Knowledge (XXG)

Body without organs

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263:, wherein it is defined not by closed and determinate activity but by cohesion through affective potential. A body without organs can consist of many different actions that approach an unattainable goal, many of which are the activities of assemblages that people unconsciously create and are always engaged in; to become a body without organs, one must dispose of stratification (the classification of constituent parts into groups), and instead give way to what Deleuze and Guattari described as an immanent "becoming" of pure intensity. The body without organs is not necessarily coupled with the eradication of stratification, but rather encourages the creation of a "smooth space", immanently transforming the body beyond its existing categorization. 146:. Referring to his ideal for man as a philosophical subject, he wrote in its epilogue that "When you will have made him a body without organs, then you will have delivered him from all his automatic reactions and restored him to his true freedom." Artaud is regarded as having viewed the body as an impermanent, composite image of actions inflicted upon a vulnerable and repressive physical structure; in a 1933 letter, he wrote that bodies should be understood only as "provisional stratifications of states of life". 182: 352:
The body without organs is at once material abstraction, and the concretely hypostasized differential terrain which is nothing other than what is instantaneously shared by difference. The body without organs is pure surface, because it is the mere coherence of differential web, but it is also the
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are examples they give of bodies without organs, but they caution against replicating their actions; people should not seek out their negative experiences, which are "catatonicized" and "vitrified". While these examples are said to have abandoned stratification, they never intensified, which makes
245:—in the case of nonhuman life such as plants and animals, their genetic instincts variably control what actions they take—the body without organs is the inevitable, unconstrained manifestation of those inclinations or desires that may take upon unprecedented forms. The concept of the body that the 290:
Two important examples of the body without organs relate to eggs. As a bird egg develops, it is nothing but the dispersion of protein gradients, which have varying intensities and have no apparent structure; for Deleuze and Guattari, a bird egg is an instance of life "before the formation of the
27: 303:" (an intensive interior), similar to a bird egg. According to Deleuze and Guattari, the Dogon egg is an intensive body, crossed with several zig-zagging lines of vibration, changing its shape as it develops without being compartmentalized through organs. 361:—within which experiential time is a profusion of indeterminate states, corresponding both to the schizophrenic consciousness and to the dissipation of matter through death; this lineage also includes Spinoza's substance, Kant's "pure apperception", 283:
their bodies without organs vulnerable to re-stratification. They classify bodies without organs into three categories: The empty BwO is chaotic and undifferentiated because it undergoes destratification without intensification; the full BwO is a "
287:" because it is both destratified and intensified, which allows it to enter new relationships; meanwhile, the cancerous BwO is too stratified and becomes "majoritarian", having predetermined objectives that eliminate the body's potential. 316:. Deleuze and Guattari were unsure whether they referred to the same concept when using the term; scholars of Deleuze and Guattari have also expressed "little to no agreement" on the term, according to philosopher Ian Buchanan. 221:
and simultaneously limits the possible activities of its constituent parts, or organs. The body without organs is the sum total intensive and affective activity of the full potential for the body and its constituent parts.
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process of the body is that it is limited by its organization and more so by its organs. There are three types of the body without organs; the empty, the full, and the cancerous, according to what the body has achieved.
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The body without organs remains one of Deleuze and Guattari's more ambiguous concepts and terms; over the course of their careers, the term changed in meaning and was used synonymously with others, such as the
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where syllables are formlessly uttered and intoned in sets as if they were words. For Deleuze, glossolalia transforms words from having instrumental value, where words have literal meaning, to "
161:, observing that the practice as it existed refused the thorough creation of BwOs. In Deleuze's early formulations of the concept, the body without organs was based in the symptoms related to 357:
Similarly, in his 1995 essay "Cybergothic", Land identified the body without organs as a concept in the lineage of representations of "death as time-in-itself"—or "degree 0" of an intensive
1675: 1580: 348:) as a model of death with an infinite capacity for dispersion of its elements. For instance, in the conclusion of his 1993 essay "Art as Insurrection", he writes: 1193: 333:, who was reliant on the work of Deleuze and Guattari in his theoretical work of the 1990s, used the concept of the body without organs in relation to his " 1367: 1921: 213:. In both books, the abstract body is defined as a self-regulating process—created by the relation between an abstract machine and a machinic 1696: 1113: 1773: 1731: 1812: 1654: 1724: 1202: 1132: 940: 921: 873: 854: 1833: 1798: 931:
Buchanan, Ian (2015). "The 'structural necessity' of the body without organs". In Buchanan, Ian; Matts, Tim; Tynan, Aidan (eds.).
1965: 1559: 82:— without organizational structures imposed on its constituent parts, operating freely. The term was first used by French writer 1640: 1766: 1360: 950:
Carrier, Ronald M. (May 1998). "The ontological significance of Deleuze and Guattari's concept of the body without organs".
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Brenner, Leon S. (2021). "Is the autistic body a body without organs?". In McLaughlin, Becky R.; Daffron, Eric (eds.).
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Albertsen, Niels; Diken, Bülent (2006). "Society with/out organs". In Fuglsang, Martin; Sørensen, Bent Meier (eds.).
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strata", since changes in the qualitative elements of the egg will emerge as a changed organism. Relatedly, in the
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Markula, Pirkko (February 2006). "Deleuze and the body without organs: Disreading the fit feminine identity".
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Holland, Eugene W. (2008). "Schizoanalysis, nomadology, fascism". In Buchanan, Ian; Thoburn, Nicholas (eds.).
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Smith, Daniel (March 2018). "What is the body without organs? Machine and organism in Deleuze and Guattari".
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Whitlock, Matthew G. (2020). "The wrong side out with(out) God: An autopsy of the body without organs".
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express potential forms and functions of the body that demand it to be liberated, the reality of the
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and not written", creating—in the case of language—lingual and verbal bodies without organs.
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The development of a bird egg; the egg is a prominent figure of the body without organs in
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in psychoanalysis, Deleuze and Guattari theorized that since the conscious and unconscious
1927: 279: 275: 51: 1069: 26: 1509: 1499: 1494: 1489: 1454: 1376: 370: 337: 250: 158: 139: 83: 71: 31: 96:, and ambiguously expanded upon by himself and Guattari in both volumes of their work 1954: 1449: 1337: 1308: 1266: 1237: 1183: 1096: 1060: 904: 362: 271: 254: 162: 154: 122: 67: 1676:
The Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault
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refers to inherits elements from both the concept of substance proposed by
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Bazzano, Manu (3 July 2021). "The body-without-organs: A user's manual".
234: 1175: 1143: 1429: 1031: 999: 226: 241:", that since all organisms have some sort of abstract inclination or 1039:
Demers, Jason (August 2006). "Re-membering the body without organs".
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The phrase "body without organs" was first used by the French writer
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A New Philosophy of Society: Assemblage Theory and Social Complexity
1015: 157:; here, he conceptualized the body without organs in the context of 180: 25: 153:, inspired both by Artaud's text and the work of psychotherapist 1349: 34:
diagram of the social dynamic of the body without organs, from
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The concept of the body without organs was mainly defined by
78:. The concept describes the unregulated potential of a body— 105:
Stemming from the general abstract notion of the body in
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Land, Nick (2011). Brassier, Ray; Mackay, Robin (eds.).
1070:"The ill-health assemblage: Beyond the body-with-organs" 977:
International Journal of Child, Youth and Family Studies
723: 721: 719: 666: 664: 651: 649: 1214:"Deleuze, Haraway, and the radical democracy of desire" 1732:
Périclès et Verdi: La philosophie de Francois Châtelet
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Sonic Warfare: Sound, Affect, and the Ecology of Fear
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The body in theory: Essays after Lacan and Foucault
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European Journal of Psychotherapy & Counselling
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Edinburgh University Press. 295:culture, there is a belief in 1: 1669:Spinoza: Practical Philosophy 1529:Works by Deleuze and Guattari 1289:Continental Philosophy Review 1068:Fox, Nick J (December 2011). 897:10.1080/13642537.2021.1961833 142:in his 1947 text for a play, 1746:Essays Critical and Clinical 1704:Cinema 1: The Movement Image 1537:Capitalism and Schizophrenia 1318:Deleuze and Guattari Studies 990:10.18357/ijcyfs32-3201210866 199:Capitalism and Schizophrenia 187:Capitalism and Schizophrenia 99:Capitalism and Schizophrenia 1599:Empiricism and Subjectivity 1574:Nomadology: The War Machine 2004: 1613:Kant's Critical Philosophy 1089:10.5172/hesr.2011.20.4.359 707:Albertsen & Diken 2006 384: 233:'s radical departure from 18: 1648:Difference and Repetition 1606:Nietzsche and Philosophy 1510:Transcendental empiricism 1301:10.1007/s11007-016-9406-0 1142:Kaufman, Eleanor (2004). 1053:10.1080/09697250601029333 239:Darwin among the Machines 1711:Cinema 2: The Time-Image 1259:10.1177/0193723505282469 1197:. 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London: Bloomsbury. 866:Deleuze and the social 841:Adkins, Brent (2015). 355: 342:continental philosophy 340:" reinterpretation of 190: 62: 56: 39: 1806:Desire and Revolution 1388:Concepts and theories 1230:10.1353/con.2015.0023 1160:10.1353/crt.2005.0016 385:Further information: 350: 184: 80:not necessarily human 29: 16:Concept in philosophy 1933:Deleuze and Guattari 1904:Chaos and Complexity 1799:Molecular Revolution 1495:Societies of control 1480:Reterritorialization 1420:Deterritorialization 1274:Murphy, Jay (2015). 1125:Deleuze and politics 709:, pp. 231–232; 559:, pp. 518, 520. 419:Notes and references 329:English philosopher 285:plane of consistency 195:Deleuze and Guattari 1890:The Guattari Reader 1855:The Three Ecologies 1581:What Is Philosophy? 1551:A Thousand Plateaus 1465:Molar configuration 1445:Immanent evaluation 1415:Desiring-production 1410:Body without organs 1276:"The Artaud effect" 845:A thousand plateaus 826:, pp. 369–370. 814:, pp. 171–172. 742:, pp. 101–102. 631:, pp. 360–361. 607:, pp. 106–107. 571:, pp. 517–518. 487:, pp. 100–102. 438:A Thousand Plateaus 398:Desiring-production 247:body without organs 210:A Thousand Plateaus 44:body without organs 1971:Process philosophy 1841:Communists Like Us 1827:Les annĂ©es d'hiver 1662:The Logic of Sense 1515:Univocity of being 1475:Plane of immanence 408:Plane of immanence 381:In popular culture 314:plane of immanence 191: 151:The Logic of Sense 93:The Logic of Sense 57:corps sans organes 40: 1948: 1947: 1784:Works by Guattari 1282:(Theorizing 21C). 1115:978-0-262-01347-5 697:, pp. 76–77. 499:, pp. 38–42. 86:in his 1947 play 1993: 1883:Soft Subversions 1620:Proust and Signs 1591:Works by Deleuze 1505:Subjectification 1370: 1363: 1356: 1347: 1341: 1312: 1283: 1270: 1241: 1208: 1187: 1144:"Betraying well" 1138: 1119: 1100: 1074: 1064: 1035: 994: 992: 967: 946: 927: 908: 879: 860: 827: 821: 815: 809: 803: 797: 791: 785: 779: 761: 755: 749: 743: 737: 731: 725: 714: 704: 698: 692: 686: 680: 674: 668: 659: 653: 644: 638: 632: 626: 620: 614: 608: 602: 596: 590: 584: 578: 572: 566: 560: 554: 548: 534: 528: 522: 516: 506: 500: 494: 488: 482: 476: 470: 464: 458: 441: 434: 413:Substance theory 353:source of depth 65: 59: 32:schizoanalytical 2003: 2002: 1996: 1995: 1994: 1992: 1991: 1990: 1951: 1950: 1949: 1944: 1928:La Borde clinic 1909: 1779: 1586: 1524: 1383: 1374: 1344: 1315: 1286: 1273: 1244: 1211: 1205: 1190: 1141: 1135: 1122: 1116: 1103: 1072: 1067: 1038: 1016:10.2307/3685176 997: 970: 949: 943: 930: 924: 911: 882: 876: 863: 857: 840: 836: 831: 830: 822: 818: 810: 806: 798: 794: 786: 782: 774:, p. 658; 770:, p. 189; 762: 758: 750: 746: 738: 734: 726: 717: 705: 701: 693: 689: 681: 677: 669: 662: 654: 647: 639: 635: 627: 623: 615: 611: 603: 599: 591: 587: 579: 575: 567: 563: 555: 551: 539:, p. 295; 535: 531: 523: 519: 511:, p. 295; 507: 503: 495: 491: 483: 479: 471: 467: 459: 455: 450: 445: 444: 435: 431: 426: 421: 394: 389: 383: 327: 322: 320:Interpretations 309: 179: 136: 24: 17: 12: 11: 5: 2001: 2000: 1997: 1989: 1988: 1986:Gilles Deleuze 1983: 1981:FĂ©lix Guattari 1978: 1976:Counterculture 1973: 1968: 1963: 1961:Antonin Artaud 1953: 1952: 1946: 1945: 1943: 1942: 1935: 1930: 1925: 1917: 1915: 1914:Related topics 1911: 1910: 1908: 1907: 1900: 1893: 1886: 1879: 1872: 1865: 1858: 1851: 1844: 1837: 1830: 1823: 1816: 1809: 1802: 1795: 1787: 1785: 1781: 1780: 1778: 1777: 1770: 1763: 1756: 1749: 1742: 1735: 1728: 1721: 1714: 1707: 1700: 1693: 1690:Superpositions 1686: 1679: 1672: 1665: 1658: 1651: 1644: 1637: 1630: 1623: 1616: 1609: 1602: 1594: 1592: 1588: 1587: 1585: 1584: 1577: 1570: 1563: 1556: 1555: 1554: 1547: 1532: 1530: 1526: 1525: 1523: 1522: 1517: 1512: 1507: 1502: 1497: 1492: 1490:Schizoanalysis 1487: 1482: 1477: 1472: 1467: 1462: 1457: 1455:Line of flight 1452: 1447: 1442: 1437: 1432: 1427: 1422: 1417: 1412: 1407: 1402: 1397: 1391: 1389: 1385: 1384: 1381:FĂ©lix Guattari 1377:Gilles Deleuze 1375: 1373: 1372: 1365: 1358: 1350: 1343: 1342: 1324:(3): 507–532. 1313: 1284: 1271: 1242: 1224:(3): 355–376. 1218:Configurations 1209: 1203: 1188: 1154:(4): 651–659. 1139: 1133: 1120: 1114: 1101: 1083:(4): 359–371. 1065: 1047:(2): 153–168. 1036: 995: 968: 958:(2): 189–206. 947: 941: 928: 922: 909: 891:(3): 289–303. 880: 874: 861: 855: 837: 835: 832: 829: 828: 816: 804: 792: 780: 778:, p. 106. 766:, p. 25; 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MIT Press. 1107: 1102: 1098: 1094: 1090: 1086: 1082: 1078: 1071: 1066: 1062: 1058: 1054: 1050: 1046: 1042: 1037: 1033: 1029: 1025: 1021: 1017: 1013: 1009: 1005: 1001: 996: 991: 986: 982: 978: 974: 969: 965: 961: 957: 953: 948: 944: 942:9781472529633 938: 934: 929: 925: 923:9781476678559 919: 915: 910: 906: 902: 898: 894: 890: 886: 881: 877: 875:9780748620920 871: 867: 862: 858: 856:9780748686452 852: 848: 844: 839: 838: 833: 825: 820: 817: 813: 808: 805: 802:, p. 26. 801: 800:Buchanan 2015 796: 793: 790:, p. 25. 789: 788:Buchanan 2015 784: 781: 777: 773: 769: 765: 764:Buchanan 2015 760: 757: 753: 748: 745: 741: 736: 733: 729: 724: 722: 720: 716: 712: 708: 703: 700: 696: 691: 688: 685:, p. 42. 684: 679: 676: 673:, p. 40. 672: 667: 665: 661: 658:, p. 38. 657: 652: 650: 646: 642: 637: 634: 630: 625: 622: 618: 613: 610: 606: 601: 598: 595:, p. 42. 594: 589: 586: 582: 581:Whitlock 2020 577: 574: 570: 569:Whitlock 2020 565: 562: 558: 557:Whitlock 2020 553: 550: 546: 545:Whitlock 2020 542: 541:Colombat 1991 538: 533: 530: 526: 521: 518: 515:, p. 42. 514: 510: 505: 502: 498: 493: 490: 486: 481: 478: 474: 469: 466: 462: 457: 454: 447: 439: 433: 430: 423: 418: 414: 411: 409: 406: 404: 401: 399: 396: 395: 391: 388: 380: 378: 376: 373:'s notion of 372: 368: 364: 363:Sigmund Freud 360: 354: 349: 347: 343: 339: 336: 332: 324: 319: 317: 315: 306: 304: 302: 298: 294: 288: 286: 281: 277: 273: 269: 264: 262: 261: 256: 255:Immanuel Kant 252: 248: 244: 240: 236: 232: 231:Samuel Butler 228: 223: 220: 216: 212: 211: 206: 205: 200: 196: 188: 183: 176: 174: 172: 168: 164: 163:schizophrenia 160: 156: 155:Gisela Pankow 152: 147: 145: 141: 133: 131: 128: 124: 123:schizophrenia 120: 116: 112: 108: 103: 101: 100: 95: 94: 89: 85: 81: 77: 73: 69: 68:fuzzy concept 64: 58: 53: 49: 45: 37: 33: 28: 22: 1937: 1920: 1902: 1895: 1888: 1881: 1874: 1867: 1860: 1853: 1846: 1839: 1832: 1825: 1818: 1811: 1804: 1797: 1790: 1772: 1765: 1758: 1751: 1744: 1739:Negotiations 1737: 1730: 1723: 1716: 1709: 1702: 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36:Anti-Oedipus 35: 1400:Arborescent 752:Leston 2015 740:Adkins 2015 728:Adkins 2015 525:Murphy 2015 461:Demers 2006 219:homeostasis 167:glossolalia 127:homeostatic 111:unconscious 107:metaphysics 1955:Categories 1634:Bergsonism 1425:Difference 1405:Assemblage 776:Smith 2018 711:Clark 2012 605:Smith 2018 473:Clark 2012 387:BWO (band) 375:cyberspace 215:assemblage 165:, such as 134:Background 109:, and the 21:BWO (band) 1876:Chaosophy 1869:Chaosmose 1683:Dialogues 1627:Nietzsche 1440:Haecceity 1338:225487537 1309:254800444 1267:144934352 1238:146714920 1184:258105122 1168:0011-1589 1148:Criticism 1097:144369239 1061:144031891 1024:0049-2426 1004:SubStance 905:238794978 824:Land 2011 812:Land 2011 448:Citations 359:continuum 331:Nick Land 325:Nick Land 307:Ambiguity 268:intensive 119:psychosis 115:fantasies 1718:Foucault 1460:Minority 1176:23127250 1041:Angelaki 629:Fox 2011 617:Fox 2011 392:See also 235:vitalism 1567:Rhizome 1520:Virtual 1485:Rhizome 1430:Erewhon 1280:CTheory 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Index

BWO (band)

schizoanalytical
French
fuzzy concept
Gilles Deleuze
FĂ©lix Guattari
not necessarily human
Antonin Artaud
The Logic of Sense
Capitalism and Schizophrenia
metaphysics
unconscious
fantasies
psychosis
schizophrenia
homeostatic
Antonin Artaud
Gisela Pankow
psychoanalysis
schizophrenia
glossolalia
Eight drawings showing the development of an egg, hatching, and an emerged chick
Deleuze and Guattari
Anti-Oedipus
A Thousand Plateaus
assemblage
homeostasis
a continuation
Samuel Butler

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