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425:, they place it in opposition to an arborescent (hierarchic, tree-like) use of concepts, which works with dualist categories and binary choices. This is not a meaningful opposition in botany; both rhizomatic and aerial plant tissues exhibit largely the same pattern of branching and division, and differ instead in their internal structure and function within the plant. A rhizome works with planar and trans-species connections, while an arborescent model works with vertical and linear connections. Their use of the "orchid and the wasp" is taken from the biological concept of
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collective and rhizomatic 'interests,' then the object of research itself becomes a rhizome (growing in one direction due to interest, then drifting off due to lack of interest, all the time growing in multiplicity because of other interests, yet needing a certain stability and stockpiling of information).
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used the term to characterize a certain type of thinking, exemplified by the western scientific model, where knowledge emanates from a single stem and ends in predetermined 'fruits'. The concept suggests a linear progress towards the truth, which they condemned as both unrealistic and stultifying to
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In a rhizome, "culture spreads like the surface of a body of water, spreading towards available spaces or trickling downwards towards new spaces through fissures and gaps, eroding what is in its way. The surface can be interrupted and moved, but these disturbances leave no trace, as the water is
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Any point whatsoever on the rhizome will be able to be connected to any other point. ... will not be formalized on the basis of a logical or mathematical metalanguage. ... will be able to allow semiotic chains of all kinds to connect ... it will imply the implementation of various collective
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Rhizomatic reading leaps—those leaps between and within texts—are a figure often used to explain hypertext. ... redistributed 'knowledge network' ... If the reader/browser does not understand the content of what he is reading, but is merely organizing it intuitively around criteria based on
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Rather than narrativize history and culture, the rhizome presents history and culture as a map or wide array of attractions and influences with no specific origin or genesis, for a "rhizome has no beginning or end; it is always in the middle, between things, interbeing,
488:: a rhizome is not amenable to any structural or generative model; it is a "map and not a tracing". They elaborate in the same section, "What distinguishes the map from the tracing is that it is entirely oriented toward an experimentation in contact with the real."
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chains, organizations of power, and circumstances relative to the arts, sciences and social struggles" with no apparent order or coherency. A rhizome is purely a network of
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Rhizomes, on the contrary, mark a horizontal and non-hierarchical conception, where anything may be linked to anything else, with no respect whatsoever for specific
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3. Principle of multiplicity: it is only when the multiple is effectively treated as a substantive, "multiplicity", that it ceases to have any relation to the One;
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the imagination. It is contrasted with 'rhizomatic' thinking, which is open ended, has no central structure, and is constantly changing.
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1 and 2. Principles of connection and heterogeneity: "...any point of a rhizome can be connected to any other, and must be";
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953:. Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e).
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charged with pressure and potential to always seek its equilibrium, and thereby establish smooth space."
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821:. Semiotext(e) Foreign Agents Series. Translated by Adkins, Taylor. Semiotext(e). p. 171.
757:. Semiotext(e) Foreign Agents Series. Translated by Adkins, Taylor. Semiotext(e). p. 171.
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This article is about a philosophical term. For its use in botany (i.e. arboraceous), see
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The
Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault
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links between things. For example, Deleuze and
Guattari linked together desire and
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Arborescence is defined by vertical hierarchy rather than horizontal connections.
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785:. Translated by Massumi, Brian. University of Minnesota Press. p. 21.
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describing a nonlinear network. It appears in the work of French theorists
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which enforces a dualist metaphysical conception, criticized by
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A New
Philosophy of Society: Assemblage Theory and Social Complexity
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is also an example of rhizomes, opposed to the arborescent
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to refer to networks that establish "connections between
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Périclès et Verdi: La philosophie de
Francois Châtelet
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by outlining the concept of the rhizome (quoted from
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910:. London and New York: Continuum, 2004. Vol. 2 of
862:. London and New York: Continuum, 2004. Vol. 2 of
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755:The Machinic Unconscious: Essays in Schizoanalysis
550:. The term, first used (in western philosophy) in
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433:(i.e. a unity that is multiple in itself).
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325:Learn how and when to remove this message
223:Learn how and when to remove this message
1409:Desert Islands and Other Texts 1953-1974
974: – Cultural Studies Online Journal.
100:Relevant discussion may be found on the
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484:5 and 6. Principles of cartography and
261:Please improve this article by adding
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1395:Bartleby, la formula della creazione
1297:Expressionism in Philosophy: Spinoza
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1670:. You can help Knowledge (XXG) by
1613:. You can help Knowledge (XXG) by
367:, who used the term in their book
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1367:The Fold: Leibniz and the Baroque
920:. Paris: Les Editions de Minuit.
872:. Paris: Les Editions de Minuit.
52:This article has multiple issues.
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916:. 2 vols. 1972-1980. Trans. of
868:. 2 vols. 1972-1980. Trans. of
461:Deleuze and Guattari introduce
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1042:Arborescent
982:Manuel Lima
949:---. 1996.
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383:arborescent
315:August 2022
213:August 2022
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18:Arborescent
1711:Categories
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1276:Bergsonism
1067:Difference
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457:Principles
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285:newspapers
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132:newspapers
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1518:Chaosophy
1511:Chaosmose
1325:Dialogues
1269:Nietzsche
1082:Haecceity
936:Chaosophy
906:. Trans.
858:. Trans.
710:SubStance
647:Mutualism
622:Bricolage
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387:hypertext
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1102:Minority
972:Rhizomes
934:. 1995.
900:. 1980.
852:. 1980.
610:See also
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566:progress
544:binarism
536:Guattari
524:Guattari
391:lattices
375:semiotic
1209:Rhizome
1162:Virtual
1127:Rhizome
1072:Erewhon
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730:3685805
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548:dualism
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