532:, and group of residence (referring to where a family lives in the village). This last detail is important because in the spatial distribution of homes each clan occupies a precise role. The aldeia (village) is divided into two exogamic half-Exerae and Tugarége-each divided into four clans, consisting of several families. A curious aspect for a people that may sometimes seem primitive is that woman has a very particular role in the concept of Bororo society, and indeed the rule of the offspring predicts that this is matriarchal, and that the infant then receives a name that Join the mother clan. The importance of these rules is also noted in marriage. After a Bororo wedding, the man will have to live in the house of his bride and will also have obligations to his family, such as fishing, hunting, working and, if necessary, making ornamental items for his bride's brother. Although it seems that man is totally devoted and devoted entirely to his wife after marriage, it is this complexity of conjugal relationships that is the cause of frequent separations, making it possible for a man to live in multiple homes throughout his life. Despite everything that has so far been explained, it may lead to thinking that the husband's obligations to his wife are at the top of the pyramid because of their importance, another truth of the Bororo culture is that a man always maintains a bond with his much more important family Of what binds her to her bride. It is true that an adult male, although married, maintains a number of obligations to the women of his family, namely his sisters. For example, it is their custom that a man is more concerned with his grandchildren, "iwagedu" in Bororo, than his own children; The only obligation of a father to his children is to banish them, a physical and non-cultural obligation. The complex organization of their lives also reflects on how one lives in the home. In fact, although two families of different nuclei (having blood ties even outside that exact space) live under the same roof, they can divide the interior spaces of the house; It is not by chance that the ends of the house are more private areas where you can put this division into practice, and the center of the house is a shared space devoted to visits, small daily rituals, and eating meals. The Bororo home is usually left with doors and windows open to allow it to be able to control what is inside (in the center), except when rituals are held inside which women cannot attend or during mourning. One last interesting thing to consider is that, in mourning, the house becomes a space between the domestic domain and the public-legal domain (as Sylvia Caiuby Novaes observes) since the end of funerals must be destroyed after it has been completely empty throughout the mourning period.
484:. In 1976, there was recorded a very low native number (four people) in the Bolivian district of Santa Cruz, in the province of Angel Sandoval, near the border with Brazil. However, today it is supposed that the Bororo language is extinct in Bolivia since it is thought to have been incorporated by other predominant linguistic realities. Today the Bororo language is spoken in Brazil in the state of Mato Grosso, mainly in the villages of Meruri, Sangradouro and Perigera. Even in Brazil, this language risked being extinct forever. Towards the end of the 1960s the use of the Bororo language was forbidden in the towns of Merai and Sangradouro where the Salesian mission was operating, but with the passing of time it was restored, and the bilingual education was put into practice. All this led to a moderate revitalization of the language, but since then it is still spoken by just 1024 individuals, making it a so-called "extinct language" or threatened.
501:
362:. Due to the pressure of the garimpeiros, the gold seekers, Bororo divided into two groups, those of the East (Coroados) and those of the West (Campanhas), which once separated never returned to be united. The Bororo of the West disappeared in the second half of the 20th century in Bolivia. The Eastern Bororo, however, remained isolated from the world until the middle of the nineteenth century when a road was built connecting the Mato Grosso region to São Paulo and Minas Gerais. This road passed through the São Lourenço valley, where Bororo lived. This was the reason why the most violent conflict was triggered in the history of the conquest of
524:". It's no coincidence that Bororo's homes are traditionally arranged in a circle that will be a kind of spatiotis or patio for them, which will act as the main space of Bororo's life. This square, if so called, is so important that it has given the same name to this group of people as it is within that typical courtyard that the Bororo people concentrate most of the social phenomena and spirit-Religious. In the complex social organization of Bororo, the classification of individuals is governed by several number of factors including
620:(a tribe of northern Brazil) say that they are aquatic animals. The Bororo (neighboring tribe) boast of being araras red). 'This does not only mean that after their death they become araras, nor that the araras are metamorphosed Bororó, and must be treated as such. Den Steinen, who did not want to believe it, but who had to surrender to their formal assertion, the Bororó coldly say that they are now araras, exactly as if a caterpillar said it was a butterfly. (K. von den Steinen,
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Traditionally hunters and gatherers, under the influence of the missionaries and then of the
Brazilian authorities more recently, were put into agriculture, which now ensures their subsistence. Men hunt and women, especially in the Rio Vermelho region, plant and harvest recently introduced cassava,
628:
305-306). It is not a name they give; it is not a relationship they proclaim. What they want to convey is an essential identity ... For a mentality governed by the law of participation, there is no difficulty there. All societies of the totemic form include collective representations of the same
366:. After fifty years of war, Bororo surrendered to the state and after that apparent truce came the diamond seekers who also exploited and severely damaged the territory. After these conflicts, the Bororo people saw some peace with the mission of pacifying the Salesian missionaries. Their "
370:" was, in any case, another event that contributed to almost completely extinguishing their linguistic and cultural heritage. Obviously today the situation of Bororo seems less critical than in the past. However, considering their small numbers and the
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maize and rice. Since agriculture is practiced only by women, they are becoming increasingly important, particularly as a result of the scarcity of game. The
Bororos practice many rituals including:
398:
filmed the daily activities of the Bororo. A 32-minute silent film from the trip survives as part of the
Smithsonian Institution's Human Studies Film Archives and documents a ceremonial dance, a
480:
This language is spoken by about a thousand individuals who constitute a small ethnic group of the Amazon named Bororo people; Its diffusion area is mainly found in the
Brazilian region of
981:
300:) are an ethnic group in Brazil that has an estimated population of just under two thousand. They speak the Borôro language (code ISO 639 : BOR) and are mainly of
435:
line to Mato Grosso. He not only was able to pacify the Bororo, who had blocked previous attempts to set up that line, but even recruited their help to complete it.
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The Bororo, whose name means "village court" in their language, are also known as the Araés, Araripoconé, Boe, Coroados, Coxiponé, Cuiabá, and
Porrudos people.
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lived for some time among the Bororo during his first stay in Brazil (1935–1939). Their mythology features extensively in his book
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The funerary rites, which can last up to 2 months and which have attracted the attention of ethnologists by their complexity.
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that pass through our time, it is worth noting that the dangers for this ethnic group have not yet come to an end.
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Stringing
Together a Nation: Cândido Mariano da Silva Rondon and the Construction of a Modern Brazil, 1906–1930
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The rites of passage (in which individuals pass from one social category to another) the most important are:
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The Bororo associate body odor with a person's life force, and breath odor with the person's soul.
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Myths of
Pacification: Brazilian Frontier Settlement and the Subjugation of the Bororo Indians
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811:"Blood group O alleles in Native Americans: implications in the peopling of the Americas"
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The funeral ritual is a sacred celebration for all those who consider themselves
Indians.
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kind, implying a similar identity between the individuals of a totemic group and their
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942:, Centre for Social Anthropology and Computing, University of Kent at Canterbury
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Festival, a celebration of cereal gathering, important food in Indian food;
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316:(or FUNAI). Bororo's culture was closely studied by French anthropologist
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358:. In the 18th century, mining sites for the extraction of gold began in
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Estrada-Mena, B; Estrada, FJ; Ulloa-Arvizu, R; et al. (May 2010).
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family. Literacy rates are under 30%. The language is written in the
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Greeting, Hospitality, and Naming among the Bororo of
Central Brazil
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Bororo-Boe man from Mato Grosso at Brazil's
Indigenous Games, 2007
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423:(1865–1956), who was to become the first director of Brazil's
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took place in the seventeenth century with the arrival of the
33:
548:, during the expedition conducted in the Brazilian Amazon by
657:, a two-player abstract strategy game invented by the Bororo
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scenario with Boboré villagers, and Bororo men experiencing
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belief. They live in eight villages in the central areas of
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Dialectical Societies: The Ge and Bororo of Central Brazil
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Description of the village given by Claude Lévi-Strauss
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Instituto Socioambiental: Povos Indígenas no Brasil.
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516:living in the southwest of the Brazilian region of
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64:. Unsourced material may be challenged and removed.
520:. The literal translation of the word "boror" is "
504:Funeral banquet of Bororo Indians in engraving by
469:. The majority of the population today speaks
465:The Bororo people call their original language
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8:
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312:, a Brazilian army official and founder of
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328:(1935–1936), described in his famous book
152:
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284:. The Bororo live in eight villages. The
124:Learn how and when to remove this message
743:. Chicago: University of Chicago Press.
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622:Unter der Natürvölker Zentralbräsiliens
567:The piercing of the ears and the lips;
544:Portrait of an Amerindian Bororo, by
512:The Bororo are a small people in the
390:While searching for missing explorer
308:. A famous exponent of this group is
260:. The Western Bororo live around the
7:
2205:Indigenous peoples of Eastern Brazil
178:Regions with significant populations
62:adding citations to reliable sources
861:Landor, Arnold Henry Savage. 1913.
641:61-62.) 4 For Claude Lévi-Strauss (
635:Mental functions in lower societies
394:in 1930, a wayward party including
158:Bororo-Boe man from Mato Grosso at
920:Working Papers in Sociolinguistics
25:
991:
196:
184:
38:
865:. London: Hodder and Stoughton.
720:"Last of the Bororos 1930–1931"
427:(SPI/FUNAI) and creator of the
49:needs additional citations for
709:2009. Retrieved 28 March 2012.
601:, like most Native Americans.
593:The Bororo all share the same
1:
2200:Indigenous peoples in Bolivia
955:Brazil: Bororo World of Sound
737:Lévi-Strauss, Claude (1990).
2210:Indigenous peoples in Brazil
886:. New York: Atheneum, 1974.
863:Across Unknown South America
272:) live in the region of the
268:rivers. The Eastern Bororo (
724:Human Studies Film Archives
350:The first contact with the
256:and the Brazilian state of
246:indigenous people of Brazil
2226:
2040:Indigenous peoples of the
1755:Indigenous peoples of the
1604:Indigenous peoples of the
1014:Indigenous peoples of the
726:. Smithsonian Institution.
616:(1894) and comments: "The
314:Fundação Nacional do Índio
252:. They also extended into
26:
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2034:
1763:
1749:
1612:
1598:
1022:
1008:
874:Journal of Social History
506:Friedrich Wilhelm Kuhnert
425:Indians Protection Bureau
320:during his expedition to
248:, living in the state of
231:
215:
182:
172:
160:Brazil's Indigenous Games
151:
2195:Ethnic groups in Bolivia
446:The Bororo people speak
372:socio-cultural phenomena
2190:Ethnic groups in Brazil
687:Retrieved 22 April 2012
682:"Bororo: Introduction."
633:. "(Lucien Levy-Bruhl,
450:, which belongs to the
404:sympathetic labor pains
29:Bororo (disambiguation)
854:Diacon, Todd A. 2004.
815:Am. J. Phys. Anthropol
740:The Raw and the Cooked
637:, Paris, Alcan, 1910,
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509:
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452:Bororo language family
413:The Raw and the Cooked
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543:
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914:Viertler, Renate B.
898:Maybury-Lewis, David
880:Lévi-Strauss, Claude
868:Langfur, Hal. 1999.
614:Karl von den Steinen
578:The naming ceremony;
58:improve this article
27:For other uses, see
1757:Central-West Region
934:Bororo bibliography
429:Xingu National Park
408:Claude Lévi-Strauss
356:Jesuit missionaries
352:European colonizers
318:Claude Lévi-Strauss
141:
1980:Mato Grosso do Sul
998:Indigenous peoples
828:10.1002/ajpa.21204
765:"The Smell Report"
554:
552:from 1825 to 1829.
550:Grigory Langsdorff
510:
498:
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2046:Southeast Regions
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2029:
2026:
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884:Tristes Tropiques
876:; 32, no. 4: 879.
785:"Bororo language"
750:978-0-226-47487-8
610:Lucien Lévy-Bruhl
546:Hercules Florence
522:village courtyard
514:Amazon rainforest
456:Macro-Ge language
406:. Anthropologist
331:Tristes Tropiques
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16:(Redirected from
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922:Number 37. 1976.
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488:Social structure
396:Aloha Wanderwell
368:Christianization
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168:Total population
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42:
34:
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848:Further reading
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581:The initiation;
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282:Vermelho Rivers
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18:Bororo (Brazil)
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2104:Santa Catarina
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2058:Espírito Santo
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643:Totemism today
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858:. Duke U. Pr.
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791:on 2008-05-29
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530:blood descent
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448:Bororo Proper
441:
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400:first contact
397:
393:
392:Percy Fawcett
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270:Orarimogodoge
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75: –
74:
70:
69:Find sources:
63:
59:
53:
52:
47:This article
45:
41:
36:
35:
30:
19:
2076:Minas Gerais
1835:Enawene Nawe
1819:
1777:Avá-Canoeiro
1386:Suruí (Pará)
1016:North Region
949:
919:
901:
873:
855:
821:(1): 85–94.
818:
814:
804:
793:. Retrieved
789:the original
779:
768:. Retrieved
759:
739:
732:
723:
714:
706:
684:
642:
634:
621:
608:
599:Type O blood
592:
573:
555:
528:membership,
511:
479:
466:
464:
460:Latin script
445:
437:
418:
411:
389:
349:
341:
329:
297:
293:
289:
285:
274:São Lourenço
241:
239:
173:1,817 (2014)
136:Ethnic group
120:
111:
101:
94:
87:
80:
68:
56:Please help
51:verification
48:
1830:Cinta Larga
1792:Mato Grosso
1455:Cinta Larga
1227:Pira-tapuya
1217:Parintintín
707:Ethnologue.
518:Mato Grosso
508:(1865–1926)
482:Mato Grosso
364:Mato Grosso
360:Mato Grosso
326:Mato Grosso
306:Mato Grosso
298:Orarimogodo
250:Mato Grosso
204:Mato Grosso
2179:Categories
2149:Widespread
2066:Tupiniquim
1960:Yawalapiti
1895:Nambikwara
1825:Chiquitano
1725:Pernambuco
1462:(Rondônia)
1451:(Rondônia)
795:2007-09-21
770:2007-09-21
595:blood type
471:Portuguese
467:Boe Wadáru
221:Portuguese
114:April 2023
84:newspapers
2122:São Paulo
1988:Chamacoco
1915:Rikbaktsa
1885:Munduruku
1715:Potiguara
1682:Guajajara
1672:Awá-Guajá
1549:Tocantins
1529:Wapishana
1471:Karitiana
1376:Parkatêjê
1371:Munduruku
1366:Kỳikatêjê
1207:Munduruku
1056:Machinere
1041:Asháninka
704:"Bororo."
536:Lifestyle
433:telegraph
302:animistic
288:(or even
211:Languages
2156:Kaingang
2135:Kaingang
2094:Xakriabá
1930:Tapirapé
1925:Tapayúna
1860:Kamayurá
1855:Kalapalo
1664:Maranhão
1649:Tabajara
1572:Tapirapé
1539:Ye'kuana
1534:Yanomami
1519:Patamona
1431:Rondônia
1401:Turiwára
1381:Parakanã
1297:Yanomami
1267:Turiwára
1247:Tenharim
1167:Jamamadi
1137:Barasana
1117:Amahuaca
1109:Amazonas
1089:Karipuna
1061:Yaminawá
1046:Kaxinawá
900:. 1979.
837:19862808
649:See also
645:, 1962)
605:Totemism
473:and the
442:Language
419:Marshal
334:(1955).
322:Amazonia
290:Coroados
227:Religion
73:"Bororo"
2112:Xokleng
2003:Kadiweu
1955:Xavante
1945:Umutina
1890:Nahukuá
1875:Kuikuro
1815:Bakairi
1707:Paraíba
1692:Krĩkatí
1687:Ka'apor
1582:Xerente
1577:Xambioá
1557:Apinajé
1514:Macushi
1509:Akawaio
1501:Roraima
1444:Akuntsu
1411:Wayampi
1406:Wai-wai
1346:Araweté
1320:Amanayé
1302:Zuruahã
1277:Wayampi
1272:Wai-wai
1237:Tariana
1232:Siriano
1147:Cambeba
1122:Apurinã
1099:Wayampi
1094:Palikur
1036:Apurinã
612:quotes
589:Biology
454:in the
378:Culture
346:History
266:Cabaçal
254:Bolivia
233:Animism
98:scholar
2140:Terena
2130:Aimoré
2089:Kaxixó
2084:Aimoré
2018:Terena
1940:Trumai
1935:Terena
1910:Paresi
1905:Panará
1900:Paiter
1880:Matipu
1870:Kayapo
1865:Karajá
1850:Kaiabi
1845:Ikpeng
1820:Bororo
1805:Apiacá
1800:Aimoré
1782:Karajá
1733:Xukuru
1677:Canela
1654:Tapeba
1644:Kiriri
1626:Pataxó
1562:Karajá
1481:Paiter
1460:Gavião
1439:Aikanã
1416:Wayana
1396:Tiriyó
1361:Kayapo
1356:Karajá
1351:Atikum
1342:(Pará)
1335:Apiacá
1330:Aparai
1325:Anambé
1292:Witoto
1282:Wayana
1262:Tucano
1257:Tiriyó
1252:Ticuna
1222:Pirahã
1202:Matsés
1187:Macuna
1182:Kulina
1177:Korubo
1132:Baniwa
1127:Banawá
1084:Kalina
1079:Aparai
1051:Kulina
1002:Brazil
907:
890:
835:
747:
618:Trumai
286:Bororo
280:, and
278:Garças
242:Bororo
217:Borôro
201:
192:Brazil
189:
162:, 2007
140:Bororo
100:
93:
86:
79:
71:
2042:South
2013:Ofayé
2008:Mbayá
1998:Guató
1965:Yudjá
1950:Wauja
1840:Guató
1810:Aweti
1769:Goiás
1636:Ceará
1618:Bahia
1567:Krahô
1524:Pemon
1491:Wari’
1476:Kwaza
1466:Kanoê
1449:Arara
1391:Tembé
1340:Arara
1242:Tembé
1197:Matis
1162:Hupda
1152:Cubeo
1071:Amapá
662:Notes
655:Adugo
631:totem
338:Names
262:Jauru
258:Goiás
105:JSTOR
91:books
2044:and
1970:Zoró
1421:Zo'é
1312:Pará
1212:Mura
1192:Mawé
1172:Juma
1142:Bora
1028:Acre
905:ISBN
888:ISBN
833:PMID
745:ISBN
562:Corn
526:clan
324:and
264:and
244:are
240:The
77:news
1157:Dâw
1000:of
823:doi
819:142
639:Pp.
294:Boe
146:Boe
60:by
2181::
948:,
918:.
882:.
872:.
831:.
817:.
813:.
722:.
692:^
670:^
626:p.
624:,
597::
477:.
462:.
416:.
296:,
292:,
276:,
219:,
983:e
976:t
969:v
936:,
911:.
894:.
839:.
825::
798:.
773:.
753:.
206:)
194:(
127:)
121:(
116:)
112:(
102:·
95:·
88:·
81:·
54:.
31:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
