1281:
and of the place where the cord was hidden: according to whose directions the prophet sent Ali to fetch the cord, and the same being brought, he repeated the two chapters over it, and at every verse (for they consist of eleven) a knot was loosed, till on finishing the last words, he was entirely freed from the charm.
1280:
The commentators relate that Lobeid, a Jew, with the assistance of his daughters, bewitched
Mohammed, by tying eleven knots on a cord, which they hid in a well; whereupon Mohammed falling ill, GOD revealed this chapter and the following, and Gabriel acquainted him with the use he was to make of them,
1147:
Abu 'Abdullah narrated that Ibn 'Abis Al-Juhani told him that: The
Messenger of God said to him: "O Ibn 'Abis, shall I not tell you of the best thing with which those who seek refuge with Allah may do so?" He said: "Yes, O Messenger of Allah." He said: "Say: I seek refuge with (Allah) the Lord of
694:, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek God for refuge from the evil from within, while al-Falaq tells to seek God for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others.
1186:
reported: The
Messenger of Allah (ﷺ) said: "Do you not know that last night certain Ayat were revealed the like of which there is no precedence. They are: 'Say: I seek refuge with (Allah) the Rubb of the daybreak' (Al-Falaq), and 'Say: I seek refuge with (Allah) the Rubb of mankind'
743:
733:, uttering a curse, spitting into the knot and pulling it tight. In the pre-Islamic period, soothsayers claimed the power to cause various illnesses. According to soothsayers the knot had to be found and untied before the curse could be lifted. This practice is condemned in verse 4.
1278:, were believed to tie string into a number of knots while blowing upon them and murmuring magic incantations. The Knots which the wizards in the northern parts tie, when they sell mariners a wind (if the stories told of them be true), are also relics of the same superstition.
1238:
ie from the mischiefs/evils proceeding either from the perverseness and evil choice of those beings with free will, or the effects of necessary natural agents: fire, poison etc, the world being good in the whole, though evils may follow from those two
1219:
The original word properly signifies a cleaving, and denotes, says, the production of all things from the darkness of privation to the light of existence. Hence it is used more particularly to signify the breaking forth of the light from
62:
1196:
It is narrated from
Muhammad that whoever recites this Surah in the month of Ramadhan in any of his prayers, it is as if he has fasted in Makkah and he will get the reward for performing Hajj and ‘Umra.
1504:
Grade : Sahih (Al-Albani) صحيح (الألباني) حكم : Reference : Sunan Abi Dawud 1342 In-book reference : Book 5, Hadith 93 English translation : Book 5, Hadith 1337
1111:, thus indicating that he has commented only on a portion of the Qur'an. Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated by
722:
in the first verse, a generic term referring to the process of 'splitting', has been restricted in most translations to one particular type of splitting, namely 'daybreak' or 'dawn'.
488:
1170:
said : Every night when the prophet (May peace be upon him) went to his bed, he joined his hands and breathed into them, reciting into them: "say: he is Allah, One" (
742:
1543:
Grade : Sahih (Darussalam) Reference : Sunan an-Nasa'i 1601 In-book reference : Book 20, Hadith 4 English translation : Vol. 2, Book 20, Hadith 1602
744:
1513:
Al-Adab Al-Mufrad » Dealings with people and good character - كتاب English reference : Book 14, Hadith 308 Arabic reference : Book 1, Hadith 308
1199:
Imam
Muhammad al-Baqir said that in the prayer of Shafa’a (in Salaatul-layl) one should recite Surah al-Falaq in the first rak’aat and an-Naas in the second.
1178:). Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times.
1135:. Therefore, higher count of hadith elevates the importance of the pertinent surah from a certain perspective. This surah was held in special esteem in
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995:"And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).
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1174:) and say ; I seek refuge in the Lord of the dawn (Al-Falaq) and Say: I seek refuge in the Lord of men (
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2333 In-book reference : Book 13, Hadith 26 English translation : Vol. 3, Book 13, Hadith 2333
1315:
765:
550:
535:
1579:
5436 In-book reference : Book 50, Hadith 9 English translation : Vol. 6, Book 50, Hadith 5438
1555:
5432 In-book reference : Book 50, Hadith 5 English translation : Vol. 6, Book 50, Hadith 5434
715:
in Mecca where
Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader.
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954 In-book reference : Book 11, Hadith 79 English translation : Vol. 2, Book 11, Hadith 955
210:
1161:
1028:
703:
690:
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457:
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171:
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English reference : Vol. 5, Book 44, Hadith 3367 Arabic reference : Book 47, Hadith 3693
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5056 In-book reference : Book 43, Hadith 284 English translation : Book 42, Hadith 5038
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1937:
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1462 In-book reference : Book 8, Hadith 47 English translation : Book 8, Hadith 1457
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reported: Whenever the
Messenger of Allah (ﷺ) went to bed, he would blow upon his hands recite
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2013:
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1148:
the daybreak." (Al-Falaq), "Say: I seek refuge with (Allah) the Lord of mankind." (
711:", which indicates a revelation in Mecca rather than in Medina. Early Muslims were
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367:
2124:
1691:
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1103:
claim that
Muhammad has commented on the whole of the Qur'an, others including
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1257:
May also be rendered, "From the mischief of the moon, when she is eclipsed".
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997:"And from the evil of the witchcrafts when they blow in the knots,
2169:
1922:
1836:
1722:
1143:, Muhammad used to recite this surah before sleeping every night.
1139:, which can be observed by these related narratives. According to
1112:
863:
740:
391:
245:
161:
24:
20:
761:
730:
672:
656:
107:
1695:
1045:
And from the mischief of the envious one as he practises envy.
697:
Regarding the timing and contextual background of the believed
1099:
is found in hadith of
Muhammad. Although scholars including
1164:; and pass his hands over his body (Al-Bukhari and Muslim).
991:
Say: "I seek refuge with (Allah) the Lord of the daybreak,
684:
This surah and the 114th (and last) surah in the Qur'an,
1651:
72:
1131:, the life of Muhammad was practical implementation of
1043:
From the mischief of those who practise secret arts;
2370:
2289:
2178:
2067:
1956:
1845:
1734:
127:
116:
102:
91:
81:
30:
1459:
1430:
1064:From the evil of the darkness when it is intense,
999:"And from the evil of the envier when he envies."
1068:And from the evil of the envier when he envieth.
1041:From the mischief of Darkness as it overspreads;
1022:And from the evil of an envier when he envies."
949:وَمِن شَرِّ اِ۬لنَّفَّـٰـثَــٰتِ فِي اِ۬لۡعُقَدِ
1060:Say: I seek refuge in the Lord of the Daybreak
875:بِسۡمِ اِ۬للَّهِ اِ۬لرَّحۡمَـٰنِ اِ۬لرَّحِيمِ
665: And from the evil of darkness when it settles
1018:And from the evil of darkness when it settles
1707:
1037:Say: I seek refuge with the Lord of the Dawn
588:
8:
1014:Say, "I seek refuge in the Lord of daybreak
975:
956:
937:
918:
899:
880:
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838:
831:وَمِن شَرِّ ٱلنَّفَّـٰـثَــٰتِ فِى ٱلْعُقَدِ
823:
808:
793:
778:
659:Say, "I seek refuge in the Lord of daybreak,
31:
19:
1066:And from the evil of malignant witchcraft,
668: And from the evil of the blowers in knots
1714:
1700:
1692:
1316:Proposal for additional Unicode characters
1314:symbol for a Quran verse, U+06DD, page 3,
1020:And from the evil of the blowers in knots
773:بِسْمِ ٱللَّٰهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
595:
581:
157:
1062:From the evil of that which He created;
958:Wamin sharrin n-naffāthāti fi l-‘uqad(i)
840:Wamin sharrin n-naffāthāti fi l-‘uqad(i)
626:) is the 113th and penultimate chapter (
1678:Three translations at Project Gutenberg
1293:
1265:
1247:
1228:
1209:
1016:From the evil of that which He created
993:"From the evil of what He has created;
160:
18:
1325:
1323:
1039:From the mischief of created things;
7:
1340:
1338:
825:Wamin sharri ghāsiqin ’idhā waqab(a)
619:
1522:Sahih Al- Jami' AI-Saghir, No.4811
1437:(Reprinted. ed.). Routledge.
855:Wamin sharri ḥāsidin idhā ḥasad(a)
729:'s techniques: partially tieing a
688:, are collectively referred to as
14:
1495:Muhsin Demirci, Tefsir Usulü, 120
1433:The Qur'an : an encyclopedia
882:Bismi l-lāhi r-raḥmāni r-raḥīm(i)
780:Bismi l-lāhi r-raḥmāni r-raḥīm(i)
662: From the evil of His creation
846:وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
816:وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
1462:A concise encyclopedia of Islam
795:Qul ’a‘ūdhu birabbi l-falaq(i)
786:قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ
128:
117:
103:
1:
725:Verse 4 refers to one of the
636:. Alongside the 114th surah (
1683:Works by Marmaduke Pickthall
1429:Leaman, Oliver, ed. (2008).
1660:Works by Abdullah Yusuf Ali
1107:cite the limited amount of
976:
957:
938:
919:
900:
881:
854:
839:
824:
809:
794:
779:
652:for protection from evil:
644:. Al-Falaq is a brief five
16:113th chapter of the Qur'an
2458:
671: And from the evil of an
2401:
1458:Newby, Gordon D. (2002).
1362:'s translation which has
1301:George Sale's translation
962:
947:
924:
909:
892:عُوذُ بِرَبِّ اِ۬لۡفَلَقِ
886:
873:
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138:
50:
33:
32:
1393:Virgil. in Pharmaceutria
1312:Arabic script in Unicode
905:‘ūdhu birabbi l-falaq(i)
756:Text and transliteration
1655:Clear Quran translation
1087:The first and foremost
920:Min sharri mā khalaq(a)
810:Min sharri mā khalaq(a)
1416:"Surah Al-Falaq - 1-5"
1152:) - these two Surahs."
766:Aasim ibn Abi al-Najud
752:
648:(verse) surah, asking
2437:Chapters in the Quran
1723:Chapters of the Quran
747:
707:), it is an earlier "
640:), it helps form the
226:Birmingham manuscript
211:Samarkand Kufic Quran
1591:Book 16, Hadith 1461
1486:Şatibi, El-muvafakat
1029:Saheeh International
911:مِن شَرِّ مَا خَلَقَ
801:مِن شَرِّ مَا خَلَقَ
1615:Book 9, Hadith 1014
1330:Sahih International
1119:these comprise the
27:
1673:Abdullah Yusuf Ali
1370:as interchangeable
939:Wamin sharri ghāsi
753:
475:Biblical parallels
221:Topkapi manuscript
2424:
2423:
1687:Project Gutenberg
1664:Project Gutenberg
1637:Jami` at-Tirmidhi
1444:978-0-415-32639-1
1117:Sirah Rasul Allah
977:Wamin sharri ḥāsi
964:وَمِن شَرِّ حَاسِ
926:وَمِن شَرِّ غَاسِ
745:
691:al-Mu'awwidhatayn
642:Al-Mu'awwidhatayn
605:
604:
489:Mentioned by name
156:
155:
46:
2449:
1716:
1709:
1702:
1693:
1671:, translated by
1640:
1634:
1628:
1622:
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1598:
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1589:Riyad as-Salihin
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541:Quran and Sunnah
216:Sanaa manuscript
185:First revelation
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1669:The Holy Qur'an
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868:Nafi‘ al-Madani
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675:when he envies.
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483:Related persons
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1245:
1242:
1241:
1227:
1226:
1223:
1222:
1208:
1207:
1205:
1202:
1201:
1200:
1197:
1193:
1192:
1180:
1179:
1165:
1162:Al-Mu'awwidhat
1154:
1153:
1084:
1081:
1071:
1048:
1025:
1002:
988:
985:
871:
870:
769:
768:
757:
754:
738:
735:
704:asbāb al-nuzūl
681:
678:
677:
676:
669:
666:
663:
660:
603:
602:
600:
599:
592:
585:
577:
574:
573:
572:
571:
566:
558:
557:
554:
553:
548:
543:
538:
532:
528:
527:
526:
523:
522:
519:
518:
513:
507:
503:
502:
501:
498:
497:
494:
493:
492:
491:
481:
478:
477:
471:
470:
465:
460:
455:
449:
443:
442:
441:
438:
437:
434:
433:
432:
431:
426:
415:
409:
408:
407:
404:
403:
400:
399:
394:
388:
387:
382:
376:
375:
370:
364:
358:
357:
356:
353:
352:
349:
348:
343:
338:
332:
331:
326:
321:
315:
314:
309:
304:
298:
294:
293:
292:
289:
288:
285:
284:
277:
272:
266:
265:
264:
263:
258:
253:
242:
238:
237:
236:
233:
232:
229:
228:
223:
218:
213:
207:
206:
202:
201:
195:
194:
193:
192:
190:Asbab al-Nuzul
187:
176:
170:
169:
168:
165:
164:
154:
153:
146:
140:
139:
136:
135:
132:
125:
124:
121:
114:
113:
110:
100:
99:
93:
89:
88:
83:
82:Classification
79:
78:
76:
75:
70:
57:
51:
48:
47:
15:
13:
10:
9:
6:
4:
3:
2:
2454:
2443:
2440:
2438:
2435:
2434:
2432:
2417:
2414:
2412:
2409:
2407:
2404:
2403:
2400:
2394:
2391:
2389:
2388:Al-Musabbihat
2386:
2384:
2381:
2379:
2376:
2375:
2373:
2369:
2363:
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2343:
2340:
2338:
2335:
2333:
2330:
2328:
2325:
2323:
2320:
2318:
2315:
2313:
2310:
2308:
2305:
2303:
2300:
2298:
2295:
2294:
2292:
2288:
2282:
2279:
2277:
2274:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2247:
2244:
2242:
2239:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2202:
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2183:
2181:
2177:
2171:
2168:
2166:
2163:
2161:
2158:
2156:
2153:
2151:
2148:
2146:
2143:
2141:
2138:
2136:
2133:
2131:
2128:
2126:
2123:
2121:
2118:
2116:
2113:
2111:
2108:
2106:
2103:
2101:
2098:
2096:
2093:
2091:
2088:
2086:
2083:
2081:
2078:
2076:
2073:
2072:
2070:
2066:
2060:
2057:
2055:
2052:
2050:
2047:
2045:
2042:
2040:
2037:
2035:
2032:
2030:
2027:
2025:
2022:
2020:
2017:
2015:
2012:
2010:
2007:
2005:
2002:
2000:
1997:
1995:
1992:
1990:
1987:
1985:
1982:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1961:
1959:
1955:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1931:
1929:
1926:
1924:
1921:
1919:
1916:
1914:
1911:
1909:
1906:
1904:
1901:
1899:
1896:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1876:
1874:
1871:
1869:
1866:
1864:
1861:
1859:
1856:
1854:
1851:
1850:
1848:
1844:
1838:
1835:
1833:
1830:
1828:
1825:
1823:
1820:
1818:
1815:
1813:
1810:
1808:
1805:
1803:
1800:
1798:
1795:
1793:
1790:
1788:
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1768:
1765:
1763:
1760:
1758:
1755:
1753:
1750:
1748:
1745:
1743:
1740:
1739:
1737:
1733:
1728:
1724:
1717:
1712:
1710:
1705:
1703:
1698:
1697:
1694:
1688:
1684:
1681:
1679:
1676:
1674:
1670:
1667:
1665:
1661:
1658:
1656:
1653:
1650:
1649:
1645:
1638:
1633:
1630:
1626:
1621:
1618:
1614:
1609:
1606:
1602:
1597:
1594:
1590:
1585:
1582:
1578:
1573:
1570:
1566:
1561:
1558:
1554:
1549:
1546:
1540:
1537:
1533:
1528:
1525:
1519:
1516:
1510:
1507:
1501:
1498:
1492:
1489:
1483:
1480:
1475:
1473:1-85168-295-3
1469:
1464:
1463:
1454:
1451:
1446:
1440:
1435:
1434:
1425:
1422:
1417:
1411:
1408:
1405:
1400:
1397:
1394:
1388:
1385:
1382:
1376:
1373:
1369:
1365:
1361:
1357:
1352:
1349:
1346:
1341:
1339:
1335:
1331:
1326:
1324:
1320:
1317:
1313:
1308:
1305:
1302:
1297:
1294:
1288:
1277:
1274:
1269:
1266:
1256:
1251:
1248:
1237:
1232:
1229:
1218:
1213:
1210:
1203:
1198:
1195:
1194:
1190:
1185:
1184:Uqba ibn Amir
1182:
1181:
1177:
1173:
1169:
1166:
1163:
1159:
1156:
1155:
1151:
1146:
1145:
1144:
1142:
1138:
1134:
1130:
1126:
1122:
1118:
1114:
1110:
1106:
1102:
1101:ibn Taymiyyah
1098:
1094:
1090:
1082:
1077:
1076:
1072:Translation:
1070:
1054:
1053:
1049:Translation:
1047:
1031:
1030:
1026:Translation:
1024:
1008:
1007:
1003:Translation:
1001:
986:
984:
982:
969:
959:
950:
944:
931:
921:
912:
906:
893:
883:
876:
869:
865:
862:
861:
859:
856:
847:
841:
832:
826:
817:
811:
802:
796:
787:
781:
774:
767:
763:
760:
759:
755:
751:
736:
734:
732:
728:
723:
721:
716:
714:
710:
706:
705:
700:
695:
693:
692:
687:
679:
674:
670:
667:
664:
661:
658:
655:
654:
653:
651:
647:
643:
639:
635:
631:
630:
625:
617:
613:
609:
598:
593:
591:
586:
584:
579:
578:
576:
575:
570:
567:
565:
562:
561:
560:
559:
552:
549:
547:
544:
542:
539:
537:
534:
533:
525:
524:
517:
514:
512:
509:
508:
500:
499:
490:
487:
486:
484:
480:
479:
476:
473:
472:
469:
466:
464:
461:
459:
456:
454:
451:
450:
446:
440:
439:
430:
427:
425:
422:
421:
420:
417:
416:
412:
406:
405:
398:
395:
393:
390:
389:
386:
383:
381:
378:
377:
374:
371:
369:
366:
365:
361:
355:
354:
347:
344:
342:
339:
337:
334:
333:
330:
327:
325:
322:
320:
317:
316:
313:
310:
308:
305:
303:
300:
299:
291:
290:
283:
282:
278:
276:
273:
271:
268:
267:
262:
259:
257:
254:
252:
249:
248:
247:
244:
243:
235:
234:
227:
224:
222:
219:
217:
214:
212:
209:
208:
204:
203:
200:
197:
196:
191:
188:
186:
183:
182:
181:
178:
177:
173:
167:
166:
163:
159:
150: →
149:
144:
141:←
137:
133:
126:
122:
115:
111:
109:
101:
97:
94:
90:
87:
84:
80:
74:
71:
66:
58:
56:
53:
52:
49:
36:
29:
26:
22:
2356:
1632:
1620:
1613:Sahih Muslim
1608:
1596:
1584:
1572:
1560:
1548:
1539:
1527:
1518:
1509:
1500:
1491:
1482:
1466:. Oneworld.
1461:
1453:
1432:
1424:
1410:
1404:Jallalo’ddin
1399:
1387:
1375:
1367:
1363:
1360:T. B. Irving
1351:
1307:
1296:
1272:
1268:
1254:
1250:
1235:
1231:
1216:
1212:
1086:
1073:
1058:
1050:
1035:
1027:
1012:
1004:
990:
981:dhā ḥasad(a)
963:
948:
943:dhā waqab(a)
925:
910:
887:
874:
872:
845:
830:
815:
800:
785:
772:
770:
748:Al-Falaq in
724:
719:
717:
709:Meccan surah
702:
696:
689:
683:
627:
623:
612:The Daybreak
611:
607:
606:
569:Islam portal
458:Hermeneutics
411:Translations
279:
73:English text
45:The Daybreak
34:
1358:amended by
1356:George Sale
1332:translation
1123:and reveal
1006:Noble Quran
463:Esotericism
341:Eschatology
205:Manuscripts
199:Historicity
55:Arabic text
23:113 of the
2431:Categories
1345:Al Beidâwi
1289:References
1109:narratives
968:ذَا حَسَدَ
930:ذَا وَقَبَ
727:soothsayer
720:"al-Falaq"
713:persecuted
699:revelation
551:Shi’a view
468:Abrogation
281:Muqatta'at
131:of letters
64:Audio file
2442:Four Quls
2393:Four Quls
1652:Quran 113
1220:darkness.
1189:Surah 114
1172:Al-Ikhlas
1075:Pickthall
1052:Yusuf Ali
718:The word
632:) of the
620:ٱلْفَلَقِ
536:Criticism
516:Inerrancy
429:Ahmadiyya
239:Divisions
148:Quran 114
143:Quran 112
35:ٱلْفَلَقِ
1364:mischief
1089:exegesis
987:Meanings
972:
953:
934:
915:
896:
878:
850:
835:
820:
805:
790:
776:
750:murattal
624:al-falaq
608:Al-Falaq
564:Category
546:Quranism
445:Exegesis
329:Parables
324:Miracles
302:Prophets
120:of words
92:Position
42:Al-Falaq
2383:Medinan
2290:101–114
1381:M. Asad
1276:Witches
1239:causes.
1125:shariah
1115:; with
1105:Ghazali
1095:of the
680:Context
529:Related
424:English
397:Qira'at
385:Tarteel
360:Reading
336:Science
319:Legends
312:Animals
295:Content
261:Medinan
172:History
38:
2416:Seerah
2411:Tafsir
2406:Hadith
2378:Meccan
2179:81–100
1470:
1441:
1176:Al-Nas
1168:Aishah
1158:Aishah
1150:Al-Nas
1141:hadith
1137:hadith
1133:Qur'an
1129:Aishah
1121:sunnah
1097:Qur'an
1093:tafsir
1083:Hadith
1078:, 1930
1055:, 1934
1032:, 1997
1009:, 1990
686:an-Nās
673:envier
638:Al-Nas
634:Qur'an
616:Arabic
380:Tajwid
256:Meccan
108:verses
86:Meccan
2371:Types
2068:61–80
1957:41–60
1846:21–40
1391:Vide
1204:Notes
1113:isnad
979:din i
966:دٍ اِ
941:qin i
928:قٍ اِ
890:لَ اَ
866:from
864:Warsh
764:from
629:sūrah
511:I'jaz
392:Ahruf
368:Qāriʾ
307:Women
246:Surah
162:Quran
25:Quran
21:Surah
1735:1–20
1727:List
1468:ISBN
1439:ISBN
1368:evil
1366:and
762:Hafs
731:knot
646:ayat
453:List
419:List
373:Hifz
275:Juz'
270:Āyah
251:List
180:Waḥy
96:Juzʼ
2362:114
2357:113
2352:112
2347:111
2342:110
2337:109
2332:108
2327:107
2322:106
2317:105
2312:104
2307:103
2302:102
2297:101
2281:100
1685:at
1662:at
1191:)."
650:God
610:or
346:God
129:No.
118:No.
106:of
104:No.
2433::
2276:99
2271:98
2266:97
2261:96
2256:95
2251:94
2246:93
2241:92
2236:91
2231:90
2226:89
2221:88
2216:87
2211:86
2206:85
2201:84
2196:83
2191:82
2186:81
2170:80
2165:79
2160:78
2155:77
2150:76
2145:75
2140:74
2135:73
2130:72
2125:71
2120:70
2115:69
2110:68
2105:67
2100:66
2095:65
2090:64
2085:63
2080:62
2075:61
2059:60
2054:59
2049:58
2044:57
2039:56
2034:55
2029:54
2024:53
2019:52
2014:51
2009:50
2004:49
1999:48
1994:47
1989:46
1984:45
1979:44
1974:43
1969:42
1964:41
1948:40
1943:39
1938:38
1933:37
1928:36
1923:35
1918:34
1913:33
1908:32
1903:31
1898:30
1893:29
1888:28
1883:27
1878:26
1873:25
1868:24
1863:23
1858:22
1853:21
1837:20
1832:19
1827:18
1822:17
1817:16
1812:15
1807:14
1802:13
1797:12
1792:11
1787:10
1337:^
1322:^
974:⁵
970:٥
955:⁴
951:٤
936:³
932:٣
917:²
913:٢
903:la
901:Qu
898:¹
894:١
888:قُ
852:⁵
848:٥
837:⁴
833:٤
822:³
818:٣
807:²
803:٢
792:¹
788:١
622:,
618::
134:71
123:23
98:30
1782:9
1777:8
1772:7
1767:6
1762:5
1757:4
1752:3
1747:2
1742:1
1729:)
1725:(
1715:e
1708:t
1701:v
1476:.
1447:.
1418:.
1273:r
1255:q
1236:p
1217:o
1187:(
1091:/
701:(
657:
614:(
596:e
589:t
582:v
112:5
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