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290:) to become the Archaeological Commissioner of Ceylon, where he oversaw the excavation and preservation of monumental architecture and other archaeological sites. With experience of the ancient Mediterranean, Polynesia and Melanesia, and South Asia now under his belt Hocart began publishing widely comparative studies on many topics, including that of Kingship. In 1925 Hocart suffered a bout of severe
150:, he maintained his British nationality, as did the rest of his family. This juxtaposition between the English and Francophone worlds captures not only Hocart's education, but his status as an outsider to British academia. His work often seemed to predict developments in French
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interrupted his progress and he spent the next four years in France, in army intelligence. In 1919 he mustered out of the army having reached the rank of captain. Hocart then began what was to be a long exile from
British academia to a series of posts in the
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in 1914, but most of their work did not make it into print until 1922, when Hocart began to publish a series of articles describing the core material. Immediately after his fieldwork in the
Solomon Islands, Hocart travelled further east to
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and returned to
England to recover. By the late 1920s his poor health and politics within the colonial bureaucracy made Ceylon seem a poorer and poorer choice for him. He once again attempted (and failed) to obtain a position at
335:. Hocart's broad training and willingness to explore a wide variety of approaches produced work that was often poorly received by colleagues who repudiated past work in order to legitimize anthropology as a
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where he served as the
Professor of Sociology, the only academic position he held in his life. Poor health dogged him and he died in 1939 after contracting an infection in the course of research in
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which allowed him to give classes occasionally. He applied to
Cambridge once more – this time for the chair in social anthropology – but was again unsuccessful. In 1934 he moved to
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returned to Hocart's work as a source of theoretical inspiration. Today he is remembered for his ethnography of the
Pacific and as an author whose work presaged the advent of
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249:. The result was roughly six years of ethnographic fieldwork that formed the basis for Hocart's reputation today as one of the most important early ethnographers of
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Royal
Anthropological Institute of Great Britain and Ireland, Royal Anthropological Institute of Great Britain and Ireland, JSTOR (Organization) (1938).
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493:, By Royal Anthropological Institute of Great Britain and Ireland, Published 1901, Original from the University of Michigan, Digitized 4 October 2006.
233:. At the same time, he maintained a research affiliation with Oxford and traveled widely through western Polynesia, conducting research in Fiji,
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In 1914 Hocart returned to Oxford to pursue postgraduate studies in anthropology, a position that also included some teaching. However,
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Hocart's professional career took place at a time when
British anthropologists were moving from an emphasis on
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in 1908. Their ethnographic work on 'Eddystone Island' (today known by its local name of Simbo) and in nearby
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missionaries in
Switzerland, France and Belgium. Although Arthur was born in Etterbeek, near
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370:"The Origin of Monotheism" Folklore, Vol. 33, No. 3 (30 September 1922), pp. 282–293
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Beginning in 1931 Hocart served for three years as an
Honorary Lecturer in Ethnology at
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The Progress of Man: A Short Survey of His Evolution, His Customs, and His Works
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Kings and Councillors: An Essay in the Comparative Anatomy of Human Society
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and historical reconstruction to a more 'scientific' form of
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to accompany him on the Percy Sladen Trust Expedition to the
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best known for his eccentric and often far-seeing works on
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before finally retiring to England in 1929 on a pension.
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Hocart's family had resided for several hundred years in
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Memoirs of the Archaeological Survey of Ceylon (1924–36)
447:(University of Chicago Press 1970), by Rodney Needham.
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Imagination and Proof: Selected Essays of A. M. Hocart
365:The cult of the dead in Eddystone of the Solomons
134:between France and England) but are traceable to
48:but its sources remain unclear because it lacks
527:People educated at Elizabeth College, Guernsey
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487:: CS1 maint: multiple names: authors list (
461:The Routledge Dictionary of Anthropologists
79:Learn how and when to remove this message
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178:in 1902. He graduated with honors in "
532:People from the Bailiwick of Guernsey
422:The Life-giving Myth and Other Essays
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16:Belgian anthropologist (1883-1939)
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416:Le Mythe Sorcier et autres essais
522:Alumni of Exeter College, Oxford
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162:From England to the South Seas
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166:After attending school at
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443:Editor's Introduction to
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34:This article includes a
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317:Egypt
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