175:, the author explains the hadiths concisely using simple language, making it comprehensive and easy for students to understand. This ensures that students grasp the meanings and concepts of the hadith without difficulty. The commentary elucidates the points and nuances of the hadiths clearly, providing explanations for any unfamiliar terms in footnotes. When there are differences in understanding and interpretation, the commentary presents various opinions of respected scholars and establishes the preferred view or provides a comparison between them. Accurate citations of references to other books are included, and the book's reference is mentioned at the end, allowing readers to consult the original sources if needed for further study.
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insight and intelligence, and mentioning the opinions of different juristic schools regarding the commands and issues mentioned in the hadiths. The author also includes discussions on various topics related to hadith sciences, such as the classification of hadiths, the principles of hadith criticism, the different types of hadith narrators, and the conditions for accepting a hadith as authentic. These discussions provide students with a solid foundation in the methodology of studying and understanding hadiths.
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In this commentary, special attention has been given to the following aspects: easy explanation of hadiths tailored to students' needs and their level of understanding, providing meanings of unfamiliar terms and detailed explanations, thorough comparison between conflicting hadiths based on personal
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without distortion or personal opinions. The language used in the commentary is clear and concise, making it accessible to a wide range of readers. The author takes care to explain complex concepts and terminology in a simple manner, ensuring that even those with limited knowledge of Arabic and
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The commentary includes extensive cross-references to other hadith collections and relevant scholarly works, allowing readers to explore different perspectives and deepen their understanding of the hadiths. The author's approach in the commentary is balanced and scholarly, avoiding any bias or
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225:, one cannot help but exclaim, 'How much remains for those who follow!' This realization highlights the insufficiency of Ali al-Qari's commentary, leaving no alternative but to engage with this remarkable and immensely beneficial commentary titled
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reflected on this book, stating, "The majority of the discussions found within serve as sufficient evidence and a testament to the author's mastery. Upon comparing numerous discussions in this commentary with the works of
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sectarianism. The focus is on presenting the authentic meanings of the hadiths based on sound evidence and scholarly consensus. This makes the commentary a reliable source for understanding the teachings of the
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by previous scholars, as well as various exegeses, hadith collections, theological works, and especially
Islamic scholars from the Indian subcontinent, to write his commentary.
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in 1935. The commentary aims to assist readers in studying and comprehending the hadiths in a scholarly manner. It covers various topics related to hadith sciences, such as the
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stated that Idris
Kandhlawi not only compiled his explanations but also created a remarkable work of Arabic literature. Muhammad Haashim Rashid Shafi’ee of
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332:"The Morphological Researches in The Book Al-Taa'liq Al-Sabeeh On Mishkatil Masabeeh By Muhammad Idris Al-Kandhlawi"
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Interpretation of Hadith - A Study of
Muhammed Idris Kandhlawi's Al-Taleeq al-Sabeeh ala Mishkat al-Masabih
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521:"The literary style in the Al-Taleeq Us Sabeeh Ala Mishkat ul Masabeeh by Muhammad Idris Al-Kandahlawi"
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Hadis Şerhçiliği – Muhammed İdrîs el-Kandahlevî'nin et-Ta'lîku's-Sabîh Özelinde-
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Ulema e Hind ki
Bisween Sadi Nisf Awwal mein Khidmat e Hadith Tanquidi Mutala
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Idris
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Contribution of Old boys of Darul uloom
Deoband in Hadith Literature
624:(in Urdu). Deoband, UP, India: Darulmuaallifeen. pp. 132–134.
145:) is a multi-volume commentary on the hadith collection known as
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430:(PhD) (in Urdu). India: Department of Sunni Theology,
389:(PhD) (in Urdu). India: Department of Sunni Theology,
295:(PhD) (in Urdu). India: Department of Sunni Theology,
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Muhammed, Ban Nawaf; Rahibi, Qassem Mish’aan (2022).
519:Badat, Ahmad Ali; Rahman, Sheikh Shafiq Ur (2020).
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569:: CS1 maint: DOI inactive as of September 2024 (
171:According to Mohammad Kaleem, a researcher from
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386:Aazadi ke Baad Hindustan ki Khidmaat e Hadith
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192:Islamic sciences can benefit from the book.
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22:Al-Taleeq al-Sabeeh ala Mishkat al-Masabih
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134:Al-Taleeq al-Sabeeh ala Mishkat al-Masabih
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584:Kajee, Imraan; Kajee, Moosa (2018).
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500:from the original on 20 October 2022
446:from the original on 1 November 2023
405:from the original on 24 October 2023
364:from the original on 19 October 2022
311:from the original on 24 October 2023
618:Dabistan-i Deoband ki Ilmi Khidmaat
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587:The legacy of the Ulama of Deoband
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537:10.51506/jihat-ul-islam.v14i1.211
258:BİRIŞIK, ABDULHAMİT (1988–2016).
155:in Arabic and first published in
143:التعليق الصبيح على مشكاة المصابيح
54:التعليق الصبيح على مشكاة المصابيح
214:Islamia University of Bahawalpur
53:
539:(inactive 19 September 2024).
1:
273:, Centre for Islamic Studies.
260:"KANDEHLEVÎ, Muhammed İdrîs"
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665:Deobandi hadith literature
271:Turkiye Diyanet Foundation
700:20th-century Indian books
465:Urgancı, İbrahim (2020).
432:Aligarh Muslim University
424:Kamal, Mohd Arif (2020).
391:Aligarh Muslim University
349:10.51345/.v33i1.459.g2573
297:Aligarh Muslim University
265:TDV Encyclopedia of Islam
173:Aligarh Muslim University
161:classification of hadiths
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705:Indian non-fiction books
670:Books by Idris Kandhlawi
383:Khatoon, Aaisha (2017).
269:(in Turkish). Istanbul:
239:Deobandi hadith studies
16:Book by Idris Kandhlawi
710:Indian religious texts
483:: SAMER. p. 121.
695:Arabic-language books
289:Kaleem, Mohd (2017).
212:Ahmad Ali Badat from
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299:. pp. 401–403.
151:. It was written by
675:Hadith commentaries
227:At-Ta’leequs Sabeeh
49:Original title
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680:Islamic literature
202:Mishkat al-Masabih
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74:Mishkat al-Masabih
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615:(1995).
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