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253:, who were generally accepted. However, they did not accept all the claims of the varnas they were in. Some inscriptions indicate some Boya clans officiated as priests for the entire community, traces of which can still be found in the relations between the Myasa-boyas and Uru-boyas. This practice is also preserved in the rite of
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appended to their name. Earlier colonial scholars thought it simply meant an "inhabitant of," but more recent scholarship suggests otherwise, meaning the recipients could have been from the Boya community. The early Boyas were thought to have been a tribal community who were gradually acculturated
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The early status of the Boyas is hard to pin down. As they most likely originated as a tribe, they were outside the caste system and within the same community its members could pursue different occupations. However different sections of the community who were pursuing different occupations would
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into caste society. This is based on evidence from clan names in both inscriptions and in present-day, which seem to be occupational in nature. By the seventh century CE, grants of villages in the
Nellore-Guntur region were being made to Boyas, and a chieftain described as
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159:(most likely Boya) was ruling the fringes of Nellore as a feudal lord of Vishnuvardhana II. Nandi speculated these land grants were given because of the Boyas' predominance in what is today Southern Andhra Pradesh, a frontier region vulnerable to Pallava attacks.
211:, indicating they were part of the ruling class. To further their interests, inscriptions also reveal Bedars formed associations to promote their welfare and glorify themselves. Many others were often glorified in
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began to amass large forces of Boya troops. The entirety of
Bellary was under their control at the time of its accession to the East India Company. The Bedars were heavily recruited into the armies of
189:. The new king sent Pandranga, a general, to defeat the Boyas. Pandranga successfully retook Vengi and conquered 12 Boya estates, and to prevent a recurrence, was made governor of the whole region.
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empire, the power vacuum that ensued allowed many communities to come forward. Many Bedar chieftains, who had previously been suboordinate now began to control territory more openly. Many of these
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In
Kannada areas in the Medieval period, the Bedars were originally known as "Billavas" (lit. bow people) and had some power, enough to give land grants. Others had titles such as
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The Bedars worked in a variety of fields. Although some remained raiders and huntsmen, many others were granted high administrative positions such as collection of revenue.
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Similarly, the
Pulavanaboyas meaning flower-men and Minalavaru meaning fishermen were florists and fishermen catering to the needs of rural or urban population.
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166:, starting from 700 CE, portray them as looters and raiders of settled villages. These references continue throughout the Medieval period. Under the name
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341:"Boya, in Telugu, means a savage, barbarian, inhabitant of the forest, huntsman, fisherman, etc, but it is never used in the sense of inhabitant."
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116:. They are traditionally considered as "militant caste", who ruled several regions and had served the ruling powers as administrators (
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261:(tax-free) land plot. Today, however, no Boyas are accepted as Brahmins although they claim descent from Brahminic
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After the death of
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But more striking is tke absence of any gotra-name in the case of a majority of boya brÄhmaĹas.
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Department of
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identify themselves with their occupation in
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In
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The earliest reference to "Boyas" is found in an inscription of the
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422:"List of Backward Classes approved by Government of Tamil Nadu"
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1986 Journal of the Andhra
Historical Research Society
453:"Situating Tribals in the Early History of Karnataka"
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595:Caste & Class Articulation of Andhra Pradesh
554:"The BoyasâTransformation of a Tribe into Caste"
511:"The BoyasâTransformation of a Tribe into Caste"
356:"The BoyasâTransformation of a Tribe into Caste"
313:"The BoyasâTransformation of a Tribe into Caste"
606:Precolonial India in Practice By Cynthia Talbot
397:Medieval Indian culture and political geography
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138:ruled between 1588â1779 CE.
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616:By Dr. N. Venkataramanayya
35:Statue of a Boya chieftain
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394:Satyamurthy, K. (1991).
185:, in modern-day Coastal
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451:Nayaka, Hanuma (2010).
715:Other Backward Classes
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564:: 94â103.
521:: 94â103.
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323:: 94â103.
293:References
255:Bhuta-bali
114:Tamil Nadu
57:Tamil Nadu
570:2249-1937
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276:Dynasties
232:Hyder Ali
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164:Karnataka
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71:Telugu
55:, and
637:India
635:This
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333:JSTOR
265:like
205:arasa
183:Vengi
75:Tamil
641:stub
566:ISSN
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476:2021
433:2023
402:ISBN
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259:inam
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