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Catherine LaCugna

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LaCugna says that God is known ontologically only through God's self-revelation in the economy of salvation, and that "heories about what God is apart from God's self-communication in salvation history remain unverifiable and ultimately untheological." She says faithful
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must be practical and include an understanding of our own personhood in relationship with God and each other, which she calls "living God's life with one another".
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required a response, and the Church Fathers' response began the theological trek into speculation on the inner, hidden life of God, commonly referred to as the
203: 187: 740: 630: 715: 565: 730: 300:, LaCugna argued that the "demise of the doctrine of the Trinity" started when early church theologians had to respond to the teachings of 239: 250: 389:. In 1993, she received the Frank O'Malley undergraduate teaching award, and she received the Charles E. Sheedy Teaching Award in 1996. 735: 720: 39: 191: 497: 472: 417: 405: 268: 105: 312:. Whereas before, theologians had concentrated on the nature of God as revealed in God's actions in history (commonly called the 86: 370: 58: 43: 623: 358:
as too easily adopting the modern notion of individualistic personhood, instead of a relational and interdependent model.
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of the Trinity, which described the inner life of God as being like a human's memory, intellect, and will.
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to graduate and undergraduate students, eventually holding the Nancy Reeves Dreux Chair of Theology at the
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that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
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in relation to the three persons of the Trinity (cf. God for us, p. 252). LaCugna saw Rahner's
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LaCugna's doctrine of the Trinity has been challenged by theologians such as
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Freeing Theology : The Essentials of Theology in Feminist Perspective
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furthered this divide between economic and immanent Trinity with his
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Professor LaCugna received two significant teaching awards from
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theology took theological speculation to a whole new level.
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personal reflection, personal essay, or argumentative essay
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I/1, §9), LaCugna wished to retain the use of the word
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(April 2, 2007). 14: 488:Mowry LaCugna, Catherine (1991). 463:Mowry LaCugna, Catherine (1991). 741:University of Notre Dame faculty 673: 661: 649: 591: 227: 175: 20: 513:Garvey, Michael (May 4, 1997). 147:, her Masters and Doctorate at 31:needs additional citations for 716:Christian feminist theologians 1: 375:James William McClendon, Jr. 285:, sought common ground with 151:, and joined the faculty at 731:Women Christian theologians 155:in 1981. There, she taught 772: 586: 202:Such statements should be 736:Seattle University alumni 721:Fordham University alumni 515:"LaCugna dies of cancer" 356:modes (or ways) of being 296:Building on the work of 161:University of Notre Dame 153:University of Notre Dame 119:Catherine Mowry LaCugna 545:Collegeville Institute 249:by rewriting it in an 387:Notre Dame University 352:manners of subsisting 364:Trinitarian theology 204:clarified or removed 167:Trinitarian theology 40:improve this article 338:Against Rahner and 325:psychological model 157:systematic theology 126:Catholic theologian 55:"Catherine LaCugna" 711:Catholic feminists 287:Eastern Christians 283:Western Theologian 251:encyclopedic style 238:is written like a 149:Fordham University 145:Seattle University 746:Catholic feminism 612: 611: 443:American Magazine 279: 278: 271: 221: 220: 116: 115: 108: 90: 763: 696:Theologian stubs 678: 677: 676: 666: 665: 654: 653: 652: 645: 633: 626: 619: 595: 588: 581: 580: 578: 577: 568:. 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Index


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"Catherine LaCugna"
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feminist
Catholic theologian
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systematic theology
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weasel words
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clarified or removed
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Western Theologian
Eastern Christians

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