2221:. But, according to Mani, the original man is fundamentally distinct from the first father of the human race. He is a creation of the King of Light, and is therefore endowed with five elements of the kingdom of light; whereas Adam really owes his existence to the kingdom of darkness, and only escapes belonging altogether to the number of demons through the fact that he bears the likeness of the original man in the elements of light contained within him. The Gnostic doctrine of the identity of Adam, as the original man, with the Messiah appears in Mani in his teaching of the "Redeeming Christ," who has his abode in the sun and moon, but is identical with the original man. It also appears in this theory that Adam was the first of the sevenfold series of true prophets, comprising
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1743:; taking the primordial Adam as the idea, and the created man of flesh and blood as the "image." That Philo's philosophic views are grounded on the Midrash, and not vice versa, is evident from his seemingly senseless statement that the "heavenly man," the οὐράνιος ἄνθρωπος (who is merely an idea), is "neither man nor woman." This doctrine, however, becomes quite intelligible in view of the following ancient Midrash.
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1987:
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1971:. The En-Sof, according to Luria, is so utterly incomprehensible that the older Kabbalistic doctrine of the manifestation of the En-Sof in the Sefirot must be abandoned. Hence he teaches that only the Adam Ḳadmon, who arose in the way of self-limitation by the En-Sof, can be said to manifest himself in the Sefirot. This theory of Luria is treated by
299:
2173:, as it is sometimes called, is a cosmogonic element, pure mind as distinct from matter, mind conceived hypostatically as emanating from God and not yet darkened by contact with matter. This mind is considered as the reason of humanity, or humanity itself, as a personified idea, a category without corporeality, the human reason conceived as the
1952:, the original image of man. The heavenly Adam, stepping forth out of the highest original darkness, created the earthly Adam. In other words, the activity of the original essence manifested itself in the creation of man, who at the same time is the image of the heavenly man and of the universe, just as with Plato and Philo the idea of man, as
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It is likely, on the other hand, that the name 'Cadmus' reminded Blake of Adam Kadmon, the primitive Man of the
Cabbala, and so set him thinking about the curse on Adam and his sons — the curse, that is, that lies upon all men. The resemblance between 'Cadmus' and Adam Kadmon, it may be added, would
2332:
is also an archetypical figure that appears in creation myths of a wide variety of cultures. Generally he is described as bestowing life upon all things, and is also frequently the physical basis of the world, such that after death parts of his body became physical parts of the universe. He also
2120:
Autogenes emits the true and perfect Anthrôpos, also called Adamas; he has a helpmate, "Perfect
Knowledge", and receives an irresistible force, so that all things rest in him. Others say there is a blessed and incorruptible and endless light in the power of
1769:) as "male and female" instead of "man and woman," and that the separation of the sexes arose from the subsequent operation upon Adam's body, as related in the Scripture. This explains Philo's statement that the original man was neither man nor woman.
1716:, is neither man nor woman, but an incorporeal intelligence purely an idea; while the earthly man, who was created by God later, is perceptible to the senses and partakes of earthly qualities. Philo is evidently combining philosophy and
1808:
In
Kabbalah, before creation began, all that existed was God's Infinite Light. The first stage of creation began when God contracted His Infinite Light to create the vacuum. Then a ray of divine light penetrated the vacuum and the
2166:, the Protanthropos is the first element; the fundamental being before its differentiation into individuals. "The Son of Man" is the same being after it has been individualized into existing things and thus sunk into matter.
1945:, whose conception of the original man can be deduced from the following passages: "The form of man is the image of everything that is above and below ; therefore did the Holy Ancient select it for His own form."
1784:) is to be explained 'before the first and after the last day of Creation.' For it is said, 'And the spirit of God moved upon the face of the waters,' meaning the spirit of the Messiah , of whom it is said (
2257:
conception, which may have exercised great influence. Of this conception, however, there remains in the later
Mandaean writings little more than the expression "Gabra Ḳadmaya" (Adam Ḳadmon).
1710:, has no participation in any corruptible or earthlike essence; whereas the earthly man is made of loose material, called a lump of clay." The heavenly man, as the perfect image of the
1800:) of Adam not only existed before the creation of the earthly Adam, but was preexistent to the whole of creation. From the preexisting Adam, or Messiah, to the Logos is merely a step.
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1792:
This contains the kernel of Philo's philosophical doctrine of the creation of the original man. He calls him the idea of the earthly Adam, while with the rabbis the spirit (
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This doctrine concerning the Logos, as also that of man made "in the likeness," although tinged with true
Philonic coloring, is also based on the theology of the Pharisees.
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from the foundation of the world—his mind is the Moon, his eyes are the Sun, and his breath is the wind. He is described as having a thousand heads and a thousand feet.
1948:
As with Philo the Logos is the original image of man, or the original man, so in the Zohar the heavenly man is the embodiment of all divine manifestations: the ten
1755:, for whom the Bible was a subject of close study. In explaining the various views concerning Eve's creation, they taught that Adam was created as a man-woman (
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1827:), which is a realm of infinite divine light without vessels, constrained by its potential to create future Existence. Adam Kadmon is sometimes referred to as
2153:, the Aeon Jeu is called the First Man, he is the overseer of the Light, messenger of the First Precept, and constitutes the forces of the Heimarmene. In the
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Twice, acknowledges his lineage to "Adam Cadmus," a fusion of Adam and the Greek god Cadmus, who was the grandfather of
Dionysus and father to Semele.
1941:
Closely related to the
Philonic doctrine of the heavenly Adam is the Adam Ḳadmon (called also Adam 'Ilaya, the "high man," the "heavenly man") of the
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1930:(divine infinity). For Luria, creation is a dynamic process of divine exile-rectification enclothement, where Adam Kadmon is preceded by the
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1865:
name of Adam Kadmon denotes that it contains both the ultimate divine purpose for creation, i.e., mankind, as well as an embodiment of the
1967:. Adam Ḳadmon is with him no longer the concentrated manifestation of the Sefirot, but a mediator between the En-Sof ("infinite") and the
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2125:; this is the Father of all things who is invoked as the First Man, who, with his Ennoia, emits "the Son of Man", or Euteranthrôpos.
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focus Blake's attention all the more closely on this story of two divine figures who were transformed into harmless serpents
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of Adam Kadmon was projected into the vacuum. The first stage of Adam Kadmon was in the form of ten concentric circles (
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this "great Man" is the King of the Light-treasure, he is enthroned above all things and is the goal of all souls.
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with his particular doctrine of the original man. He even retains the Jewish designations "Adam Kadmon" (=
1842:("the first man") was the supreme essence of mankind. It contained within it all subsequent souls. In the
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The remarkable contradiction between
Genesis 1:27 and Genesis 2:7 could not escape the attention of the
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differently. For
Cordovero, the sefirot, Adam Kadmon and the Four Worlds evolve sequentially from the
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As
Kessler, in Herzog's "Realencyclopädie für Protestant. Theologie," 2 ed. ix. 247, has pointed out.
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1869:(divine attributes). Adam Kadmon is paradoxically both "Adam" and divine ("Kadmon-Primary").
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Adam Ḳadmon—Diagram illustrating the Sefirot (Divine Attributes). (From Christian Ginsburg,
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The two versions of Kabbalistic theosophy, the "medieval/classic/Zoharic" (systemised by
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in "'Eẓ Ḥayyim; Derush 'Agulim we-Yosher" (Treatise on Circles and the Straight Line).
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name of God, Adam Kadmon is represented by the transcendental cusp of the first letter
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2945:: 'With my power- No... with mine and Adam Kadmon's together, our reality is nigh!'
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system, we meet in the fourth (originally the third) place Anthrôpos and Ecclesia.
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The conception of Adam Ḳadmon becomes an important factor in the later Kabbalah of
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The Mandaeans of Iraq and Iran: Their Cults, Customs, Magic Legends, and Folklore
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1986:
1964:
1892:("action"). Whereas each of the Four Worlds is represented by one letter of the
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2400:, the ultimate Persona of the antagonist Takuto Maruki is named Adam Kadmon.
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One tradition associates Adam Kadmon or the biblical Adam and the figure of
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2864:. Studies in major literary authors. New York: Routledge. p. 117.
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1968:
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The first to use the expression "original man," or "heavenly man," was
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105:. Statements consisting only of original research should be removed.
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667:
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2688:
The Routledge Dictionary of Gods and Goddesses, Devils and Demons
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2222:
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1839:
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1735:), and of the first man, whose body God formed from the earth (
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shows many similarities with the Jewish idea of Adam Kadmon.
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represents the oneness of human existence, or the universe.
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without vessels, i.e., pure potential. In the human psyche,
2089:
The Kabbalah - its Doctrines, Development & Literature
2195:
A portion of these Gnostic teachings, when combined with
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2249:. The stepping-stone from the Gnostic original man to
1911:("crown"), the divine will that motivated creation.
1821:
1788:), 'And the spirit of the Lord shall rest upon him.'
2832:. Manchester: Manchester University Press. p.
2360:पुरुष "man," or "Cosmic Man") is sacrificed by the
2134:
2011:. Unsourced material may be challenged and removed.
1727:Setting out from the duplicate biblical account of
163:. Unsourced material may be challenged and removed.
2858:Nesbit, Thomas (2007). "6: The Rosy Crucifixion".
2825:
2624:. Vol. 6. New York: Robert Appleton Company.
2765:The Secret Adam - The Study of Nasoraean Gnosis
1778:
2306:of the first man and the soul of every human.
2177:. The same idea, somewhat modified, occurs in
2104:, Adam) occupies a prominent place in several
1872:Adam Kadmon preceded the manifestation of the
1511:"Supreme Man"), sometimes abbreviated as A"K (
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1450:
8:
2210:
2204:
1793:
1760:
1512:
1502:
1492:
1478:
320:. There might be a discussion about this on
1701:
1695:
64:Learn how and when to remove these messages
27:Mystical concept of a heavenly man or world
2900:SuperMegaMonkey's Marvel Comics Chronology
2140:). In the Valentinian syzygies and in the
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1649:
1581:
1457:
1443:
1244:
938:
560:
371:
2714:The Canonical Prayerbook of the Mandaeans
2376:in Greek mythology, both associated with
2276:, also referred to using the portmanteau
2071:Learn how and when to remove this message
358:Learn how and when to remove this message
340:Learn how and when to remove this message
281:Learn how and when to remove this message
265:so that sources are clearly identifiable.
223:Learn how and when to remove this message
121:Learn how and when to remove this message
1780:Thou hast formed me behind and before' (
2431:
1956:, embraces the idea of the universe or
1934:(Divine "contraction") and followed by
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1731:, who was formed in the image of God (
1574:, the collective essence of the soul.
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2595:
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2169:The Gnostic Anthrôpos, therefore, or
1487:, "Primordial Man") also called Adam
7:
2940:. Level/area: Laboratory of Sorrow.
2009:adding citations to reliable sources
1501:, "Most High Man"), or Adam Ila'ah (
161:adding citations to reliable sources
2211:
2205:
1938:(the "shattering" of the sefirot).
1761:
1513:
1503:
1493:
1479:
25:
2974:; et al., eds. (1901–1906).
2618:". In Herbermann, Charles (ed.).
2290:. The hidden Adam is also called
1846:, he is sometimes referred to as
1706:, "as being born in the image of
724:Immigration to the Land of Israel
45:This article has multiple issues.
2984:. New York: Funk & Wagnalls.
2960:
2603:
2391:has called himself Adam Qadmon.
1985:
1597:
1537:is not the same as the physical
564:Pre-Kabbalistic Jewish mysticism
391:
297:
263:add missing citation information
239:
137:
75:
34:
2691:. Psychology Press. p. 3.
1996:needs additional citations for
1525:that came into being after the
1315:Generational ascent in Kabbalah
1310:Generational descent in Halacha
729:Traditional Oriental Kabbalists
148:needs additional citations for
53:or discuss these issues on the
2659:. Sydney: Living Water Books.
2614:Arendzen, John Peter (1909). "
1:
3038:Kabbalistic words and phrases
2286:, means "the hidden Adam" in
1918:) and the more comprehensive
1907:, Adam Kadmon corresponds to
851:Customary immersion in mikveh
448:The path of the flaming sword
2996:Adam Kadmon—The Divine Names
2787:www.jewishvirtuallibrary.org
2387:The Marvel Comics character
1924:process of descending worlds
1002:Joseph ben Abraham Gikatilla
719:Emden–Eybeschutz controversy
538:Anthropomorphism in Kabbalah
2354:
2135:
1822:
1739:), he combines with it the
950:Four Who Entered the Pardes
714:Sabbatean mystical heresies
101:the claims made and adding
3069:
3013:Adam Kadmon Primordial Man
2828:Blake's Visionary Universe
2771:. Oxford University Press.
2540:The Nag Hammadi scriptures
2317:
2264:
2209:) and "Nakhash Kadmon" (=
1854:(Aramaic: "lower man") or
1831:(Aramaic: "upper man") or
1674:
1415:Jewish principles of faith
1360:Modern Jewish philosophies
1225:Menachem Mendel Schneerson
635:Mainstream displacement of
3053:Mythological first humans
3008:Two stages of Adam Kadmon
2861:Henry Miller and Religion
1794:
1702:
1696:
1345:Classic Mussar literature
1151:Chaim Joseph David Azulai
1069:Moses ben Jacob Cordovero
637:rationalism with Kabbalah
2896:"DRSTR13_AdamQadmon.jpg"
2653:Gelbert, Carlos (2011).
1741:Platonic theory of forms
1305:Eras of Rabbinic Judaism
901:Pilgrimage to holy grave
794:Non-Orthodox interest in
758:Hasidic-Mitnagdic schism
739:Eastern European Judaism
628:Kabbalistic commentaries
458:Jewish angelic hierarchy
3001:13 October 2003 at the
2981:The Jewish Encyclopedia
2685:Manfred Lurker (2004).
2542:. New York: HarperOne.
2475:De Confusione Linguarum
2253:was probably the older
2108:systems. In the Coptic
1858:(Hebrew: "lower man").
1835:(Hebrew: "upper man").
1281:Talmudical hermeneutics
1161:Schneur Zalman of Liadi
518:Names of God in Judaism
488:Messianic rectification
2712:Drower, E. S. (1959).
2136:tou proontos anthropou
2092:
1790:
1084:Judah Loew ben Bezalel
647:Selective influence on
2762:Drower, E.S. (1960).
2737:Drower, E.S. (2002).
2621:Catholic Encyclopedia
2336:For instance, in the
2215:), as may be seen in
2086:
1903:In the system of the
1850:("the ancient man"),
1550:, the description of
498:Kabbalistic astrology
2005:improve this article
1894:divine four-lettered
1694:, in whose view the
1543:(אָדָם הָרִאשׁוֹן).
1531:God's infinite light
1386:Divine transcendence
1136:Moshe Chaim Luzzatto
1131:Dov Ber of Mezeritch
896:Pilgrimage to Tzadik
787:Academic interest in
310:confusing or unclear
250:needs more complete
157:improve this article
2928:(31 October 2019).
2440:De Allegoriis Legum
2314:In other traditions
2179:Hermetic literature
1681:Seder Hishtalshelut
1570:corresponds to the
1521:), is the first of
1409:for the 613 Mitzvot
1407:Kabbalistic reasons
1320:Rabbinic literature
1292:Jewish commentaries
906:Lag BaOmer at Meron
891:Tikkun Leil Shavuot
692:Popular Kabbalistic
676:Cordoveran Kabbalah
438:Seder hishtalshelut
318:clarify the article
2936:) (1.0 ed.).
2906:on 11 January 2019
2368:In popular culture
2298:("First Man"). In
2294:("First Adam") or
2100:The Primeval Man (
2093:
1888:("formation") and
1420:Jewish eschatology
1208:Abraham Isaac Kook
1182:Nachman of Breslov
921:Practical Kabbalah
709:Baal Shem-Nistarim
670:16th-century Safed
617:Prophetic Kabbalah
612:Toledano tradition
589:Chassidei Ashkenaz
483:Sparks of holiness
86:possibly contains
2741:. Gorgias Press.
2723:978-90-04-00496-2
2698:978-0-415-34018-2
2585:Irenaeus, I, xxx.
2573:Adversus Haereses
2549:978-0-06-162600-5
2453:De Mundi Opificio
2415:Adam-God Doctrine
2181:, especially the
2162:According to the
2110:Nag Hammadi texts
2081:
2080:
2073:
2055:
1762:זָכָ֥ר וּנְקֵבָ֖ה
1724:and the rabbis.
1703:οὐράνιος ἄνθρωπος
1673:
1672:
1611:
1548:Lurianic Kabbalah
1467:
1466:
1432:
1431:
1401:Divine providence
1350:Ashkenazi Judaism
1325:Talmudic theology
1232:
1231:
955:Simeon bar Yochai
836:Mystical exegesis
816:
815:
782:religious Zionism
774:Hasidic dynasties
734:Beit El Synagogue
686:Maharal's thought
681:Lurianic Kabbalah
663:Spanish expulsion
533:Tzadikim Nistarim
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88:original research
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16:(Redirected from
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3028:Jewish mysticism
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2902:. Archived from
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2486:Gen. R. viii. 1.
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2581:
2571:
2566:
2539:
2530:
2521:
2512:
2503:
2491:
2482:
2474:
2469:
2460:
2452:
2447:
2439:
2434:
2420:Original Sin
2410:Adam and Eve
2395:
2393:
2386:
2371:
2352:
2335:
2323:
2307:
2295:
2291:
2281:
2277:
2271:
2270:
2261:In Mandaeism
2216:
2199:, furnished
2194:
2182:
2170:
2168:
2161:
2156:Books of Jeu
2154:
2148:
2146:
2133:
2127:
2101:
2099:
2088:
2067:
2061:October 2012
2058:
2048:
2041:
2034:
2027:
2015:
2003:Please help
1998:verification
1995:
1977:
1973:Ḥayyim Vital
1962:
1947:
1940:
1913:
1902:
1871:
1860:
1856:Adam Tachton
1855:
1851:
1847:
1838:The soul of
1837:
1832:
1828:
1815:
1807:
1791:
1782:Psalms 139:5
1779:
1771:
1767:Genesis 1:27
1750:
1733:Genesis 1:27
1726:
1711:
1689:
1608:
1567:
1564:divine light
1559:
1551:
1545:
1539:
1534:
1518:
1508:
1499:ʾāḏām ʿelyōn
1498:
1485:ʾāḏām qaḏmōn
1484:
1474:
1468:
1294:on the Bible
1187:Ben Ish Chai
1156:Nathan Adler
780:Mysticism in
746: /
701:Early modern
641:
630:on the Bible
604:
581:
443:Tree of Life
369:
354:
336:
330:October 2021
327:
316:Please help
307:
277:
268:
261:Please help
256:verification
249:
219:
210:
200:
193:
186:
179:
167:
155:Please help
150:verification
147:
117:
108:
85:
61:
54:
48:
47:Please help
44:
2955:Attribution
2910:23 February
2877:12 November
2839:12 November
2283:Ginza Rabba
2251:Manichaeism
1965:Isaac Luria
1874:Four Worlds
1852:Adam Tata'a
1786:Isaiah 11:2
1737:Genesis 2:7
1677:Four Worlds
1587:Four Worlds
1568:Adam Kadmon
1560:Adam Kadmon
1552:Adam Kadmon
1535:Adam Kadmon
1527:contraction
1523:Four Worlds
1475:Adam Kadmon
1079:Chaim Vital
1074:Isaac Luria
1054:Joseph Karo
831:Torah study
807:James Lees'
642:Renaissance
543:Panentheism
433:Four Worlds
18:Adam ḳadmon
3043:Elcesaites
3022:Categories
2792:11 January
2748:1931956499
2616:Gnosticism
2570:Irenaeus,
2426:References
2330:Cosmic Man
2320:Cosmic Man
2308:Adam Kasia
2273:Adam Kasia
2267:Adam Kasia
2218:Al-Fihrist
2184:Poimandres
2175:World-Soul
2130:Valentinus
2096:Gnosticism
2031:newspapers
1833:Adam Elyon
1829:Adam Ila'a
1757:androgynos
1578:In Judaism
1300:Oral Torah
1146:Vilna Gaon
992:Nahmanides
911:Asceticism
856:Meditation
748:philosophy
668:Mystics of
312:to readers
183:newspapers
95:improve it
50:improve it
2716:. Brill.
2656:Ginza Rba
2558:124538398
2477:, xxviii.
2442:, I. xii.
2326:Abrahamic
2300:Mandaeism
2239:Zoroaster
2212:נחש קדמון
2206:אדם קדמון
2164:Naassenes
2142:Marcosian
1958:macrocosm
1954:microcosm
1753:Pharisees
1396:Free will
1218:Baba Sali
825:Practices
577:Heichalot
508:Notarikon
468:Partzufim
463:Shekhinah
252:citations
111:June 2020
99:verifying
56:talk page
3033:Kabbalah
2999:Archived
2824:(1969).
2810:, 10.90.
2538:(2007).
2455:, i. 46.
2404:See also
2389:Eternity
2382:serpents
2350:Sanskrit
2255:Mandaean
2114:Irenaeus
1932:Tzimtzum
1920:Lurianic
1886:Yetzirah
1804:Kabbalah
1631:Yetzirah
1621:Atziluth
1591:Kabbalah
1572:yechidah
1471:Kabbalah
1266:Prophecy
871:Deveikut
866:Teshuvah
597:Medieval
503:Gematria
473:Qlippoth
453:Merkavah
413:Tzimtzum
402:Concepts
385:Kabbalah
377:a series
375:Part of
2969::
2808:Rigveda
2612::
2473:Philo,
2451:Philo,
2438:Fhilo,
2378:dragons
2346:Purusha
2342:Rigveda
2340:of the
2288:Mandaic
2280:in the
2235:Abraham
2147:In the
2106:Gnostic
2045:scholar
1969:Sefirot
1950:Sefirot
1936:Shevira
1928:Ein Sof
1905:sefirot
1878:Atzilut
1867:Sefirot
1844:midrash
1811:persona
1747:Midrash
1718:Midrash
1697:γενικός
1626:Beri'ah
1335:Aggadah
1330:Halakha
1286:Midrash
1248:History
861:Kavanot
841:Mitzvot
802:English
572:Tannaim
556:History
513:Temurah
428:Sefirot
408:Ein Sof
308:may be
197:scholar
93:Please
2868:
2745:
2720:
2695:
2663:
2556:
2546:
2374:Cadmus
2355:puruṣa
2278:Adakas
2245:, and
2243:Buddha
2171:Adamas
2123:Bythos
2047:
2040:
2033:
2026:
2018:
1890:Asiyah
1882:Beriah
1823:yosher
1816:igulim
1636:Assiah
1373:Topics
1340:Hakira
1261:Tanakh
976:Azriel
934:People
881:Nusach
876:Prayer
846:Minhag
766:Modern
694:Mussar
528:Tzadik
493:Gilgul
199:
192:
185:
178:
170:
2926:Atlus
2769:(PDF)
2362:devas
2247:Jesus
2052:JSTOR
2038:books
1943:Zohar
1909:Keter
1722:Plato
1713:Logos
1700:, or
1692:Philo
1686:Philo
1519:ʾA.Q.
1489:Elyon
1256:Torah
1200:1900s
1174:1800s
1113:1700s
1092:1600s
1041:1500s
1036:1400s
1020:1300s
984:1200s
963:1100s
622:Zohar
606:Bahir
204:JSTOR
190:books
2938:Sega
2912:2019
2879:2016
2866:ISBN
2841:2016
2794:2020
2743:ISBN
2718:ISBN
2693:ISBN
2661:ISBN
2554:OCLC
2544:ISBN
2498:10:2
2304:soul
2231:Noah
2227:Seth
2223:Adam
2201:Mani
2118:Aeon
2116:the
2024:news
1861:The
1729:Adam
1679:and
1585:The
1241:Role
942:100s
254:for
176:news
2834:340
2394:In
2007:by
1898:Yud
1796:רוח
1765:" (
1708:God
1609:A"K
1589:in
1562:is
1554:is
1546:In
1529:of
1514:א"ק
1469:In
418:Ohr
159:by
97:by
3024::
2978:.
2898:.
2881:.
2843:.
2785:.
2675:^
2590:^
2552:.
2384:.
2358:,
2344:,
2241:,
2237:,
2233:,
2229:,
2225:,
2187:.
1960:.
1900:.
1876:,
1776::
1720:,
1533:.
1517:,
1507:,
1497:,
1483:,
1473:,
379:on
59:.
2932:(
2914:.
2796:.
2751:.
2726:.
2701:.
2669:.
2560:.
2380:/
2348:(
2091:)
2074:)
2068:(
2063:)
2059:(
2049:·
2042:·
2035:·
2028:·
2001:.
1664:e
1657:t
1650:v
1491:(
1477:(
1458:e
1451:t
1444:v
361:)
355:(
343:)
337:(
332:)
328:(
324:.
314:.
284:)
278:(
273:)
269:(
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226:)
220:(
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187:·
180:·
153:.
124:)
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91:.
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62:(
20:)
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