1214:( 1911 - 1949 ) and had one child Douglas Robin Legge. They divorced in the same year in 1934, Rupert Legge moved to South Africa. He died in Pretoria 1966. Rupert and Sheila Legges son Eric Douglas Legge ( 1934 -1969 ) Married and had a child, Eric Robin Chetwynd Legge ( 1966 - ) Nobody knows what happened to Rosalinde after the divorce. Her grandmother Safia Ahmed Faris died in 1915 at her home 5 Ashburn Place.
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Faris stayed in Paris till 1857. It was one of his most prolific periods in thinking and writing, but also in having an intense social nightlife. In Paris he wrote and published his major works. It is also in Paris that he was introduced to
Socialism and where he became a Socialist. A keen admirer of
713:
Shidyaq, A. F., & Sawaie, Mohammed (1990). "An Aspect of 19th
Century Arabic Lexicography: The modernizing role and contribution of (Ahmad) Faris al-Shidyaq (1804?-1887)". History and Historiography of Linguistics: International Conference on the History of the Language Sciences IV: 157-171, H-J
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Shidyaq, A. F., & Sawaie, Mohammed (2003). "Ahmad Faris al-Shidyaq wa ‘Arā’uhu fī Ba'ḍ al-Mustashriqīn fi al-'Arabiyya wa Mashākil al-Tarjama (Ahmad Faris al-Shidyaq and his Views in Some
Orientalists and Problems of Translation).". Majallat Majmac al-Lugha al-cArabiyya bi Dimashq (Arabic
721:
Shidyaq, A. F., & Mohammed, Sawaie (2002). "Nazra fi mawqif Ahmad Faris al-Shidyaq min Taṭwīr al-Ma'ājim al-'Arabiyya (An
Examination of Ahmad Faris al-Shidyaq's Views on Arabic Dictionaries). (In Arabic). In Bulletin d'Etudes Orientales, LIII-LIV: 515-538.". Bulletins des Etudes
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Faris continued to promote Arabic language and culture, resisting the 19th-century "Turkization" pushed by the
Ottomans based in present-day Turkey. Shidyaq is considered to be one of the founding fathers of modern Arabic literature; he wrote most of his fiction in his younger years.
729:
Shidyaq, A. F., & Sawaie, Mohammed (2013). Al-Ḥadātha wa Muṣṭalḥāt al-Nahḍa al-'Arabiyya fī al-Qarn al-Tāsi' 'Ashar “Modernity and
Nineteenth Century Arabic Lexicography: A Case Study of Ahmad Faris al-Shidyaq” (in Arabic). Beirut: al-Mu’assassa al-Arabiyya li al-Dirasat wa
717:
Shidyaq, A. F., & Sawaie, Mohammed (1998). "Ahmad Faris al-Shidyaq wa al-Muṣṭalaḥ al-Lughawi. (Ahmad Faris al-Shidyaq and the
Coining of Arabic Terminology)). (In Arabic).". Majallat Majma' al-Lugha al-'Arabiyya bi Dimashq (Arabic Language Academy, Damascus), Vo173 (1):
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Ahmad strongly defended use of the Arabic language and its heritage and Arabic culture against the
Turkization attempts of the Turkish reformers of the 19th century. He is considered one of the founding fathers of modern Arabic literature and journalism.
369:
Faris left school and continued his studies under his older brothers Assaad and
Tannous. He joined his brother Tannous as a copyist at the service of the Prince Haydar Shihab; their brother Assaad worked as the secretary of the Sheikh Ali Al-Emad in
335:. At birth, his given name was Faris. His father's name was Youssef. His mother was of the Massaad family, from Ashqout. His family traced its roots to ancient Syria, and was very well educated. Its members worked as secretaries for the governors of
280:. In 1857, with Evangelist American missionaries, he participated in the publishing of a novel Protestant Arabic translation of the Bible in Great Britain where Faris lived and worked for 7 years, becoming a British citizen. He next moved to
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Mohammed, Sawaie (2003). "Ahmad Faris al-Shidyaq wa 'Arā'uhu fī Bacḍ al-Mustashriqīn fi al-cArabiyya wa Mashākil al-Tarjama" [Ahmad Faris al-Shidyaq and his Views in Some
Orientalists and Problems of Translation].
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Since 2001, scholars have published about his life, thought and unpublished works. Shidyaq's major works were dedicated to the modernization of the Arabic language, the promotion of the Arab culture in opposition to the
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Rosalinde married Brigadier General Reginald Francis Legge, and they had 4 children. They later divorced in London around 1921–1924. One of their children, a son, Rupert Maximilian Faris Legge (1912-1966), married
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suggests a detailed knowledge of Arabic culture. Faris suggested that Shakespeare may have had an Arabic background, his original name being "Shaykh Zubayr". This theory was later developed in all seriousness by
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Mystery shrouds the life of Ahmad Faris Shidyaq. While he has numerous autobiographical references in his writings, scholars have found it difficult to distinguish between romanticizing and reality.
1235:
Sawaie, Mohammed (1990). "An Aspect of 19th Century Arabic Lexicography: The modernizing role and contribution of (Ahmad) Faris al-Shidyaq (1804?-1887)". In Niederehe, H-J; Koerner, Konrad (eds.).
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Salim Faris, Ahmad's son, followed him to England and Paris and became the Consul of Turkey in Paris. Salim lived a period in London 1877 had one daughter 1878: Rosalinde Faris (mother unknown).
1257:
Mohammed, Sawaie (2002). "Nazra fi mawqif Ahmad Faris al-Shidyaq min Taṭwīr al-Macājim al-cArabiyya" [An Examination of Ahmad Faris al-Shidyaq's Views on Arabic Dictionaries].
339:. In 1805, the family was forced to leave Ashqout following a conflict with a local governor; Butrus al-Shidyaq, the paternal grandfather of Faris, was killed because of the politics.
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It was supported financially by the Ottomans, as well as by the Egyptian and Tunisian rulers. It was modeled on the modern Western newspapers and continued publication until 1884.
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424:, as he was tormented by his brother's ordeals. Assaad's death permanently affected the younger man's choices and his career. He never forgave his brother Tannous and his cousin
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481:. This translation of the Bible was published in 1857, after the death of Samuel Lee. This translation is still considered one of the best Arabic translations of the Bible.
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1098:"Faris, Ahmad [Aḣmad Fāris; formerly Faris ibn Yusuf al-Shidyaq] (1805/6–1887), author and translator | Oxford Dictionary of National Biography"
409:(1823–1845), who sought to prevent all dealings with the Protestant missionaries. Assaad was later detained for years in the Monastery of Qannoubine in the
496:, where he became naturalized as a British citizen, but tried in vain to secure a teaching post. Disappointed by England and its academics, he moved to
1244:
Sawaie, Mohammed (1998). "Ahmad Faris al-Shidyaq wa al-Muṣṭalaḥ al-Lughawi" [Ahmad Faris al-Shidyaq and the Coining of Arabic Terminology].
1239:. International Conference on the History of the Language Sciences. Vol. 4. Amsterdam and Philadelphia: Benjamins Publishers. pp. 157–171.
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Since 1980, a number of books containing unpublished works of Shidyaq have been published. Selected works also on his life and thought include:
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264:; born 1805 or 1806; died 20 September 1887) was an Ottoman scholar, writer and journalist who grew up in what is now present-day Lebanon. A
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463:. Faris is believed to have converted to Protestantism during this period in Egypt, an extended time of relative solitude and study.
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La vie et les aventures de Fariac; relation de ses voyages, avec ses observations critiques sur les arabes et sur les autres peuples
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439:. They had two sons: Faris (1826–1906) and Fayiz (1828–1856). From 1825 to 1848, Faris divided his time in living in
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by birth, he later lived in major cities of the Arabic-speaking world, where he had his career. He converted to
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Kutub al-Muqaddasah, wa-hiya Kutub al-ʻAhd al-ʻAtīq ... wa-Kutub al-ʻAhd al-Jadīd li-Rabbina Yasūʻ al-Masīḥ
284:, France, for two years in the early 1850s, where he wrote and published some of his most important work.
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The Holy Cities, the Pilgrimage and the World of Islām: A History from the Earliest Traditions until 1925
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schools of the 19th century. Again, a family conflict, in which the Shidyaq were at odds with the Prince
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In 1826, Faris married Marie As-Souly, daughter of a wealthy Christian family, who were originally from
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A practical grammar of the Arabic language: with interlineal reading lessons, dialogues and vocabulary
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Sirr al-layāl fī al-qalb wa-al-ibdāl fī ʻilm maʻānī al-alfāẓ al-ʻArabīyah: al-muqaddimah wa-mukhtārāt
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82:
1180:. Boston: Crocker & Brewster, printers. and Bustānī, B. i. B., & Shidyāq, A. i. Y. (1992).
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al-Sāq ʻalá al-sāq fī mā huwa al-fāryāq: aw Ayyām wa-shuhūr wa-aʻwām fī ʻajam al-ʻArab wa-al-aʻjām
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Freedom in the Arab World: Concepts and Ideologies in Arabic Thought in the Nineteenth Century
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In Malta, he was the director of the printing press of American missionaries. He also studied
432:(1854–1890)) for what he considered their role in the events that led to the death of Assaad.
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Modernity and Nineteenth Century Arabic Lexicography: A Case Study of Ahmad Faris al-Shidyaq
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940:. Ṭarābulus: Maktabat al-Sāʼiḥ. Society for Promoting Christian Knowledge (Great Britain).
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Brief Memoir of Asaad Esh Shidiak: An Arab Young Man, of the Maronite Roman Catholic Church
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Among the publication of his fictional works, in 2014, New York University Press published
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Kitāb ghunyat al-ṭālib wa-munyat al-rāghib: durūs fī al-ṣarf wa-al-naḥw wa-ḥurūf al-maʻānī
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on 5 October 1887. Many of his works remain unpublished and some manuscripts are lost.
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Niederehe and Konrad Koerner (eds.). Amsterdam and Philadelphia: Benjamins Publishers.
661:. Dirāsāt wa-nuṣūṣ adabīyah, 6. Tel Aviv: Jāmiʻat Tall Abīb – University of Tel Aviv.
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al-Wāsitah fī ma'rifat ahwāl Māltah: wa kasaf al-mukhabbāʼ ʻan funūn Ūrubbā 1834–1857
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1226:(1344H), pg. 310, by Ghālib ibn ʻAwaḍ Quʻayṭī (al-Sulṭān.), Sultan Ghalib al-Qu'aiti
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where, in addition to his position as an official translator, he founded in 1861 an
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378:. His brother Assaad's life had a major influence on the life and career of Faris.
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398:; eventually Assaad became Protestant. He was excommunicated under the automatic
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Faris stayed in England with his family for almost 7 years. He settled first in
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1288:] (in Arabic). Beirut: al-Mu’assassa al-Arabiyya li al-Dirasat wa al-Nashr.
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and supervisor of the Education Directorate. In 1860 Faris converted from the
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Qiṣṣat Asʻad al-Shidyāq: munāẓarah wa-ḥawār multahab ḥawla ḥurrīyat al-ḍamīr
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His wife died in 1857. He married an English woman, Safia, who had embraced
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276:, present-day Egypt, from 1825 to 1848. He also spent time on the island of
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Rasā'il Aḥmad Fāris al-Shidyāq al-maḥfūẓah fī al-Arshīf al-Waṭanī al-Tūnisī
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This lengthy, digressive novel can be seen as in the tradition of Sterne's
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Al-Ḥadātha wa Muṣṭalḥāt al-Nahḍa al-cArabiyya fī al-Qarn al-Tāsic cAshar
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Abdaʻ mā-kān fī ṣuwar Salāṭīn Āl ʻUthmān = Album des souverains ottomans
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A comprehensive collection of Shidyac Arabic poems on www.adab.com.
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of Tunis. He was appointed as editor-in-chief of the newspaper
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For more information, see Shidyāq, A., & Bird, I. (1833).
737:. Beirut: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
535:
354:(1806–1890), in Ayn Warqa school, one of the most prestigious
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later that year to work as a translator at the request of the
18:
1013:
Shidyāq, A. F., Mavor, W. F., & Damīrī, M. i. M. (1841).
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Kitāb al-bākūrah al-shahīyah fī naḥw al-lughah al-Inkilīzīyah
362:, obliged their father Youssef Ash-Shidyaq to take refuge in
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al-Shidyāq al-nāqid: muqaddimat dīwān Aḥmad Fāris al-Shidyāq
350:(1791–1861) and Assaad (1797–1830), and his maternal cousin
994:
Kitāb al-ṣalawāt al-ʻāmmah wa-ghayrihā min rusūm al-kanīsah
675:. Silsilat al-aʻmāl al-majhūlah. London: Riyad El-Rayyes.
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during the nearly two decades that he lived and worked in
671:
Shidyāq, A. F., Ṭarābulsī, F., & ʻAẓmah, ʻA. (1995).
905:. Sūsah, Tūnis: Dār al-Maʻārif lil-Ṭibāʻat wa-al-Nashr.
1017:. ʼal-Juzʼ 1, Fī dhawāt ʼal-ʼarbaʻ wa-ʼal-ṭayr. Malta.
447:. He was the editor-in-chief of an Egyptian newspaper,
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Shidyāq, A. F., Khūrī, Y. Q., & Ībish, Y. (2001).
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Kitāb al-Fāriyāq: mabnāhu wa-uslūbuhu wa-sukhriyatuh
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American Board of Commissioners for Foreign Missions
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Language Academy) Damascus, 2003, volume 78, no. 1.
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49:. Unsourced material may be challenged and removed.
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595:Ahmad Faris Shidyaq died on 20 September 1887 in
1269:Majallat Majmac Al-Lugha Al-cArabiyya Bi Dimashq
1246:Majallat Majmac Al-Lugha Al-cArabiyya Bi Dimashq
992:Church of England, & Shidyāq, A. F. (1840).
887:Shidyāq, A. F., & Shawābikah, M. ʻ. (1991).
877:. Bayrūt: al-Muʼassasah al-Sharqīyah lil-Nashr.
694:Iʻtirāfāt al-Shidyāq fī kitāb al-Sāq ʻalá al-sāq
342:The family settled in Hadath, in the suburbs of
838:Shidyāq, A. F., & ʻAmāyirah, M. A. (2003).
620:, and the modernization of the Arab societies.
761:Shidyāq, A. F., & Williams, H. G. (1866).
747:Shidyāq, A. F., & Maṭwī, M. a.-H. (2006).
492:. At the end of his English stay, he moved to
821:. Irtiyād al-āfāq. Abū Ẓaby: Dār al-Suwaydī.
8:
1341:19th-century writers from the Ottoman Empire
1331:People excommunicated by the Catholic Church
1107:(online ed.). Oxford University Press.
859:Shidyāq, A. F., & Khawam, R. R. (1991).
789:Shidyāq, A. F., & Khāzin, N. W. (1966).
1090:
1088:
875:Mukhtarat min āthar Aḥmad Fāris al-Shidyāq
805:Kanz al-raghāʼib fī muntakhabāt al-Jawāʼib
696:. Bayrūt, Lubnān: Dār al-Rāʼid al-ʻArabī.
122:
1237:History and Historiography of Linguistics
840:Mumāḥakāt al-taʼwīl fī munāqiḍāt al-Injīl
733:Shidyāq, A. F., & Sawaie, M. (2004).
568:Ahmad spent the last part of his life in
295:, taking the first name Ahmad. Moving to
109:Learn how and when to remove this message
803:Fāris, S., & Shidyāq, A. F. (1871).
692:Shidyāq, A. F., & Ṣulḥ, ʻI. (1982).
386:Around 1820, Assaad Shidyaq encountered
323:Ahmad Faris Shidyaq was born in 1804 in
16:Linguist, writer, journalist, translator
1104:Oxford Dictionary of National Biography
1084:
1060:
1031:. Marseille: Impr. orientale d'Arnaud.
968:. Constantinople: Maṭbaʻat al-Jawāʼib.
657:Jubrān, S., & A. F. Shidyāq(1991).
1155:
954:. Qusṭanṭīnīyah: Maṭbaʻat al-Jawāʼib.
926:. Qusṭanṭīnīyah: Maṭbaʻat al-Jawāʼib.
223:Salim (1836–1910), Fayiz (1828–1856),
7:
1336:Converts to Islam from Protestantism
607:Philosophical and/or political views
534:, at the invitation to Faris by the
47:adding citations to reliable sources
1326:Arab people from the Ottoman Empire
1200:, Vol. 50, No. 1, Winter, 1998, p.9
863:. Domaine étranger. Paris: Phébus.
245:
1136:Enter the Maronites and the Druzes
751:. Beirut: Dār al-Gharb al-Islāmī.
546:church to Islam and took the name
477:(1783–1852) to participate in the
287:Later in the 1850s Faris moved to
231:Youssef Ash-Shidyaq, Marie Massaad
14:
793:. Bayrūt: Dār Maktabat al-Ḥayāh.
1196:, "The Arabization of Othello",
291:, where in 1860 he converted to
198:, writer, journalist, translator
135:
23:
1259:Bulletins des Études Orientales
842:. ʻAmmān: Dār Wāʼil lil-Nashr.
558:, Turkey, being invited by the
479:Arabic translation of the Bible
413:valley, where he died in 1830.
34:needs additional citations for
1:
1184:. Rāʼs Bayrūt: Dār al-Ḥamrāʼ.
1162:: CS1 maint: date and year (
952:al-Lafīf fī kulli maʻná ṭarīf
654:. Cambridge University Press.
616:movement of the 19th century
1302:Last visited on 1 June 2007.
1261:(in Arabic). 53–54: 515–538.
1121:UK public library membership
861:La jambe sur la jambe: roman
765:. London: Bernard Quaritch.
327:, a mountain village of the
599:, Turkey. He was buried in
256:
1407:
1391:Lebanese magazine founders
1381:Former Maronite Christians
1366:Al-Azhar University alumni
978:al-Shidyāq, A. F. (1855).
627:'s English translation of
550:. He soon afterwards left
466:In 1848 he was invited to
262:Faris ibn Yusuf al-Shidyaq
148:Faris ibn Yusuf al-Shidyaq
1386:19th-century male writers
1280:Sawaie, Mohammed (2013).
1015:Sharḥ ṭabāyiʻ ʼal-ḥayawān
891:. ʻAmmān: Dār al-Bashīr.
807:. : Maṭbaʻat al-Jawāʼib.
530:Ahmad and Safia moved to
366:, where he died in 1820.
333:Mount Lebanon Governorate
134:
1371:19th-century journalists
650:Abu-'Uksa, Wael (2016).
524:. They had no children.
416:By 1825, Faris had left
58:"Ahmad Faris al-Shidyaq"
1027:Shidyāq, A. F. (1858).
964:Shidyāq, A. F. (1880).
950:Shidyāq, A. F. (1882).
936:Shidyāq, A. F. (1983).
922:Shidyāq, A. F. (1881).
901:Shidyāq, A. F. (1992).
817:Shidyāq, A. F. (2004).
775:Shidyāq, A. F. (1973).
1212:Sheila Chetwynd Inglis
1198:Comparative Literature
1134:Hitti, Philip (1965).
1113:10.1093/ref:odnb/60819
1069:Ahmad Farès al-Chidiac
777:al-Jāsūs ʻalá al-Qāmūs
449:Al Waqa'eh Al Masriah.
428:(who later became the
257:Aḥmad Fāris al-Shidyāq
238:Ahmad Faris al-Shidyaq
127:Ahmad Faris al-Shidyaq
1095:Roper, G. J. (2004).
1005:Book of Common Prayer
996:. Fālittah: . Malta.
486:Barley, Hertfordshire
443:and on the island of
159:Mount Lebanon Emirate
1351:Lebanese journalists
982:. Paris: B. Duprat.
508:, Faris argued that
402:edict issued by the
43:improve this article
673:Aḥmad Fāris Shidyāq
591:Death and afterward
457:Al-Azhar University
1361:Former Protestants
488:and then moved to
470:, England, by the
430:Maronite Patriarch
404:Maronite Patriarch
301:Ottoman government
266:Maronite Christian
1346:Lebanese scholars
1194:Ferial J. Ghazoul
1149:978-1-349-00566-6
1119:(Subscription or
1049:Converts to Islam
1029:Iʻlâm; prospectus
1009:Church of England
911:978-9973-16-246-5
848:978-9957-11-225-7
827:978-9953-36-589-3
681:978-1-85513-288-7
329:Keserwan District
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246:أحمد فارس الشدياق
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212:Safia Ahmed Faris
173:20 September 1887
129:أحمد فارس الشدياق
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1067:Also known as
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690:
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618:Ottoman Empire
608:
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592:
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560:Ottoman Sultan
544:Congregational
426:Boulos Massaad
383:
380:
376:Chouf District
352:Boulos Massaad
331:in the modern
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1248:(in Arabic).
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664:
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633:Leg over Leg.
630:
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621:
619:
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606:
604:
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598:
590:
588:
584:
582:
580:
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563:Abdel Majid I
561:
557:
553:
549:
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541:
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533:
528:
525:
523:
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511:
507:
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500:around 1855.
499:
498:Paris, France
495:
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367:
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337:Mount Lebanon
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270:Protestantism
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70:
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63:
60: –
59:
55:
54:Find sources:
48:
44:
38:
37:
32:This article
30:
26:
21:
20:
1316:1800s births
1285:
1281:
1272:
1268:
1258:
1252:(1): 89–100.
1249:
1245:
1236:
1223:
1219:
1205:
1197:
1189:
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1177:
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993:
979:
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515:Safa Khulusi
509:
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483:
465:
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385:
368:
341:
322:
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305:
286:
261:
237:
236:
151:1805 or 1806
120:
105:
96:
86:
79:
72:
65:
53:
41:Please help
36:verification
33:
1321:1887 deaths
722:Orientales.
614:turkization
506:Shakespeare
472:Orientalist
372:Kfarnabrakh
99:August 2013
1310:Categories
1123:required.)
1079:References
576:newspaper
475:Samuel Lee
392:missionary
388:Jonas King
382:Conversion
319:Early life
69:newspapers
1158:cite book
730:al-Nashr.
579:Al Jawaib
540:Al Ra'ed,
490:Cambridge
468:Cambridge
374:, in the
311:Biography
228:Parent(s)
1140:Springer
1043:See also
1037:44171466
1023:85056798
1002:25349490
988:40975171
974:15623629
960:33994725
946:16653600
932:11480764
918:32313699
897:33923343
883:47781016
869:24627621
855:53814162
834:58427690
813:11426489
799:21469257
785:21417692
757:68745724
743:58390478
702:15721715
688:34773377
667:40126655
570:Istanbul
556:Istanbul
364:Damascus
356:Maronite
297:Istanbul
220:Children
196:Linguist
1007:of the
771:9177725
718:89-100.
601:Lebanon
597:Kadikoy
532:Tunisia
510:Othello
418:Lebanon
411:Qadisha
394:of the
348:Tannous
325:Ashqout
289:Tunisia
260:; born
203:Spouses
177:Kadıköy
155:Ashqout
83:scholar
1146:
1117:
1035:
1021:
1000:
986:
972:
958:
944:
930:
916:
909:
895:
881:
867:
853:
846:
832:
825:
811:
797:
783:
769:
755:
741:
700:
686:
679:
665:
574:Arabic
494:Oxford
344:Beirut
251:ALA-LC
242:Arabic
85:
78:
71:
64:
56:
1284:[
1055:Notes
642:Works
552:Tunis
548:Ahmad
522:Islam
461:Cairo
445:Malta
441:Cairo
437:Syria
422:Egypt
293:Islam
282:Paris
278:Malta
274:Cairo
90:JSTOR
76:books
1275:(1).
1164:link
1144:ISBN
1033:OCLC
1019:OCLC
998:OCLC
984:OCLC
970:OCLC
956:OCLC
942:OCLC
928:OCLC
914:OCLC
907:ISBN
893:OCLC
879:OCLC
865:OCLC
851:OCLC
844:ISBN
830:OCLC
823:ISBN
809:OCLC
795:OCLC
781:OCLC
767:OCLC
753:OCLC
739:OCLC
698:OCLC
684:OCLC
677:ISBN
663:OCLC
554:for
453:Fiqh
420:for
170:Died
144:Born
62:news
1109:doi
631:as
536:Bey
459:in
455:in
45:by
1312::
1273:78
1271:.
1250:73
1160:}}
1156:{{
1138:.
1101:.
1087:^
565:.
517:.
248:,
244::
183:,
179:,
161:,
157:,
1166:)
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1115:.
1111::
1071:.
581:.
253::
240:(
112:)
106:(
101:)
97:(
87:·
80:·
73:·
66:·
39:.
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