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Services or did not greet the priests were tormented on hot benches and fiery tables. Also described in hell is an iron tree on which slanderers were hung by their tongues. A special place among sinners is occupied by negligent church ministers,
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The Birth–Giver of God's Walk
Through Torment / Preparation of the Text, Translation and Comments by Milena Rozhdestvenskaya // Monuments of Literature of Ancient Rus: 12th Century – Moskva, 1980 – Pages 166–183,
187:, particularly the creation of spiritual verses. This influence is especially noticeable in the verse "About the Present Age and the Future", where many sayings from the "Walk" are repeated.
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Apocryphal
Apocalypses. Edited by Mariya Vitkovskaya and Vadim Vitkovskiy. Series: Ancient Christianity – Sankt–Peterburg: Aleteya. 279 Pages. 2001. ISBN 5-89329-223-5. Pages 238–251
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Some of the motifs from the Birth–Giver of God's Walk
Through Torment were used in the works of Fyodor Dostoevskiy, in particular, when writing the chapter "
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in Slavic literature, which is a translation and partly a reworking of the Greek "Revelation of the Most Holy
Theotokos". The text describes the torments of
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Struck by the torments, the Birth–Giver of God turns to the Lord with a prayer to ease the fate of sinners: "Lord, I do not ask for the unfaithful
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210:. Ancient Monuments of Russian Writing and Language (10th–14th Centuries): General Periodical Review – Sankt–Peterburg, 1863 – Pages 204–217
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The Birth–Giver of God's Walk
Through Torment // Literature of Ancient Rus: Biographical Dictionary / Edited by Oleg Tvorogov. Moskva, 1996
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The Word about the Walk of the Most Holy Birth–Giver of God
Through Torment (Manuscript, Late 19th Century, Collection of Viktor Smirnov)
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who were not worthy of their rank, as well as priests' wives who remarried. A lake of fire was prepared for the wicked
Christians.
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The "Walk" was influenced by the "Life of Saint Basil the New", the "Word" of
Palladius the Monk (368–430) and other works.
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The Birth–Giver of God's Walk
Through Torment. Electronic Publications of the Institute of Russian Literature
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were tormented. There was darkness elsewhere. In the third, there is a river of fire, where those who were
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