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felt that "Casey’s method is an improvement over earlier work" but that "one still is frustrated by the paucity of evidence on how
Aramaic was being rendered into Greek in the first century, how one can discern between oral or written sources behind the Gospels, and how reliable either of these
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James H. Charlesworth (June 2002). "Can one recover
Aramaic sources behind Mark's Gospel? (book review)".
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Chapter 7 shows his arguments for dating the putative written
Aramaic source for Mark to around 40 C.E.
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Chapter 2 describes Casey's methodology for reconstructing the possible
Aramaic sources behind the
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Bruce
Chilton (June 2002). "Maurice Casey's Aramaic Sources of Mark's Gospel (book review)".
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Chapter 1 is a review of prior investigations of the
Aramaic substratum of the Gospels.
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source would have said if the Book of Mark was a translation of that source.
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Chapters 3 to 6 show his reconstruction of four Marcan passages:
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sources might be in representing Jesus’ putative
Aramaic."
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generally agrees with the central contention of the book.
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Jesus' final
Passover with his disciples in Mark 14:12-26
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The question of Jacob and John in Mark 10:35-45; and
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20:Aramaic Sources of Mark's Gospel
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222:Joseph A. Fitzmyer (2000).
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141:'s death in Mark 9:11-13;
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319:1998 non-fiction books
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188:James H. Charlesworth
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