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Alexander Gottlieb Baumgarten

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451:, criticized Baumgarten's book on aesthetics. Tolstoy opposed "Baumgarten's trinity – Good, Truth and Beauty…." Tolstoy asserted that "these words not only have no definite meaning, but they hinder us from giving any definite meaning to existing art…." Baumgarten, he said, claimed that there are three ways to know perfection: "Beauty is the perfect (the absolute) perceived by the senses. Truth is the perfect perceived by reason. The good is the perfect attained by the moral will." Tolstoy, however, contradicted Baumgarten's theory and claimed that good, truth, and beauty have nothing in common and may even oppose each other. 372:, § 607, Baumgarten defined taste, in its wider meaning, as the ability to judge according to the senses, instead of according to the intellect. Such a judgment of taste he saw as based on feelings of pleasure or displeasure. A science of aesthetics would be, for Baumgarten, a deduction of the rules or principles of artistic or natural beauty from individual "taste". Baumgarten may have been motivated to respond to Pierre Bonhours' (b.1666) opinion, published in a pamphlet in the late 17th century, that Germans were incapable of appreciating art and beauty. 455:…the arbitrary uniting of these three concepts served as a basis for the astonishing theory according to which the difference between good art, conveying good feelings, and bad art, conveying wicked feelings, was totally obliterated, and one of the lowest manifestations of art, art for mere pleasure…came to be regarded as the highest art. And art became, not the important thing it was intended to be, but the empty amusement of idle people. ( 1857: 368:, which had always meant "sensation", to mean taste or "sense" of beauty. In so doing, he gave the word a different significance, thereby inventing its modern usage. The word had been used differently since the time of the ancient Greeks to mean the ability to receive stimulation from one or more of the five bodily senses. In his 354: 392:
to designate what others call the critique of taste. They are doing so on the basis of a false hope conceived by that superb analyst Baumgarten. He hoped to bring our critical judging of the beautiful under rational principles, and to raise the rules for such judging to the level of a lawful science.
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By trying to develop an idea of good and bad taste, he also in turn generated philosophical debate around this new meaning of aesthetics. Without it, there would be no basis for aesthetic debate as there would be no objective criterion, basis for comparison, or reason from which one could develop an
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laws to which our judgment of taste must conform. It is, rather, our judgment of taste which constitutes the proper test for the correctness of those rules or criteria. Because of this it is advisable to follow either of two alternatives. One of these is to stop using this new name
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Serenissimo potentissimo principi Friderico, Regi Borussorum marchioni brandenburgico S. R. J. archicamerario et electori, caetera, clementissimo dominio felicia regni felicis auspicia, a d. III. Non. Quinct.
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or the estimation of the beautiful. For Kant, an aesthetic judgment is subjective in that it relates to the internal feeling of pleasure or displeasure and not to any qualities in an external object.
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for the doctrine of sensibility that is true science. (In doing so we would also come closer to the language of the ancients and its meaning. Among the ancients the division of cognition into
473:'s philosophy to topics that Wolff did not consider, and demonstrating the existence of a legitimate topic for philosophical analysis that could not be reduced to abstract logical analysis. 1932: 393:
Yet that endeavor is futile. For, as far as their principal sources are concerned, those supposed rules or criteria are merely empirical. Hence they can never serve as determinate
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class across Europe, the purchasing of art inevitably led to the question, "what is good art?". Baumgarten developed aesthetics to mean the study of good and bad "
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to share the name with speculative philosophy. We would then take the name partly in its transcendental meaning, and partly in the psychological meaning. (
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De ordine in audiendis philosophicis per triennium academicum quaedam praefatus acroases proximae aestati destinatas indicit Alexander Gottlieb Baumgarten
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Scriptis, quae moderator conflictus academici disputavit, praefatus rationes acroasium suarum Viadrinarum reddit Alexander Gottlieb Baumgarten
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from Latin to German, an endeavour which – according to Meier – Baumgarten himself had planned, but could not find the time to execute.
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Alexander Gottlieb Baumgarten eröffnet Einige Gedancken vom vernünfftigen Beyfall auf Academien, und ladet zu seiner Antritts-Rede ein
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had merely meant "sensibility" or "responsiveness to stimulation of the senses" in its use by ancient writers. With the development of
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Dissertatio chorographica, Notiones superi et inferi, indeque adscensus et descensus, in chorographiis sacris occurentes, evolvens
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declared that Baumgarten's aesthetics could never contain objective rules, laws, or principles of natural or artistic beauty.
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translated and edited by Courtney D. Fugate and John Hymers, London, New York: Bloomsbury Publishing, 2013.
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While the meanings of words often change as a result of cultural developments, Baumgarten's reappraisal of
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Metaphysics. A Critical Translation with Kant's Elucidations, Selected Notes, and Related Materials
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A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
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The Germans are the only people who presently (1781) have come to use the word
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Gedanken über die Reden Jesu nach dem Inhalt der evangelischen Geschichten
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credits him with playing a formative role in German aesthetics, extending
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Aesthetics and Civil Society: Theories of Art and Society, 1640-1790
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Whatever the limitations of Baumgarten's theory of aesthetics,
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Meditationes philosophicae de nonnullis ad poema pertinentibus
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was quite famous.) The other alternative would be for the new
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Alex. Gottl. Baumgartenii Praelectiones theologiae dogmaticae
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Metaphysics: A Critical Translation with Kant's Elucidations
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in this sense of critique of taste, and to reserve the name
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Kant's Critique of Pure Reason: Background Source Materials
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as a handbook or manual for his lectures on that topic.
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2018 Courtney D. Fugate (Editor), John Hymers (Editor)
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The Work of Art in the Age of Mechanical Reproduction
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is often seen as a key moment in the development of
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Cambridge University Press. 592:Acroasis logica in Christianum L.B. de Wolff 288:, he attended lectures on the philosophy of 1898:People from the Margraviate of Brandenburg 919: 905: 897: 759:: CS1 maint: location missing publisher ( 284:In 1733, during his formal studies at the 18: 1928:Academic staff of the University of Halle 891:Alexander Gottlieb Baumgarten (1714-1762) 729:Alexander Gottlieb Baumgarten (1714-1762) 624:Alexander Gottlieb Baumgartens Metaphysik 715:Robert Theis, Alexander Aichele (eds.), 783: 781: 661: 605:Sciagraphia encyclopaedia philosophicae 556:Philosophische Briefe von Aletheophilus 481:For many years, Kant used Baumgarten's 360:(1750) by Alexander Gottlieb Baumgarten 841:"Baumgarten, Alexander Gottlieb"  752: 685:, John Wiley & Sons, 2008, p. 622. 683:A Companion to Early Modern Philosophy 234: 7: 1943:Writers from the Kingdom of Prussia 613:(ed. Johs. Christian Foerster 1770) 607:(ed. Johs. Christian Foerster 1769) 876:Baumgarten and Kant on Metaphysics 259:as the fifth of seven sons of the 14: 815:Frederick Copleston (1946–1975). 364:Baumgarten appropriated the word 243:. He was a brother to theologian 1938:18th-century German male writers 1908:18th-century German philosophers 1855: 719:, Springer-Verlag, 2017, p. 442. 197: 175: 1: 193:Alexander Gottlieb Baumgarten 23:Alexander Gottlieb Baumgarten 1767:Aestheticization of politics 619:(ed. Salomon Semmler; 1773) 1959: 1918:University of Halle alumni 1913:German philosophers of art 1923:University of Jena alumni 1835: 424:Nine years later, in his 274:and became interested in 245:Siegmund Jakob Baumgarten 186: 83: 1903:18th-century Protestants 717:Handbuch Christian Wolff 434:to mean the judgment of 1787:Evolutionary aesthetics 1737:The Aesthetic Dimension 847:Encyclopædia Britannica 818:A History of Philosophy 749:. University of Sussex. 417:Critique of Pure Reason 255:Baumgarten was born in 92:18th-century philosophy 1717:Avant-Garde and Kitsch 1667:Lectures on Aesthetics 668:Alexander Baumgarten, 647:Alexander Baumgarten, 463: 422: 361: 323:. 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(1911). 836:Chisholm, Hugh 830: 827: 824: 823: 808: 794: 777: 766: 732: 721: 708: 694:Jan Lekschas, 687: 674: 660: 659: 657: 654: 653: 652: 643: 640: 639: 638: 632: 620: 614: 608: 602: 601:(posthum 1763) 596: 588: 573: 565: 559: 553: 546: 540: 532: 524: 518: 506: 498: 495: 478: 475: 420:, A 21, note.) 377: 374: 350: 347: 312: 309: 252: 249: 188: 187: 184: 183: 180: 177: 174: 173: 168: 166:Main interests 165: 162: 161: 156: 152: 151: 135: 131: 130: 121: 117: 116: 111: 105: 104: 99: 95: 94: 89: 85: 84: 81: 80: 70: 66: 65: 56: 54:(aged 47) 48: 44: 43: 34: 30: 26: 25: 22: 15: 13: 10: 9: 6: 4: 3: 2: 1955: 1944: 1941: 1939: 1936: 1934: 1931: 1929: 1926: 1924: 1921: 1919: 1916: 1914: 1911: 1909: 1906: 1904: 1901: 1899: 1896: 1894: 1891: 1889: 1886: 1884: 1881: 1880: 1878: 1863: 1853: 1851: 1848: 1846: 1843: 1841: 1838: 1837: 1834: 1828: 1827:Theory of art 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1790: 1788: 1785: 1783: 1780: 1778: 1775: 1773: 1770: 1768: 1765: 1764: 1762: 1758: 1749: 1748: 1744: 1739: 1738: 1734: 1729: 1728: 1724: 1718: 1714: 1708: 1704: 1699: 1698: 1694: 1689: 1688: 1684: 1678: 1674: 1669: 1668: 1664: 1659: 1658: 1654: 1649: 1648: 1644: 1639: 1638: 1634: 1629: 1628: 1624: 1619: 1618: 1617:Hippias Major 1614: 1613: 1611: 1607: 1601: 1598: 1596: 1593: 1591: 1588: 1586: 1583: 1581: 1578: 1576: 1573: 1571: 1568: 1566: 1565: 1561: 1559: 1556: 1554: 1551: 1549: 1546: 1544: 1541: 1539: 1536: 1534: 1531: 1529: 1526: 1524: 1523: 1519: 1517: 1514: 1512: 1509: 1507: 1504: 1502: 1499: 1497: 1494: 1492: 1489: 1487: 1484: 1482: 1479: 1477: 1476:Entertainment 1474: 1472: 1469: 1467: 1464: 1462: 1459: 1457: 1454: 1452: 1449: 1447: 1444: 1442: 1439: 1437: 1434: 1432: 1429: 1425: 1422: 1420: 1417: 1416: 1415: 1412: 1410: 1407: 1405: 1402: 1400: 1399:Art manifesto 1397: 1395: 1392: 1390: 1389:Appropriation 1387: 1386: 1384: 1380: 1374: 1373: 1369: 1367: 1364: 1362: 1359: 1357: 1354: 1352: 1349: 1347: 1344: 1342: 1339: 1337: 1334: 1332: 1329: 1327: 1324: 1322: 1319: 1317: 1314: 1312: 1309: 1307: 1304: 1302: 1299: 1297: 1294: 1292: 1289: 1287: 1284: 1282: 1281:Merleau-Ponty 1279: 1277: 1274: 1272: 1269: 1267: 1264: 1262: 1259: 1257: 1254: 1252: 1249: 1247: 1244: 1242: 1239: 1237: 1234: 1232: 1229: 1227: 1224: 1222: 1219: 1217: 1214: 1212: 1209: 1207: 1204: 1202: 1199: 1197: 1194: 1192: 1189: 1187: 1184: 1182: 1179: 1177: 1174: 1172: 1169: 1167: 1164: 1162: 1159: 1157: 1154: 1152: 1149: 1147: 1144: 1142: 1139: 1137: 1134: 1132: 1129: 1127: 1124: 1122: 1119: 1117: 1114: 1112: 1109: 1107: 1104: 1102: 1099: 1097: 1096:Abhinavagupta 1094: 1093: 1091: 1087: 1081: 1080: 1076: 1074: 1071: 1069: 1066: 1064: 1061: 1059: 1056: 1054: 1051: 1049: 1048:Postmodernism 1046: 1044: 1041: 1039: 1036: 1034: 1031: 1029: 1026: 1024: 1021: 1019: 1016: 1014: 1011: 1009: 1006: 1005: 1003: 999: 993: 990: 988: 985: 983: 980: 978: 975: 973: 970: 968: 965: 963: 960: 958: 955: 953: 950: 948: 945: 943: 940: 939: 937: 933: 929: 922: 917: 915: 910: 908: 903: 902: 899: 892: 889: 886: 885: 880: 877: 874: 873: 869: 864: 860: 859: 855: 849: 848: 842: 837: 833: 832: 828: 820: 819: 812: 809: 805: 804: 798: 795: 791: 790: 784: 782: 778: 775: 770: 767: 762: 756: 748: 747: 742: 736: 733: 730: 725: 722: 718: 712: 709: 706: 702: 699: 698: 691: 688: 684: 678: 675: 671: 665: 662: 655: 650: 646: 645: 641: 636: 633: 630: 626: 625: 621: 618: 615: 612: 609: 606: 603: 600: 597: 594: 593: 589: 586: 585: 581: 578: 574: 571: 570: 566: 563: 560: 557: 554: 551: 547: 544: 541: 538: 537: 533: 530: 529: 525: 522: 519: 516: 512: 511: 507: 504: 501: 500: 496: 494: 492: 488: 484: 476: 474: 472: 468: 462: 460: 459: 452: 450: 449: 444: 439: 437: 433: 429: 428: 421: 419: 418: 413: 409: 405: 401: 396: 391: 385: 383: 382:Immanuel Kant 375: 373: 371: 367: 359: 355: 348: 346: 342: 340: 336: 335: 334:nouveau riche 330: 326: 322: 318: 310: 308: 306: 300: 295: 291: 287: 282: 280: 277: 273: 269: 265: 262: 258: 250: 248: 247:(1706–1757). 246: 242: 237: 227: 194: 185: 181: 178:Notable ideas 172: 169: 163: 160: 157: 153: 148: 143: 139: 136: 132: 129: 125: 122: 118: 115: 112: 110: 106: 103: 100: 96: 93: 90: 86: 82: 78: 74: 71: 67: 63: 59: 49: 45: 41: 37: 31: 27: 20: 1745: 1735: 1725: 1695: 1685: 1665: 1655: 1645: 1635: 1625: 1615: 1562: 1538:Magnificence 1520: 1370: 1336:Schopenhauer 1171:Coomaraswamy 1140: 1089:Philosophers 1077: 1008:Aestheticism 883: 862: 845: 816: 811: 803:What is Art? 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VI. 670:Aesthetica 569:Aesthetica 370:Metaphysic 366:aesthetics 358:Aesthetica 325:aesthetics 317:aesthetics 171:Aesthetics 1575:Reverence 1481:Eroticism 1451:Depiction 1424:Masculine 1326:Santayana 1286:Nietzsche 1231:Hutcheson 1221:Heidegger 1206:Greenberg 1161:Coleridge 1126:Balthasar 1111:Aristotle 1073:Theosophy 1068:Symbolism 1043:Modernism 1028:Formalism 755:cite book 445:, in his 441:In 1897, 432:aesthetic 412:aesthetic 404:aesthetic 400:aesthetic 390:aesthetic 380:In 1781, 376:Reception 251:Biography 69:Education 1850:Category 1782:Axiology 1651:(c. 500) 1641:(c. 100) 1516:Judgment 1471:Emotions 1466:Elegance 1446:Cuteness 1419:Feminine 1382:Concepts 1351:Tanizaki 1331:Schiller 1316:Richards 1306:Rancière 1276:Maritain 1211:Hanslick 1151:Benjamin 1023:Feminism 992:Theology 972:Medieval 962:Japanese 957:Internet 743:(1982). 701:Archived 580:Archived 395:a priori 268:garrison 1845:Outline 1760:Related 1627:Poetics 1595:Tragedy 1585:Sublime 1558:Quality 1543:Mimesis 1501:Harmony 1486:Fashion 1461:Ecstasy 1456:Disgust 1372:more... 1341:Scruton 1266:Lyotard 1201:Goodman 1181:Deleuze 1116:Aquinas 1106:Alberti 1079:more... 1058:Realism 1038:Marxism 1018:Fascism 1001:Schools 987:Science 942:Ancient 517:, 1735) 461:, VII.) 303:at the 266:of the 261:pietist 232:German: 1751:(2009) 1741:(1977) 1731:(1946) 1721:(1939) 1711:(1935) 1701:(1934) 1691:(1933) 1681:(1891) 1671:(1835) 1661:(1757) 1528:Kitsch 1506:Humour 1436:Comedy 1414:Beauty 1356:Vasari 1346:Tagore 1321:Ruskin 1261:Lukács 1251:Langer 1196:Goethe 1121:Balázs 1101:Adorno 982:Nature 947:Africa 806:, III 587:(1760) 572:(1750) 564:(1743) 558:(1741) 552:(1740) 545:(1740) 539:(1740) 531:(1739) 523:(1738) 505:(1735) 279:poetry 272:Hebrew 264:pastor 257:Berlin 109:School 98:Region 36:Berlin 1840:Index 1609:Works 1590:Taste 1580:Style 1361:Wilde 1301:Plato 1296:Pater 1256:Lipps 1216:Hegel 1186:Dewey 1176:Danto 1156:Burke 977:Music 952:India 935:Areas 792:, VII 656:Notes 631:1766) 497:Works 436:taste 339:taste 301:] 276:Latin 149:] 1564:Rasa 1522:Kama 1496:Gaze 1431:Camp 1311:Rand 1246:Klee 1236:Kant 1226:Hume 1146:Bell 761:link 550:1740 47:Died 29:Born 1491:Fun 1271:Man 1191:Fry 329:art 292:by 217:ɑːr 88:Era 1879:: 1719:" 1709:" 1679:" 844:. 780:^ 757:}} 753:{{ 307:. 299:de 281:. 230:; 223:ən 208:aʊ 147:de 60:, 38:, 1715:" 1705:" 1675:" 920:e 913:t 906:v 763:) 513:( 226:/ 220:t 214:ɡ 211:m 205:b 202:ˈ 199:/ 195:(

Index

Berlin
Brandenburg
Frankfurt (Oder)
Brandenburg
University of Halle
University of Jena
18th-century philosophy
Western philosophy
School
Age of Enlightenment
University of Halle
Alma Mater Viadrina
Christian Wolff
Johann Peter Reusch
de
Georg Friedrich Meier
Aesthetics
/ˈbmɡɑːrtən/
[ˈbaʊmˌgaʁtn̩]
philosopher
Siegmund Jakob Baumgarten
Berlin
pietist
pastor
garrison
Hebrew
Latin
poetry
University of Halle
Christian Wolff

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