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houses and so on, will be carefully chosen. Second, the construction must be done mindfully. For instance, only a person of acknowledged spiritual power is allowed to perform a ritual when the first column is put into the ground. The time allotted for that ritual needs to be precisely calculated and fixed. Similarly, construction of the guardian spirit house and proper conduct of the housewarming ceremony are also essential. The third principle is proper behaviour in the completed house. For example, the threshold is believed to be inhabited by "a household guardian spirit", therefore, stepping on it is prohibited. If residents of the house do not follow this precept, spiritual protection will disappear. Another example is that if someone sleeps under the girders, it is believed that ghosts will cause them difficulty in breathing. Taken together, all of these observances serve the purpose of making houses sacred places and pleasing "good" spirits in order to receive their protection against "bad" spirits.
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323:) is a major part of the country's cultural legacy and reflects both the challenges of living in Thailand's sometimes extreme climate as well as, historically, the importance of architecture to the Thai people's sense of community and religious beliefs. Influenced by the architectural traditions of many of Thailand's cultures, it has also developed significant regional variation within its vernacular and religious buildings. Although Siam urged to identify themselves as a modernized state, Western culture and influence was undesirable and inevitable. In an attempt to become distinguished, Thailand's ruling elite gravitated toward selective Modernization to avoid the undesired Western influence.
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automatically, and the ways of performing them were passed to younger generations. House owners in those felt protected, given the complicated traditional practices. In contrast, modern people believe that "improper ritual can pollute spiritual protection" and thus, can lead to disaster. Some people try to change the rituals to fit their lifestyle. For instance, an owner does not use the guardian spirit house, but instead decides to use the threshold as an alternative offering place. Another owner does not perform any rituals at all, as she is afraid that performing the rituals improperly might cause problems. Instead, she just prays to the spirits to show her gratitude for their protection.
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915:(or 4.013 by 2.343 meters). This tiny footprint is intended to aid the monk's spiritual journey by discouraging the accumulation of material goods. Typically a monastery consists of a number of these buildings grouped together on a shared terrace, either in an inward facing cluster or aligned in a row. Often these structures included a separate building, called a
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Thai traditional houses are built in accordance with three ancient principles: "material preparation, construction, and dwelling" (Phraya
Anumanrajathon, quoted in Karnchanaporn). Materials, including site and orientation, the taste and smell of soil, and the names of trees that will be used to build
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Furniture is sparse and includes a bed platform, dining table, and loose cushions for sitting. Sleeping areas are set up so that the beds are aligned with the shorter end of the room (as sleeping parallel with the length is similar to lying in a coffin). The direction that the head points towards can
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It is important for the Thai people to draw in their natural surroundings by placing potted plants around the terrace. In the past there were strict taboos regarding which plants could be placed directly around the house (in current times these are often ignored for the sake of aesthetics). The level
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A traditional house is usually built as a cluster of physically separate rooms arranged around a large central terrace. The terrace is the largest singular part of the home as it makes up to 40% of the square footage, and up to 60% if the veranda is included. An area in the middle of the terrace is
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Thai houses are made from a variety of wood and are often built in just a day as prefabricated wood panels are built ahead of time and put together on site by a master builder. Many houses are also built with bamboo, a material that is easily constructed and does not require professional builders.
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All in all, Karnchanaporn argues that domestic sanctification is "double-edged", and can be both a benefit and a snare. On the one hand, it assuages peoples' fears of unknown forces. On the other hand, it falsely encourages people not to take responsibility for bad consequences caused by their own
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The identity of architecture in this period is designed to display might and riches so it has great size and appearance. The temples in
Ayutthaya seldom built eaves stretching from the masterhead. The dominant feature of this style is sunlight shining into buildings. During the latter part of the
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Houses are one of the essential factors in people's lives. According to
Nuttinee Karnchanaporn, "The house always has been the first line of defence against dangers and threats". She argues that how Thai houses are built and how they are lived in can reveal a lot about "cultural fear". The Thai
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In recent times, building houses following traditional rituals has diminished in popularity due to
Western influences. Nevertheless, Thais still recognize the concept of making domestic places sacred. Karnchanaporn explained that in the past, house sanctification rituals were normally observed
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Most homes start out as a single family home and when a daughter gets married, an additional house is built on site to accommodate her new family. Although the house is built with prefab panels that are easy to rearrange, there are taboos against rearranging a house.
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The art of
Sukhothai began in B.E. 1780 when King Indraditya established the Sukhothai Kingdom. The identity of the architecture in Sukhothai is decorations in order to display the Buddhist faith by building the buildings in symbolic shapes.
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occupied the Lavo
Kingdom during this time period. The architecture of this era adopted the style of the Khmer and can be seen in the Shrines of Ganesh. This style preferred to use brick, sandstone, and laterite. Originally brick and
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is properly used to refer only to a
Buddhist site with resident monks, it is applied loosely in practice and will typically refer to any place of worship other than the Islamic mosques found in southern Thailand.
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notion of fear centres on the "spiritual world" such as "ghosts, unseen forces, and evil spirits". Thai people heavily rely on "supernatural powers" for protection in the domestic setting.
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Floating market is a marketplace where goods are sold from boats. it was constructed to connect the rivers. The floating market riverbank adjoined a
Buddhist temple and
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of the floor changes as one moves from room to terrace, providing a wide variety of positions for sitting or lounging around the living areas.
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The architecture of
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often left open to allow the growth of a tree through the structure, providing welcome shade. The tree chosen is often flowering or scented.
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is a small structure, built on stilts, designed to house a monk. Its proper size is defined in the
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is an open pavilion used as a meeting place and to protect people from sun and rain. Most are open on all four sides.
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A cluster arrangement of kuti around a central terrace (left), kudis of Wat Udom Thani (right)
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A stone Chinese temple style incense burner between two stone elephants, located at
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The architecture of Dvaravati appears in the central region of Thailand. It used
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Karnchanaporn, Nuttinee (2001). "Fear in the Contemporary Thai Domestic Space".
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never be the west as that is the position bodies are laid in before cremation.
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Architecture of Thailand: A Guide to Tradition and Contemporary Forms
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Architecture of Thailand: A Guide to Tradition and Contemporary Forms
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One universal aspect of Thailand's traditional architecture is the
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but most of them were destroyed, due to the war with the Burmese.
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1132:āļŦāļāđāļēāļāļąāđāļ§: āļ§āļēāļĢāļŠāļēāļĢāļ§āļīāļāļēāļāļēāļĢāļāļāļ°āļŠāļāļēāļāļąāļāļĒāļāļĢāļĢāļĄāļĻāļēāļŠāļāļĢāđāļĄāļŦāļēāļ§āļīāļāļĒāļēāļĨāļąāļĒāļĻāļīāļĨāļāļēāļāļĢ
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were used to build houses or castles and laterite for bases.
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981:) which is also believed to house Chao Pho Lak Mueang (
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depicting a palace complex built in Thai architecture
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728:Thai-Chinese temple, rebuilt during the reign of
1201:. Singapore: Editions Didier Millet. p. 23.
816:The Chakri Maha Prasat, Hybrid-style built in
683:often built in Western-style or Hybrid-style.
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1148:Sthapitanond, Nithi; Mertens, Brian (2012).
1087:Royal and religious architectural elements:
744:Wehart Chamrun Residential Hall, built in
385:Uthong Ayutthaya era (14thâ15th century CE)
63:Learn how and when to remove these messages
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287:Learn how and when to remove this message
222:Learn how and when to remove this message
160:Learn how and when to remove this message
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365:Sukhothai era (13th to 14th century CE)
373:Phum Khao Bin Chedi of Wat Mahathat,
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1091:Indented corners (Thai architecture)
852:elevation of its buildings on stilts
498:Wihan Phra Mongkhon Bopit, Ayutthaya
393:Ayutthaya era (15thâ18th century CE)
98:adding citations to reliable sources
1036:Cultural use of Thai domestic space
332:Dvaravati era (7thâ11th century CE)
663:(gÊng, âpalace, temple; shrineâ).
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1217:Thai House: History And Evolution
348:Angkor era (11thâ13th century CE)
44:This article has multiple issues.
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1215:Ruethai Chaichongrak. (2002).
667:has already existed since the
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1197:Sthapitanond, Nithi (2005).
919:, used to store scriptures.
556:Wat Phra Si Rattana Mahathat
1949:Water supply and sanitation
795:Ananta Samakhom Throne Hall
251:to comply with Knowledge's
202:the claims made and adding
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1803:Controlled-access highways
1154:. Editions Didier Millet.
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2320:East Timor (Timor-Leste)
1617:House of Representatives
1511:Administrative divisions
1001:Sala (Thai architecture)
845:Chulalongkorn University
313:architecture of Thailand
264:may contain suggestions.
249:may need to be rewritten
18:Architecture in Thailand
2581:Cocos (Keeling) Islands
829:Traditional Thai houses
750:Bang Pa-In Royal Palace
1756:Science and technology
1724:Special economic zones
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601:Wat Phra Mok Worawihan
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1560:Intelligence agencies
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2255:Architecture of Asia
1771:Traditional medicine
1485:World Heritage Sites
1440:Environmental issues
1101:Prang (architecture)
628:During the reign of
94:improve this article
2645:Culture of Thailand
2522:limited recognition
1176:"āđāļāđāļāļāļĩāļāđāļāļĻāļīāļĨāļāļ°āđāļāļĒ"
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820:period, located at
801:period, located at
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484:Wat Chaiwatthanaram
469:King Narai's Palace
1783:Telecommunications
1435:Floods in Thailand
1333:Siamese Revolution
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989:city spirit deity
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571:Wat Sao Sao Thong
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441:Wat Phutthaisawan
429:Wat Phutthaisawan
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83:This article
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2560:Dependencies
2490:Turkmenistan
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1216:
1198:
1192:
1180:. Retrieved
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1071:
1067:
1063:
1059:
1049:A couple of
1027:
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1004:
979:āļĻāļēāļĨāļŦāļĨāļąāļāđāļĄāļ·āļāļ
966:
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822:Grand Palace
803:Dusit Palace
673:King Rama IV
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258:You can help
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60:
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665:Keng
650:Thai
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634:Keng
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113:news
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1053:in
936:wat
713:at
198:by
96:by
2636::
1140:^
1122:^
1032:.
1005:A
977::
907:A
675:,
652::
640::
319::
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2006:(
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