55:
248:("Questions and Responses") was a popular genre and falls under the category of pastoral theology. It offers advice, largely to the lay community, on spiritual and sacramental matters, charitable donations, marriage, and other subjects. Here Anastasius reveals a distinctly personal tone and offers a window into the day-to-day existence of ordinary people. It is especially significant because it is an eyewitness account of the expansion of Islam into Sinai and Egypt, which were predominantly Christian, and of the effect that Moslem domination had on Christian life and beliefs.
324:
165:(559–598), and the authorship of various works attributed to Anastasius of Sinai is still vigorously disputed. A canon has been tentatively accepted by modern scholars, but even among these Anastasian works there are spurious sections. His writings concern questions and answers about issues of Christian dogma, ritual, and lifestyle (catechism); sermons; and
271:
Anastasius argues that Moses on Mount Sinai was inspired by the Holy Spirit to write not only the creation narrative, but also in the same text to prophesize the New
Creation through Christ. Thus Adam represents Christ and Eve represents the Church. Anastasius' extensive exegesis of the beginning of
292:. One reason for some doubts about Anastasius’ authorship is the lack of any surviving manuscript copied before the end of the fifteenth century. The lack of earlier manuscripts, however, could be the result of
54:
189:). He was not reluctant to develop and express his own theories about key ecclesiastical issues, which led to later commentaries, emendations, and perhaps even
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Haldon, John. "The Works of
Anastasius of Sinai : A Key Source for the History of Seventh-Century East Mediterranean Society and Belief." In
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What little is known about his life is gathered from his own works. In
Antiquity, he was often confused with the bishop and writer
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Anastasii Sinaïtae: Sermones duo in constitutionem hominis secundum imaginem Dei necnon opuscula adversus monotheletas.
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655:
256:
594:
Studien zum Leben, zu den
Schriften und zur Theologie des Patriarchen Anastasius I. von Antiochien (559 - 598).
229:(Greek transliteration) and "Guide Along the Right Path" (English translation) - was written in defense of the
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Patrology. The
Eastern Fathers from the Council of Chalcedon (451) to John of Damascus (†750),
528:
The
Byzantine and Early Islamic Near East, Volume I: Problems in the Literary Source Material,
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542:
Patrology: The
Eastern Fathers from the Council of Chalcedon (451) to John of Damascus (†750)
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literature; and he had a pervasive interest in the nature of God and man, especially in the
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served to support the true faith and to counter the attacks of heretics, in particular
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71:
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edited by Angelo Di
Berardino et al. Cambridge: James Clark, 2006. pp. 313–331.
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edited by A. Cameron and L. Conrad. Princeton: Darwin Press, 1992. pp. 107–147.
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Genesis draws upon commentaries written by many
Fathers of the Church, including
537:(Orientalia Christiana Analecta 278). Rome: Pontificio Istituto Orientale, 2007.
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The principal works transmitted under
Anastasius' name include the
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by Anastasius are in many ways a counterpoint to the more literal
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This article is about the abbot. For the patriarch, see
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J. J. Munitiz, "Foreword," in Kuehn-Baggarly 2007, IX.
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J. Munitiz, "Foreword," in Kuehn-Baggarly 2007, IX.
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553:Anastasii Sinaïtae: Quaestiones et responsiones.
62:of St. Anastasius, Church of Panagia Theotokos,
173:of key Christian terms; he was erudite in the
494:Richard-Munitiz 2006, LI; Haldon 1992, 124-5.
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233:. A collection of works by Anastasius, the
568:. New York: Robert Appleton Company. 1907.
551:Richard, Marcel, and Joseph Munitiz, eds.
251:Anastasius was probably the author of the
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596:Munich: Institut für Byzantinistik, 1965.
533:Kuehn, Clement A., and John D. Baggarly.
544:, ed. by Angelo Di Berardino et al. In
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215:Homilia i, ii, iii de creatione hominis
614:A complete list of Anastasian writings
298:allegorical interpretations of Genesis
255:, a commentary in 12 books about the
27:Abbot and theologian (died after 700)
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651:7th-century Christian theologians
582:CCSG 12. Turnhout: Brepols, 1985.
555:CCSG 59. Turnhout: Brepols, 2006.
575:CCSG 8. Turnhout: Brepols, 1981.
535:Anastasius of Sinai. Hexaemeron.
449:Kuehn-Baggarly 2007, XIII-XXIII.
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290:Pseudo-Dionysius the Areopagite
133:; died after 700), also called
608:A discussion of the Hexaemeron
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641:7th-century Christian mystics
573:Anastasii Sinaïtae: Viae dux.
169:. He was fond of tracing the
646:7th-century Christian saints
540:Kuehn, Clement A. Review of
267:, means “six-days”.) In the
145:writer, priest and abbot of
661:Byzantine Christian mystics
636:7th-century Byzantine monks
403:Saint Catherine's Monastery
246:Quaestiones et Responsiones
207:Quaestiones et Responsiones
147:Saint Catherine's Monastery
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578:Uthemann, Karl-Heinz, ed.
571:Uthemann, Karl-Heinz, ed.
512:Kuehn-Baggarly 2007, XIII.
503:Haldon 1992, 115-6, 130-2.
257:Genesis creation narrative
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546:Byzantinische Zeitschrift
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676:Greek Christian mystics
458:Uthemann 2006, 326-330.
378:List of Catholic saints
193:of parts of his works.
163:Anastasius I of Antioch
105:Eastern Orthodox Church
32:Anastasius I of Antioch
616:at Anastasios of Sinai
560:St. Anastasius Sinaita
398:Saint Catherine, Egypt
139:Anastasius the Sinaite
565:Catholic Encyclopedia
476:Uthemann 2006, 313-4.
274:Clement of Alexandria
131:Ἀναστάσιος ὁ Σιναΐτης
100:Roman Catholic Church
622:at Britannica Online
368:Eastern Christianity
286:Gregory of Nazianzus
263:, sometimes spelled
558:Shahan, Thomas J. "
485:Haldon 1992, 116-8.
408:Typology (theology)
358:Christian mysticism
135:Anastasius of Sinai
64:Vouliagmenis Avenue
18:Anastasius of Sinai
620:Anastasius Sinaita
548:101/2 (2008): n.p.
231:Chalcedonian Creed
225:- also called the
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363:Christology
308:written by
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171:etymologies
151:Mount Sinai
630:Categories
414:References
393:Patristics
306:Hexaemeron
302:Hexaemeron
294:censorship
269:Hexaemeron
261:Hexaemeron
253:Hexaemeron
217:, and the
211:Hexaemeron
191:censorship
177:and early
82:Alexandria
419:Citations
388:Mysticism
265:Hexameron
179:Patristic
91:after 700
338:Allegory
316:See also
235:Viae Dux
223:Viae Dux
203:Viae Dux
167:exegesis
141:, was a
116:April 21
300:in the
227:Hodegos
296:. The
288:, and
278:Origen
221:. The
175:Bible
143:Greek
127:Greek
112:Feast
42:Saint
244:His
157:Life
88:Died
78:Born
60:Icon
259:. (
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149:on
137:or
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