarily within academic circles, with remnants only of the original text appearing in abridgments, generically called

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Actes and monuments of matters most speciall and memorable, happening in the Church : with an vniuersall historie of the same ...

1906:

Through the late nineties and into the twenty-first century, the Foxe Project has maintained funding for the new critical edition of

1806:." Haller means by this, "the view of history advanced by propaganda in support of the national settlement in church and state under 1687:

Catholic authorities and their endurance unto death, seen as a component of English identity. Foxe emphasizes hearing or reading the

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between 1563 and 1570. The 1576 edition was cheaply done, with few changes, but for the 1583 printing Foxe added a "Discourse of the

4992: 4971: 4950: 4876: 4811: 4784: 4602: 4581: 4451: 4386: 4365: 4344: 4304: 4270: 4235: 4217: 4084: 4019: 3984: 3930: 3900: 3847: 2316:(Jonathon Cape. 1963). Recently updated, but more to say on print culture, than it adds to our knowledge of John Foxe, John N. King, 1413:(where the author's name reads as if part of the title) appears first in John Kennedy's 1840 edition, possibly as a printing error. 1401:(that is, volume II of the 1570 edition), they generated derived texts that genuinely were "Book(s) of Martyrs". Famous scenes from 706: 633: 5083: 5068:

Critical, searchable online variorum edition, complete, with original spelling and punctuation; includes many interpretative essays

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Although Mosley calls this "no more than a fragment", it has 732 numbered pages, much of it concerning the reign of Mary Tudor.

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and his followers, or anyone else who was executed for treason, except George Eagles, whom he describes as "falsely accused."

1640:. The author's credibility and the text's reliability became suspect, then, for both Catholic and Anglican Church defenders. 1364:

The 1583 title page included the poignant request that the author "desireth thee, good reader, to help him with thy prayer."

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The majority of the editors knew Foxe's text as a martyrology. Taking their material primarily from the final two books of

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set Foxe onto martyrological writings and contributed to a substantial part of Foxe's ideas as well as printed material.

5274: 2320:(Cambridge, 2006); Thomas S. Freeman, "Life of John Foxe" TAMO; Greenberg, "Community of the Texts"; Patrick Collinson, 1802:, and other tracts, took "not only the substance of the account… but also the point of view straight out of John Foxe's 1781: 1645: 648: 570: 487: 447: 434: 387: 150: 4613: 4558: 4145: 3239: 1200: 908:

John Foxe died in 1587. His text, however, continued to grow. Foxe himself set the precedent, substantially expanding

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was cannibalized for material to warn of the dangers of Catholicism and, in Foxe's name, also to undermine resurgent

1630:, prove it false; findings supported by Haller and Wooden's less comprehensive glimpses into the later abridgments. 1441:

quotation marks signaling a suspect term, and also as "Foxe-in-action", these Foxe-derived texts await researchers.

1469: 1309: 5096: 2060: 2020: 1798: 4862: 2225: 2035: 1563: 1530: 1099: 696: 565: 382: 205: 81: 4166:

Greenberg, Devorah (2005). "Community of the Texts: Producing the first and the second 'Acts and Monuments'".

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Information commonly described in Haller, Loades, Wooden, Greenberg and White, among others, noted previously.

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Transformed (unpubl diss, SFU 2002); and "'Foxe' as a Methodological Response to Epistemic Challenges: The

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honour that his advocacy of religious toleration was far in advance of his day."; two years later in the

1405:, in illustrated text, were revived for each new generation. The earliest printed book bearing the title 3208: 2272: 2015: 1464: 1135: 880: 681: 515: 505: 263: 4030: 2288: 1416: 5047: 1759: 1299: 1015: 638: 495: 67: 4702:

Nicholson, Eirwin (1999). Loades, David (ed.). "Eighteenth Century Foxe: Evidence for the impact of

1545:) strongly objected to Crowley's version of his history and soon issued two new "correct" editions. 931:

or "Foxe" began to refer to an iconic series of texts; unless constrained by a narrow band of time,

5284: 3202: 2157: 1979: 1955: 1931: 1538: 1317: 889: 836: 686: 500: 411: 2337:, 170. As an example of how malleable, see "In a Tradition of Learned Ministry: Wesley's 'Foxe'", 1653:

Catholics in England – a treatment not similarly visited on Sectarian communities or the Quakers.

329:"in this realm of England and Scotland as partly also to all other foreign nations apparteynyng". 5025: 5002: 4886: 4850: 4817: 4761: 4726: 4681: 4524: 4396: 4245: 4183: 3994: 3875: 2392: 1969: 1964: 1743: 1684: 1508:

Foxe based his accounts of martyrs before the early modern period on previous writers, including

1270: 1001: 578: 560: 455: 442: 217: 91: 45: 1161:

Brief Historical Relation of the Most Material Passages and Persecutions of the Church of Christ

755:. The linking of titles is an expected norm for introducing John Foxe's sixteenth century work. 5115: 4988: 4967: 4946: 4907: 4872: 4807: 4780: 4648: 4629: 4598: 4577: 4543: 4447: 4426: 4420: 4382: 4361: 4340: 4319: 4300: 4266: 4231: 4132: 4080: 4074: 4015: 3980: 3958: 3926: 3910: 3896: 3843: 2963: 2384: 2229: 2050: 1927: 1866: 1755: 1680: 1340: 885: 847: 840: 828: 267: 135: 5155: 4774: 4334: 2113:

That it was Grindal's project to produce an English 'book of martyrs' see Patrick Collinson,

1776:. Nor was Foxe's influence limited to the direct effects of his text. At least two of Rupp's 4842: 4799: 4753: 4693:

Newcombe, David G.; Pidd, Michael, eds. (2001). "Facsimile of John Foxe's Book of Martyrs".

4673: 4492: 4223: 4204: 4175: 3918: 3913:(2002). Highley, Christopher; King, John N. (eds.). "John Foxe and National Consciousness". 3264: 2973: 2805: 2719: 2662: 2376: 1974: 1718: 1702: 1152: 661: 643: 603: 252: 161: 127: 4076:

Religion and the Book in Early Modern England: The Making of John Foxe's 'Book of Martyrs'

3859:

An abridgment of the book of 'Acts and Monuments of the church' by Father Master John Foxe

2264: 2055: 2040: 2005: 1751: 1739: 1578: 1420: 1378: 1227:

The Acts and Monuments of the Church; containing the history and sufferings of the martyrs

874:, during which the dispute with Rome had led to the separation of the English Church from 691: 232: 2365:"Where Was Your Church before Luther? Claims for the Antiquity of Protestantism Examined" 2186:(STC 23732); next appearance is in 1732, by "An Impartial Hand" (ESTC T118078); Kennedy, 1792:

among the few books that he kept with him while imprisoned. William Haller observed that

1683:

consider Foxe's book a witness to the sufferings of faithful Protestants at the hands of

4662:"An End to Reading? The practice and possibility of reading Foxe's "Acts and Monuments"" 4336:

Anti-Catholicism in Eighteenth-century England, c. 1714-80: a political and social study

4195:

Greenberg, Devorah (April 2008). "In a Tradition of Learned Ministry: Wesley's 'Foxe'".

3823:

Aston, Margaret; Ingram, Elizabeth (1997). Loades, David (ed.). "The Iconography of the

1713: 2268: 1990: 1688: 1574: 1321: 1050: 1023:

response to Catholic critics; "two gigantic folio volumes, with 2300 very large pages"

949: 917: 824: 760: 756: 656: 520: 429: 33:

Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church

310:

Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church

198:

Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church

178:

Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church

5238: 5216: 4854: 4821: 4765: 4685: 4661: 4044: 3972: 3889: 2280: 2160:

interpreted Wycliffe as a forerunner (indeed, "the morning star") of the Reformation.

2000: 1517: 817: 465: 4831:"Reforming the Mystical Body: From Mass to Martyr in John Foxe's Acts and Monuments" 3940:

Collinson, Patrick (29 April – 2 May 1999). "John Foxe and National Consciousness".

5167: 5149:

19th Century reprint of 1563 edition with spelling modernised and new illustrations

2030: 2010: 1611: 1559: 1482: 1295: 1087:

2 volumes; 1952 pages plus 27-page unpaginated index. Includes the Gunpowder Plot.

904:

Engraved Title page from Fox's Book of Martyrs, pub by Thomas Kelly in 1814 (folio)

39: 4146:"Eighteenth-century 'Foxe': History, Historiography, and Historical Consciousness" 3276: 2985: 2817: 2731: 2674: 1934:" and necessary accommodations to the "postmodern morass" (as he termed it then), 17: 4982: 4961: 4940: 4716: 4592: 4571: 4441: 4355: 4281: 4262:

Worlds of Wonder, Days of Judgment: Popular Religious Belief in Early New England

4157:

Greenberg, Devorah (5–7 July 2004c). "Truth and Veracity: The Legend of 'Foxe'".

4009: 3950: 3866:

Breitenberg, Mark (Fall 1989). "The Flesh made Word: Foxe's Acts and Monuments".

3837: 3464: 3446:

D. Trenow, "The Credibility of John Foxe, the 'martyrologist'" (1868), quoted in

3201: 1772:

called it "an event". He counted it as a "normative document", and as one of the

1045:

last in Foxe's lifetime, "2 volumes of about 2000 folio pages in double columns"

2292: 2284: 2276: 2025: 1984: 1793: 1785: 1769: 1734: 1726: 1637: 1619: 859: 855: 820: 228: 209: 77: 5109: 4930:

Townsend, George (1965). Pratt, Josiah (ed.). "Life and Defence of John Foxe".

4757: 2809: 2723: 2666: 1427:, "Lord, open the King of England's eyes", in woodcut from an early edition of 5142: 4208: 4046:

The Ecclesiasticall historie: containing the Acts and monuments of martyrs ...

3268: 2977: 1945: 1692: 1585: 1424: 1242: 1127: 921: 867: 608: 182: 5130: 5119: 4227: 2388: 1520:, and many others. He compiled an English martyrology from the period of the 5105: 5091: 4803: 4136: 3922: 1949: 1546: 1274: 871: 781: 366: 213: 57: 4652: 4260: 1930:

concluded at the third Foxe Congress (Ohio, 1999) that as a result of the "

1883:

substantially defined, among many other histories from John Strype onward,

4846: 4677: 2312:(Society for the promotion of Christian Knowledge, 1940); William Haller, 1856:

by providing materials for local martyrologies, ballads, and broadsheets.

142: 5192: 4496: 4463:

Tudor Royal Iconography: Literature and Art in an age of Religious Crisis

3817:, with search capacity and Introductory Essays. Cited here onward as TAMO 1849: 1521: 1509: 982: 851: 4187: 3879: 2190:

1840, OCLC 22456257. 'Chrolonological Bibliography' in "Reflexive Foxe:

2131:

History Civil and Ecclesiastical and Survey of Antiquities of Winchester

776:... wherin many other matters be contayned beside the martyrs of Christ. 2396: 2364: 2224:

Cooper, Crowley and Foxe had all been students and fellows together at

1835: 1490:

Foxe was thought to be the master of inventions, and so readers of the

863: 846:

The sequence of the work, initially in five books, covered first early

278: 224: 4179: 1834:

in many forms), and their scholarly interpretations, helped to frame

1542: 1325: 1103: 308:

Foxe's own title for the first edition (as scripted and spelled), is

4316:

Private Lives, Public Spirit: a Social History of Britain, 1870-1914

2380: 1750:

sailed with England's gentleman pirates, encouraged the soldiers in

5215: This article incorporates text from a publication now in the 4830: 2202:

David Loades, ed. (Ashgate 2004), 'Sample Bibliography' pp.253–255.

1830:

was printed in 1563. This text, its dozens of textual alterations (

1712: 1415: 1249: 899: 875: 317: 277:

The book was produced and illustrated with over sixty distinctive

262: 4903:

Women, Reading, and the Cultural Politics of Early Modern England

3951:"Truth and Legend: the Veracity of John Foxe's "Book of Martyrs"" 2322:

Archbishop Grindal 1519-1583: The Struggle for a Reformed Church

1513: 4794:

Robinson, Benedict S (2017). "John Foxe and the Anglo-Saxons".

3839:

Fools, Martyrs and Traitors: The story of Martyrdom in the west

5072: 1494: 4054: 1529:

as collaborator. The account of the Marian years is based on

1190:, "Revised & Improved by the Rev. John Malham", in folio 136: 3955:

Clio's Mirror: Historiography in Britain and the Netherlands

1768:

is credited as among the most influential of English texts.

839:

in a period of religious conflict between Catholics and the

3709:

For an indication to why this subject is so "unstabie" see

1265:

In March 1563, Foxe published the first English edition of

751:

for almost all its existence has popularly been called the

5055: 3949:

Collinson, Patrick (1985). Duke, A.C.; Tame, C.A. (eds.).

1594:, called Foxe "a passionate advocate, ready to accept any 162: 3338:"Acts and Monuments-Books 10-12: Historical Introduction" 2182:(STC) lists the first printed text by John Taylor, 1631, 44:

A page of the first English-language edition, printed by

4422:

A Dictionary of Biblical Tradition in English Literature

4516:

Inventing Polemic: Religion, Print and Literary culture

4159:

5th Foxe Congress: John Foxe and the Catholic Tradition

4073:

Evenden, Elizabeth; Freeman, Thomas S. (14 July 2011).

2318:

Foxe's "Book of Martyrs" and Early Modern Print Culture

2115:

Archbishop Grindal The Struggle for the reformed church

1423:, just before being strangled and burned at the stake, 5176:

Very much abridged, and with additional material added

5124:

Very much abridged, and with additional material added

5018:

British Authors Before 1800: A Biographical Dictionary

1571:

British Authors before 1800: A Biographical Dictionary

4481:

Foxe's Book of Martyrs and Early Modern Print Culture

4472:

Foxe's Book of Martyrs and Early Modern Print Culture

4216:

Haigh, Christopher (1987). Haigh, Christopher (ed.).

3813:

offers unabridged text of the first four editions of

1332:(1603–04). Harding, in the spirit of the age, called 4746:

The Papers of the Bibliographical Society of America

4612:

Luborsky, Ruth Sampson (1997). Loades, David (ed.).

4443:

Bloody Mary's Martyrs: The story of England's Terror

4150:

John Foxe - the Unabridged Acts and Monuments Online

2180:

The Short Title Registry of the Stationers's Company

1691:in the native language without mediation through a 1126:Contains memoir of Foxe, now attributed to his son 172: 160: 148: 134: 122: 114: 97: 87: 73: 63: 53: 4740:Oliver, Leslie M. (1943). "The Seventh edition of 4479:Pettegree, Andrew (February 2008). "John N. King. 4354:Highley, Christopher; King, John N., eds. (2002). 4283:John Foxe's "Book of Martyrs" and the Elect Nation 3888: 3601: 3599: 2314:John Foxe's "Book of Martyrs" and the Elect Nation 1938:"is no longer a book [in any conventional sense." 4697:(Version 1.0 on CD-ROM). Oxford University Press. 2899: 2897: 1628:Reflexive Foxe: The 'Book of Martyrs' Transformed 1533:'s 1559 extension of a 1549 chronicle history by 1308:was immediately attacked by Catholics, including 4645:Society for the Promotion of Christian Knowledge 4120:Transformed, sixteenth to twenty-first centuries 4011:John Bale: Mythmaker for the English Reformation 2623: 2621: 255:piety from apostolic times to the Reformation." 4643:Mosley, John (1940). "John Foxe and his Book". 3942:3rd John Foxe Congress: John Foxe and His World 2712:Huddlestone, David. "Seymour, Michael Hobart". 2333:Glyn Parry calls it "dangerously malleable" in 766: 4966:. Madison, WI: University of Wisconsin Press. 4779:. University of California Press. p. 40. 3362: 3301: 2950: 2424: 1701:consider Foxe a significant source of English 286: 5016:Kunitz, Stanley J.; Haycraft, Howard (1952). 3509: 3233: 3231: 3137: 3135: 2829: 2827: 2527: 2525: 2420: 2418: 729: 8: 4291:Haller, William (1962). Mazzeo, J.A. (ed.). 3263:(online ed.). Oxford University Press. 2972:(online ed.). Oxford University Press. 2804:(online ed.). Oxford University Press. 2718:(online ed.). Oxford University Press. 2661:(online ed.). Oxford University Press. 1852:; and it influenced the seventeenth-century 614:History of the Puritans under King Charles I 32: 5231:. London: Smith, Elder & Co. 1885–1900. 4868:Reading Revolutions in Early Modern England 4378:A Turbulent, Seditious, and Factious People 4339:. Manchester University Press. p. 29. 3685: 3674: 3164: 2769: 2767: 2765: 2639: 2637: 2635: 2446: 1229:; popular and reprinted Victorian edition. 948:. Some copies, including that presented to 866:movement. It then dealt with the reigns of 823:and only five years after the death of the 5245:Protestant martyrs of the Early Modern era 5048:"The Unabridged Acts and Monuments Online" 5030:: CS1 maint: location missing publisher ( 5007:: CS1 maint: location missing publisher ( 4891:: CS1 maint: location missing publisher ( 4731:: CS1 maint: location missing publisher ( 4529:: CS1 maint: location missing publisher ( 4401:: CS1 maint: location missing publisher ( 4250:: CS1 maint: location missing publisher ( 4161:. Magdalene College, Cambridge University. 3999:: CS1 maint: location missing publisher ( 3710: 3651: 3605: 3176: 3103: 2627: 1330:A Treatise of Three Conversions of England 736: 722: 556:History of the Puritans under King James I 356: 336: 38: 31: 4506:Foxe's Book of Martyrs: Select Narratives 3787: 3697: 3580: 3477:. In 2010, the project entered "Phase 2". 3461:"Foxe's Book of Martyrs Variorum Edition" 3447: 3398: 3289: 3114: 3092: 2998: 2939: 2878: 2867: 2612: 2492: 2409: 2358: 2356: 1541:. Cooper (who became a Church of England 1537:, itself an extension of a work begun by 1302:assisted with research for this edition. 956:Notable Editions and Derivative Works of 768:I wrote no such booke bearying the title 511:History of the Puritans under Elizabeth I 4718:Six Makers of English Religion 1500–1700 4626:Six letters on Foxe's Acts and Monuments 4474:. Cambridge: Cambridge University Press. 4107:The Unabridged Acts and Monuments Online 3300:For a recent overview of Foxe's sources 3188: 2600: 2543: 2458: 2297:Six Makers of English Religion 1500-1700 2066:Katherine Willoughby, Duchess of Suffolk 954: 27:1563 work by English historian John Foxe 5114:. Christian Classics Ethereal Library. 4984:Reading History in early modern England 4923:Ecclesiastical Memorials" three volumes 3721: 3628: 3260:Oxford Dictionary of National Biography 3057: 2969:Oxford Dictionary of National Biography 2801:Oxford Dictionary of National Biography 2793: 2791: 2789: 2787: 2785: 2783: 2781: 2715:Oxford Dictionary of National Biography 2658:Oxford Dictionary of National Biography 2352: 2077: 1780:continued and elaborated Foxe's views. 1248:Foxe published the version in Latin at 1176:, an update to cover the 18th century 1114:Christ's Victorie over Sathans Tyrannie 348: 5023: 5000: 4925:. Vol. I. Cambridge. p. 321. 4884: 4724: 4522: 4394: 4243: 3992: 3765: 3732: 3663: 3616: 3591: 3568: 3556: 3532: 3520: 3498: 3486: 3435: 3386: 3374: 3323: 3222: 3153: 3141: 3126: 3081: 3069: 3033: 3021: 3009: 2927: 2915: 2903: 2856: 2833: 2756: 2744: 2699: 2577: 2554: 2531: 2516: 2504: 2308:Common information, see: John Mosley, 2241:From a 'Chronological Bibliography of 2134: 1361:(1587), left unfinished at his death. 884:. The final book treated the reign of 298: 294: 290: 4708:John Foxe and the English Reformation 4573:John Foxe and the English Reformation 4152:. Sheffield: HRI Online publications. 4109:. Sheffield: HRI Online publications. 3829:John Foxe and the English Reformation 3754: 3743: 3639: 2844: 2588: 2335:John Foxe: an historical perspective, 1195:Edition by Stephen Reed Cattley with 302: 7: 4776:John Foxe and the Elizabethan Church 4614:"John Foxe: Historical Perspectives" 4594:John Foxe: an historical perspective 4563:The Acts and Monuments Online (TAMO) 3809:TAMO (The Acts and Monuments Online) 3776: 3544: 3308: 3212:. New York: Robert Appleton Company. 3045: 2889: 2773: 2687: 2643: 2591:, pp. 227–228, 242–243, 250–252 2565: 2470: 2435: 2125: 2123: 1754:'s army, and decorated the halls at 1721:, 1558; from a 1641 edition of Foxe. 1355:his interpretation of the Apocalypse 1174:The New and Complete Book of Martyrs 1034:reprint, inferior paper, small type 1009:"gigantic folio volume" ~1800 pages 599:Arminianism in the Church of England 282: 2324:(London and Berkeley, 1979), 80-81. 393:Convocations of Canterbury and York 4508:. Oxford: Oxford University Press. 1476: 878:authority and the issuance of the 25: 4963:Tudor Books of Saints and Martyrs 4293:"The Tragedy of God's Englishman" 4197:Journal of Ecclesiastical Studies 3200:Herbermann, Charles, ed. (1913). 2798:Freeman, Thomas S. "Foxe, John". 2655:Birken, William. "Foxe, Simeon". 2481: 2339:Journal of Ecclesiastical Studies 1822:Position in English consciousness 1197:Life and Vindication of John Foxe 1067:Clement Cotton's Abridged Edition 707:History of the Anglican Communion 634:History of the Puritans from 1649 5228:Dictionary of National Biography 5210: 5197:Acts and Monuments 1684 edition 5181: 4628:. Creative Media Partners, LLC. 4122:(unpublished dissertation). SFU. 3805:"Books 10-12: The Illustrations" 3413:The Nineteenth Century Reception 1948: 1915:Modern reception and anniversary 1591:Dictionary of National Biography 816:Published early in the reign of 350:History of the Church of England 212:by Protestant English historian 5108:. William Byron Forbush (ed.). 4219:The English Reformation Revised 1000:1st English Edition printed by 812:Work of the English Reformation 5280:English non-fiction literature 4425:. Wm. B. Eerdmans Publishing. 4414:. Vol. II (5th ed.). 4079:. Cambridge University Press. 3257:Wabuda, Susan. "Bull, Henry". 3203:"Foxe's Book of Martyrs" 1784:, with others, has noted that 1774:Six Makers of English Religion 1368:Abridgements and derived works 480:Elizabethan Church (1558–1603) 425:Dissolution of the Monasteries 1: 5290:Protestant martyrs of England 5270:History of Christianity texts 5052:Humanities Research Institute 4773:Olsen, Viggo Norskov (1973). 4660:Netzley, Ryan (Spring 2006). 4485:The Review of English Studies 4465:. Princeton University Press. 4446:. New York: Caroll and Graf. 4008:Fairfield, Leslie P. (1976). 3895:. New York: Alfred A. Knopf. 3842:. New York: Alfred A. Knopf. 3836:Baldwin Smith, Lacey (1997). 927:As edition followed edition, 772:. I wrote a booke called the 227:account of the sufferings of 216:, first published in 1563 by 5265:Books of Christian biography 5255:Anti-Catholicism in Scotland 5080:"Rekindling the Reformation" 4265:. Harvard University Press. 4144:Greenberg, Devorah (2004b). 4129:John Foxe at Home and Abroad 3415:, Acts and Monuments online" 3277:UK public library membership 2986:UK public library membership 2818:UK public library membership 2732:UK public library membership 2675:UK public library membership 2200:John Foxe at Home and Abroad 1742:, and defended by prominent 1646:Richard Frederick Littledale 551:James I and religious issues 388:Religion in Medieval England 5250:Anti-Catholicism in England 5191:public domain audiobook at 5073:https://www.dhi.ac.uk/foxe/ 4591:Loades, David, ed. (1999). 4570:Loades, David, ed. (1997). 4114:Greenberg, Devorah (2002). 3944:. State University of Ohio. 3868:Renaissance and Reformation 3523:, pp. 255–274, 288–293 2341:59/2 April 2008, pp 227-58. 592:Caroline period (1625–1649) 544:Jacobean period (1603–1625) 5306: 5260:Anti-Catholic publications 4758:10.1086/pbsa.37.4.24293456 4616:. Ashgate. pp. 67–84. 4419:Jeffrey, David L. (1992). 4375:Hill, Christopher (1988). 4297:Reason and the Imagination 3363:Kunitz & Haycraft 1952 3302:Evenden & Freeman 2011 2951:Evenden & Freeman 2011 2425:Evenden & Freeman 2011 1500:were advised and warned." 1470:Francis Fortescue Urquhart 1320:. In the next generation, 835:was an affirmation of the 287:Evenden & Freeman 2011 4932:Acts and Monuments 8 Vols 4542:(1 ed.). Routledge. 4513:Lander, Jesse M. (2006). 4209:10.1017/S0022046907002515 4168:Sixteenth Century Journal 4096:– via Google Books. 2295:'s "Hymns". Gordon Rupp, 1799:Of Reformation in England 1477:Foxe's source reliability 1348:Third and fourth editions 1328:, also struck at Foxe in 914:Bloody Massacre In France 850:, a brief history of the 833:Foxe's Acts and Monuments 37: 5168:"Foxe's Book of Martyrs" 5131:"Foxe's Book of Martyrs" 5092:"Foxe's Book of Martyrs" 4280:Haller, William (1963). 4228:10.1017/CBO9780511622113 4103:"John Foxe: A Biography" 3857:Bright, Timothy (1589). 3240:"John Foxe as Historian" 1813:After Foxe's death, the 1553:Objectivity and advocacy 1393:"The Book{s} of Martyrs" 1298:'s Geneva martyrology. 975:Strasbourg Latin Edition 958:"The Acts and Monuments" 697:Disestablishmentarianism 566:Hampton Court Conference 383:Anglo-Saxon Christianity 82:history of Protestantism 4939:Wooden, Warren (1983). 4829:Rust, Jennifer (2013). 4804:10.4324/9781315251486-4 4796:John Foxe and his World 4440:Ridley, Jasper (2001). 4410:Hughes, Philip (1951). 4357:John Foxe and his World 4259:Hall, David D. (1989). 3977:The English Reformation 3923:10.4324/9781315251486-2 3915:John Foxe and His World 3675:Highley & King 2002 3165:Highley & King 2002 2966:(2008). "Field, John". 2507:, pp. 118, 128–129 2447:Aston & Ingram 1997 2363:Barnett, S. J. (1999). 2188:Foxe's Book of Martyrs, 1996:Thieleman J. van Braght 1889:The English Reformation 1885:Arthur Geoffrey Dickens 1733:was chained beside the 1638:High Church Anglicanism 1487:Encyclopædia Britannica 1458:Encyclopædia Britannica 1267:The Actes and Monuments 1188:The Book of Martyrs ... 1120:Edition of the original 858:, and a history of the 786:The Actes and Monuments 759:(1963) observed that " 412:Reformation (1509–1559) 398:Development of dioceses 270:to the 1563 edition of 103:20 March 1563 5188:Foxe's Book of Martyrs 5160:Foxe's Book of Martyrs 5144:Foxe's Book of Martyrs 5111:Foxe's Book of Martyrs 4981:Woolf, Daniel (2000). 4538:Loades, David (1991). 4504:King, John N. (2009). 4470:King, John N. (2006). 4461:King, John N. (1999). 4412:Reformation in England 4333:Haydon, Colin (1993). 4131:. Aldershot: 237–255. 3891:A History of Histories 2810:10.1093/ref:odnb/10050 2724:10.1093/ref:odnb/25179 2667:10.1093/ref:odnb/10053 2310:John Foxe and his Book 1936:The Acts and Monuments 1832:Foxe's Book of Martyrs 1722: 1676:Religious perspectives 1642:Samuel Roffey Maitland 1492:Encyclopedia [ 1432: 1429:Foxe's Book of Martyrs 1411:Foxe's Book of Martyrs 1375:Sir Francis Walsingham 1219:Michael Hobart Seymour 1213:on scholarly grounds. 1211:Samuel Roffey Maitland 1061:Sir Francis Walsingham 952:, were hand-coloured. 905: 854:church, including the 809: 791: 531:Marprelate Controversy 526:Foxe's Book of Martyrs 420:Reformation Parliament 376:Middle Ages (597–1500) 274: 202:Foxe's Book of Martyrs 200:), popularly known as 5135:Catholic Encyclopedia 4960:White, Helen (1963). 4921:Strype, John (1846). 4900:Snook, Edith (2005). 4847:10.1353/elh.2013.0029 4715:Rupp, Gordon (1957). 4678:10.1353/elh.2006.0008 4559:"The Early Reception" 4314:Harris, Jose (1994). 3887:Burrow, John (2008). 3305:Religion and the Book 3269:10.1093/ref:odnb/3904 3209:Catholic Encyclopedia 2978:10.1093/ref:odnb/9248 2299:(London, 1957), p 53. 2273:Book of Common Prayer 2267:'s Bible in English, 2170:work of scholarship." 1836:English consciousness 1716: 1465:Catholic Encyclopedia 1419: 1146:Memorable Collections 903: 881:Book of Common Prayer 796: 682:Bangorian Controversy 650:Book of Common Prayer 572:Book of Common Prayer 516:Vestments controversy 506:The Books of Homilies 489:Book of Common Prayer 449:Book of Common Prayer 436:Book of Common Prayer 266: 5156:"Chapter selections" 4934:. I:2-151. New York. 4871:. New Haven/London. 3917:. Aldershot: 10–34. 3312:JF BkM Print Culture 3238:Collinson, Patrick. 1450:version (for him). 1381:'s tight summary of 639:Westminster Assembly 496:Thirty-nine Articles 259:Biblographic details 68:Early Modern English 5275:English Reformation 5086:on 2 February 2012. 5058:on 15 November 2015 4742:Actes and Monuments 4695:The British Academy 4540:Reign of Mary Tudor 4318:. London: Penguin. 4118:The Book of Martyrs 4064:Foxe, John (1563). 4053:Foxe, John (1570). 4043:Foxe, John (1641). 4029:Foxe, John (1559). 3377:, pp. 251–253) 2192:The Book of Martyrs 2184:The Book of Martyrs 2104:2001, Boston, Eng.) 1980:Marian Persecutions 1956:Christianity portal 1932:death of the author 1663:Actes and Monuments 1445:Foxe as a historian 1357:; he wrote more in 1318:Nicholas Harpsfield 1209:Much criticised by 1138:'s Abridged Edition 1106:'s Abridged Edition 1053:'s Abridged Edition 989:Basel Latin Edition 960: 942:The Book of Martyrs 938:Actes and Monuments 929:Actes and Monuments 910:Actes and Monuments 890:Marian Persecutions 837:English Reformation 805:The Book of Martyrs 774:Acts and Monumentes 749:Actes and Monuments 687:Evangelical Revival 501:Convocation of 1563 272:The Book of Martyrs 193:Actes and Monuments 34: 5100:(audio file). BBC. 4798:. pp. 54–72. 4704:Acts and Monuments 4497:10.1093/res/hgm136 4066:Acts and Monuments 4056:Acts and Monuments 3973:Dickens, Arthur G. 3911:Collinson, Patrick 3825:Acts and Monuments 3815:Acts and Monuments 3654:, pp. 237–255 3547:, pp. 157–158 3535:, pp. 273–288 3510:Baldwin Smith 1997 3179:, pp. 237–257 3129:, pp. 261–263 3117:, pp. 143–178 3072:, pp. 149–150 3036:, pp. 148–149 2964:Collinson, Patrick 2747:, pp. 118–124 2603:, pp. I:2–151 2495:, pp. 294–295 2412:, pp. 695–715 2289:Pilgrim's Progress 2243:Acts and Monuments 2213:Acts and Monuments 1970:Colchester Martyrs 1965:Canterbury Martyrs 1921:Acts and Monuments 1908:Acts and Monuments 1893:Acts and Monuments 1881:Acts and Monuments 1874:Acts and Monuments 1845:Acts and Monuments 1828:Acts and Monuments 1815:Acts and Monuments 1804:Acts and Monuments 1766:Acts and Monuments 1748:Acts and Monuments 1731:Acts and Monuments 1723: 1717:Dual martyrdom by 1670:Acts and Monuments 1665:appeared in 1992. 1634:Acts and Monuments 1608:Acts and Monuments 1504:Documented grounds 1438:Acts and Monuments 1433: 1403:Acts and Monuments 1399:Acts and Monuments 1387:Acts and Monuments 1383:Acts and Monuments 1334:Acts and Monuments 1306:Acts and Monuments 1279:Acts and Monuments 1269:from the press of 1203:, in eight volumes 1014:2nd Edition, with 955: 933:Acts and Monuments 906: 800:Acts and Monuments 798:We find the lying 702:Prayer Book Crisis 579:King James Version 561:Millenary Petition 456:Forty-two Articles 443:Edwardine Ordinals 275: 206:Protestant history 18:Acts and Monuments 5172:Project Gutenberg 5078:Walter J. Veith. 4432:978-0-8028-3634-2 4101:Freeman, Thomas. 3803:Aston, Margaret. 3389:, pp. 92–104 3275:(Subscription or 3144:, pp. 92–294 2984:(Subscription or 2816:(Subscription or 2730:(Subscription or 2673:(Subscription or 2449:, pp. 66–142 2230:Oxford University 2158:English reformers 2133:(1795), cited in 2051:Laurence Saunders 1928:Patrick Collinson 1867:Patrick Collinson 1860:In historiography 1854:radical tradition 1725:Following a 1571 1233: 1232: 1075:Mirror of Martyrs 848:Christian martyrs 841:Church of England 746: 745: 363:Westminster Abbey 188: 187: 115:Publication place 16:(Redirected from 5297: 5232: 5214: 5213: 5185: 5184: 5178: 5163: 5151: 5138: 5126: 5101: 5087: 5082:. Archived from 5070: 5065: 5063: 5054:. Archived from 5035: 5029: 5021: 5012: 5006: 4998: 4977: 4956: 4935: 4926: 4917: 4896: 4890: 4882: 4858: 4825: 4790: 4769: 4736: 4730: 4722: 4711: 4698: 4689: 4656: 4639: 4622:Maitland, Samuel 4617: 4608: 4587: 4566: 4553: 4534: 4528: 4520: 4509: 4500: 4491:(238): 147–148. 4475: 4466: 4457: 4436: 4415: 4406: 4400: 4392: 4371: 4350: 4329: 4310: 4287: 4286:. Jonathon Cape. 4276: 4255: 4249: 4241: 4212: 4191: 4180:10.2307/20477486 4162: 4153: 4140: 4123: 4116:Reflexive Foxe: 4110: 4097: 4095: 4093: 4069: 4060: 4049: 4039: 4025: 4004: 3998: 3990: 3968: 3945: 3936: 3906: 3894: 3883: 3862: 3853: 3832: 3819: 3790: 3785: 3779: 3774: 3768: 3763: 3757: 3752: 3746: 3741: 3735: 3730: 3724: 3719: 3713: 3707: 3701: 3695: 3689: 3686:Breitenberg 1989 3683: 3677: 3672: 3666: 3661: 3655: 3649: 3643: 3637: 3631: 3626: 3620: 3614: 3608: 3603: 3594: 3589: 3583: 3578: 3572: 3566: 3560: 3554: 3548: 3542: 3536: 3530: 3524: 3518: 3512: 3507: 3501: 3496: 3490: 3484: 3478: 3476: 3474: 3472: 3463:. Archived from 3457: 3451: 3444: 3438: 3433: 3427: 3426: 3424: 3422: 3411:"Peter Nockles, 3407: 3401: 3396: 3390: 3384: 3378: 3372: 3366: 3360: 3354: 3353: 3351: 3349: 3340:. Archived from 3333: 3327: 3321: 3315: 3298: 3292: 3287: 3281: 3280: 3272: 3254: 3248: 3247: 3235: 3226: 3220: 3214: 3213: 3205: 3197: 3191: 3186: 3180: 3174: 3168: 3167:, pp. 10–36 3162: 3156: 3151: 3145: 3139: 3130: 3124: 3118: 3112: 3106: 3101: 3095: 3090: 3084: 3079: 3073: 3067: 3061: 3055: 3049: 3043: 3037: 3031: 3025: 3019: 3013: 3007: 3001: 2996: 2990: 2989: 2981: 2960: 2954: 2948: 2942: 2937: 2931: 2925: 2919: 2913: 2907: 2901: 2892: 2887: 2881: 2876: 2870: 2865: 2859: 2854: 2848: 2842: 2836: 2831: 2822: 2821: 2813: 2795: 2776: 2771: 2760: 2754: 2748: 2742: 2736: 2735: 2727: 2709: 2703: 2697: 2691: 2685: 2679: 2678: 2670: 2652: 2646: 2641: 2630: 2625: 2616: 2615:, pp. 31–54 2610: 2604: 2598: 2592: 2586: 2580: 2575: 2569: 2563: 2557: 2552: 2546: 2541: 2535: 2529: 2520: 2519:, pp. 11–13 2514: 2508: 2502: 2496: 2490: 2484: 2479: 2473: 2468: 2462: 2461:, pp. 67–84 2456: 2450: 2444: 2438: 2433: 2427: 2422: 2413: 2407: 2401: 2400: 2360: 2342: 2331: 2325: 2306: 2300: 2261: 2255: 2252: 2246: 2239: 2233: 2226:Magdalen College 2222: 2216: 2209: 2203: 2177: 2171: 2167: 2161: 2154: 2148: 2144: 2138: 2127: 2118: 2111: 2105: 2101: 2095: 2092: 2086: 2082: 2061:Christopher Wade 1975:Guernsey Martyrs 1958: 1953: 1952: 1782:Christopher Hill 1703:anti-Catholicism 1606:It is true that 1498:] Britannica 1314:Thomas Stapleton 1153:Jacob Bauthumley 961: 789: 770:Booke of Martyrs 738: 731: 724: 662:Nonjuring schism 644:Savoy Conference 604:Caroline Divines 360: 337: 253:proto-Protestant 164: 138: 110: 108: 99:Publication date 42: 35: 21: 5305: 5304: 5300: 5299: 5298: 5296: 5295: 5294: 5235: 5234: 5220: 5211: 5182: 5166: 5154: 5141: 5129: 5104: 5090: 5077: 5061: 5059: 5046: 5043: 5038: 5022: 5015: 4999: 4995: 4980: 4974: 4959: 4953: 4938: 4929: 4920: 4914: 4899: 4883: 4879: 4861: 4828: 4814: 4793: 4787: 4772: 4739: 4723: 4714: 4701: 4692: 4659: 4642: 4636: 4620: 4611: 4605: 4590: 4584: 4569: 4557:Loades, David. 4556: 4550: 4537: 4521: 4512: 4503: 4478: 4476: 4469: 4460: 4454: 4439: 4433: 4418: 4409: 4393: 4389: 4374: 4368: 4353: 4347: 4332: 4326: 4313: 4307: 4290: 4279: 4273: 4258: 4242: 4238: 4215: 4194: 4165: 4156: 4143: 4126: 4113: 4100: 4091: 4089: 4087: 4072: 4063: 4052: 4042: 4028: 4022: 4007: 3991: 3987: 3971: 3965: 3948: 3939: 3933: 3909: 3903: 3886: 3865: 3856: 3850: 3835: 3822: 3802: 3798: 3793: 3786: 3782: 3775: 3771: 3764: 3760: 3753: 3749: 3742: 3738: 3731: 3727: 3720: 3716: 3711:Greenberg 2004b 3708: 3704: 3696: 3692: 3684: 3680: 3673: 3669: 3662: 3658: 3652:Greenberg 2004a 3650: 3646: 3638: 3634: 3627: 3623: 3615: 3611: 3606:Greenberg 2004a 3604: 3597: 3590: 3586: 3579: 3575: 3567: 3563: 3555: 3551: 3543: 3539: 3531: 3527: 3519: 3515: 3508: 3504: 3497: 3493: 3485: 3481: 3470: 3468: 3459: 3458: 3454: 3445: 3441: 3434: 3430: 3420: 3418: 3409: 3408: 3404: 3397: 3393: 3385: 3381: 3373: 3369: 3361: 3357: 3347: 3345: 3344:on 14 June 2011 3336:Loades, David. 3335: 3334: 3330: 3322: 3318: 3299: 3295: 3288: 3284: 3274: 3256: 3255: 3251: 3237: 3236: 3229: 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Martyrs 2178: 2174: 2168: 2164: 2156:Foxe and other 2155: 2151: 2145: 2141: 2128: 2121: 2112: 2108: 2102: 2098: 2093: 2089: 2083: 2079: 2075: 2070: 2056:Robert Testwood 2041:Margaret Polley 2036:Anthony Pearson 2006:Windsor Martyrs 1954: 1947: 1944: 1917: 1887:'s influential 1862: 1824: 1790:Book of Martyrs 1752:Oliver Cromwell 1711: 1685:anti-Protestant 1678: 1555: 1506: 1479: 1447: 1421:William Tyndale 1407:Book of Martyrs 1395: 1370: 1350: 1292: 1263: 1238: 1201:George Townsend 981:persecution of 898: 814: 790: 780: 753:Book of Martyrs 742: 713: 712: 711: 692:Oxford Movement 676: 668: 667: 666: 628: 620: 619: 618: 593: 585: 584: 583: 545: 537: 536: 535: 482: 472: 471: 470: 414: 404: 403: 402: 377: 369: 335: 261: 248: 240:Book of Martyrs 233:Catholic Church 204:, is a work of 153: 123:Media type 106: 104: 100: 49: 28: 23: 22: 15: 12: 11: 5: 5303: 5301: 5293: 5292: 5287: 5282: 5277: 5272: 5267: 5262: 5257: 5252: 5247: 5237: 5236: 5208: 5207: 5195: 5179: 5164: 5152: 5139: 5127: 5102: 5088: 5075: 5042: 5041:External links 5039: 5037: 5036: 5013: 4993: 4978: 4972: 4957: 4951: 4936: 4927: 4918: 4913:978-0754652564 4912: 4897: 4877: 4859: 4841:(3): 627–659. 4826: 4812: 4791: 4785: 4770: 4737: 4712: 4699: 4690: 4672:(1): 187–214. 4657: 4640: 4635:978-1356366712 4634: 4618: 4609: 4603: 4588: 4582: 4567: 4554: 4549:978-0582057593 4548: 4535: 4510: 4501: 4467: 4458: 4452: 4437: 4431: 4416: 4407: 4387: 4372: 4366: 4351: 4345: 4330: 4325:978-0140125481 4324: 4311: 4305: 4288: 4277: 4271: 4256: 4236: 4213: 4203:(2): 227–258. 4192: 4174:(3): 695–715. 4163: 4154: 4141: 4124: 4111: 4098: 4085: 4070: 4068:. London: Day. 4061: 4059:. London: Day. 4050: 4040: 4026: 4020: 4014:. Cornell UP. 4005: 3985: 3969: 3964:978-9060113493 3963: 3946: 3937: 3931: 3907: 3901: 3884: 3874:(4): 381–407. 3863: 3854: 3848: 3833: 3820: 3799: 3797: 3794: 3792: 3791: 3788:Collinson 1999 3780: 3769: 3758: 3747: 3736: 3725: 3714: 3702: 3698:Collinson 2002 3690: 3678: 3667: 3656: 3644: 3642:, pp. 1–2 3632: 3621: 3609: 3595: 3584: 3581:Collinson 1985 3573: 3561: 3549: 3537: 3525: 3513: 3502: 3491: 3479: 3467:on 9 July 2011 3452: 3448:Collinson 2008 3439: 3428: 3417:. Johnfoxe.org 3402: 3399:Greenberg 2002 3391: 3379: 3367: 3355: 3328: 3316: 3293: 3290:Fairfield 1976 3282: 3249: 3227: 3215: 3192: 3181: 3169: 3157: 3146: 3131: 3119: 3115:Nicholson 1999 3107: 3096: 3093:Greenberg 2002 3085: 3074: 3062: 3050: 3038: 3026: 3014: 3002: 2999:Collinson 2008 2991: 2955: 2943: 2932: 2920: 2908: 2893: 2882: 2879:Greenberg 2002 2871: 2868:Collinson 1985 2860: 2849: 2837: 2823: 2777: 2761: 2749: 2737: 2704: 2692: 2680: 2647: 2631: 2617: 2613:Collinson 1985 2605: 2593: 2581: 2570: 2558: 2547: 2536: 2521: 2509: 2497: 2493:Greenberg 2002 2485: 2474: 2463: 2451: 2439: 2428: 2414: 2410:Greenberg 2005 2402: 2369:Church History 2351: 2349: 2346: 2344: 2343: 2326: 2301: 2269:Thomas Cranmer 2256: 2247: 2234: 2217: 2204: 2172: 2162: 2149: 2139: 2137:, p. 106 2119: 2106: 2096: 2087: 2076: 2074: 2071: 2069: 2068: 2063: 2058: 2053: 2048: 2043: 2038: 2033: 2028: 2023: 2021:Richard Bertie 2018: 2013: 2008: 2003: 1998: 1991:Martyrs Mirror 1987: 1982: 1977: 1972: 1967: 1961: 1960: 1959: 1943: 1940: 1916: 1913: 1861: 1858: 1823: 1820: 1788:cherished his 1729:order, Foxe's 1710: 1707: 1689:Holy Scripture 1677: 1674: 1569:In their 1952 1554: 1551: 1531:Robert Crowley 1505: 1502: 1478: 1475: 1446: 1443: 1394: 1391: 1379:Timothy Bright 1369: 1366: 1349: 1346: 1341:Bishop's Bible 1322:Robert Parsons 1310:Thomas Harding 1291: 1290:Second edition 1288: 1262: 1259: 1237: 1236:Latin versions 1234: 1231: 1230: 1224: 1221: 1215: 1214: 1207: 1204: 1192: 1191: 1185: 1182: 1178: 1177: 1171: 1168: 1164: 1163: 1158: 1155: 1149: 1148: 1142: 1139: 1132: 1131: 1124: 1121: 1117: 1116: 1110: 1107: 1095: 1094: 1085: 1082: 1078: 1077: 1071: 1068: 1064: 1063: 1057: 1054: 1051:Timothy Bright 1047: 1046: 1043: 1040: 1036: 1035: 1032: 1029: 1025: 1024: 1021: 1018: 1011: 1010: 1007: 1004: 997: 996: 993: 990: 986: 985: 979: 976: 972: 971: 968: 965: 950:Matthew Parker 918:Gunpowder Plot 897: 894: 825:Roman Catholic 813: 810: 778: 761:Edmund Grindal 757:William Haller 744: 743: 741: 740: 733: 726: 718: 715: 714: 710: 709: 704: 699: 694: 689: 684: 678: 677: 674: 673: 670: 669: 665: 664: 659: 657:Great Ejection 654: 646: 641: 636: 630: 629: 626: 625: 622: 621: 617: 616: 611: 606: 601: 595: 594: 591: 590: 587: 586: 582: 581: 576: 568: 563: 558: 553: 547: 546: 543: 542: 539: 538: 534: 533: 528: 523: 521:Richard Hooker 518: 513: 508: 503: 498: 493: 484: 483: 478: 477: 474: 473: 469: 468: 463: 458: 453: 445: 440: 432: 430:Thomas Cranmer 427: 422: 416: 415: 410: 409: 406: 405: 401: 400: 395: 390: 385: 379: 378: 375: 374: 371: 370: 361: 353: 352: 346: 345: 334: 331: 260: 257: 247: 244: 223:It includes a 186: 185: 174: 170: 169: 166: 158: 157: 154: 149: 146: 145: 140: 132: 131: 124: 120: 119: 116: 112: 111: 101: 98: 95: 94: 89: 85: 84: 75: 71: 70: 65: 61: 60: 55: 51: 50: 43: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 5302: 5291: 5288: 5286: 5283: 5281: 5278: 5276: 5273: 5271: 5268: 5266: 5263: 5261: 5258: 5256: 5253: 5251: 5248: 5246: 5243: 5242: 5240: 5233: 5230: 5229: 5224: 5218: 5217:public domain 5206: 5203: 5200: 5196: 5194: 5190: 5189: 5180: 5177: 5173: 5169: 5165: 5161: 5157: 5153: 5150: 5146: 5145: 5140: 5136: 5132: 5128: 5125: 5121: 5117: 5113: 5112: 5107: 5103: 5099: 5098: 5093: 5089: 5085: 5081: 5076: 5074: 5069: 5057: 5053: 5049: 5045: 5044: 5040: 5033: 5027: 5019: 5014: 5010: 5004: 4996: 4994:9780521780469 4990: 4987:. 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Zutphen. 3766:Lander 2006 3733:Sharpe 2000 3700:, p. 3 3664:Loades 1997 3617:Strype 1846 3592:Loades 1999 3569:Wooden 1983 3557:Burrow 2008 3533:Loades 1991 3521:Hughes 1951 3499:Ridley 2001 3487:Wooden 1983 3436:Harris 1994 3387:Wooden 1983 3375:Haller 1963 3324:Mosley 1940 3223:Mosley 1940 3154:Haydon 1993 3142:Wooden 1983 3127:Haller 1963 3082:Bright 1589 3070:Mosley 1940 3034:Mosley 1940 3022:Mosley 1940 3010:Mosley 1940 2928:Mosley 1940 2916:Mosley 1940 2904:Mosley 1940 2857:Haller 1963 2834:Mosley 1940 2757:Mosley 1940 2745:Mosley 1940 2700:Haydon 1993 2578:Oliver 1943 2555:Strype 1846 2532:Haller 1962 2517:Wooden 1983 2505:Haller 1962 2293:Isaac Watts 2285:John Bunyan 2263:Along with 2135:Wooden 1983 2046:John Rogers 2026:Adam Damlip 1994:(1660), by 1985:Martyrology 1794:John Milton 1786:John Bunyan 1770:Gordon Rupp 1735:Great Bible 1727:Convocation 1620:John Wesley 1616:John Milner 1596:primā facie 1167:Paul Wright 1081:6th edition 1039:4th Edition 1028:3rd Edition 944:, or plain 922:Simeon Foxe 821:Elizabeth I 299:Wooden 1983 295:Haller 1963 291:Mosley 1940 229:Protestants 210:martyrology 168:BR1600 .F62 78:Martyrology 5285:1563 books 5239:Categories 5223:Foxe, John 5205:Volume III 5106:Foxe, John 5062:27 January 4945:. Twayne. 4710:. Ashgate. 4381:. Oxford. 4092:19 October 3979:. London. 3831:. Scholar. 3755:Snook 2005 3744:Woolf 2000 3640:Haigh 1987 3279:required.) 2988:required.) 2845:Olsen 1973 2820:required.) 2734:required.) 2677:required.) 2589:White 1963 2348:References 2085:religion. 1693:priesthood 1586:Sidney Lee 1527:Henry Bull 1300:John Field 1243:Strasbourg 1128:Simeon Fox 1016:John Field 1006:March 1563 886:Queen Mary 868:Henry VIII 860:Wycliffite 609:Laudianism 365:(1749) by 303:White 1963 246:Background 231:under the 183:Wikisource 107:1563-03-20 5202:volume II 5120:751705715 5026:cite book 5003:cite book 4942:John Foxe 4887:cite book 4855:162395217 4822:187212223 4766:191395829 4727:cite book 4721:. London. 4686:162325126 4525:cite book 4519:. Oxford. 4397:cite book 4246:cite book 3995:cite book 3861:. London. 3777:King 2006 3545:Hill 1988 3309:King 2006 3046:King 2009 2890:King 2006 2774:Foxe 1641 2688:King 2006 2644:Foxe 1559 2566:Foxe 1570 2471:King 1999 2436:Foxe 1563 2389:0009-6407 2215:, 3, 393. 1840:Elizabeth 1808:Elizabeth 1760:Cambridge 1744:Anglicans 1740:Catholics 1709:Influence 1699:Catholics 1681:Anglicans 1588:, in the 1547:John Bale 1425:cries out 970:Features 872:Edward VI 782:John Foxe 675:1700–1950 627:1649–1688 367:Canaletto 283:King 2006 225:polemical 214:John Foxe 143:751705715 88:Publisher 58:John Foxe 5199:volume I 5193:LibriVox 4865:(2000). 4624:(1837). 4477:Review: 4188:20477486 4137:53097181 3975:(1964). 3880:43444741 3421:16 April 1942:See also 1850:Whiggism 1579:Haycraft 1522:Lollards 1510:Eusebius 1271:John Day 1002:John Day 983:Lollards 896:Editions 888:and the 852:medieval 779:— 342:a series 340:Part of 218:John Day 92:John Day 64:Language 46:John Day 5219:: 5071:Now at 4653:2014244 3348:14 June 2397:3170108 2291:", and 2277:Miltons 1719:burning 1359:Eicasmi 1206:1837–41 1144:titled 1112:titled 1089:Titled 1073:titled 964:Edition 864:Lollard 461:Martyrs 279:woodcut 126:Print ( 118:England 105: ( 74:Subject 48:in 1563 5118: 4991: 4970: 4949: 4910: 4875: 4853: 4820: 4810: 4783: 4764: 4684: 4651: 4632: 4601: 4580: 4546: 4450: 4429: 4385: 4364: 4343: 4322: 4303: 4269: 4234: 4186: 4135: 4083: 4018: 3983: 3961: 3929: 3899: 3878: 3846: 3471:9 July 3273: 2982: 2814: 2728: 2671: 2395: 2387: 1778:Makers 1756:Oxford 1575:Kunitz 1543:Bishop 1326:Jesuit 1316:, and 1104:Odiham 829:Mary I 827:Queen 788:(1570) 652:(1662) 574:(1604) 491:(1559) 451:(1552) 438:(1549) 344:on the 54:Author 4851:S2CID 4818:S2CID 4762:S2CID 4682:S2CID 4184:JSTOR 3876:JSTOR 2482:Aston 2393:JSTOR 2228:, at 2073:Notes 1564:Wyatt 1456:1911 1275:folio 1250:Basel 1098:Rev. 876:papal 818:Queen 333:Title 318:folio 156:272.6 128:folio 5116:OCLC 5064:2012 5032:link 5009:link 4989:ISBN 4968:ISBN 4947:ISBN 4908:ISBN 4893:link 4873:ISBN 4808:ISBN 4781:ISBN 4733:link 4649:OCLC 4630:ISBN 4599:ISBN 4578:ISBN 4544:ISBN 4531:link 4448:ISBN 4427:ISBN 4403:link 4383:ISBN 4362:ISBN 4341:ISBN 4320:ISBN 4301:ISBN 4267:ISBN 4252:link 4232:ISBN 4133:OCLC 4094:2017 4081:ISBN 4016:ISBN 4001:link 3981:ISBN 3959:ISBN 3927:ISBN 3897:ISBN 3844:ISBN 3473:2011 3423:2013 3350:2011 3307:and 3244:TAMO 2385:ISSN 2287:'s " 2271:'s " 1758:and 1618:and 1577:and 1514:Bede 1223:1838 1184:1814 1170:1784 1157:1676 1141:1651 1123:1641 1109:1615 1084:1610 1070:1613 1056:1589 1042:1583 1031:1576 1020:1570 992:1559 978:1554 967:Date 946:Foxe 870:and 208:and 190:The 173:Text 137:OCLC 5225:". 4843:doi 4835:ELH 4800:doi 4754:doi 4744:". 4706:". 4674:doi 4666:ELH 4493:doi 4224:doi 4205:doi 4176:doi 3919:doi 3827:". 3265:doi 2974:doi 2806:doi 2720:doi 2663:doi 2377:doi 2283:", 2275:", 1796:'s 1495:sic 1199:by 1102:of 862:or 220:. 181:at 5241:: 5174:. 5170:. 5158:. 5147:. 5133:. 5122:. 5094:. 5066:. 5050:. 5028:}} 5024:{{ 5005:}} 5001:{{ 4889:}} 4885:{{ 4849:. 4839:80 4837:. 4833:. 4816:. 4806:. 4760:. 4750:37 4748:. 4729:}} 4725:{{ 4680:. 4670:73 4668:. 4664:. 4647:. 4561:. 4527:}} 4523:{{ 4489:59 4487:. 4399:}} 4395:{{ 4295:. 4248:}} 4244:{{ 4230:. 4201:59 4199:. 4182:. 4172:36 4170:. 4148:. 4105:. 4035:. 3997:}} 3993:{{ 3953:. 3925:. 3872:13 3870:. 3811:. 3807:. 3598:^ 3242:. 3230:^ 3206:. 3134:^ 2896:^ 2826:^ 2780:^ 2764:^ 2634:^ 2620:^ 2524:^ 2417:^ 2391:. 2383:. 2373:68 2371:. 2367:. 2355:^ 2122:^ 1762:. 1746:. 1695:. 1644:, 1614:, 1573:, 1516:, 1512:, 1468:, 1377:, 1312:, 1286:. 1130:. 892:. 831:, 784:, 301:, 297:, 293:, 289:, 285:, 242:. 80:; 5221:" 5162:. 5137:. 5034:) 5011:) 4997:. 4976:. 4955:. 4916:. 4895:) 4881:. 4857:. 4845:: 4824:. 4802:: 4789:. 4768:. 4756:: 4735:) 4688:. 4676:: 4655:. 4638:. 4607:. 4586:. 4565:. 4552:. 4533:) 4499:. 4495:: 4456:. 4435:. 4405:) 4391:. 4370:. 4349:. 4328:. 4309:. 4275:. 4254:) 4240:. 4226:: 4211:. 4207:: 4190:. 4178:: 4139:. 4024:. 4003:) 3989:. 3967:. 3935:. 3921:: 3905:. 3882:. 3852:. 3475:. 3450:. 3425:. 3352:. 3314:. 3271:. 3267:: 3246:. 2980:. 2976:: 2812:. 2808:: 2726:. 2722:: 2669:. 2665:: 2399:. 2379:: 2279:" 1431:. 807:. 737:e 730:t 723:v 130:) 109:) 20:)

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