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Al-Muzzammil

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are shorter, as Muhammad is more focused on spreading the message of Islam, and the verses revealed in Medina are longer as Muhammad attempts to outline the ideal Muslim society. Secondly, there is a change in how Allah is referenced. In the first 19 ayat, Allah refers to himself mostly as “We” and “your Lord.” In ayat 20, there is a change in voice as Allah begins to refer to himself in the third person, “He”. This grammatical shift is called an iltifat, and is used for rhetorical purposes to arouse the reader's attention. The reference to fighting, further gives credence to it being Medinan. Finally, the Arabic verses 1-19 contain an end rhyme. Verse 20 breaks this end rhyme, suggesting that it was revealed at a different time.
730:), God expounds upon the merits of night prayer in the First Meccan Period. Muhammad, and subsequently the Muslim community, is commanded to “stay up throughout the night, all but a small part of it, half, or a little less, or a little more; recite the Qur’an slowly and distinctly.” During the First Meccan Period, the total Qur'anic revelation was brief enough to recite during the night. As such, it was expected of Muslims to recite the Qur'an in full during the night. The night prayer was of such importance, because the believer's focus on prayer and separation from any distraction was believed to “make a deeper impression” on the believer. 1176: 961: 733:
However, as time passed, the Qur'an continued to grow, and by the time ayat 20 was revealed, the Qur'an was too long to fully recite during the night. Consequently, God relaxes his prior command to recite the Qur'an at night. Muhammad is told to pray what is easy for him during the night (“recite as
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There are three major textual suggestions that Q73:20 is Medinan and not Meccan. Firstly, there is a clear discrepancy in the length of ayat 1-19 and verse 20, with the first 19 verses being short and verse 20 being a paragraph in length. This is a trend through the Qur'an; verses revealed in Mecca
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In the beginning of this surah, God prepares Muhammad for an important revelation. In preparation for this revelation, God loosens the strict regulation on night prayer. Muhammad is then instructed to be patient for the disbelievers will be punished in Hell, as exemplified by a story of Pharaoh's
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The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia. This theme gradually reaches its culmination through the arrangement of various surahs in this group.
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Al-Muzzammil takes its name from the reference to Muhammad, in his cloak praying at night, in the opening verses of the chapter. Many commentators claim that “The Enfolded One” is a name for Muhammad, used throughout the Qur'an.
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Quran 73 is split between Mecca and Medina, with the majority of its ayat being revealed in Mecca (verses 1-19) and its final verse (verse 20) being revealed in
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much of the Qur’an is easy for you”), but to continue to pray throughout the day (“keep up the prayer , pay the prescribed alms, and lend God a good loan).
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The idea of textual relation between the verses of a chapter has been discussed under various titles such as
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Exordium to coherence in the Quran : an English translation of Fātiḥah Niẓām al-Qurʼān
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Muhammad exhorted to bear patiently the contumelies of the infidels
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This article incorporates text from this source, which is in the
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The punishment of Pharaoh a warning to the people of Makkah
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highlights the significance of night prayers and patience.
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Itmam al-Hujjah (Conclusive Communication of the Truth)
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The Quran to be pronounced with a distinct sonorous tone
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Bundled Up, Cloaked, The Mantled One, The Enwrapped One
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Hamiduddin Farahi, translated by Tariq Mahmood Hashmi
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Abd Allāh al-Tustarī 1188:Works by Abdullah Yusuf Ali 650:), which are recognized by 2002: 16:73rd chapter of the Qur'an 1950: 1224:Surah Al-Muzzammil - 1-20 1222:Explanation at quran.com 1093:www.islamic-awareness.org 160: 50: 33: 32: 802:which starts from Surah 1155:. javedahmedghamidi.org 1042:"Geschichte des Qorans" 979:"Haleem, Qur'an 73:2-4" 918:The Conclusion/The End 782:in English literature. 738:Meccan vs. Medinan Sura 816: 1986:Chapters in the Quran 1272:Chapters of the Quran 1183:at Wikimedia Commons 947:Wherry, Elwood Morris 248:Birmingham manuscript 233:Samarkand Kufic Quran 1026:Haleem, Qur’an 73:20 951:A Complete Index to 654:as the word of God ( 1141:Javed Ahmad Ghamidi 1003:Haleem, Qur’an 73:6 808:Javed Ahmad Ghamidi 792:Indian subcontinent 27: 1201:Abdullah Yusuf Ali 1013:Tafsir al-Jalalayn 796:Fakhruddin al-Razi 497:Biblical parallels 243:Topkapi manuscript 45:The Enshrouded One 1973: 1972: 1218:Project Gutenberg 1192:Project Gutenberg 1179:Media related to 922: 921: 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Index

Surah
Quran
Arabic text
Audio file
English text
Meccan
Juzʼ
verses
Rukus
Quran 72
Quran 74
Quran
History
Waḥy
First revelation
Asbab al-Nuzul
Historicity
Samarkand Kufic Quran
Sanaa manuscript
Topkapi manuscript
Birmingham manuscript
Surah
List
Meccan
Medinan
Āyah
Juz'
Muqatta'at
Prophets
Women

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