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Bullshit Jobs

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391:-conducted European Working Conditions Survey, the study found that a low and declining proportion of employees considered their jobs to be "rarely" or "never" useful. The study also found that while there was some correlation between occupation and feelings of uselessness, they did not correspond neatly with Graeber's analysis; bullshit "taskmasters" and "goons" such as hedge-fund managers or lobbyists reported that they were vastly satisfied with their work, while essential workers like refuse collectors and cleaners often felt their jobs were useless. However, the study did confirm that feeling useless in one's job was correlated to poor psychological health and with higher rates of depression and anxiety. To account for the serious effects of working a bullshit job and why someone might feel their job is bullshit, the authors instead draw on the Marxist concept of 265:. The Puritan idea of virtue through suffering justified the toil of the working classes as noble. And so, one could argue that bullshit jobs justify contemporary patterns of living: that the pains of dull work are suitable justification for the ability to fulfill consumer desires, and that fulfilling those desires could be considered as the reward for suffering through pointless work in contemporary society. Accordingly, over time, the prosperity extracted from technological advances has been reinvested into industry and consumer growth for its own sake rather than the purchase of additional leisure time from work. Bullshit jobs also serve political ends, in which political parties are more concerned about having jobs than whether the jobs are fulfilling. In addition, populations occupied with 324: 315:, which he calls the "caring" or "care-giving" jobs. That is to say, a caring job is loosely defined as someone providing an essential task for others to thrive. He gives the viewpoint that our usual notion of a "caregiving" job lies within fields such as nursing, whereas in actuality it can extend all the way to the blue-collar working-class people. These people provide the every-day essentials for the world to run, thus taking care of those around them. It does not happen in the direct nurturing sense that is usually thought of, but nonetheless it still pertains to society's well-being. 296:, or Corporate Feudalism. He talks about big corporate meetings being the equivalent of "feudal jousts". Entire teams prepare for presentations of data and reports that no one will read. Here you will have various team members that are just there to say "I do the illustrations" and "I do the graphs" without doing anything physically productive. Graeber goes on to compare the people hiring these teams as "feudal lords". These corporate managers serve to inflate their own position by populating the ones below them without incentive for downsizing due to unproductivity. 1122: 276:, which would consist of a livable benefit paid to all people regardless of their status so that they may work at their leisure. The common trends within society today point people towards a very uneven work cycle that consists of sprints followed by low periods of unproductive work. Jobs such as farmers, fishers, soldiers, and novelists vary the intensity of their work based on the urgency to produce and the natural cycles of productivity, not arbitrary 2814: 370:
hate their jobs". The reviewer maintains that while "managerial feudalism" can explain the existence of flunkies, Graeber's other types of bullshit jobs owe their existence to competition, government regulation, long supply chains, and the withering of inefficient companies—the same ingredients responsible for luxuries of advanced capitalism such as smartphones and year-round produce.
335:, "On the Phenomenon of Bullshit Jobs", which argued the pointlessness of many contemporary jobs, particularly those in fields of finance, law, human resources, public relations, and consultancy. Its popularity, with over one million hits, crashed the website of the essay's publisher. The essay was subsequently translated into 12 languages. 181:." Instead of producing more jobs that are fulfilling for our environment, they create meaningless jobs to provide everyone with an opportunity to work. While these jobs can offer good compensation and ample free time, the pointlessness of the work grates at their humanity and creates a "profound psychological violence". 145: 121:. Graeber describes five types of meaningless jobs, in which workers pretend their role is not as pointless or harmful as they know it to be: flunkies, goons, duct tapers, box tickers, and taskmasters. He argues that the association of labor with virtuous suffering is recent in human history and proposes unions and 299:
Some early works relating to Feudalism making a comeback within corporate America highlight this idea as well. In his 1967 article for the Foundation for Economic Education, Clarence Carson makes much of the same points in the section on "Corporatism". He talks about this idea that the power of these
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argument convincing, but offered counterarguments on other points: that the average British workweek has decreased in the last century, that Graeber's argument for the overall proportion of pointless work is over reliant on the YouGov survey, and that the same survey does not hold that "most people
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in 1930, but instead to "bullshit jobs": "a form of paid employment that is so completely pointless, unnecessary, or pernicious that even the employee cannot justify its existence even though, as part of the conditions of employment, the employee feels obliged to pretend that this is not the case".
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despite the idea that market competition would root out such inefficiencies. In companies, the rise of service sector jobs owes less to economic need than to "managerial feudalism", in which employers need underlings in order to feel important and maintain competitive status and power. In society,
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A 2023 study, using data from the American Working Conditions Survey showed that 19% of respondents consider their jobs "rarely" or "never" useful to society. In addition, the survey shows that the occupations pointed out by Graeber are in fact most strongly perceived as socially useless, after
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in 2017, where he compares these large corporations to cancer cells growing uncontrollably. He explains that as these corporations continue to grow without check they are largely contributing to the "global scarcity of resources". This sapping of resources and concentration of wealth is what he
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turned the word "bullshit" into an official philosophical term when defining bullshit as the deceptive misrepresentation of reality that remains different from lying because contrary to the liar, the "bullshitter" does not aim specifically to deceive (p. 6–7). Along these lines, administrators
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is to be credited for making the labor of capitalism into religious duty: that workers did not reap advances in productivity as a reduced workday because, as a societal norm, they believe that work determines their self-worth, even as they find that work pointless. This cycle is a "profound
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Many people who are working these bullshit or pointless jobs know that they are working jobs that do not contribute to society in a thoughtful way. A review of the book notes: "Technology has advanced to the point where most of the difficult, labor-intensive jobs
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controlling for working conditions. However this is still significantly below Graeber’s claim that over 50% of all jobs are useless. It also does not show that the jobs are objectively useless, merely that the respondents feel this.
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that postulates the existence of meaningless jobs and analyzes their societal harm. He contends that over half of societal work is pointless and becomes psychologically destructive when paired with a
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praises the book's academic rigor and humor, especially in some job examples, but altogether felt that Graeber's argument was "enjoyably overstated". The reviewer found Graeber's historical
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A 2021 study empirically tested several of Graeber's claims, such as that bullshit jobs were increasing over time and that they accounted for much of the workforce. Using data from the
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Work as a source of virtue is a recent idea. In fact, work was disdained by the aristocracy in classical times but inverted as virtuous through then-radical philosophers like
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The book is an extension of a popular essay Graeber published in 2013, which was later translated into 12 languages and whose underlying premise became the subject of a
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positions lies within the members looking down from the top of the ladder, and the people lying below have no general power but their identity with what's above them.
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Duct tapers, who temporarily fix problems that could be fixed permanently, e.g., programmers repairing shoddy code, airline desk staff who calm passengers with
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As a counterpoint to this notion Graeber also discusses the rise of non-bullshit jobs that coincides with his initial viewpoint during his interview for the
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psychological violence" and "a scar across our collective soul". One of the challenges to confronting our feelings about bullshit jobs is a lack of a
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undertook a related poll, in which 37% of some surveyed Britons thought that their jobs did not contribute 'meaningfully' to the world.
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poll. Graeber solicited hundreds of testimonials from workers with meaningless jobs and revised his essay's case into book form;
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Box tickers, who create the appearance that something useful is being done when it is not, e.g., survey administrators,
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More than half of societal work is pointless, both large parts of some jobs and five types of entirely pointless jobs:
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Goons, who act to harm or deceive others on behalf of their employer, or to prevent other goons from doing so, e.g.,
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attempt to establish a work culture whose achievements are not factually false, but merely fake and phony.
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Graeber subsequently solicited hundreds of testimonials of bullshit jobs and revised his case into a book,
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pointed to the initial definition of "bullshit" in philosophy. In his 1986 essay, Princeton philosopher
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By the end of 2018, the book was translated into French, German, Italian, Spanish, Polish, and Chinese.
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Taskmasters, who create extra work for those who do not need it, e.g.,
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Soffia, Magdalena; Wood, Alex J; Burchell, Brendan (October 2022).
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Flunkies, who serve to make their superiors feel important, e.g.,
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This can go hand-in-hand with the essay Eric Armstrong wrote for
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Inventing the Future: Postcapitalism and a World Without Work
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In 2013, Graeber published an essay in the radical magazine
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The author interviewed on the premise of the book, June 2018
562:"Bullshit jobs: why they exist and why you might have one" 765:"37% of British workers think their jobs are meaningless" 19:
This article is about the book. For the phenomenon, see
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One solution that is offered by many is the idea of a
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Faites le test" 2749: 2686: 2634: 2494: 2438: 2429: 2303: 2232: 2170: 2077: 2011: 1844: 1781: 1404: 1323: 1182: 94: 86: 74: 52: 42: 1128:"On the Phenomenon of Bullshit Jobs: A Work Rant" 474:"On the Phenomenon of Bullshit Jobs: A Work Rant" 288:In his 2018 interview with Suzi Weissman for the 292:, Graeber compares the idea of Bullshit Jobs to 119:work ethic that associates work with self-worth 2865:Literature critical of work and the work ethic 646: 644: 642: 640: 2209: 2055: 2002:The Soul at Work: From Alienation to Autonomy 1160: 8: 885:"Arbeit: "Jobs, die die Welt nicht braucht'" 28: 598: 596: 594: 592: 590: 588: 586: 584: 582: 511: 509: 507: 505: 503: 501: 499: 2435: 2216: 2202: 2194: 2062: 2048: 2040: 1432:All work and no play makes Jack a dull boy 1167: 1153: 1145: 1120: 34: 27: 2088:Toward an Anthropological Theory of Value 1094: 1063:1983/460fe471-7f93-4a6a-87dd-809316d5afbf 1061: 1051: 947:"Análisis – Socialismo milenial en EE UU" 916:"Il problema dei lavori che ci piacciono" 867: 821:Lessenich, Stephan (November 10, 2018). 2809: 2280:Right to an adequate standard of living 883:Kaufmann, Stephan (November 17, 2018). 794:Sardier, Thibaut (September 15, 2018). 464: 2096:Fragments of an Anarchist Anthropology 1911:In Praise of Idleness and Other Essays 945:VallespĂ­n, Fernando (March 10, 2019). 1855:Anekdote zur Senkung der Arbeitsmoral 7: 914:Momigliano, Anna (October 2, 2018). 850:Taverna, Erhard (January 16, 2019). 681: 679: 555: 553: 926:from the original on April 4, 2020 775:from the original on July 26, 2019 738:Armstrong, Eric (April 29, 2017). 538:from the original on June 10, 2018 308:defines as "Corporate Feudalism". 14: 1904:Future Primitive and Other Essays 965:from the original on June 8, 2020 718:Foundation for Economic Education 712:Carson, Clarence (July 1, 1967). 113:is a 2018 book by anthropologist 2812: 2401:Political Party for Basic Income 1828:The Working Class Goes to Heaven 740:"The Coming Corporate Feudalism" 686:Weissman, Suzi (June 30, 2018). 625:from the original on May 5, 2018 136:published the book in May 2018. 1988:The Revolution of Everyday Life 516:Heller, Nathan (June 7, 2018). 284:Graeber and Corporate Feudalism 1939:On the Poverty of Student Life 1803:Swedish Public Freedom Service 1782:Theater, movies, music and art 1590:Occupational safety and health 1405:Terminology and related topics 828:Frankfurter Allgemeine Zeitung 240:These jobs are largely in the 1: 2647:AsignaciĂłn Universal por Hijo 2290:Universal basic income pilots 2112:Direct Action: An Ethnography 1974:The Human Use of Human Beings 1077:Walo, Simon (July 21, 2023). 247:Puritan-capitalist work ethic 1946:The Society of the Spectacle 1816:The Future of Work and Death 1484:Extermination through labour 1083:Work, Employment and Society 1040:Work, Employment and Society 603:Duncan, Emma (May 5, 2018). 560:Illing, Sean (May 8, 2018). 179:can be performed by machines 172:, as predicted by economist 2663:Iranian subsidy reform plan 2411:Sustainable Australia Party 1890:Critique of Economic Reason 891:(in German). Archived from 856:Schweizerische Ă„rztezeitung 688:"The Rise of Bullshit Jobs" 236:, leadership professionals. 2886: 2860:American non-fiction books 2840:Simon & Schuster books 2316:Basic Income Earth Network 2285:Technological unemployment 2029:Situationist International 1809:Take This Job and Shove It 1731:Technological unemployment 1130:, Graeber's original essay 269:have less time to revolt. 168:have not led to a 15-hour 18: 16:2018 book by David Graeber 2255:Guaranteed minimum income 1704:Right to rest and leisure 1543:Honeymoon-hangover effect 1427:Aktion Arbeitsscheu Reich 1096:10.1177/09500170231175771 1053:10.1177/09500170211015067 125:as a potential solution. 33: 2782:The War on Normal People 1862:Bartleby, the Scrivener 1822:The Main Thing Is Work! 1412:996 working hour system 1018:"In Praise of Industry" 1014:Thorsten Botz-Bornstein 869:10.4414/saez.2019.17344 518:"The Bullshit-Job Boom" 346:Bullshit Jobs: A Theory 225:journalists, corporate 110:Bullshit Jobs: A Theory 2870:Universal basic income 2850:English-language books 2845:Books by David Graeber 2835:2018 non-fiction books 2552:Christopher Pissarides 2225:Universal basic income 2152:The Dawn of Everything 1925:Manifesto Against Work 1610:Performance punishment 1300:Pierre-Joseph Proudhon 953:(in Spanish). Madrid. 328: 278:standard working hours 274:universal basic income 157: 123:universal basic income 57:Organizational culture 2642:Alaska Permanent Fund 2386:People Animals Nature 2311:Basic Income Alliance 2295:Universal inheritance 2128:The Democracy Project 1960:The Abolition of Work 1883:The Conquest of Bread 1835:Yama—Attack to Attack 1647:Protestant work ethic 889:Frankfurter Rundschau 453:Protestant work ethic 326: 155: 61:cultural anthropology 2572:Richard David Precht 2481:Juliet Rhys-Williams 2160:Pirate Enlightenment 1995:The Right to Be Lazy 1918:Inventing the Future 1652:Psychological safety 1637:Productivity theater 1630:Digital presenteeism 1600:Orange S.A. suicides 1585:Occupational burnout 1324:Contemporary persons 134:Simon & Schuster 80:Simon & Schuster 2790:Utopia for Realists 2542:Philippe Van Parijs 2371:Mein Grundeinkommen 2270:Negative income tax 2240:Basic income models 2136:The Utopia of Rules 1773:Work–life interface 1595:Occupational stress 1538:Happiness economics 1474:Effects of overtime 1442:Bare minimum Monday 1422:Abusive supervision 1361:Claus Peter Ortlieb 1265:Henry David Thoreau 1260:Friedrich Nietzsche 1134:Graeber interviewed 1024:, volume 137, 2020. 895:on January 20, 2019 714:"The New Feudalism" 227:compliance officers 174:John Maynard Keynes 69:White-collar worker 30: 2855:Anthropology books 2607:Christian Engström 2381:Party of Humanists 2336:Five Star Movement 2326:Breakthrough Party 2321:Basic Income Party 2245:Citizen's dividend 1642:Professional abuse 1356:Maurizio Lazzarato 1200:Alfredo M. Bonanno 1183:Historical persons 329: 327:The author in 2015 158: 2800: 2799: 2630: 2629: 2527:Sepp Kusstatscher 2191: 2190: 2037: 2036: 1790:Ă€ Nous la LibertĂ© 1615:Post-work society 1509:Four-day workweek 1489:Career cushioning 1479:Employee ghosting 1376:Penelope Rosemont 1341:Madeleine Bunting 484:on August 7, 2018 252:behavioral script 234:middle management 223:in-house magazine 201:corporate lawyers 153: 106: 105: 101:978-1-5011-4331-1 2877: 2817: 2816: 2808: 2758:Agrarian Justice 2726:Nordic countries 2635:Related programs 2587:Osmo Soininvaara 2582:Annika Lillemets 2436: 2260:Jobless recovery 2250:Freedom dividend 2218: 2211: 2204: 2195: 2183:Critique of work 2064: 2057: 2050: 2041: 1932:New Escapologist 1709:Sampo generation 1563:Jobless employed 1468:Dolce far niente 1462:Cycle of poverty 1255:Bertrand Russell 1176:Critique of work 1169: 1162: 1155: 1146: 1124: 1119: 1118: 1116:Official website 1101: 1100: 1098: 1089:(5): 1123–1146. 1074: 1068: 1067: 1065: 1055: 1031: 1025: 1011: 1005: 996: 990: 981: 975: 974: 972: 970: 942: 936: 935: 933: 931: 911: 905: 904: 902: 900: 880: 874: 873: 871: 847: 841: 840: 818: 812: 811: 809: 807: 791: 785: 784: 782: 780: 761: 755: 754: 752: 750: 735: 729: 728: 726: 724: 709: 703: 702: 700: 698: 683: 674: 673: 654:(May 25, 2018). 648: 635: 634: 632: 630: 600: 577: 576: 574: 572: 557: 548: 547: 545: 543: 513: 494: 493: 491: 489: 480:. 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Index

bullshit job

David Graeber
Organizational culture
cultural anthropology
critique of work
White-collar worker
Simon & Schuster
ISBN
978-1-5011-4331-1
David Graeber
work ethic that associates work with self-worth
universal basic income
YouGov
Simon & Schuster
productivity
automation
workweek
John Maynard Keynes
can be performed by machines
receptionists
lobbyists
corporate lawyers
telemarketers
public relations
lost luggage
in-house magazine
compliance officers
middle management
private sector

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

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