31:
976:, a traditional Greek religious practice in which the sacrificial victim was reduced to ash rather than parts consumed in a meal; for example, in Genesis 22:2, Isaac is to be sacrificed "as a holocaust" (Greek: εἰς ὁλοκάρπωσιν). Josephus uses the term both for Abraham and Isaac, but also in relation to the human sacrifice by Ahaz of his son to Baal. The practice is also referenced by Philo, but with significant changes.
58:
841:(Tamid 31), and would then be placed on the wood on the altar (which was constantly on fire due to the large number of sacrifices carried out daily), and slowly burnt. After the flesh (including any horns and goats' beards) had been reduced to ashes, usually the following morning, the ashes were removed by a Kohen, as refuse, and taken to a
1742:
1063:; in the story of Gideon, a slaughter offering of a young goat and unleavened bread is destroyed when fire sent from heaven consumes it; in the story of Samson's birth, his father, who was intending to make a slaughter offering so that he could give a meal to an angel, is told by the angel to burn it completely instead.
1681:
Christopher Begg
Josephus' Story of the Later Monarchy: (AJ 9,1-10,185) 2000 - Page 317 "... he even offered his own son as a whole burnt offering (bXoKauTcoaE)6". Josephus likewise specifies the Biblical references to the "abominations of the nations"; Ahaz' deed was "according to the ... 9,43
1237:
9781593330972, Paperback. 1593330979 2005 p44 - 2005 "The term olah refers to the 'ascent' of the smoke and flames of the sacrifice itself. The sacrifice, in its transmuted form, reaches God.”2 Like “olah,” the term “kalil” is taken from the sacrificial cult described in
Leviticus,
1695:
1988 "From Philo's description of the sacrificial rites (especially the burnt offering) we may infer that he conformed strictly to the biblical text and appealed to ancient ritual, 'the practice of which by his time had undergone significant changes'
1066:
The burnt offering is believed to have appeared as an extreme form of the slaughter offering, whereby the portion allocated to the deity increased to all of it. In slaughter offerings, the portion allocated to the deity was mainly the
825:
The animals were required to be "unblemished"; the list of blemishes includes animals "that are blind or broken or maimed, or have an ulcer or eczema or scabs". The animals were brought to the north side of the altar, and
1671:
Louis H. Feldman
Judaism And Hellenism Reconsidered 2006 - Page 387 "Moreover, in presenting his holocaust-thanksgiving offering juxtaposition Josephus was inspired by the parallel content and form of
1809:
803:'s birth, his father, who was intending to make a slaughter offering so that he could give a meal to an angel, is told by the angel to burn it completely instead.
1802:
546:
818:
The major types of sacrificial offerings, their purpose and circumstances, details of their performance and distributions afterwards are delineated in the
512:
1039:
narrates that, as time evolved, more powerful priests forcibly took possession of the skins from the lesser priests. Subsequently, it was decreed by the
1985:
1795:
1255:
1251:
1218:
1031:), its corpse was flayed. The skin of the offering was then kept by the priests who were serving their shift as part of the rotation of the
477:
113:
735:
after making the sacrifice, implying that the sacrifice was for atonement for evil thoughts, while others argued that it was a sacrifice
1430:
1111:
739:, because it is entirely intended for God. Modern scholars, however, argue that it simply refers to the burning process, as the meat
1990:
539:
944:, or as a voluntary sacrifice, when the sacrificial animal could be a young bull, ram, year-old goat, turtle doves, or pigeons.
30:
720:
73:
34:
The Altar of
Incense, Altar of Burnt-Offering, and Laver from the Biblical Tabernacle; illustration from the 1890 Holman Bible
1333:
1079:, would appreciate aethereal food more than solid food—the burning of the fatty parts of animals being to produce smoke as a
1705:
1995:
1980:
1709:
1713:
532:
1043:(the court of the priests in Jerusalem) that the skins should be sold, with the monetary proceeds being given to the
2000:
1819:
1076:
1022:
639:
447:
251:
227:
1420:
1101:
709:
697:
482:
1682:
where the cognate noun is used of the King of Moab's "consecrating his first-born son to God as a holocaust*"
1918:
1776:
1210:
437:
361:
764:"of every clean beast, and of every clean fowl, and offered burnt offerings on the altar", and to the near-
407:
217:
658:
of the Hebrew Bible. It means "that which goes up ". It is formed from the active participle of the verb
1943:
1938:
1040:
972:
670:
430:
376:
170:
147:
128:
772:: "offer him there for a burnt offering upon one of the mountains". Another burnt-offering is that of
830:. The animal's blood was carefully collected by a priest and sprinkled on the outside corners of the
452:
1885:
1828:
1755:
1338:
1321:
1317:
1044:
953:
627:
309:
237:
1745: One or more of the preceding sentences incorporates text from a publication now in the
1767:
1751:
1032:
842:
796:
765:
701:
686:
635:
487:
343:
133:
1275:, literally referring to a sacrifice “which goes up,” is usually translated as “burnt offering.”
856:, whose quantities depended on the variety of animal being offered (bull, ram, sheep, or goat).
1426:
1214:
1107:
819:
517:
95:
80:
1953:
985:
457:
348:
232:
123:
834:. Unless the animal was a bird, its carcass was flayed, with the skin kept by the priests.
811:
Initially, the burnt-offering was required to be offered on an "altar of earth". After the
799:
of a young goat and unleavened bread is consumed by fire sent from heaven. In the story of
1759:
1615:
1325:
865:
564:
417:
222:
706:
Then Jethro, the father-in-law of Moses, brought a holocaust and other sacrifices to God
1933:
1771:
1763:
1329:
1060:
1056:
901:
853:
788:
773:
714:
Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God
694:
655:
584:
497:
412:
353:
325:
17:
1175:
1974:
1948:
1928:
1746:
1725:
1158:
877:
849:
619:
592:
507:
422:
371:
292:
837:
The flesh of the animal was divided according to detailed instructions given by the
1923:
1890:
1836:
897:
873:
634:
of the animal, however, was not burnt but given to the priests respective of their
615:
580:
366:
314:
263:
100:
677:
has traditionally been translated as "burnt offering." The term was translated as
57:
1787:
864:
The schedule of obligatory sacrifices, including burnt-offerings, appears in the
1866:
1258:
1979 p.9 "In
English, olah has for centuries been translated "burnt offering." "
1205:
Schwartz, Baruch J. "Burnt
Offering", in Berlin Adele; Grossman, Maxine (eds.).
631:
1001:, as the greatest form of sacrifice and was the form of sacrifice permitted by
1649:
1638:
1627:
1603:
1581:
1570:
1548:
1489:
1478:
1467:
1452:
1396:
1385:
1374:
1352:
1072:
959:
929:
889:
868:
28:1-30:1. These include daily offerings, as well as additional offerings for
812:
784:
777:
682:
1660:
1592:
1559:
1537:
1526:
1515:
1511:
1500:
1456:
1407:
1363:
1285:
1235:
Noble soul: the life and legend of the Vilna Ger Tzedek Count
Walenty Potocki
1861:
827:
576:
502:
286:
175:
1901:
1853:
1106:(2 Rev(November 2014) ed.). : Oxford University Press. p. 135.
997:
form of sacrifice, in which no meat was left over for consumption by the
924:
919:
881:
329:
206:
180:
165:
105:
1036:
1010:
1002:
941:
937:
885:
869:
769:
201:
196:
160:
1269:
The courtyards of the house of the Lord: studies on the Temple scroll
1163:
The
Comparative Hermeneutics of Rabbinic Judaism: Why this, not that?
990:
909:
896:. The sacrificial animals were required to be bulls, rams, goats (as
893:
838:
800:
792:
118:
998:
967:
933:
915:
831:
623:
492:
442:
400:
191:
155:
68:
46:
29:
1135:"Twice a Day, Every Day: The obligation to offer two lambs daily"
815:
was built, it was specified that the tabernacle's altar be used.
1736:
1734:
1006:
1005:
to be sacrificed at the Temple by the
Kohanim on behalf of both
761:
1791:
1425:(2 Rev ed.). : Oxford University Press. pp. 196–197.
791:, presents the practice of the burnt offering. In the story of
1134:
1068:
723:, there are several different etymologies given for the term
662:(עָלָה), "to cause to ascend." It was sometimes also called
693:, and others translate it as "burnt offering". For example,
595:. This is in contrast to other forms of sacrifice (entitled
666:, an associated word found in Leviticus, meaning "entire".
787:
section of the Hebrew Bible, particularly passages in the
1693:
Philo of
Alexandria: An Annotated Bibliography, 1937-1986
731:. Some classical rabbis argued that the term referred to
622:
periods, offerings took place twice daily offered on the
1071:, the part which can most easily be burnt (fat is quite
914:
was also made as a sin offering on the appointment of a
1313:
1311:
1309:
1307:
1305:
1303:
1301:
1299:
1075:); scholars believe it was felt that the deity, being
1911:
1878:
1826:
1419:Berlin, Adele; Brettler, Marc Zvi (November 2014).
1267:Lawrence H. Schiffman, Florentino García Martínez
727:, though all agree that it literally translates as
1180:Sefaria: a Living Library of Jewish Texts Online
611:of it eaten in communion at a sacrificial meal.
848:The burnt-offering was offered together with a
1201:
1199:
1197:
760:for burnt offering refer to the sacrifices of
1803:
540:
8:
1207:The Oxford Dictionary of the Jewish Religion
277:Leftovers from the suspensive guilt offering
338:Ten gifts given (even) outside of Jerusalem
1810:
1796:
1788:
1100:Berlin, Adele; Brettler, Marc Zvi (2014).
630:that was completely consumed by fire. The
547:
533:
384:The property of the foreigner with no heir
37:
1229:
1227:
993:sources, 3rd-6th century CE, portray the
367:Coins for redemption of the firstborn son
642:in Tosefta Hallah (or Tosefta Challah).
1092:
638:. These skins are listed as one of the
45:
27:Sacrifice described in the Hebrew Bible
1256:Central Conference of American Rabbis
1252:Jewish Publication Society of America
7:
669:Its traditional name in English is "
478:The mitzvah of sanctifying the Kohen
381:Field not redeemed in a Jubilee year
349:Heave offering of the Levite's tithe
114:The Torah instruction of the Kohanim
1059:show the principle and practice of
568:
513:Contact by a kohen with a dead body
280:Oil from the offering for the leper
1724:Menachot 73b; Temurah 2b; compare
377:Dedication of property to a priest
25:
932:, after recovery from a state of
257:The ten gifts given in the Temple
1780:. New York: Funk & Wagnalls.
1740:
1027:Unless the offering was a bird (
708:, while it is translated in the
654:(עֹלָה) occurs 289 times in the
56:
1691:Roberto Radice, David T. Runia
721:classical rabbinical literature
503:Bat-Kohen (daughter of a kohen)
101:Redemption of the firstborn son
74:Presumption of priestly descent
41:Part of a series of articles on
1986:Hebrew Bible words and phrases
1850:Asham Talui offering leftovers
1:
962:mainly translates the Hebrew
845:location outside the Temple.
304:Four gifts given in Jerusalem
922:'s vow, after recovery from
297:Leftovers of the First Sheaf
358:First shearing of the sheep
2017:
1820:twenty-four priestly gifts
1023:Twenty-four priestly gifts
1020:
983:
951:
934:abnormal bodily discharges
918:, on the termination of a
640:twenty-four priestly gifts
626:as a burnt animal in the
252:Twenty-four priestly gifts
228:Ishmael ben Elisha HaKohen
1844:Communal Shlamim offering
1728:Ma'aseh haKorbanot, 3:2,5
710:New International Version
483:Kohanic disqualifications
109:(skin disease and mildew)
1854:Log Shemen Shel Metzorah
1290:www.berkeleyinternet.com
1247:Bernard Jacob Bamberger
776:, Moses' father-in-law (
1991:Jewish animal sacrifice
1919:Foreleg, cheeks and maw
1900:Parts of the Todah and
1777:The Jewish Encyclopedia
1211:Oxford University Press
587:, a burnt offering was
579:first described in the
362:Foreleg, cheeks and maw
283:Bread from First Fruits
271:Communal peace offering
18:Burnt offering (Jewish)
1774:; et al. (eds.).
948:In Hellenistic Judaism
756:The first uses of the
685:. Today, some English
372:Redemption of a donkey
218:Joshua the High Priest
35:
1249:Leviticus: commentary
1176:"Tosefta Challah 2:8"
1055:Some passages in the
1041:Beth din shel Kohanim
984:Further information:
952:Further information:
752:In Biblical narrative
700:is translated in the
129:Beth din shel Kohanim
47:Priesthood in Judaism
33:
1996:Priesthood (Judaism)
1271:2008 p354 "The term
828:ritually slaughtered
729:(that which) goes up
471:Miscellaneous topics
1981:Hebrew Bible topics
1912:Ten in the Diaspora
1871:The Mincha leftover
1829:Temple in Jerusalem
1756:J. Frederic McCurdy
1339:Jewish Encyclopedia
1322:J. Frederic McCurdy
1318:Morris Jastrow, Jr.
1045:Temple in Jerusalem
980:In Rabbinic Judaism
954:Hellenistic Judaism
928:, by a woman after
689:render the word as
628:temple in Jerusalem
238:Phannias ben Samuel
1837:Chatat (leftovers)
1752:Morris Jastrow Jr.
1650:Leviticus 15:14–15
1468:Leviticus 22:21–22
1422:Jewish Study Bible
1233:Joseph H. Prouser
1103:Jewish Study Bible
1051:Modern scholarship
1033:priestly divisions
1017:The priestly gifts
797:slaughter offering
766:sacrifice of Isaac
733:ascent of the mind
702:New American Bible
687:Bible translations
583:. As a tribute to
488:Holy anointing oil
134:Priestly divisions
36:
2001:Positive Mitzvoth
1968:
1967:
1879:Four in Jerusalem
1706:Deuteronomy 12:31
1219:978-0-19-973004-9
940:'s conversion to
820:Book of Leviticus
741:goes up in flames
636:priestly division
557:
556:
518:13 Kohanic cities
396:Priestly garments
291:Leftovers of the
274:Fowl sin offering
96:Priestly Blessing
81:Priestly covenant
16:(Redirected from
2008:
1954:Terumat hamaaser
1812:
1805:
1798:
1789:
1782:
1781:
1768:"Burnt offering"
1744:
1743:
1738:
1729:
1722:
1716:
1703:
1697:
1689:
1683:
1679:
1673:
1669:
1663:
1661:Leviticus 1:3–17
1658:
1652:
1647:
1641:
1636:
1630:
1625:
1619:
1612:
1606:
1604:Numbers 29:12–38
1601:
1595:
1590:
1584:
1582:Numbers 28:26–31
1579:
1573:
1571:Numbers 28:16–25
1568:
1562:
1557:
1551:
1549:Numbers 28:11–15
1546:
1540:
1535:
1529:
1524:
1518:
1509:
1503:
1498:
1492:
1487:
1481:
1476:
1470:
1465:
1459:
1450:
1444:
1443:
1441:
1439:
1416:
1410:
1405:
1399:
1394:
1388:
1383:
1377:
1372:
1366:
1361:
1355:
1349:
1343:
1334:"Burnt Offering"
1315:
1294:
1293:
1286:"Holocaust word"
1282:
1276:
1265:
1259:
1245:
1239:
1231:
1222:
1203:
1192:
1191:
1189:
1187:
1172:
1166:
1156:
1150:
1149:
1147:
1145:
1131:
1125:
1124:
1122:
1120:
1097:
986:Rabbinic Judaism
673:", and the word
650:The Hebrew noun
570:
549:
542:
535:
458:Urim and Thummim
310:Firstborn animal
233:Joshua ben Gamla
124:Incense offering
60:
55:
38:
21:
2016:
2015:
2011:
2010:
2009:
2007:
2006:
2005:
1971:
1970:
1969:
1964:
1907:
1874:
1847:The bird Chatat
1841:Asham leftovers
1822:
1816:
1786:
1785:
1772:Singer, Isidore
1760:Kaufmann Kohler
1750:
1741:
1739:
1732:
1723:
1719:
1710:Leviticus 18:21
1704:
1700:
1690:
1686:
1680:
1676:
1670:
1666:
1659:
1655:
1648:
1644:
1639:Leviticus 14:19
1637:
1633:
1626:
1622:
1616:Minchat Chinuch
1613:
1609:
1602:
1598:
1593:Numbers 29:7–11
1591:
1587:
1580:
1576:
1569:
1565:
1560:Numbers 29:1–16
1558:
1554:
1547:
1543:
1538:Numbers 28:9–10
1536:
1532:
1525:
1521:
1510:
1506:
1499:
1495:
1488:
1484:
1477:
1473:
1466:
1462:
1457:Numbers 28:3,31
1451:
1447:
1437:
1435:
1433:
1418:
1417:
1413:
1408:Leviticus 1:3–5
1406:
1402:
1395:
1391:
1386:Judges 13:15–20
1384:
1380:
1373:
1369:
1362:
1358:
1350:
1346:
1326:Kaufmann Kohler
1316:
1297:
1284:
1283:
1279:
1266:
1262:
1246:
1242:
1232:
1225:
1204:
1195:
1185:
1183:
1174:
1173:
1169:
1157:
1153:
1143:
1141:
1133:
1132:
1128:
1118:
1116:
1114:
1099:
1098:
1094:
1089:
1083:for the deity.
1061:whole offerings
1053:
1025:
1019:
988:
982:
956:
950:
866:Book of Numbers
862:
809:
754:
749:
648:
601:zevach shelamim
575:) is a form of
569:קָרְבַּן עוֹלָה
553:
524:
523:
522:
472:
464:
463:
462:
428:
427:
397:
389:
388:
387:
336:
335:
302:
300:
259:
254:
244:
243:
242:
223:Simeon the Just
213:(Second Temple)
212:
211:
186:
185:
150:
140:
139:
138:
90:
79:
78:
53:
28:
23:
22:
15:
12:
11:
5:
2014:
2012:
2004:
2003:
1998:
1993:
1988:
1983:
1973:
1972:
1966:
1965:
1963:
1962:
1961:Reishith HaGez
1959:
1956:
1951:
1946:
1941:
1936:
1934:Dough offering
1931:
1926:
1921:
1915:
1913:
1909:
1908:
1906:
1905:
1898:
1896:Burnt offering
1893:
1888:
1882:
1880:
1876:
1875:
1873:
1872:
1869:
1864:
1859:
1858:Shtei halechem
1856:
1851:
1848:
1845:
1842:
1839:
1833:
1831:
1824:
1823:
1817:
1815:
1814:
1807:
1800:
1792:
1784:
1783:
1764:Louis Ginzberg
1730:
1717:
1698:
1684:
1674:
1664:
1653:
1642:
1631:
1620:
1607:
1596:
1585:
1574:
1563:
1552:
1541:
1530:
1527:Numbers 28:3–4
1519:
1516:Numbers 28:4–8
1504:
1493:
1482:
1471:
1460:
1445:
1432:978-0199978465
1431:
1411:
1400:
1389:
1378:
1367:
1356:
1344:
1330:Louis Ginzberg
1295:
1277:
1260:
1240:
1223:
1193:
1167:
1151:
1139:Orthodox Union
1126:
1113:978-0199978465
1112:
1091:
1090:
1088:
1085:
1057:Book of Judges
1052:
1049:
1047:(Tosefta 19).
1021:Main article:
1018:
1015:
981:
978:
949:
946:
861:
858:
854:drink offering
843:ritually clean
808:
805:
789:Book of Judges
753:
750:
748:
745:
737:to the highest
656:Masoretic Text
647:
644:
561:burnt offering
555:
554:
552:
551:
544:
537:
529:
526:
525:
521:
520:
515:
510:
505:
500:
495:
490:
485:
480:
474:
473:
470:
469:
466:
465:
461:
460:
455:
450:
445:
440:
434:
426:
425:
420:
415:
410:
404:
398:
395:
394:
391:
390:
386:
385:
382:
379:
374:
369:
364:
359:
356:
354:Dough offering
351:
346:
344:Heave offering
340:
334:
333:
326:thank offering
322:
320:Burnt offering
317:
312:
306:
299:
298:
295:
289:
284:
281:
278:
275:
272:
269:
268:Guilt offering
266:
260:
255:
250:
249:
246:
245:
241:
240:
235:
230:
225:
220:
214:
210:
209:
204:
199:
194:
188:
187:(First Temple)
184:
183:
178:
173:
168:
163:
158:
152:
151:
146:
145:
142:
141:
137:
136:
131:
126:
121:
116:
111:
103:
98:
92:
91:
88:
87:
84:
83:
77:
76:
71:
65:
62:
61:
50:
49:
43:
42:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
2013:
2002:
1999:
1997:
1994:
1992:
1989:
1987:
1984:
1982:
1979:
1978:
1976:
1960:
1957:
1955:
1952:
1950:
1949:Wave offering
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1929:Petter Chamor
1927:
1925:
1922:
1920:
1917:
1916:
1914:
1910:
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1448:
1436:. Retrieved
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1397:Exodus 20:20
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1364:Genesis 22:2
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1353:Genesis 8:20
1347:
1342:. 1901–1905.
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1102:
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968:common Greek
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264:Sin offering
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148:High Priests
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1944:Gezel HaGer
1867:Korban omer
1827:Ten in the
1375:Judges 6:21
1073:combustible
973:holokaustos
679:holocauston
614:During the
573:qorban ʿōlā
498:Aaron's rod
453:Breastplate
431:High Priest
401:All Priests
332:'s offering
1975:Categories
1087:References
960:Septuagint
930:childbirth
890:Yom Kippur
822:1:1-7:38.
813:tabernacle
683:Septuagint
607:burnt and
1862:Showbread
1186:28 August
1182:. Sefaria
1165:. p. 144.
1144:18 August
1077:aethereal
1029:olat haof
966:with the
860:Occasions
807:Procedure
691:holocaust
671:holocaust
646:Etymology
577:sacrifice
287:Showbread
176:Ahimelech
119:Sacrifice
1891:Bikkurim
1221:. p.154.
1213:. 2011.
1011:non-Jews
925:tzaraath
920:Nazirite
882:Passover
589:entirely
448:Frontlet
330:Nazirite
207:Jehoiada
181:Abiathar
166:Phinehas
107:Tzaraath
1749::
1438:1 April
1119:1 April
1037:Tosefta
1003:Judaism
999:Kohanim
942:Judaism
938:gentile
886:Shavuot
870:Shabbat
785:Nevi'im
770:Abraham
681:in the
202:Hilkiah
197:Shallum
161:Eleazar
1886:Bechor
1762:&
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991:Chazal
916:priest
910:korban
900:) and
894:Sukkot
892:, and
852:and a
839:Talmud
801:Samson
793:Gideon
774:Jethro
698:18:12a
695:Exodus
605:partly
597:zevach
565:Hebrew
418:Turban
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1939:Herem
1902:Nazir
1770:. In
1672:Lev."
970:term
902:lambs
832:altar
664:kalil
624:altar
593:altar
493:Kahen
443:Ephod
413:Tunic
192:Zadok
156:Aaron
89:Roles
69:Kohen
1818:The
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1440:2016
1427:ISBN
1273:olah
1238:..."
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1121:2016
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964:olah
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725:olah
675:olah
660:alah
652:olah
632:skin
618:and
609:most
438:Robe
423:Sash
328:and
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768:by
719:In
712:as
704:as
599:or
585:God
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