255:
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for Her. But then, in 1968, Pujya Niruma attended a satsang (spiritual discourse) of Param Pujya
Dadashri. When Dada Bhagwan suffered from fractured leg and required constant medical attention, she joined him to serve him with her medical knowledge and continued to tour with him including his foreign visits from 1973 to 1987. During the same period, Kanubhai had continued to operate a company in which Dada Bhagwan was partner before he attained self realization.
556:
504:(Absolute-Relative Foot Worship) written by Vanubhai Patel in 1968 at the request of Dada Bhagwan and Amin is an important text used in daily worship as well as in Gyanvidhi. The opening chants of Gyanvidhi currently used were composed by Navneet Patel, a songwriter from Mumbai, in 1970. Niruben Amin has also composed an
439:(Words of Truth). The fourteen volumes are published. The first one and half volume was compiled by Niruben Amin and Kanubhai Patel together. The first volume was published by Jay Sachchidanand Sangh in 1974. After 1983, almost all of volumes are based on tapes recorded by Amin. Other texts of Dada Bhagwan include
385:
was one of the followers of Dada
Bhagwan. After attending schooling in Mumbai, Pujya Niruma graduated with a Medical Degree from Aurangabad Medical College. Pujya Nirumaโs family assumed that She would start Her medical practice after graduation, and Her father began to plan for building a hospital
283:
by his followers though he had differentiated between self and his empirical self as Patel and Dada
Bhagwan. Initially he had not revealed his experiences to public but some of his close relatives and friends knew it. In 1962, during conversation with him, a person named Chandrakant Patel from
337:
and Bombay. The movement expanded in 1960s and 1970s to southern
Gujarat and Maharashtra and in Gujarati diaspora in East Africa, North America and UK. In 1983, he had reportedly around 50,000 followers. When he died in 1988, his funeral was attended by about 60000. In 1999, their magazine
418:. He was accused of duping his followers of money. The police case was filed against him and his family members. He was removed as the leader of Jay Sachchidanand Sangh following the case. He moved to US where he died on 9 June 2020. His son Bhavesh Patel declared himself the successor.
300:
Between 1962 and 1968, very few close people received "knowledge" through Dada
Bhagwan. Following 1968, he bestowed "knowledge" who requested to be blessed. This is the foundation of the movement. He said that he was initially reluctant due to fear of public opinion as in case of
397:
and
Ahmedabad, and later Simandhar Swami Aradhana Trust in Ahmedabad and Mahavideh Foundation in Mumbai. She became popular leader of movement and was addressed as Niruma by her followers from 1999. After death of Niruben Amin in 2006, she was succeeded by
345:
Jay
Sachchidanand Sangh, the major organisation of Akram Vignan movement, was founded under the auspices of Dada Bhagwan in Mumbai. Khetsi Narsi Shah, a head of local Dada Bhagwan Vitarag Trust, was appointed as the first
579:
managed by the
Mahavideh Tirthdham Trust. It had all three images and has a chamber underneath a temples which had photos of A. M. Patel (Dada Bhagwan) and Kanubhai Patel. It is managed by the Jay Sachchidanand Sangh.
405:
Kanubhai Patel, also known as
Kanudada, was close to Dada Bhagwan before 1978. He claims succession and presents a recorded tape in which Dada Bhagwan had instructed about it (succession). He is seen as future
760:
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292:
which is only achieved in presence of
Tirthankara. Kanubhai K. Patel was the second person, who was also his business partner, who received instant knowledge in 1963 from Dada Bhagwan.
393:. Niruben claimed that she was instructed and trained in Gyanvidhi by Dada Bhagwan. Niruben formed her own organisations; first Dada Bhagwan Foundation Trust of Ajit Patel in
435:
Niruben Amin had tape-recorded the discourses of Dada Bhagwan between 1974 and 1988 which amount to about 4000 tapes. These tapes are transcribed, compiled and published as
362:
s (celibate disciples who are invited around the world). It also manages community funds and supervises building activities along with publication of books and magazine,
971:
223:
In contrast to traditional Jainism, it rejects or is indifferent to scriptural knowledge, physical asceticism, rituals and practices in favour of self-knowledge (
583:
Mahavideh Tirthdham, a Trimandir was also built by Niruben Amin in Ahmedabad in 1999. More than 20 Trimandirs were built later by the Dada Bhagwan Foundation.
426:
Niruben Amin organised the movement by publishing the discourses of Dada Bhagwan, formalising Gyanvidhi, construction of temples and composing ritual worship (
639:
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655:
Spirit Possession around the World: Possession, Communion, and Demon Expulsion across Cultures: Possession, Communion, and Demon Expulsion across Cultures
389:
Soon after death of Dada Bhagwan, the movement split in two factions. One led by Kanubhai Patel and backed by Jay Sachchidannad Sangh and other led by
981:
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887:
450:
These printed compilations are not used in any rituals as Dada Bhagwan refused to write religious texts. He only wrote two short ritual texts,
976:
663:
624:
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became more elaborate and achieved its present form in 1983. He continued to give religious discourses. He emphasised contact of "knower" (
815:
203:) or interlocutor who directly connects to Simandhar Swami through magical means. The principal medium was A. M. Patel who was known as
199:
who lives in mythical land of Mahavideha in Jain cosmology. The Akram Vignan movement claims to offer 'instant salvation' by a medium (
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117:
and Gujarati diaspora communities around the world. After death of Dada Bhagwan, the movement split in two factions: one led by
571:, which included images of Simandhar Swami, Krishna and Shiva to present message of universal religion. In 1993, a temple and
951:
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880:
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who had achieved self-realization in June 1958 as described in his discourses or conversations. He is known as
333:) to gain knowledge over scriptural or ritual knowledge. His followers were initially spread in his hometown
272:
535:
The Akram Vignan movement teaches Ahimsa (non-violence) and its followers are required to consume a strict
254:
102:
56:
175:) is not possible in current times as no suitable condition for liberated being exists which is based on
873:
354:. The organisation manages activities and movements of religious leader and his chief followers called
136:
and his interlocutor Dada Bhagwan to gain knowledge of liberation. The Akram Vignan movement teaches
480:(Nine Precepts) is a prayer to Dada Bhagwan which is considered as 'the essence of all scriptures'.
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experienced sudden self-realization. Such experience is described in traditional Jainism as
172:
68:
761:"เชตเชกเซเชฆเชฐเชพ : เชฆเชพเชฆเชพ เชญเชเชตเชพเชจ เชชเชเชฅเชจเชพเช เชเซเชฐเซ เชเชจเซเชฆเชพเชฆเชพ เช
เชจเซ เชเชฎเชพเช เชธเชพเชฎเซ 5.54 เชเชฐเซเชกเชจเซ เชเซเชคเชฐเชชเชฟเชเชกเซเชจเซ เชซเชฐเชฟเชฏเชพเชฆ"
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Jay Sachchidanand Sangh, led by Kanubhai, published several books including volumes of
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220:) to Simandhar Swami and his interlocutor Dada Bhagwan to gain knowledge of salvation.
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are not considered vegetarian as they are said to have life and should not be eaten.
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or stepless path believes that the moksha can be achieved directly by grace (
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at Trimandir temple, Adalaj near Ahmedabad, Gujarat, India. July 2017.
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is described as a negative food that decreases spiritual awareness.
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is a devotional hymn which includes all beings worthy of worship;
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After initial reluctance, Dada Bhagwan agreed to build a temple,
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366:(first published in 1979). Now the organisation is led by local
350:, the community leader of it. He was succeeded by G. A. Shah of
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710:
Flรผgel, Peter (2005). King, Anna S.; Brockington, John (eds.).
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855:
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Present Lord: Simandhara Svami and the Akram Vijnan Movement
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by his many followers. His faction refers their teaching of
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and teaches about two paths. Jains believe that liberation (
789:"เชเชจเซเชฆเชพเชฆเชพเชจเซเช เชธเซเชฅเชพเชจ เชชเซเชคเซเชฐ เชญเชพเชตเซเชถเซ เชฒเช เชฒเซเชคเชพเช เชตเชฟเชฐเซเชงเชจเซเช เชตเชพเชตเชพเชเซเชกเซเช"
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Followers of Akram Vignan Movement gathered on occasion of
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which is used at the opening of every religious event.
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notes by Natubhai Patel 'Vasudev', published in 1980s.
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The principal doctrine of the Akram Vignan movement is
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The principal doctrine of the Akram Vignan movement is
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The Akram Vignan movement draws some principles from
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Religious movement originating in India in the 1960s
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62:
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234:Flรผgel regards the movement to be a form of Jain-
967:Religious organizations established in the 1960s
816:"Non Violence (Ahimsa) and Spiritual Awareness"
719:. New Delhi: Orient Longman. pp. 194โ243.
370:s in Ahmedabad, Surat, Mumbai, London and US.
183:or step-by-step path of Jainism. By contrast,
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476:to Dada Bhagwan himself in descending order.
8:
642:. dadabhagwan.org. Retrieved 12 March 2023.
19:
842:. dadabhagwan.org. Retrieved 12 March 2023.
830:. dadabhagwan.org. Retrieved 12 March 2023.
818:. dadabhagwan.org. Retrieved 12 March 2023.
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640:"How to Practice Non Violence/Ahimsa"
619:. Scarecrow Press. pp. 167โ168.
140:(non-violence) to all living beings.
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342:claimed to have 3,00,000 followers.
313:he decided to public performance of
325:(now Mumbai). Over the years, the
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128:which means devotional surrender (
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652:Joseph P. Laycock (26 May 2015).
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508:dedicated to Simandhar Swami.
502:Nishchay-Vyavahar Charan Vidhi
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177:Jain cosmological assumption
156:at Trimandir, the temple at
962:Jainism and other religions
109:, India. It was founded by
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209:who founded the movement.
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795:(in Gujarati). 2020-06-22
767:(in Gujarati). March 2020
658:. ABC-CLIO. p. 175.
305:but after his visit to a
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861:Dada Bhagwan Foundation
273:Ambalal Muljibhai Patel
105:originated in 1960s in
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103:new religious movement
57:New spiritual movement
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616:The A to Z of Jainism
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95:Akram Vignan movement
20:Akram Vignan Movement
840:"Is Egg Vegetarian?"
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521:Anubhav Gnan Sutra
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771:2021-09-17
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478:Nav Kalamo
456:Nav Kalamo
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152:Statue of
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458:(1977).
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