Knowledge (XXG)

Adriaen van Overbeke

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achieved through a rational image design. The figures were brought to the foreground and often recurring groups of figures must have been based on workshop templates. The design of various compositions relied on prints of Albrecht DĂĽrer. The adoption of a workshop style explains why it is difficult to attribute works to him on style-critical grounds. Van Overbeke himself is believed to have spent a lot of his time traveling abroad to meet with his patrons. Unlike other workshops in Antwerp, the van Overbeke workshop is not known for serially produced altarpieces of the passion of Christ or the life of the Virgin Mary. Typical traits of van Overbeke's style are the tall figures with somewhat elongated faces and small eyes, broad faces with the hanging angle of the mouth and sunken eyes, and thin hands with long fingers. The landscapes typically contain rock formations.
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1620s his workshop gained commercial success and many assistants were hired. The quality of the output suffered as a result. The paintings of the St Anne Altar for the Propsteikirche St. Mariä Geburt in Kempen were mainly finished by assistants. Only the underdrawings were executed by Adriaen van Overbeke himself. The altarpieces dated 1510 and 1517 for Lille and Valenciennes were workshop products in which van Overbeke did not even paint the underdrawings. Unlike other Antwerp workshops, the van Overbeke workshop never mass-produced similar designs but rather created works that were tailor-made in response to the specific requirements of patrons.
196: 172: 280: 149: 87: 297:. The term Antwerp Mannerism was coined by Friedländer in the early 20th century to refer to a transitory phase in Netherlandish art from the late Gothic to works inspired by the Italian Renaissance. The terms "Manier" and "Manierist" were used by Friedländer to refer to the original even unusual motifs in the body of work categorized under this style. The terms carried a pejorative connotation as these works were regarded as inferior to work produced by 145:
three retables from the goldsmith Willem van Schorisse in Bruges. It is not known whether these retables were even made. In 1529 he bought gold leaf for three unknown retables from the goldsmith Willem van Schorisse in Bruges. In 1529 he agreed with the dealer Gheerarde van Sulps residing in Aachen to be his exclusive supplier in Aachen for a period of six years.
578: 113:. The work is still on the high altar of the Propsteikirche. The painted wings of the altarpiece are among the earliest firmly dated paintings in the style of the Antwerp Mannerists and may be attributed to Adriaen van Overbeke himself or his assistants. The carved sections were probably the work of wood-carvers employed in his workshop. 186: 191:
the (Maagdenhuis, Antwerp) of 1510 is the earliest known work of Adriaen van Overbeke. It is entirely by van Overbeke's own hand and shows his artistic abilities as a painter. Figures from this altarpiece may have served as the models on which the workshop style of van Overbeke was based. From the
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He was paid for supplying a carved wood altarpiece (destroyed) for the Hospice of Our Lady in Lille in 1509. He did not undertake the commission himself but as a dealer as he sourced the sculpted elements and the painted wings out to other artists. In 1513 he is documented working on a commission for
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Adriaen van Overbeke, Christ in the Temple in Debate with Pharisees about the Tribute to Caesar, The Raising of Lazarus, The Baptism of Christ in the River Jordan (exterior left wings); The Entry into Jerusalem, The Purification of the Temple, The Story of the Temptation of Christ in the Wilderness
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Adriaen van Overbeke is known for the production and supply of carved and polychromed wooden altarpieces with painted shutter wings. These were typically of large sizes. In Antwerp artistic practice this type of altarpiece was created collaboratively by painters and carvers often working within one
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In 1529 he was commissioned to paint an Altar of St Joseph for a patron in Kempen (now lost). In the same year, the Brotherhood of St Nicholas in Kempen paid him for repairs to their Nicholas altar, which therefore can be assumed to have been his own work. In the same year, he bought gold leaf for
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and other contemporaries. The style of these works was often extravagant. This was reflected in how the folds of the flamboyant and exotic clothes worn by the figures defied gravity. These figures were usually depicted in agitated poses amidst architectural ruins. The earlier works included Gothic
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Van Overbeke was the head of a large workshop, which employed many assistants. He further developed collaborations with other Antwerp workshops including of painters and sculptors. He appeared therefore in contemporary contracts both as a principal as well as a subcontractor. With the increasing
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Models in his workshop were used to create a workshop style. The workshop style also included compliance with certain conventions regarding the palette which remained very similar over a period of about 15 years. Blue and red dominate in strong tones. Continuity of the workshop style was also
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had left unfinished at his death. This work is considered lost. Van Overbeke acted as a witness to an agreement made in 1521 between the Franciscan monks of Dortmund and master carver Gieliszoon. The agreement concerned the transportation of a carved wooden altarpiece now in the Petrikirche,
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workshop. This was possible because both belonged to the same guild. Van Overbeke may have run such a workshop. As the commissions required, he also outsourced to, or worked as of, the artists who created the sculpted portions of the retables.
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pursuant to another contract with the Franciscans of Dortmund. This altarpiece is believed to be the large retable that was moved to the Saint Peter's Church (Petrikirche) in Dortmund in 1809. It is referred to colloquially as
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success of his business, he gradually participated less in the execution of works and he became an entrepreneur who relied on workshop assistants and other workshops to create the altarpieces.
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in 1495. He was registered as a master in the records of the Guild from 1508. He lived in a residence called "Schylt van Engelant" ('Shield of England') in the Keizerstraat in Antwerp.
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Rezension Kristin Lohse Belkin / Nico van Hout: (ed.) ExtravagAnt! A forgotten chapter of Antwerp painting, 1500-1530, Antwerpen: Koninklijk Museum voor Schone Kunsten 2005, 239 p.
141:('The golden miracle') due to the golden color of the polychromed sculptures. In 1522 van Overbeke had two pupils, Goyvaert van Roye and a Jeronimus (last name not recorded). 75:
Very little is known with certainty about Adriaen van Overbeke's origins. Some art historians have speculated that he may be the Ariaen who is mentioned as a pupil of
334:). Adriaen van Overbeke himself was only recently identified with the anonymous master who was given the notname 'Master of the Crucifixion of Antwerp' by Friedländer. 127:
In 1517 he undertook with the painter Peter de Vleeminck and the carpenter Jan van der Hese to complete for the Franciscans in Valenciennes an altar which the painter
56:. His known works were predominantly polychromed wooden altarpieces with painted shutters, which were created through a collaboration between painters and sculptors. 542:
J. Koldeweij, A. Hermesdorf and P. Huvenne, 'De schilderkunst der Lage Landen: De Middeleeuwen en de zestiende eeuw', Amsterdam University Press, 2006, p. 172-175
1054: 413: 973: 881: 252: 116: 603: 109:(North Rhine-Westphalia). The retable was ordered by the local Annenbruderschaft ('Brotherhood of St Anne') and depicts scenes from the life of 1044: 509: 45: 1140: 1135: 1039: 628: 596: 498: 357: 886: 52:. He operated a large workshop with an important output of altarpieces, which were mainly exported to Northern France, the Rhineland and 527: 871: 916: 876: 1145: 866: 1084: 1064: 978: 906: 861: 86: 1150: 582: 195: 171: 963: 896: 891: 279: 1049: 901: 619: 307: 228: 928: 911: 410: 148: 1114: 1069: 314:
styles, and incorporate both Flemish and Italian traditions into the same compositions. Most of the artists of
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architecture but in later works Renaissance structures became prevalent. The paintings appear to combine
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Dortmund. It is believed that van Overbeke had created the altarpiece together with the sculptor
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De liggeren en andere historische archieven der Antwerpsche sint Lucasgilde van 1453–1615
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De liggeren en andere historische archieven der Antwerpsche sint Lucasgilde van 1453–1615
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for the Propsteikirche St. Mariä Geburt ('Provost Church of the Birth of Saint Mary') in
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The artist has only recently been identified with the anonymous master who was given the
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have remained anonymous and only some of the artists have been identified. They include
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There is no mention of the artist in the records of the Antwerp Guild after 1529.
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The Ascension of Christ; and Elijah Fed by the Angel in the Desert
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ExtravagAnt! Antwerp pictures for the European market 1500-1525
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and another in the collection Hans JĂĽrg Brumann in Switzerland;
1032: 991: 925: 638: 627: 262:–1525) in the Petrikirche (St Peter's Church) in 209:the painted panels made for the St. Anne Altar ( 205:Other works attributed to van Overbeke include: 293:Van Overbeke is considered a representative of 604: 8: 93:, from St. Anne Altar, St. Martin's Church, 974:Master of the Amsterdam Death of the Virgin 882:Master of the Legend of St. Ursula (Bruges) 635: 611: 597: 589: 63:'Master of the Crucifixion of Antwerp' by 194: 147: 115: 343: 553: 551: 523: 521: 241:Outer panels of the retabel of St Mary 538: 536: 499:Netherlands Institute for Art History 457: 455: 453: 451: 449: 447: 445: 443: 441: 391: 389: 387: 358:Netherlands Institute for Art History 349: 347: 216:–1515) at the St. Martin's Church in 7: 1055:Arts in the court of Philip the Good 1045:Works by Early Netherlandish masters 887:Master of the Legend of the Magdalen 374: 372: 370: 368: 176:Retable of the Petrikirche, Dortmund 872:Master of the Legend of St. Barbara 1065:Members of the Guild of Saint Luke 877:Master of the Legend of Saint Lucy 462:Dr. phil. Godehard Hoffmann M.A., 14: 867:Master of the Embroidered Foliage 510:Antwerp School, circa 1510-1520, 917:Master of the View of Ste-Gudule 576: 979:Master of the Figdor Deposition 907:Master of the Morrison Triptych 862:Master of the Antwerp Adoration 79:in the records of the Antwerp 1: 964:Jacob Cornelisz van Oostsanen 892:Master of the Lille Adoration 256: 210: 1141:Flemish Renaissance painters 1136:Early Netherlandish painters 1040:Early Netherlandish painting 902:Master of the Mansi Magdalen 224:Maria Cleophas with children 91:Maria Cleophas with children 229:Germanisches Nationalmuseum 188:Triptych of the crucifixion 46:Flemish Renaissance painter 23:Triptych of the crucifixion 1167: 912:Master of the Prodigal Son 897:Master of the LĂĽbeck Bible 560:Winkler Prins encyclopedia 558:"ManiĂ«risten, Antwerpse". 251:the painted panels of the 200:The martyrdom of St Victor 1085:Netherlandish Renaissance 284:The Adoration of the Magi 44:1508 – 1529) was a 1146:Flemish history painters 1115:Nativity of Jesus in art 620:Early Netherlandish art 299:Pieter Coecke van Aelst 153:The Ascension of Christ 123:, Petrikirche, Dortmund 121:Emerentia at her prayer 949:Geertgen tot Sint Jans 807:Vrancke van der Stockt 416:27 August 2019 at the 286: 202: 178: 155: 124: 97: 26: 25:, Maagdenhuis, Antwerp 1151:Painters from Antwerp 1110:Adoration of the Magi 817:Rogier van der Weyden 812:Goswin van der Weyden 420:at Flemish Primitives 282: 198: 174: 151: 119: 89: 65:Max Jakob Friedländer 21: 1080:Northern Renaissance 1075:International Gothic 954:Jan Joest van Calcar 929:Northern Netherlands 926:Active mainly in the 797:Aert van den Bossche 642:Southern Netherlands 639:Active mainly in the 585:at Wikimedia Commons 583:Adriaen van Overbeke 464:Adriaen van Overbeke 401:at arthistoricum.net 379:Adriaen van Overbeke 354:Adriaen van Overbeke 312:Northern Renaissance 222:one panel depicting 38:Adriaen van Overbeke 30:Adriaen van Overbeke 1105:Ghent-Bruges school 1060:Guild of Saint Luke 932:(mostly present-day 692:Melchior Broederlam 645:(mostly present-day 629:Early Netherlandish 562:(8 ed.). 1975. 308:Early Netherlandish 81:Guild of Saint Luke 34:Adrian van Overbeck 1090:Northern Mannerism 1050:Flemish Primitives 857:Master of Affligem 757:Cornelis Liefrinck 752:Adriaen Isenbrandt 287: 246:VästerĂĄs Cathedral 203: 179: 156: 139:das Goldene Wunder 125: 98: 27: 1123: 1122: 1095:Antwerp Mannerism 1070:Netherlandish art 987: 986: 969:Master of Alkmaar 852:Jacob van Utrecht 847:Bernard van Orley 842:Lieven van Lathem 802:Hugo van der Goes 677:Lancelot Blondeel 581:Media related to 396:Dorothy Limouze, 316:Antwerp Mannerism 295:Antwerp Mannerism 50:Antwerp Mannerism 1158: 959:Lucas van Leyden 944:Hieronymus Bosch 822:Jan van Dornicke 742:Gerard Horenbout 672:Ambrosius Benson 662:Alexander Bening 636: 622:(c. 1420s–1530s) 613: 606: 599: 590: 580: 564: 563: 555: 546: 545: 540: 531: 525: 516: 507: 501: 491: 485: 484: 476: 470: 469: 459: 436: 435: 427: 421: 408: 402: 393: 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Index


Flemish Renaissance painter
Antwerp Mannerism
Westphalia
notname
Max Jakob Friedländer
Quentin Matsys
Guild of Saint Luke

Euskirchen
retable
Kempen
Saint Anne

Jan van Delft
Jan Wraghe


Triptych of the crucifixion

Euskirchen
one panel depicting Maria Cleophas with children
Germanisches Nationalmuseum
NĂĽrnberg
Outer panels of the retabel of St Mary
Västerås Cathedral
Klepping Altar
Soest, Germany

Antwerp Mannerism

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