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Munawar-Rachman served in multiple positions, including the director of the Center for
Islamic Studies at Paramadina University for 12 years from 1992 to 2004, the director of the Institute for Religious Studies and Philosophy (LSAF) from 1992 to 1995, and the founder and the director of Project for
140:. STF is an acronym for Indonesian Higher School for Philosophy, which is a unique type of higher educational institution which offers no degrees or qualifications. It is considered that this uncommon educational background equipped him a distinct perspective in his intellectual outlook.
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thought, leading to his view on the rationalization of religion. He coined the term 'progressive Muslim intellectuals' within the context of
Indonesian Islamic intellectual landscape, which aimed at transcending the more conventional
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Pluralism and
Religious Tolerance, the Center for Spirituality and Leadership (CSL) since 2004. Currently, he works at the Program Officer of Islam and Development at
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While
Munawar-Rachman succeeds Madjid's position on progressive Islam, he is also grounded on Islamic orthodoxy and highly regard the importance of
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ideology and Islam, and seeking to elevate the discourse regarding Islam to more substantive ethical level. He is also inspired by
201:. 'Progressive Muslim intellectuals' in his definition is broadly defined by the Muslim intellectuals who opposed the 2005
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168:(Reading Nurcholish Madjid, 2008). He also has experience on editing multiple encyclopedias related to Islam, namely
153:, aside from his professorship at Paramadina University. He is also the founder of Nurcholish Madjid Society (NCMS).
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and considered as the successor of Madjid's strand of progressive
Islamic thoughts, namely Islamic neo-modernism.
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study. He is included in the number of Muslim intellectuals who do not see the conflict between
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Munawar-Rachman received the higher education at STF Driyarkara, majoring in
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Pembaharuan
Pemikiran Islam: Wacana dan Aksi Islam Indonesia.
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Kunjungi
Keluarga Nurcholish Madjid, Ahok Diberi Ensiklopedi.
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Islam in
Indonesia the Contest for Society, Ideas and Values.
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He also authored more than fifty publications, including
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Dekonstruksi
Tradisi: Kaum Muda Tradisi Merobek Tradisi
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fatwa against pluralism, liberalism, and secularism
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16:Indonesian progressive Islamic scholar (born 1963)
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299:(2006) Yogyakarta:Pustaka Pelajar, pp.228-9.
172:(Encyclopedia of Nurcholish Madjid, 2007).
164:(Interreligious Fiqh, co-author, 2003) and
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284:Menuju Suatu Teologi Yang Membebaskan
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349:Indonesian Muslim scholars of Islam
199:traditionalist-modernist dichotomy
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170:Ensiklopedi Nurcholish Madjid
108:scholar. He is a lecturer of
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236:(2015) C. Hurst & Co.
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160:(Pluralist Islam, 2003),
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282:Munawar-Rachman, Budhy.
207:Indonesian Ulema Council
246:Budhy Munawar-Rachman.
114:Paramadina University
102:Budhy Munawar-Rachman
88:Paramadina University
60:Islamic neo-modernism
33:Budhy Munawar-Rachman
23:Budhy Munawar Rachman
308:Riyadi, Ahmad Ali.
151:The Asia Foundation
106:progressive Islamic
339:Indonesian Muslims
251:2017-10-18 at the
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232:Kersten, Carool.
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66:Scientific career
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213:References
138:philosophy
132:Early life
44:Indonesian
186:Pancasila
49:Education
249:Archived
120:journal
209:(MUI).
118:Islamic
271:KOMPAS
144:Career
72:Fields
256:PUSAD
176:Views
182:fiqh
36:1963
29:Born
205:by
192:'s
112:at
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221:^
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