Knowledge (XXG)

Akram Vignan Movement

Source ๐Ÿ“

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for Her. But then, in 1968, Pujya Niruma attended a satsang (spiritual discourse) of Param Pujya Dadashri. When Dada Bhagwan suffered from fractured leg and required constant medical attention, she joined him to serve him with her medical knowledge and continued to tour with him including his foreign visits from 1973 to 1987. During the same period, Kanubhai had continued to operate a company in which Dada Bhagwan was partner before he attained self realization.
556: 504:(Absolute-Relative Foot Worship) written by Vanubhai Patel in 1968 at the request of Dada Bhagwan and Amin is an important text used in daily worship as well as in Gyanvidhi. The opening chants of Gyanvidhi currently used were composed by Navneet Patel, a songwriter from Mumbai, in 1970. Niruben Amin has also composed an 439:(Words of Truth). The fourteen volumes are published. The first one and half volume was compiled by Niruben Amin and Kanubhai Patel together. The first volume was published by Jay Sachchidanand Sangh in 1974. After 1983, almost all of volumes are based on tapes recorded by Amin. Other texts of Dada Bhagwan include 385:
was one of the followers of Dada Bhagwan. After attending schooling in Mumbai, Pujya Niruma graduated with a Medical Degree from Aurangabad Medical College. Pujya Nirumaโ€™s family assumed that She would start Her medical practice after graduation, and Her father began to plan for building a hospital
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by his followers though he had differentiated between self and his empirical self as Patel and Dada Bhagwan. Initially he had not revealed his experiences to public but some of his close relatives and friends knew it. In 1962, during conversation with him, a person named Chandrakant Patel from
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and Bombay. The movement expanded in 1960s and 1970s to southern Gujarat and Maharashtra and in Gujarati diaspora in East Africa, North America and UK. In 1983, he had reportedly around 50,000 followers. When he died in 1988, his funeral was attended by about 60000. In 1999, their magazine
418:. He was accused of duping his followers of money. The police case was filed against him and his family members. He was removed as the leader of Jay Sachchidanand Sangh following the case. He moved to US where he died on 9 June 2020. His son Bhavesh Patel declared himself the successor. 300:
Between 1962 and 1968, very few close people received "knowledge" through Dada Bhagwan. Following 1968, he bestowed "knowledge" who requested to be blessed. This is the foundation of the movement. He said that he was initially reluctant due to fear of public opinion as in case of
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and Ahmedabad, and later Simandhar Swami Aradhana Trust in Ahmedabad and Mahavideh Foundation in Mumbai. She became popular leader of movement and was addressed as Niruma by her followers from 1999. After death of Niruben Amin in 2006, she was succeeded by
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Jay Sachchidanand Sangh, the major organisation of Akram Vignan movement, was founded under the auspices of Dada Bhagwan in Mumbai. Khetsi Narsi Shah, a head of local Dada Bhagwan Vitarag Trust, was appointed as the first
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managed by the Mahavideh Tirthdham Trust. It had all three images and has a chamber underneath a temples which had photos of A. M. Patel (Dada Bhagwan) and Kanubhai Patel. It is managed by the Jay Sachchidanand Sangh.
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Kanubhai Patel, also known as Kanudada, was close to Dada Bhagwan before 1978. He claims succession and presents a recorded tape in which Dada Bhagwan had instructed about it (succession). He is seen as future
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which is only achieved in presence of Tirthankara. Kanubhai K. Patel was the second person, who was also his business partner, who received instant knowledge in 1963 from Dada Bhagwan.
393:. Niruben claimed that she was instructed and trained in Gyanvidhi by Dada Bhagwan. Niruben formed her own organisations; first Dada Bhagwan Foundation Trust of Ajit Patel in 435:
Niruben Amin had tape-recorded the discourses of Dada Bhagwan between 1974 and 1988 which amount to about 4000 tapes. These tapes are transcribed, compiled and published as
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s (celibate disciples who are invited around the world). It also manages community funds and supervises building activities along with publication of books and magazine,
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In contrast to traditional Jainism, it rejects or is indifferent to scriptural knowledge, physical asceticism, rituals and practices in favour of self-knowledge (
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Mahavideh Tirthdham, a Trimandir was also built by Niruben Amin in Ahmedabad in 1999. More than 20 Trimandirs were built later by the Dada Bhagwan Foundation.
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Niruben Amin organised the movement by publishing the discourses of Dada Bhagwan, formalising Gyanvidhi, construction of temples and composing ritual worship (
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Spirit Possession around the World: Possession, Communion, and Demon Expulsion across Cultures: Possession, Communion, and Demon Expulsion across Cultures
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Soon after death of Dada Bhagwan, the movement split in two factions. One led by Kanubhai Patel and backed by Jay Sachchidannad Sangh and other led by
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These printed compilations are not used in any rituals as Dada Bhagwan refused to write religious texts. He only wrote two short ritual texts,
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became more elaborate and achieved its present form in 1983. He continued to give religious discourses. He emphasised contact of "knower" (
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who lives in mythical land of Mahavideha in Jain cosmology. The Akram Vignan movement claims to offer 'instant salvation' by a medium (
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and Gujarati diaspora communities around the world. After death of Dada Bhagwan, the movement split in two factions: one led by
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who had achieved self-realization in June 1958 as described in his discourses or conversations. He is known as
333:) to gain knowledge over scriptural or ritual knowledge. His followers were initially spread in his hometown 272: 535:
The Akram Vignan movement teaches Ahimsa (non-violence) and its followers are required to consume a strict
254: 102: 56: 175:) is not possible in current times as no suitable condition for liberated being exists which is based on 873: 354:. The organisation manages activities and movements of religious leader and his chief followers called 136:
and his interlocutor Dada Bhagwan to gain knowledge of liberation. The Akram Vignan movement teaches
480:(Nine Precepts) is a prayer to Dada Bhagwan which is considered as 'the essence of all scriptures'. 536: 734: 302: 720: 659: 653: 620: 489: 614: 917: 463: 399: 288:
experienced sudden self-realization. Such experience is described in traditional Jainism as
172: 68: 761:"เชตเชกเซ‹เชฆเชฐเชพ : เชฆเชพเชฆเชพ เชญเช—เชตเชพเชจ เชชเช‚เชฅเชจเชพเช‚ เช—เซเชฐเซ‚ เช•เชจเซเชฆเชพเชฆเชพ เช…เชจเซ‡ เชœเชฎเชพเชˆ เชธเชพเชฎเซ‡ 5.54 เช•เชฐเซ‹เชกเชจเซ€ เช›เซ‡เชคเชฐเชชเชฟเช‚เชกเซ€เชจเซ€ เชซเชฐเชฟเชฏเชพเชฆ" 746: 428: 192: 153: 133: 711: 555: 511:
Jay Sachchidanand Sangh, led by Kanubhai, published several books including volumes of
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are not considered vegetarian as they are said to have life and should not be eaten.
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or stepless path believes that the moksha can be achieved directly by grace (
488:) is modified version of Jain Namokar Mantra which also includes respect to 351: 928: 334: 310: 306: 243: 239: 865: 932: 493: 473: 394: 164: 106: 262:
at Trimandir temple, Adalaj near Ahmedabad, Gujarat, India. July 2017.
227:) through direct grace of Simandhar Swami and devotion to his medium ( 560: 485: 322: 285: 157: 137: 547:
is described as a negative food that decreases spiritual awareness.
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is a devotional hymn which includes all beings worthy of worship;
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After initial reluctance, Dada Bhagwan agreed to build a temple,
544: 366:(first published in 1979). Now the organisation is led by local 350:, the community leader of it. He was succeeded by G. A. Shah of 869: 710:
Flรผgel, Peter (2005). King, Anna S.; Brockington, John (eds.).
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Present Lord: Simandhara Svami and the Akram Vijnan Movement
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by his many followers. His faction refers their teaching of
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and teaches about two paths. Jains believe that liberation (
789:"เช•เชจเซเชฆเชพเชฆเชพเชจเซเช‚ เชธเซเชฅเชพเชจ เชชเซเชคเซเชฐ เชญเชพเชตเซ‡เชถเซ‡ เชฒเชˆ เชฒเซ‡เชคเชพเช‚ เชตเชฟเชฐเซ‹เชงเชจเซเช‚ เชตเชพเชตเชพเชเซ‹เชกเซเช‚" 258:
Followers of Akram Vignan Movement gathered on occasion of
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which is used at the opening of every religious event.
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notes by Natubhai Patel 'Vasudev', published in 1980s.
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The principal doctrine of the Akram Vignan movement is
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The principal doctrine of the Akram Vignan movement is
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The Akram Vignan movement draws some principles from
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Religious movement originating in India in the 1960s
75: 62: 52: 42: 24: 234:Flรผgel regards the movement to be a form of Jain- 967:Religious organizations established in the 1960s 816:"Non Violence (Ahimsa) and Spiritual Awareness" 719:. New Delhi: Orient Longman. pp. 194โ€“243. 370:s in Ahmedabad, Surat, Mumbai, London and US. 183:or step-by-step path of Jainism. By contrast, 881: 476:to Dada Bhagwan himself in descending order. 8: 642:. dadabhagwan.org. Retrieved 12 March 2023. 19: 842:. dadabhagwan.org. Retrieved 12 March 2023. 830:. dadabhagwan.org. Retrieved 12 March 2023. 818:. dadabhagwan.org. Retrieved 12 March 2023. 608: 606: 604: 602: 600: 598: 596: 238:syncretism, a development analogous to the 888: 874: 866: 18: 705: 703: 701: 699: 697: 695: 811: 809: 693: 691: 689: 687: 685: 683: 681: 679: 677: 675: 539:diet for ethical and spiritual reasons. 592: 972:Religious organisations based in India 828:"Is Milk Vegetarian or Nonvegetarian?" 742: 732: 640:"How to Practice Non Violence/Ahimsa" 619:. Scarecrow Press. pp. 167โ€“168. 140:(non-violence) to all living beings. 121:and the other led by Kanubhai Patel. 7: 783: 781: 342:claimed to have 3,00,000 followers. 313:he decided to public performance of 325:(now Mumbai). Over the years, the 216:which means devotional surrender ( 128:which means devotional surrender ( 14: 652:Joseph P. Laycock (26 May 2015). 613:Wiley, Kristi L. (17 June 2009). 982:Sects that require vegetarianism 575:(rest house) was constructed in 179:. This is believed in dominant 508:dedicated to Simandhar Swami. 502:Nishchay-Vyavahar Charan Vidhi 1: 957:Hindu new religious movements 527:, poetry of Navneet Sanghvi. 977:Religious syncretism in Asia 271:The movement was founded by 177:Jain cosmological assumption 156:at Trimandir, the temple at 962:Jainism and other religions 109:, India. It was founded by 998: 209:who founded the movement. 926: 903: 795:(in Gujarati). 2020-06-22 767:(in Gujarati). March 2020 658:. ABC-CLIO. p. 175. 305:but after his visit to a 856:Gnanipurush Dada Bhagwan 861:Dada Bhagwan Foundation 273:Ambalal Muljibhai Patel 105:originated in 1960s in 564: 263: 160: 103:new religious movement 57:New spiritual movement 897:Akram Vignan Movement 616:The A to Z of Jainism 558: 257: 151: 95:Akram Vignan movement 20:Akram Vignan Movement 840:"Is Egg Vegetarian?" 525:Panch Agna Paramarth 443:, the collection of 113:and later spread to 952:Hindu denominations 195:, the present Jain 30: (63 years ago) 21: 565: 521:Anubhav Gnan Sutra 303:Shrimad Rajchandra 264: 161: 939: 938: 793:Loksatta Jansatta 665:978-1-61069-590-9 626:978-0-8108-6337-8 290:kshayaka samyatva 91: 90: 989: 918:Deepakbhai Desai 890: 883: 876: 867: 843: 837: 831: 825: 819: 813: 804: 803: 801: 800: 785: 776: 775: 773: 772: 757: 751: 750: 744: 740: 738: 730: 718: 707: 670: 669: 649: 643: 637: 631: 630: 610: 537:lacto-vegetarian 464:Panch Parmeshthi 400:Deepakbhai Desai 71:, Kanubhai Patel 69:Deepakbhai Desai 38: 36: 31: 22: 997: 996: 992: 991: 990: 988: 987: 986: 942: 941: 940: 935: 922: 899: 894: 852: 847: 846: 838: 834: 826: 822: 814: 807: 798: 796: 787: 786: 779: 770: 768: 765:News18 Gujarati 759: 758: 754: 741: 731: 727: 716: 709: 708: 673: 666: 651: 650: 646: 638: 634: 627: 612: 611: 594: 589: 553: 533: 519:(Vol. 1 to 9), 424: 376: 298: 269: 252: 193:Simandhar Swami 154:Simandhar Swami 146: 134:Simandhar Swami 97:, also spelled 78: 65: 34: 32: 29: 17: 12: 11: 5: 995: 993: 985: 984: 979: 974: 969: 964: 959: 954: 944: 943: 937: 936: 927: 924: 923: 921: 920: 915: 910: 904: 901: 900: 895: 893: 892: 885: 878: 870: 864: 863: 858: 851: 850:External links 848: 845: 844: 832: 820: 805: 777: 752: 725: 671: 664: 644: 632: 625: 591: 590: 588: 585: 552: 549: 532: 529: 469:Namokar Mantra 454:(1971โ€“73) and 452:Namaskar Vidhi 423: 420: 375: 372: 297: 294: 268: 265: 251: 248: 145: 142: 89: 88: 79: 76: 73: 72: 66: 63: 60: 59: 54: 50: 49: 44: 40: 39: 26: 15: 13: 10: 9: 6: 4: 3: 2: 994: 983: 980: 978: 975: 973: 970: 968: 965: 963: 960: 958: 955: 953: 950: 949: 947: 934: 930: 925: 919: 916: 914: 911: 909: 906: 905: 902: 898: 891: 886: 884: 879: 877: 872: 871: 868: 862: 859: 857: 854: 853: 849: 841: 836: 833: 829: 824: 821: 817: 812: 810: 806: 794: 790: 784: 782: 778: 766: 762: 756: 753: 748: 736: 728: 726:9788125028017 722: 715: 714: 706: 704: 702: 700: 698: 696: 694: 692: 690: 688: 686: 684: 682: 680: 678: 676: 672: 667: 661: 657: 656: 648: 645: 641: 636: 633: 628: 622: 618: 617: 609: 607: 605: 603: 601: 599: 597: 593: 586: 584: 581: 578: 574: 570: 562: 559:Trimandir at 557: 550: 548: 546: 542: 538: 531:Vegetarianism 530: 528: 526: 522: 518: 514: 509: 507: 503: 499: 495: 491: 487: 483: 479: 475: 471: 470: 465: 461: 460:Namskar Vidhi 457: 453: 448: 446: 442: 441:Swarup Vignan 438: 433: 431: 430: 421: 419: 417: 416:Vitrag Vignan 413: 409: 403: 401: 396: 392: 387: 384: 380: 373: 371: 369: 365: 361: 357: 353: 349: 343: 341: 336: 332: 328: 324: 320: 316: 312: 308: 304: 295: 293: 291: 287: 282: 278: 274: 266: 261: 256: 249: 247: 245: 241: 237: 232: 230: 226: 221: 219: 215: 210: 208: 207: 202: 198: 194: 190: 186: 182: 178: 174: 170: 166: 159: 155: 150: 143: 141: 139: 135: 131: 127: 122: 120: 116: 112: 108: 104: 100: 96: 87: 83: 80: 74: 70: 67: 61: 58: 55: 51: 48: 45: 41: 27: 23: 913:Niruben Amin 908:Dada Bhagwan 896: 835: 823: 797:. 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Index

Dada Bhagwan
New spiritual movement
Deepakbhai Desai
new religious movement
Gujarat
Dada Bhagwan
Maharashtra
Niruben Amin
Simandhar Swami
Ahimsa

Simandhar Swami
Adalaj
Jainism
Kevala jnana
moksha
Jain cosmological assumption
Simandhar Swami
Tirthankara
Dada Bhagwan
Vaishnava
Mahayana
Buddhism

Guru Purnima
Ambalal Muljibhai Patel
Uganda
Shrimad Rajchandra
Rishabha
Khambhat

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