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Beta Abraham

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2231: 148: 25: 2245: 348:, and later on held many of the emperor's soldiers in captivity. Eventually Abuye released some prisoners and appointed them to senior positions in the monarchy. Following this, a second Jewish migration wave began in 1730-1745, which was mainly prompted by the Jews' will to improve their living conditions. 359:
province to Shewa. Isenberg also mentioned that when he spoke with an Ethiopian missionary from the Ethiopian Church on 17 October 1839 he reported that several Jews integrated in the village and converted to Christianity. This came after another by the British traveler Charles Johnson in 1842 that
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There are quite a few surviving reports about the existence of a Jewish community in the Shewa region in the 19th century. In 1839 the European missionary Charles Isenberg toured Shewa's capital
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stated that the Jews' economic situation was better off than their Christian neighbors and that they were more skilled and described them as successful merchants. In 1908 Dr.
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Edith Bruder, "The Beit Avraham of Kechene: The Emergence of a New Jewish Community in Ethiopia" in Emanuela Trevisan Semi & Shalva Weil (Editors),
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and reported that there were Jews around the capital of Shewa and that they were the descendants of those who emigrated from the Fogera region in the
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Biography of the Rev. Charles Isenberg, Missionary of the Church Missionary Society to Abyssinia and Western India from 1832 to 1864
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Richard Pankhurst, "The Balla Ejj Community of Shawa" in Steven Kaplan, Tudor Parfitt & Emnuela Trevisan Semi (Editors),
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Between Africa and Zion - Proceedings of the First International Congress of the Society for the Study of Ethiopian Jewry
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Between Africa and Zion: Proceedings of the First International Congress of the Society for the Study of Ethiopian Jewry
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comes from the 14th century missionary Zena Marqos. More Jews arrived in the region of Shewa from the regions of
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POTTERY PRODUCTION AN ASSET FOR WOMEN LIVELIHOOD CASE STUDY ON KECHENE WOMEN POTTERS IN ADDIS ABABA
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community. The size of the community is estimated to be somewhere upwards of 150,000 in number.
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reported that there are Jews in Shewa who are referred to by the derogatory name
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and as a result a first wave of Jewish immigration began in the years 1692-1702.
279:, "House of Abraham")—other terms by which the community have been known include 2008: 1523: 1448: 1426: 1329: 923: 852: 847: 835: 825: 379: 300: 296: 236: 228: 24: 393: 2102: 1809: 1391: 985: 733: 655: 341: 2023: 1488: 1379: 1290: 908: 842: 859: 321:
The earliest reference to the Jewish community in the historical region of
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Beta Israel: the Jews of Ethiopia and beyond History, Identity and Borders
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The Evolution of the Ethiopian Jews: A History of the Beta Israel
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Richard Pankhurst, "Betä Abrəham" in Siegbert Uhlig (Editor),
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Richard Pankhurst, "The Balla Ejj Community of Shawa",
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Crypto-Jewish offshoot of the Beta Israel community
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Archived from 532: 526: 514: 508: 505:Sefer Ha-falalim 501: 495: 488: 468:MULU YENEABAT, 299:offshoot of the 270: 152: 150: 149: 130:Total population 127: 114: 107: 103: 100: 94: 92: 51: 27: 19: 2302: 2301: 2297: 2296: 2295: 2293: 2292: 2291: 2262: 2261: 2260: 2255: 2244: 2242: 2214: 2040: 1905: 1777: 1651: 1545: 1360:Judeo-Borujerdi 1335:Judeo-Malayalam 1281:Judeo-Aragonese 1252:Lishanid Noshan 1084: 1072: 804:Oberlander Jews 765: 695: 637: 619: 610: 580: 571: 567: 558: 554: 545: 543: 534: 533: 529: 524:Wayback Machine 515: 511: 503:A. Z. 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Gundert, 568: 560: 555: 544:. 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